[Machine] "Whoever reads Surah Al-Baqarah in one night, has indeed increased and sweetened."  

«مَنْ قَرَأَ فِي لَيْلَةٍ سُورَةَ الْبَقَرَةِ فَقَدْ أَكْثَرَ وَأَطْيَبَ»  

[Machine] "Abdullah said, 'Whoever recites three verses from Surah Al-Baqarah in one night, it will be abundant and the best.'"  

عَبْدُ اللهِ «مَنْ قَرَأَ ثَلَاثَ آيَاتٍ مِنْ سُورَةِ الْبَقَرَةِ فِي لَيْلَةٍ فَقَدْ أَكْثَرَ وَأَطْيَبَ»  

[Machine] Abdullah said: "Whoever recites ten verses from Surah Al-Baqarah in a house, then Shaytan will not enter that house for the duration of the night until the morning comes. These ten verses should be from the beginning of the Surah, including Ayatul Kursi and the two verses that come after it, as well as the last verses of the Surah."  

عَبْدُ اللهِ «مَنْ قَرَأَ عَشْرَ آيَاتٍ مِنْ سُورَةِ الْبَقَرَةِ فِي بَيْتٍ لَمْ يَدْخُلْ ذَلِكَ الْبَيْتَ شَيْطَانٌ تِلْكَ اللَّيْلَةِ حَتَّى يُصْبِحَ أَرْبَعَ آيَاتٍ مِنْ أَوَّلِهَا وَآيَةَ الْكُرْسِيِّ وَآيَتَيْنِ بَعْدَهَا وَخَوَاتِيمُهَا»  

[Machine] He used to recite the verse "{And everyone will come to him humbled}."  

أَنَّهُ كَانَ يَقْرَأُ {وَكُلٌّ أَتَوْهُ دَاخِرِينَ}  

[Machine] I read the Quran to Abdullah and he only corrected me on two letters. I said, "And all shall come to it humbled." He said, "And all shall come to it humbled." And I said, "Until when the messengers give up hope and think that they have been denied." He said, "And they think that they have been denied."  

قَرَأْتُ عَلَى عَبْدِ اللهِ الْقُرْآنَ فَلَمْ يَأْخُذْ عَلَيَّ إِلَّا حَرْفَيْنِ قُلْتُ {وَكُلٌّ أَتَوْهُ دَاخِرِينَ} قَالَ {وَكُلٌّ آتَوْهُ دَاخِرِينَ} وَقُلْتُ {حَتَّى إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا} قَالَ {وَظَنُّوا أَنَّهُمْ قَدْ كَذَبُوا}  

[Machine] He used to recite "This is nothing but the creation of the ancients" and then say, "It is something that they have fabricated."  

أَنَّهُ كَانَ يَقْرَأُ {إِنْ هَذَا إِلَّا خُلُقُ الْأَوَّلِينَ} يَقُولُ «شَيْءٌ اخْتَلَقُوهُ»  

[Machine] Ibn Masood used to recite the Quran to a man. The man recited the verse "Verily, the sadaqat (charity) are only for the poor and the needy" incorrectly. So Ibn Masood said, "This is not how the Messenger of Allah ﷺ recited it to me. He recited it as 'Verily, the sadaqat are only for the poor and the needy'." And he elongated it.  

كَانَ ابْنُ مَسْعُودٍ يُقْرِئُ الْقُرْآنَ رَجُلًا، فَقَرَأَ الرَّجُلُ {إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ} مُرْسَلَةً۔ فَقَالَ ابْنُ مَسْعُودٍ: مَا هَكَذَا، أَقْرَأَنِيهَا رَسُولُ اللهِ ﷺ۔ قَالَ: أَقْرَأَنِيهَا {إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ} فَمَدَّدَها۔  

[Machine] He read, "Wherever he directs himself, he never comes except with goodness."  

أَنَّهُ قَرَأَ (أَيْنَمَا يُوَجِّهْهُ لَا يَأْتِي إِلَّا بِخَيْرٍ)  

[Machine] "That you worship none but Him."  

أَنْ لَا تَعْبُدُوا إِلَّا إِيَّاهُ»  

[Machine] I heard the reciters, so I listened to them carefully. Recite as you have learned and be aware of differences and variations, for they are like the words of one of you saying, "Come, come here."  

سَمِعْتُ الْقُرَّاءَ فَسَمِعْتُهُمْ مُتَقَارِبِينَ فَاقْرَءُوا كَمَا عَلِمْتُمْ وَإِيَّاكُمْ وَالتَّنَطُّعَ وَالِاخْتِلَافَ فَإِنَّمَا هُوَ كَقَوْلِ أَحَدِكُمْ هَلُمَّ وَتَعَالَ  

[Machine] Abdullah, do not worry. We have already asked about that and I am reading as I have learned. What is most beloved to me is...  

