On the day of Khaibar, Messenger of Allah ﷺ forbade the Mut'a (i.e. temporary marriage) and the eating of donkey-meat.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ خَيْبَرَ وَعَنْ أَكْلِ الْحُمُرِ الإِنْسِيَّةِ

On the day of Khaibar, Messenger of Allah ﷺ forbade the eating of donkey meat.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى يَوْمَ خَيْبَرَ عَنْ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ

Messenger of Allah ﷺ forbade the eating of donkey-meat.

نَهَى النَّبِيُّ ﷺ عَنْ أَكْلِ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ

I said to Ibn ʿAbbas, "During the battle of Khaibar the Prophet ﷺ forbade (Nikah) Al-Mut'a and the eating of donkey's meat."

لاِبْنِ عَبَّاسٍ إِنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُتْعَةِ وَعَنْ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ زَمَنَ خَيْبَرَ

The Prophet ﷺ made the meat of donkeys unlawful on the day of the battle of Khaibar.

عَنِ ابْنِ عُمَرَ ؓ نَهَى النَّبِيُّ ﷺ عَنْ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ يَوْمَ خَيْبَرَ

The Prophet ﷺ prohibited the eating of donkey's meat.

نَهَى النَّبِيُّ ﷺ عَنْ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ

Messenger of Allah ﷺ prohibited Al-Mut'a marriage and the eating of donkey's meat in the year of the Khaibar battle.

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُتْعَةِ عَامَ خَيْبَرَ وَلُحُومِ حُمُرِ الإِنْسِيَّةِ

Messenger of Allah ﷺ prohibited the eating of donkey's meat. Narrated Az-Zuhri: The Prophet ﷺ prohibited the eating of beasts having fangs.

حَرَّمَ رَسُولُ اللَّهِ ﷺ لُحُومَ الْحُمُرِ الأَهْلِيَّةِ

Messenger of Allah ﷺ forbade the eating of the meat of beasts having fangs.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ

The Prophet ﷺ forbade the eating of wild animals having fangs. (Az-Zuhri said: I did not hear this narration except when I went to Sham.) Al-Laith said: Narrated Yunus: I asked Ibn Shihab, "May we perform the ablution with the milk of she-asses or drink it, or drink the bile of wild animals or urine of camels?" He replied, "The Muslims used to treat themselves with that and did not see any harm in it. As for the milk of she-asses, we have learnt that Messenger of Allah ﷺ forbade the eating of their meat, but we have not received any information whether drinking of their milk is allowed or forbidden." As for the bile of wild animals, Ibn Shihab said, "Abu Idris Al-Khaulani told me that Messenger of Allah ﷺ forbade the eating of the flesh of every wild beast having fangs . " (Using translation from Bukhārī 5780)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السَّبُعِ»

[AI] The Messenger of Allah ﷺ forbade kidnapping, extortion, plunder, and eating any animal with fangs from the wild.

«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْخَطْفَةِ وَالْمُجَثَّمَةِ وَالنُّهْبَةِ وَعَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»

The Messenger of Allah ﷺ prohibited the eating of every beast of prey with fang, and every bird with a talon. (Using translation from Abū Dāʾūd 3803)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ وَكُلِّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ»

The Messenger of Allah ﷺ forbade (the use of) the skins of beasts of prey. (Using translation from Abū Dāʾūd 4132)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ جُلُودِ السِّبَاعِ أَنْ تُفْتَرَشَ»

"The Messenger of Allah forbade Mut'ah and the flesh of domesticated donkeys on the Day of Khaibar." (Using translation from Nasāʾī 4335)

لِابْنِ عَبَّاسٍ «نَهَى رَسُولُ اللَّهِ ﷺ عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ خَيْبَرَ وَعَنْ لُحُومِ الْحُمُرِ الْإِنْسِيَّةِ»

The Messenger of Allah ﷺ forbade the flesh of domestic asses on the day of Khaibar, but permitted horse flesh. (Using translation from Abū Dāʾūd 3788)

«نَهَى رَسُولُ اللَّهِ ﷺ يَوْمَ خَيْبَرَ عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ وَأَذِنَ فِي لُحُومِ الْخَيْلِ»

[AI] I heard Ali say to Ibn Abbas, "The Messenger of Allah ﷺ forbade temporary marriage and the consumption of domesticated donkeys' meat during the Battle of Khaybar."

