Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
quran:38:68 –

From which you turn away.

from which you are turning away, namely, the Qur’ān, of which I have informed you and in which I have brought you what can only be known by revelation, and that is God’s saying:
القرآن:٣٨:٦٨ –

أَنْتُمْ عَنْهُ مُعْرِضُونَ

{أنتم عنه معرضون} أي القرآن الذي أنبأتكم به وجئتكم فيه بما لا يعلم إلا بوحي وهو قوله.

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Collected by Qurʾān
quran:74:49 –

Then what is ˹the matter˺ with them that they are, from the reminder, turning away

So what (fa-mā: the subject) is wrong with them (lahum: the predicate thereof, semantically connected to an omitted clause, the person of which has been transposed onto it) that they turn away (mu‘ridīna is a circumstantial qualifier referring to the ˹suffixed˺ pronoun ˹in lahum, ‘them’˺) from the Reminder — in other words, ‘what has happened to them that they have turned away from admonition’ —
القرآن:٧٤:٤٩ –

فَمَا لَهُمْ عَنِ التَّذْكِرَةِ مُعْرِضِينَ

{فما} مبتدأ {لهم} خبره متعلق بمحذوف انتقل ضميره إليه {عن التذكرة معرضين} حال من الضمير والمعنى أي شيء حصل لهم في إعراضهم عن الاتعاظ.