"The letter which the Messenger of Allah wrote to 'Amr bin Hazm concerning blood money: 'For a soul, one hundred camels; for the nose if it is cut off completely, one hundred camels, for a blow to thread that reaches the brain, one third of the Diyah for a soul; for a stab wound that penetrates deeply, likewise; for a hand fifty; for an eye, fifty, for a foot, fifty; for every fingers, Ten camels for a tooth, five; and for a wound that exposes the bone, five.  

الْكِتَابُ الَّذِي كَتَبَهُ رَسُولُ اللَّهِ ﷺ لِعَمْرِو بْنِ حَزْمٍ فِي الْعُقُولِ إِنَّ فِي النَّفْسِ مِائَةً مِنَ الإِبِلِ وَفِي الأَنْفِ إِذَا أُوعِيَ جَدْعًا مِائَةً مِنَ الإِبِلِ وَفِي الْمَأْمُومَةِ ثُلُثُ النَّفْسِ وَفِي الْجَائِفَةِ مِثْلُهَا وَفِي الْيَدِ خَمْسُونَ وَفِي الْعَيْنِ خَمْسُونَ وَفِي الرِّجْلِ خَمْسُونَ وَفِي كُلِّ إِصْبَعٍ مِمَّا هُنَالِكَ عَشْرٌ مِنَ الإِبِلِ وَفِي السِّنِّ خَمْسٌ وَفِي الْمُوضِحَةِ خَمْسٌ  

Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from his father that in a letter which the Messenger of Allah ﷺ sent to Amr ibn Hazm about blood-money he wrote that it was one hundred camels for a life, one hundred camels for a nose if completely removed, a third of the blood-money for a wound in the brain, the same as that for a belly wound, fifty for an eye, fifty for a hand, fifty for a foot, ten camels for each finger, and five for teeth, and five for a head wound which laid bare the bone.  

أَنَّ فِي الْكِتَابِ الَّذِي كَتَبَهُ رَسُولُ اللَّهِ ﷺ لِعَمْرِو بْنِ حَزْمٍ فِي الْعُقُولِ أَنَّ فِي النَّفْسِ مِائَةً مِنَ الإِبِلِ وَفِي الأَنْفِ إِذَا أُوعِيَ جَدْعًا مِائَةٌ مِنَ الإِبِلِ وَفِي الْمَأْمُومَةِ ثُلُثُ الدِّيَةِ وَفِي الْجَائِفَةِ مِثْلُهَا وَفِي الْعَيْنِ خَمْسُونَ وَفِي الْيَدِ خَمْسُونَ وَفِي الرِّجْلِ خَمْسُونَ وَفِي كُلِّ أُصْبُعٍ مِمَّا هُنَالِكَ عَشْرٌ مِنَ الإِبِلِ وَفِي السِّنِّ خَمْسٌ وَفِي الْمُوضِحَةِ خَمْسٌ  

[Machine] On the authority of the Messenger of Allah, ﷺ , he said about the ransom in case of a physical injury: "If his nose is severed, the compensation is one hundred camels; if it is a hand, it is fifty; if it is a leg, it is fifty; if it is an eye, it is fifty; if it is a bone, it is a third of the soul; if it is a joint, it is a third of the soul; if it is a shoulder, it is fifteen; if it is a jawbone, it is five; if it is a tooth, it is five; and for each finger, there are ten. Waki narrated it from Muhammad bin Abdul Rahman bin Abi Layla, who narrated it from Ikrimah bin Khalid, who narrated it from a man from the descendants of Umar ibn Al-Khattab. He said, "The Messenger of Allah, ﷺ , decided it and mentioned it with additions and subtractions."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ فِي الْأَنْفِ الدِّيَةُ إِذَا اسْتُوعِيَ جَدْعُهُ مِائَةٌ مِنَ الْإِبِلِ وَفِي الْيَدِ خَمْسُونَ وَفِي الرِّجْلِ خَمْسُونَ وَفِي الْعَيْنِ خَمْسُونَ وَفِي الْآمَّةِ ثُلُثُ النَّفْسِ وَفِي الْجَائِفَةِ ثُلُثُ النَّفْسِ وَفِي الْمُنَقِّلَةِ خَمْسَ عَشْرَةَ وَفِي الْمُوضِحَةِ خَمْسٌ وَفِي السِّنِّ خَمْسٌ وَفِي كُلِّ أُصْبُعٍ مِمَّا هُنَالِكَ عَشْرٌ وَرَوَاهُ وَكِيعٌ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ عِكْرِمَةَ بْنِ خَالِدٍ عَنْ رَجُلٍ مِنْ آلِ عُمَرَ بْنِ الْخَطَّابِ ؓ قَالَ قَضَى رَسُولُ اللهِ ﷺ فَذَكَرَهُ بِزِيَادَاتٍ وَنُقْصَانٍ  

"فِي الأَنْفِ الدِّيةُ إِذَا اسْتَوْعَى جَدْعُهُ مِائَةٌ مِنَ الإِبِلِ، وَفِي الْيَدِ خَمْسُونَ، وَفِي الرِّجْل خَمْسُونَ، وَفِي الْعَينِ خَمْسُونَ، وَفِي الأمةِ ثُلُثُ النَّفْسِ, وَفِي الْجَائِفَةِ ثُلُثُ النَّفْسِ، وَفِي الْمُنَقِّلة حَمْسَ عَشْرَة، وَفِي الْمُوَضِّحَة خَمْسٌ، وَفِي السِّنِّ خَمْسٌ، وَفِي كُلِّ أَصْبعٍ مِمَّا هُنَالِكَ عَشْرٌ".