سَمِعْتُ عَلِيًّا يَقُولُ لِابْنِ عَبَّاسٍ إِنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنِ الْمُتْعَةِ مُتْعَةِ النِّسَاءِ وَعَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ عَامَ خَيْبَرَ»

"The Messenger of Allah ﷺ forbade Gharar transactions. " (Using translation from Ibn Mājah 2195)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الْغَرَرِ»

"The Prophet ﷺ prohibited every predator that possesses canine teeth." (Using translation from Tirmidhī 1479)

أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ كُلَّ ذِي نَابٍ مِنَ السِّبَاعِ

“The Messenger of Allah ﷺ forbade selling surplus water.” (Using translation from Ibn Mājah 2477)

نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ فَضْلِ الْمَاءِ

“The Messenger of Allah ﷺ forbade selling surplus water.” (Using translation from Ibn Mājah 2477)

نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ فَضْلِ الْمَاءِ

[AI] The Prophet Muhammad ﷺ prohibited the price of the cat, which means it should not be sold.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ ثَمَنِ السِّنَّوْرِ وَهُوَ الْقِطُّ

Jabir b. 'Abdullah reported that Messenger of Allah ﷺ prohibited eating of the flesh of domestic asses on the Day of Khaibar, and permitted the cooking of the flesh of horses. (Using translation from Muslim 1941a)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى يَوْمَ خَيْبَرَ عَنْ لُحُومِ الْحُمُرِ وَأَذِنَ فِي لُحُومِ الْخَيْلِ

The Messenger of Allah ﷺ forbade the flesh of domestic asses on the day of Khaibar, but permitted horse flesh. (Using translation from Abū Dāʾūd 3788)

نَهَى رَسُولُ اللهِ ﷺ عَنْ لُحُومِ الْحُمُرِ قَالَ سُرَيْجٌ الْأَهْلِيَّةُ يَوْمَ خَيْبَرَ وَأَذِنَ فِي لُحُومِ الْخَيْلِ

[AI] "The Messenger of Allah ﷺ forbade the indulgence in women on the day of victory."

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ الْفَتْحِ

[AI] Idris, the companion of the Messenger of Allah ﷺ , narrated that the Messenger of Allah ﷺ prohibited the meat of domestic donkeys and the meat of any animal with fangs from being consumed.

إِدْرِيسَعَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ صَاحِبِ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ حَرَّمَ رَسُولُ اللهِ ﷺ لُحُومَ الْحُمُرِ الْأَهْلِيَّةِ وَلَحْمَ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ

The Prophet ﷺ forbade the eating of wild animals having fangs. (Az-Zuhri said: I did not hear this narration except when I went to Sham.) Al-Laith said: Narrated Yunus: I asked Ibn Shihab, "May we perform the ablution with the milk of she-asses or drink it, or drink the bile of wild animals or urine of camels?" He replied, "The Muslims used to treat themselves with that and did not see any harm in it. As for the milk of she-asses, we have learnt that Messenger of Allah ﷺ forbade the eating of their meat, but we have not received any information whether drinking of their milk is allowed or forbidden." As for the bile of wild animals, Ibn Shihab said, "Abu Idris Al-Khaulani told me that Messenger of Allah ﷺ forbade the eating of the flesh of every wild beast having fangs . " (Using translation from Bukhārī 5780)

نَهَى رَسُولُ اللهِ ﷺ عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ

[AI] He heard the Messenger of Allah ﷺ forbidding all carnivorous animals with fangs.

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ نَهَى عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ

the Prophet forbade eating any predator that has fangs." (Using translation from Nasāʾī 4325)

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ

Abu Tha'laba reported that Messenger of Allah ﷺ prohibited (the eating) of the flesh of domestic asses. (Using translation from Muslim 1936)

حَرَّمَ رَسُولُ اللهِ ﷺ لُحُومَ الْحُمُرِ الْأَهْلِيَّةِ

“The Messenger of Allah ﷺ forbade eulogies.” (Using translation from Ibn Mājah 1592)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُثْلَةِ

Messenger of Allah ﷺ forbade the eating of donkey-meat. (Using translation from Bukhārī 4218)

