Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
quran:38:87 –

It is but a reminder to the worlds.  

It is only, in other words, the Qur’ān is only, a reminder, an admonition, for all worlds, ˹those of˺ humans, jinn and ˹other˺ rational beings, ˹but˺ excluding the angels.
القرآن:٣٨:٨٧ –

إِنْ هُوَ إِلَّا ذِكْرٌ لِلْعَالَمِينَ  

{إن هو} أي ما القرآن {إلا ذكر} عظة {للعالمين} للإنس والجن والعقلاء دون الملائكة.

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Collected by Qurʾān
quran:12:104 –

And you do not ask of them for it any payment. It is not except a reminder to the worlds.  

Nor do you ask them any wage, that you should take, for it, that is, ˹for˺ the Qur’ān — it, namely, the Qur’ān, is but a reminder, an admonition, to all the worlds.
القرآن:١٢:١٠٤ –

وَمَا تَسْأَلُهُمْ عَلَيْهِ مِنْ أَجْرٍ ۚ إِنْ هُوَ إِلَّا ذِكْرٌ لِلْعَالَمِينَ  

{وما تسألهم عليه} أي القرآن {من أجر} تأخذه {إن} ما {هو} أي القرآن {إلا ذكر} عظة {للعالمين}.
quran:68:52 –

But it is not except a reminder to the worlds.  

Yet it, namely, the Qur’ān, is just a Reminder, an admonition, for all the worlds, of ˹both˺ humans and jinn, and cannot be the cause of any dementia. Meccan, consisting of 51 or 52 verses.
القرآن:٦٨:٥٢ –

وَمَا هُوَ إِلَّا ذِكْرٌ لِلْعَالَمِينَ  

{وما هو} أي القرآن {إلا ذكر} موعظة {للعالمين} الجن والإنس لا يحدث بسبب جنون.
quran:81:27 –

It is not except a reminder to the worlds  

It is only a reminder, an admonition, for all worlds, ˹those of˺ mankind and jinn,
القرآن:٨١:٢٧ –

إِنْ هُوَ إِلَّا ذِكْرٌ لِلْعَالَمِينَ  

{إن} ما {هو إلا ذكر} عظة {للعالمين} الإنس والجن.