"The letter which the Messenger of Allah wrote to 'Amr bin Hazm concerning blood money: 'For a soul, one hundred camels; for the nose if it is cut off completely, one hundred camels, for a blow to thread that reaches the brain, one third of the Diyah for a soul; for a stab wound that penetrates deeply, likewise; for a hand fifty; for an eye, fifty, for a foot, fifty; for every fingers, Ten camels for a tooth, five; and for a wound that exposes the bone, five.  

الْكِتَابُ الَّذِي كَتَبَهُ رَسُولُ اللَّهِ ﷺ لِعَمْرِو بْنِ حَزْمٍ فِي الْعُقُولِ إِنَّ فِي النَّفْسِ مِائَةً مِنَ الإِبِلِ وَفِي الأَنْفِ إِذَا أُوعِيَ جَدْعًا مِائَةً مِنَ الإِبِلِ وَفِي الْمَأْمُومَةِ ثُلُثُ النَّفْسِ وَفِي الْجَائِفَةِ مِثْلُهَا وَفِي الْيَدِ خَمْسُونَ وَفِي الْعَيْنِ خَمْسُونَ وَفِي الرِّجْلِ خَمْسُونَ وَفِي كُلِّ إِصْبَعٍ مِمَّا هُنَالِكَ عَشْرٌ مِنَ الإِبِلِ وَفِي السِّنِّ خَمْسٌ وَفِي الْمُوضِحَةِ خَمْسٌ  

"The letter which the Messenger of Allah wrote to 'Amr bin Hazm concerning blood money: 'For a soul, one hundred camels; for the nose if it is cut off completely, one hundred camels, for a blow to thread that reaches the brain, one third of the Diyah for a soul; for a stab wound that penetrates deeply, likewise; for a hand fifty; for an eye, fifty, for a foot, fifty; for every fingers, Ten camels for a tooth, five; and for a wound that exposes the bone, five. (Using translation from Nasāʾī 4857)  

الْكِتَابُ الَّذِي كَتَبَ رَسُولُ اللهِ ﷺ لِعَمْرِو بْنِ حَزْمٍ فِي الْعُقُولِ «إِنَّ فِي النَّفْسِ مِائَةً مِنَ الْإِبِلِ وَفِي الْأَنْفِ إِذَا أُوعِبَ جَدْعًا مِائَةٌ مِنَ الْإِبِلِ وَفِي الْمَأْمُومَةِ ثُلُثُ النَّفْسِ وَفِي الْجَائِفَةِ مَثَلُهَا وَفِي الْعَيْنِ خَمْسُونَ وَفِي الْيَدِ خَمْسُونَ وَفِي الرِّجْلِ خَمْسُونَ وَفِي كُلِّ إِصْبَعٍ مِنْهَا هُنَالِكَ عَشْرٌ مِنَ الْإِبِلِ وَفِي السِّنِّ خَمْسٌ وَفِي الْمُوضِحَةِ خَمْسٌ»  

[Machine] On the authority of the Messenger of Allah, ﷺ , he said about the ransom in case of a physical injury: "If his nose is severed, the compensation is one hundred camels; if it is a hand, it is fifty; if it is a leg, it is fifty; if it is an eye, it is fifty; if it is a bone, it is a third of the soul; if it is a joint, it is a third of the soul; if it is a shoulder, it is fifteen; if it is a jawbone, it is five; if it is a tooth, it is five; and for each finger, there are ten. Waki narrated it from Muhammad bin Abdul Rahman bin Abi Layla, who narrated it from Ikrimah bin Khalid, who narrated it from a man from the descendants of Umar ibn Al-Khattab. He said, "The Messenger of Allah, ﷺ , decided it and mentioned it with additions and subtractions."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ فِي الْأَنْفِ الدِّيَةُ إِذَا اسْتُوعِيَ جَدْعُهُ مِائَةٌ مِنَ الْإِبِلِ وَفِي الْيَدِ خَمْسُونَ وَفِي الرِّجْلِ خَمْسُونَ وَفِي الْعَيْنِ خَمْسُونَ وَفِي الْآمَّةِ ثُلُثُ النَّفْسِ وَفِي الْجَائِفَةِ ثُلُثُ النَّفْسِ وَفِي الْمُنَقِّلَةِ خَمْسَ عَشْرَةَ وَفِي الْمُوضِحَةِ خَمْسٌ وَفِي السِّنِّ خَمْسٌ وَفِي كُلِّ أُصْبُعٍ مِمَّا هُنَالِكَ عَشْرٌ وَرَوَاهُ وَكِيعٌ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ عِكْرِمَةَ بْنِ خَالِدٍ عَنْ رَجُلٍ مِنْ آلِ عُمَرَ بْنِ الْخَطَّابِ ؓ قَالَ قَضَى رَسُولُ اللهِ ﷺ فَذَكَرَهُ بِزِيَادَاتٍ وَنُقْصَانٍ  

[Machine] That in the book written by the Messenger of Allah, ﷺ , to 'Amr ibn Hazm, there were fifty in the hand and fifty in the foot, and in each finger there were ten camels.  

أَنَّ فِي الْكِتَابِ الَّذِي كَتَبَهُ رَسُولُ اللهِ ﷺ لِعَمْرِو بْنِ حَزْمٍ وَفِي الْيَدِ خَمْسُونَ فِي الرِّجْلِ خَمْسُونَ وَفِي كُلِّ إِصْبَعٍ مِمَّا هُنَالِكَ عَشْرٌ مِنَ الْإِبِلِ  

"فِي الأَنْفِ الدِّيةُ إِذَا اسْتَوْعَى جَدْعُهُ مِائَةٌ مِنَ الإِبِلِ، وَفِي الْيَدِ خَمْسُونَ، وَفِي الرِّجْل خَمْسُونَ، وَفِي الْعَينِ خَمْسُونَ، وَفِي الأمةِ ثُلُثُ النَّفْسِ, وَفِي الْجَائِفَةِ ثُلُثُ النَّفْسِ، وَفِي الْمُنَقِّلة حَمْسَ عَشْرَة، وَفِي الْمُوَضِّحَة خَمْسٌ، وَفِي السِّنِّ خَمْسٌ، وَفِي كُلِّ أَصْبعٍ مِمَّا هُنَالِكَ عَشْرٌ".  

"عَنْ مَعْمَرٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِى بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أبِيهِ عَنْ جَدِّهِ: أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى فِى المُوَضِّحَةِ بِخَمْسٍ مِنَ الإِبِلِ، وَفِى المَأمُومَةِ بثُلُثِ الدِّيةِ، وَفِى العَيْنِ خَمْسُونَ مِنَ الإِبِلِ، وَفِى الأنْفِ إِذَا أوعى جَدْعُهُ الدِّيةُ كَامِلَةً مِائَةٌ مِنَ الإِبِلِ، وَفِى السِّنِّ خَمْسٌ مِنَ الإِبِلِ، وَفِى أصَابِعِ اليَدَيْنِ وَالرِّجْلَيْنِ فِى كُلِّ إِصْبَعٍ مما هُنَالِكَ عَشْرٌ مِنَ الإِبِلِ".