Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:38:68 –

From which you turn away.

from which you are turning away, namely, the Qur’ān, of which I have informed you and in which I have brought you what can only be known by revelation, and that is God’s saying:

القرآن:٣٨:٦٨ –

أَنْتُمْ عَنْهُ مُعْرِضُونَ

{أنتم عنه معرضون} أي القرآن الذي أنبأتكم به وجئتكم فيه بما لا يعلم إلا بوحي وهو قوله.

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Collected by Qurʾān
quran:74:49 –

Then what is ˹the matter˺ with them that they are, from the reminder, turning away

So what (fa-mā: the subject) is wrong with them (lahum: the predicate thereof, semantically connected to an omitted clause, the person of which has been transposed onto it) that they turn away (mu‘ridīna is a circumstantial qualifier referring to the ˹suffixed˺ pronoun ˹in lahum, ‘them’˺) from the Reminder — in other words, ‘what has happened to them that they have turned away from admonition’ —

القرآن:٧٤:٤٩ –

فَمَا لَهُمْ عَنِ التَّذْكِرَةِ مُعْرِضِينَ

{فما} مبتدأ {لهم} خبره متعلق بمحذوف انتقل ضميره إليه {عن التذكرة معرضين} حال من الضمير والمعنى أي شيء حصل لهم في إعراضهم عن الاتعاظ.