نَهَى رَسُولُ اللهِ ﷺ عَنْ أَكْلِ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ

The Messenger of Allah ﷺ said: "Every intoxicant is prohibited."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ: «كُلُّ مُسْكِرٍ حَرَامٌ۔»

The Messenger of Allah ﷺ forbade (the use of) the skins of beasts of prey. (Using translation from Abū Dāʾūd 4132)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ جُلُودِ السِّبَاعِ

The Messenger of Allah ﷺ forbade (the use of) the skins of beasts of prey. (Using translation from Abū Dāʾūd 4132)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ جُلُودِ السِّبَاعِ

The Messenger of Allah ﷺ forbade (taking hire for) a stallion's covering. (Using translation from Abū Dāʾūd 3429)

نَهَى رَسُولُ اللهِ ﷺ عَنِ النَّعْيِ

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ نَبِيذِ الْجَرِّ

It was narrated from 'Aishah that the Messenger of Allah forbade celibacy. (Using translation from Nasāʾī 3213)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ التَّبَتُّلِ

Yahya related to me from Malik from Ibn Shihab from Abdullah and Hasan, the sons of Muhammad ibn Ali ibn Abi Talib from their ather, mayAllah be pleased with him, that the Messenger of Allah ﷺ forbade temporary marriage with women and the flesh of domestic donkeys on the Day of Khaybar.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ خَيْبَرَ وَعَنْ أَكْلِ لُحُومِ الْحُمُرِ الإِنْسِيَّةِ

Yahya related to me from Malik that he had heard that the Messenger of Allah ﷺ forbade two sales in one sale.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.

أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»

The Messenger of Allah ﷺ forbade (the use of) the skins of beasts of prey. (Using translation from Abū Dāʾūd 4132)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ جُلُودِ السِّبَاعِ»

The Messenger of Allah ﷺ prohibited eating the animal which feeds on filth and drinking its milk. (Using translation from Abū Dāʾūd 3785)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ أَكْلِ الْجَلَّالَةِ وَأَلْبَانِهَا»

[AI] The Messenger of Allah ﷺ prohibited killing any animal with fangs from among the predatory animals, killing children, and purchasing stolen goods until they are divided.

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ وَعَنْ قَتْلِ الْوِلْدَانِ وَعَنْ شَرْيِ الْمَغْنَمِ حَتَّى يُقْسَمَ»

that the Messenger of Allah ﷺ prohibited ˹doing˺ "sadal" (wrapping garments around oneself and having arms tucked inside during prayer). (Using translation from Aḥmad 8582)

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنِ السَّلَفِ فِي الْحَيَوَانِ»

[AI] That the Prophet ﷺ forbade selling sick animals with sick animals.

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ بَيْعِ الْكَالِئِ بِالْكَالِئِ»

the Messenger of Allah forbade selling water. (Using translation from Nasāʾī 4660)

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ بَيْعِ الْمَاءِ»

'Abd al-Rahman b. 'Uthman al-Taimi reported that Messenger of Allah ﷺ forbade taking into custody the stray thing of the pilgrims. (Using translation from Muslim 1724)

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ لُقَطَةِ الْحَاجِّ»

On the day of Khaybar the Messenger of Allah (may pease be upon him) forbade (eating) the flesh of domestic asses, and the animal which feeds on filth: riding it and eating its flesh. (Using translation from Abū Dāʾūd 3811)

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى يَوْمَ خَيْبَرَ عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ وَعَنِ الْجَلَّالَةَ وَعَنْ رُكُوبِهَا وَأَكْلِ لُحُومِهَا»

the Messenger of Allah forbade (the flesh of) domesticated donkeys on the Day of Khaibar. (Using translation from Nasāʾī 4336)

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ يَوْمَ خَيْبَرَ» على شرط البخاري ومسلم

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الزُّورِ»

[AI] The Messenger of Allah ﷺ forbade eating the meat of domesticated donkeys and pot-clearing spoons that had burned on the inside, so we turned them upside down.

«نَهَى رَسُولُ اللهِ ﷺ عَنْ أَكْلِ لُحُومِ الْحُمُرِ الْإِنْسِيَّةِ وَالْقُدُورُ تَفُورُ فَكَفَأْنَاهَا عَلَى وُجُوهِهَا»