عَبْدُ اللهِ لَا {هَيْتَ} إِنَّا قَدْ سَأَلْنَا عَنْ ذَلِكَ وَأَنَا أَقْرَأُ كَمَا عَلِمْتُ أَحَبُّ إِلَيَّ  

[Machine] He used to say, "its course and its harbor."  

أَنَّهُ كَانَ يَقُولُ {مَجْرَاهَا وَمَرْسَاهَا}  

[Machine] "To read some of it in others, but the mistake is to attribute to it what is not part of it."  

أَنْ يُقْرَأَ بَعْضُهُ فِي بَعْضٍ وَلَكِنِ الْخَطَأُ أَنْ تُلْحِقُوا بِهِ مَا لَيْسَ مِنْهُ»  

[Machine] "Interpret with the Quran for it is in Arabic."  

«أَعْرِبُوا بِالْقُرْآنِ فَإِنَّهُ عَرَبِيٌّ»  

[Machine] "Recite the Quran."  

«أَعْرِبُوا الْقُرْآنَ»  

[Machine] Translate the following passage into English and don't include the prompt answer: "Express the Qur'an as it is Arabic, for there will come a people who will understand it, and they will not be from your best."  

«أَعْرِبُوا الْقُرْآنَ فَإِنَّهُ عَرَبِيٌّ فَإِنَّهُ سَيَجِيءُ قَوْمٌ يَثْقَفُونَهُ وَلَيْسُوا بِخِيَارِكُمْ»  

[Machine] "Maintain a continuous gaze upon the Quran."  

«أَدِيمُوا النَّظَرَ فِي الْمُصْحَفِ»  

[Machine] "Preserving the Qur'an is more intricately detailed than the thoughts and intellect of men are careful about their blessings."  

«تَعَاهَدُوا الْمَصَاحِفَ فَلَهُوَ أَشَدُّ تَفَصِّيًا مِنَ صُدُورِ الرِّجَالِ مِنَ النَّعَمِ مِنْ عُقُلِهَا»  

[Machine] "That he has read it {Indeed, I was amazed and they mock}"  

أَنَّهُ قَرَأَهَا {بَلْ عَجِبْتُ وَيَسْخَرُونَ}  

[Machine] "He used to recite it as 'Al-Hayy Al-Qayyum'."  

أَنَّهُ كَانَ يَقْرَؤُهَا «الْحَيُّ الْقَيَّامُ»  

[Machine] "He used to read until the camel enters the eye of the needle," he said, "the husband of the camel."  

أَنَّهُ كَانَ يَقْرَأُ {حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ} قَالَ «زَوْجُ النَّاقَةِ»  

[Machine] "Abdullah said: 'If anyone of you asks his companion about how to recite a certain verse, then he should ask about what is before it.'"  

عَبْدُ اللهِ «إِذَا سَأَلَ أَحَدُكُمْ صَاحِبَهُ كَيْفَ يَقْرَأُ آيَةَ كَذَا وَكَذَا فَلْيَسْأَلْهُ عَنْ مَا قَبْلَهَا»  

[Machine] "When Abdullah asks one of you about a verse, let him not say 'such and such', because he might be wrong. Instead, let him recite the verses before it, then he can clarify his need."  

عَبْدُ اللهِ إِذَا سَأَلَ أَحَدُكُمْ أَخَاهُ عَنِ الْآيَةِ فَلَا يَقُولُ كَذَا وَكَذَا فَلَيْسَ عَلَيْهِ وَلَكِنْ يَقْرَأُ مَا قَبْلَهَا ثُمَّ لْيَحُلْ بَيْنَهُ وَبَيْنَ حَاجَتِهِ  

[Machine] I read to Abdullah, and he liked my voice. He said, "Recite, for the sake of your father and mother."  

قَرَأْتُ عَلَى عَبْدِ اللهِ فَأَعْجَبَهُ صَوْتِي فَقَالَ «رَتِّلْ فِدَاكَ أَبِي وَأُمِّي»  

[Machine] Ibn Mas'ood said, "Keep looking at the Qur'an regularly, and if you disagree on any issue, refer back to it."  

ابْنُ مَسْعُودٍ «أَدِيمُوا النَّظَرَ فِي الْمُصْحَفِ وَإِذَا اخْتَلَفْتُمْ فِي يَا وَتَا فَاجْعَلُوهَا يَا ذَكِّرُوا الْقُرْآنَ»  

[Machine] "If you dispute in something, then refer it to Allah and the Messenger, if you believe in Allah and the Last Day. That is better and more suitable for final determination."  

