We did not know what we should say when we sat during prayer. The Messenger of Allah ﷺ was taught (by Allah). He then narrated the tradition to the same effect. Sharik reported from Jami', from AbuWa'il on the authority of Abdullah ibn Mas'ud something similar. He said: He used to teach us also some other words, but he did not teach them as he taught us the tashahhud: O Allah, join our hearts, mend our social relationship, guide us to the path of peace, bring us from darkness to light, save us from obscenities, outward or inward, and bless our ears, our eyes, our hearts, our wives, our children, and relent toward us; Thou art the Relenting, the Merciful. And make us grateful for Thy blessing and make us praise it while accepting it and give it to us in full. (Using translation from Abū Dāʾūd 969)   

كُنَّا لَا نَدْرِي مَا نَقُولُ إِذَا جَلَسْنَا فِي الصَّلَاةِ وَكَانَ رَسُولُ اللَّهِ ﷺ قَدْ عَلِمَ جَوَامِعَ الْكَلِمِ وَخَوَاتِمَهُ قَالَ فَذَكَرَ التَّشَهُّدَ وَقَالَ كَانَ رَسُولُ اللَّهِ ﷺ يُعَلِّمُنَا كَلِمَاتٍ كَمَا يُعَلِّمُنَا التَّشَهُّدَ «اللَّهُمَّ أَلَّفْ بَيْنَ قُلُوبِنَا وَأَصْلِحْ ذَاتَ بَيْنِنَا وَاهْدِنَا سُبُلَ السَّلَامِ وَنَجِّنَا مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَجَنِّبْنَا الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَبَارِكْ لَنَا فِي أَسْمَاعِنَا وَأَبْصَارِنَا وَقُلُوبِنَا وَأَزْوَاجِنَا وَذُرِّيَّاتِنَا وَتُبْ عَلَيْنَا إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ وَاجْعَلْنَا شَاكِرِينَ لِنِعَمِكَ مُثْنِينَ بِهَا عَلَيْكَ قَابِلِينَ لَهَا وَأَتِمَّهَا عَلَيْنَا»  

[Machine] The translation of the sentence is as follows: The Messenger of Allah ﷺ used to teach us, so he mentioned it just like it on the condition of a Muslim.  

كَانَ رَسُولُ اللَّهِ ﷺ يُعَلِّمُنَا فَذَكَرَهُ مِثْلَهُعلى شرط مسلم  

The Messenger of Allah( may peace be upon him) used to teach us the tashahhud as he would teach us the Qur’an, and would say: The blessed adoration of the tongue, acts of worship (and) all good things are due to Allah. Peace be upon you, O Prophet, and Allah’s mercy and His blessings. Peace be upon us and upon Allah’s upright servants. I testify that there is no god but Allah, and I testify that Muhammad is Allah’s apostle (peace be upon him). (Using translation from Abū Dāʾūd 974)   

يُعَلِّمُ النَّاسَ التَّشَهُّدَ عَلَى الْمِنْبَرِ فَيَقُولُ «التَّحِيَّاتُ لِلَّهِ الزَّاكِيَاتُ لِلَّهِ الطَّيِّبَاتُ لِلَّهِ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عَبَّادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ»  

[Machine] Abdullah ibn Salama Al-Qa'nabi reported that Abd al-Aziz ibn Muhammad narrated from Hisham ibn Uruwah, from his father, that Umar ibn al-Khattab used to teach the people how to recite the Tashahhud in prayer while delivering a sermon on the pulpit of the Messenger of Allah ﷺ . He would say, "When one of you recites Tashahhud in prayer, let them say: 'In the name of Allah, the most beneficial, the most merciful. All pure prayers, good greetings and pure acts of worship to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that there is no God but Allah alone, without any partners, and that Muhammad is His servant and Messenger.' Umar said, 'Begin with yourselves after the Messenger of Allah ﷺ , and send peace upon the righteous slaves of Allah.'"  

ثنا عَبْدُ اللَّهِ بْنُ سَلَمَةَ الْقَعْنَبِيُّ ثنا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ أَنَّ عُمَرَ بْنَ الْخَطَّابِ كَانَ يُعَلِّمُ النَّاسَ التَّشَهُّدَ فِي الصَّلَاةِ وَهُوَ يَخْطُبُ النَّاسَ عَلَى مِنْبَرِ رَسُولِ اللَّهِ ﷺ فَيَقُولُ إِذَا تَشَهَّدَ أَحَدُكُمْ فَلْيَقُلْ بِسْمِ اللَّهِ خَيْرِ الْأَسْمَاءِ التَّحِيَّاتُ الزَّاكِيَاتُ الصَّلَوَاتُ الطَّيِّبَاتُ لِلَّهِ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عَبَّادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ قَالَ عُمَرُ «ابْدَءُوا بِأَنْفُسِكُمْ بَعْدَ رَسُولِ اللَّهِ ﷺ وَسَلِّمُوا عَلَى عَبَّادِ اللَّهِ الصَّالِحِينَ»  

[Machine] Omar said, "I hold your hand as the Messenger of Allah ﷺ held mine. Therefore, the testimony, greetings, prayers, and pure acts of worship to Allah are recited in it." And he mentioned the hadith in a similar manner, "As for the addition in the beginning of the testimony with the name of Allah and with Allah, it is authentic according to the condition of Bukhari."  

