Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
nasai-kubra:6777Muḥammad b. Salamah > Ibn al-Qāsim > Mālik > al-Thiqah ʿIndah > al-Ḥārith b. Miskīn > Ibn Wahb > ʿAmr b. al-Ḥārith > al-Thiqah ʿAmr b. al-Ḥārith > Bukayr

[Machine] The Prophet ﷺ forbade the consumption of dates and raisins together.  

الكبرى للنسائي:٦٧٧٧عَنْ مُحَمَّدِ بْنِ سَلَمَةَ عَنِ ابْنِ الْقَاسِمِ عَنِ مَالِكٍ عَنِ الثِّقَةِ عِنْدَهُ وَعَنِ الْحَارِثِ بْنِ مِسْكِينٍ عَنِ ابْنِ وَهْبٍ عَنْ عَمْرِو بْنِ الْحَارِثِ كِلَاهُمَا الثِّقَةُ عَمْرُو بْنُ الْحَارِثِ عَنْ بُكَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحُبَابِ وَفِي حَدِيثِ الْحَارِثِ بْنِ مِسْكِينٍ عَبْدُ الرَّحْمَنِ بْنُ الْحَارِثِ الْأَنْصَارِيُّ السُّلَمِيُّ عَنْ أَبِي قَتَادَةَ

أَنَّ النَّبِيَّ ﷺ «نَهَى أَنْ يُشْرَبَ التَّمْرُ وَالزَّبِيبُ جَمِيعًا»  


See similar narrations below:

Collected by Mālik
malik:42-11Mālik > al-Thiqah ʿIndah > Bukayr b. ʿAbdullāh b. al-Ashaj > ʿAbd al-Raḥman b. al-Ḥubāb al-Anṣārī > Abū Qatādah al-Anṣārī

Yahya related to me from Malik from a reliable source from Bukayr ibn Abdullah ibn al-Ashajj from Abd ar-Rahman ibn al-Hubab al-Ansari from Abu Qatada al-Ansari that the Messenger of Allah ﷺ forbade making nabidh from dates and raisins together, and nearly ripe dates and fresh dates together. Malik said, "That is the way of doing things among us in which the people of knowledge in our city continue. It is disapproved of because the Messenger of Allah ﷺ forbade it."  

مالك:٤٢-١١وَحَدَّثَنِي عَنْ مَالِكٍ عَنِ الثِّقَةِ عِنْدَهُ عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحُبَابِ الأَنْصَارِيِّ عَنْ أَبِي قَتَادَةَ الأَنْصَارِيِّ

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى أَنْ يُشْرَبَ التَّمْرُ وَالزَّبِيبُ جَمِيعًا وَالزَّهْوُ وَالرُّطَبُ جَمِيعًا