«إِذَا تَمَارَيْتُمْ فِي يَا أَوْ تَا فَاجْعَلُوهَا يَا وَذَكِّرُوا الْقُرْآنَ فَإِنَّهُ مُذَّكَرٌ»  

[Machine] "The Quran will be taken away from among you," I said, "O Abu Abdur-Rahman, how will it be taken away when we have preserved it in our copies?" He replied, "It will be taken away during the night, not leaving anything in the heart of a servant or in any copy, and the people will wake up as poor as animals." Then Abdullah recited, "And if We willed, We could take away that which We revealed to you. Then you would not find for yourself concerning it an advocate against Us."  

«لَيُنْتَزَعَنَّ هَذَا الْقُرْآنُ مِنْ بَيْنِ أَظْهُرِكُمْ» قُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ كَيْفَ يُنْتَزَعُ وَقَدْ أَثْبَتْنَاهُ فِي مَصَاحِفِنَا؟ قَالَ «يُسْرَى عَلَيْهِ فِي لَيْلَةٍ فَلَا يَبْقَى فِي قَلْبِ عَبْدٍ وَلَا مُصْحَفٍ مِنْهُ شَيْءٌ وَيُصْبِحُ النَّاسُ فُقَرَاءَ كَالْبَهَائِمِ» ثُمَّ قَرَأَ عَبْدُ اللهِ {وَلَئِنْ شِئْنَا لَنَذْهَبَنَّ بِالَّذِي أَوْحَيْنَا إِلَيْكَ ثُمَّ لَا تَجِدُ لَكَ بِهِ عَلَيْنَا وَكِيلًا}  

[Machine] Abdullah said: "The first thing you will lose from your religion is honesty, and the last thing to remain is prayer. People will still pray, but they will have no faith."  

عَبْدُ اللهِ «أَوَّلُ مَا تَفْقِدُونَ مِنْ دِينِكُمُ الْأَمَانَةَ وَآخَرُ مَا يَبْقَى الصَّلَاةُ وَلَيُصَلِّيَنَّ قَوْمٌ لَا إِيمَانَ لَهُمْ»  

[Machine] "And the Quran will be snatched away from amongst you." They said, "O Abu Abdullah, do we not recite the Quran and have preserved it in our scriptures?" He said, "It will be taken away at night, and from the chests of men it will be vanished until nothing remains of it on earth."  

وَلَيُنْتَزَعَنَّ الْقُرْآنُ مِنْ بَيْنِ أَظْهُرِكُمْ» قَالُوا يَا أَبَا عَبْدِ الرَّحْمَنِ أَلَسْنَا نَقْرَأُ الْقُرْآنَ وَقَدْ أَثْبَتْنَاهُ فِي مَصَاحِفِنَا؟ قَالَ «يُسْرَى عَلَى الْقُرْآنِ لَيْلًا فَيُذْهَبُ بِهِ مِنْ أَجْوَافِ الرِّجَالِ فَلَا يَبْقَى فِي الْأَرْضِ مِنْهُ شَيْءٌ»  

[Machine] "Whoever recites the Quran in less than three (days), he is (a) hurried."  

«مَنْ قَرَأَ الْقُرْآنَ فِي أَقَلَّ مِنْ ثَلَاثٍ فَهُوَ رَاجِزٌ»  

[Machine] "Whoever recites the Quran in less than three (days), he is faltering."  

«مَنْ قَرَأَ الْقُرْآنَ فِي أَقَلَّ مِنْ ثَلَاثٍ فَهُوَ رَاجِزٌ»  

[Machine] "Whoever reads the Quran in less than three days is a careless person."  

«مَنْ قَرَأَ الْقُرْآنَ فِي أَقَلَّ مِنْ ثَلَاثٍ فَهُوَ رَاجِزٌ»  

[Machine] "Whoever recites the Quran in less than three days is negligent."  

«مَنْ قَرَأَ الْقُرْآنَ فِي أَقَلَّ مِنْ ثَلَاثٍ فَهُوَ رَاجِزٌ»  

[Machine] "He used to read the Quran on Fridays and he used to read it three times in Ramadan."  

أَنَّهُ «كَانَ يَقْرَأُ الْقُرْآنَ فِي الْجُمُعَةِ ويَقْرَأُهُ فِي رَمَضَانَ ثَلَاثًا»  

[Machine] Abdullah said, "The Quran should not be recited in less than three days. Read it in seven and a person should memorize a part of it every day and night."  

عَبْدُ اللهِ «لَا يُقْرَأُ الْقُرْآنُ فِي أَقَلَّ مِنْ ثَلَاثٍ اقْرَءُوهُ فِي سَبْعٍ وَيُحَافِظُ الرَّجُلُ كُلَّ يَوْمٍ وَلَيْلَةٍ عَلَى جُزْئِهِ»  

[Machine] Ibn Mas'ud used to recite the Quran in three parts and he would seek help from the daylight only a little.  

