Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
suyuti:21347a –
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السيوطي:٢١٣٤٧a –

"مَنْ حَدَّثَ حَدِيثًا كَمَا سَمِعَ، فَإِنْ كَانَ بَرًّا وَصِدْقًا فَلَكَ وَلَهُ، وَإِنْ كَانَ كَذِبًا فَعَلَى مَنْ بَدَأَ".  

[طب] الطبرانى في الكبير عن أَبي أُمامة

See similar narrations below:

Collected by Ṭabarānī
tabarani:7961 – ʿAllān b. ʿAbd al-Ṣamad > ʿUmar b. Muḥammad b. al-Ḥasan from my father > Ibrāhīm b. Ṭahmān > Jaʿfar b. al-Zubayr > al-Qāsim > Abū Umāmah

[Machine] On the authority of the Prophet ﷺ , he said, "Whoever narrates a statement (hadith) as he hears, then if it is truthful and in accordance with good conduct, it is for him. And if it is a lie, then it is against the one who started it."  

الطبراني:٧٩٦١ – حَدَّثَنَا عَلَّانُ بْنُ عَبْدِ الصَّمَدِ ثنا عُمَرُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ ثنا أَبِي ثنا إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ جَعْفَرِ بْنِ الزُّبَيْرِ عَنِ الْقَاسِمِ عَنْ أَبِي أُمَامَةَ

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ حَدَّثَ حَدِيثًا كَمَا سَمِعَ فَإِنْ كَانَ بَرًّا وَصِدْقًا فَلَكَ وَإِنْ كَانَ كَذِبًا فَعَلَى مَنْ بَدَأَ»