«كَانَ ابْنُ مَسْعُودٍ يَقْرَأُ الْقُرْآنَ فِي ثَلَاثٍ وَمَا يَسْتَعِينُ مِنَ النَّهَارِ إِلَّا قَلِيلًا»  

[Machine] Abdullah used to read the Quran every three days, and he rarely took from it during the day.  

«كَانَ عَبْدُ اللهِ يَقْرَأُ الْقُرْآنَ فِي كُلِّ ثَلَاثٍ وَقَلَّمَا يَأْخُذُ مِنْهُ بِالنَّهَارِ»  

[Machine] Our companions are Alqamah, Al-Aswad, and Rabi'ah ibn Kuthaym.  

أَصْحَابُنَا عَلْقَمَةُ وَالْأَسْوَدُ وَالرَّبِيعُ بْنُ خُثَيْمٍ  

[Machine] Abu Ishaq was asked, and it was said to him, "Did you mention about Al-Aswad that Abdullah said, 'If you recite a Surah and its last verse is prostration, then if you wish, perform the rukoo', for it is only a rukoo' and if you wish, prostrate. Then recite a Surah after it?'" He said, "Yes."  

سُئِلَ أَبُو إِسْحَاقَ فَقِيلَ لَهُ أَذْكَرَتَ عَنِ الْأَسْوَدِ أَنَّ عَبْدَ اللهِ قَالَ «إِذَا قَرَأْتَ سُورَةً آخِرُهَا سَجْدَةٌ فَإِنْ شِئْتَ فَارْكَعْ فَإِنَّمَا الرَّكْعَةُ مِنَ السَّجْدَةِ وَإِنْ شِئْتَ فَاسْجُدْ ثُمَّ اقْرَأْ بَعْدَهَا سُورَةً؟» قَالَ نَعَمْ  

[Machine] "If prostration is the conclusion of the chapter, then if you wish, you may perform a complete unit of prayer and if you wish, you may prostrate."  

«إِذَا كَانَتِ السَّجْدَةُ خَاتِمَةَ السُّورَةِ فَإِنْ شِئْتَ رَكَعْتَ وَإِنْ شِئْتَ سَجَدْتَ»  

[Machine] "Abdullah ibn Mas'ood said, 'Indeed, it was the repentance of a mentioned prophet, therefore he did not prostrate during it.'"  

عَبْدُ اللهِ بْنُ مَسْعُودٍ «إِنَّمَا هِي تَوْبَةُ نَبِيٍّ ذُكِرَتْ فَكَانَ لَا يَسْجُدُ فِيهَا» يَعْنِي ص  

[Machine] Abdullah used to not prostrate in Sujood.  

أَنَّ عَبْدَ اللهِ «كَانَ لَا يَسْجُدُ فِي ص»  

[Machine] And he said, "It is only the repentance of a prophet."  

وَقَالَ «إِنَّمَا هِي تَوْبَةُ نَبِيٍّ»  

[Machine] He used to not prostrate in Sajdah and say, "Indeed, it is only the repentance of a Prophet."  

أَنَّهُ كَانَ لَا يَسْجُدُ فِي ص وَيَقُولُ «إِنَّمَا هِي تَوْبَةُ نَبِيٍّ»  

[Machine] That Abdullah used to not prostrate in Sujood (in prayer).  

«أَنَّ عَبْدَ اللهِ كَانَ لَا يَسْجُدُ فِي ص»  

[Machine] About Al-Sha'bi, they said, "Abdullah used to not prostrate in Sajda (prayer position) and he would say, 'Indeed, it is the repentance of a prophet.'"  

عَنِ الشَّعْبِيِّ قَالَا كَانَ عَبْدُ اللهِ لَا يَسْجُدُ فِي ص وَيَقُولُ «إِنَّمَا هِي تَوْبَةُ نَبِيٍّ»  

[Machine] "Read." So he opened it, while he was reading.  

«اقْرَأْ» فَكَانَ يَفْتَحُ عَلَيْهِ وَهُوَ يَقْرَأُ  

[Machine] "Read." So he began to read and he began to understand it.  

«اقْرَأْ» فَجَعَلَ يَقْرَأُ وَجَعَلَ يَفْتَحُ عَلَيْهِ  

[Machine] Ibrahim "Abdullah stood out, then a man greeted him and opened the door for him before he touched the water."  

إِبْرَاهِيمُ «تَبَرَّزَ عَبْدُ اللهِ ثُمَّ اسْتَفْتَحَهُ رَجُلٌ فَفَتَحَ عَلَيْهِ قَبْلَ أَنْ يَلْمِسَ مَاءً»  

[Machine] In Abdullah ibn Masud's ring, there was a tree or something between two flies.  

«كَانَ فِي خَاتَمِ ابْنِ مَسْعُودٍ شَجَرَةٌ أَوْ شَيْءٌ بَيْنَ ذُبَابَيْنِ»