وَقَالَ عُمَرُ أَخَذْتُ بِيَدِكَ كَمَا أَخَذَ بِيَدِي رَسُولُ اللَّهِ ﷺ فَعَدَّ فِيهَا التَّشَهُّدَ التَّحِيَّاتُ الصَّلَوَاتُ الطَّيِّبَاتُ الزَّاكِيَاتُ لِلَّهِ وَذَكَرَ الْحَدِيثَ بِنَحْوِهِ «فَأَمَّا الزِّيَادَةُ فِي أَوَّلِ التَّشَهُّدِ بِاسْمِ اللَّهِ وَبِاللَّهِ فَإِنَّهُ صَحِيحٌ مِنْ شَرْطِ الْبُخَارِيِّ» فأما الزيادة في أوله فعلى شرط البخاري  

The Messenger of Allah ﷺ used to teach us tashahhud as he would teach us a Sura of the Qur'an. (Using translation from Muslim 403b)  

كَانَ رَسُولُ اللَّهِ ﷺ «يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ بِاسْمِ اللَّهِ وَبِاللَّهِ التَّحِيَّاتُ لِلَّهِ» قَالَ أَبُو الْعَبَّاسِ فَذَكَرَ الْحَدِيثَ وَفِي آخِرِهِ «اللَّهُمَّ إِنِّي أَسْأَلُكَ الْجَنَّةَ وَأَعُوذُ بِكَ مِنَ النَّارِ»  

“The Messenger of Allah ﷺ used to teach us the Tashah-hud as he used to teach us a Surah from the Qur’an: ‘Bismillahi wa Billahi; at-tahiyyatu lillahi was-salawatu wat-tayyibatu lillahi; as-salamu ‘alayka ayyuhan- Nabiyyu wa rahmatullahi wa barakatuhu; as-salamu ‘alayna wa ‘ala ‘ibadillahis-salihin. Ashhadu an la ilaha illallah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu. As’alu Allahal-jannah, wa a’udhu billahi minannar (In the name of Allah and by the grace of Allah. All compliments are due to Allah and all prayers and good words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings; peace be upon us and upon the righteous slaves of Allah. I bear witness that none has the right to be worshipped but Allah and I bear witness that Muhammad is His slave and Messenger. I ask Allah for Paradise and I seek refuge with Allah from the Fire).’” (Using translation from Ibn Mājah 902)  

كَانَ رَسُولُ اللَّهِ ﷺ «يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ بِسْمِ اللَّهِ وَبِاللَّهِ التَّحِيَّاتُ لِلَّهِ الصَّلَوَاتُ الطَّيِّبَاتُ لِلَّهِ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عَبَّادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ نَسْأَلُ اللَّهَ الْجَنَّةَ وَنَعُوذُ بِهِ مِنَ النَّارِ»  

[Machine] About the Prophet ﷺ, it was narrated from him, "I heard Abu Ali Al-Hafiz certifying Ibn Qahtaba, except that he made a mistake in it, as it is with Al-Mu'tamir from Aiman bin Nabil, as we mentioned before. May Allah bless Muhammad and his family, all of them." Aiman used it as evidence and Al-Bukhari narrated it from him through a group.  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ «سَمِعْتُ أَبَا عَلِيٍّ الْحَافِظَ يُوَثِّقُ ابْنَ قَحْطَبَةَ إِلَّا أَنَّهُ أَخْطَأَ فِيهِ فَإِنَّهُ عِنْدَ الْمُعْتَمِرِ عَنْ أَيْمَنَ بْنِ نَابِلٍ كَمَا تَقَدَّمَ ذِكْرُنَا لَهُ وَصَلَّى اللَّهُ عَلَى مُحَمَّدٍ وَآلِهِ أَجْمَعِينَ» أيمن احتج به البخاري ورواه عنه جماعة  

The Messenger of Allah ﷺ entered the mosque and saw a man who had finished his prayer, and was reciting the tashahhud saying: O Allah, I ask you, O Allah, the One, the eternally besought of all, He begetteth not, nor was He begotten, and there is none comparable unto Him, that you may forgive me my sins, you are Most Forgiving, Merciful. He (the Prophet) said: He was forgiven (repeating three times.) (Using translation from Abū Dāʾūd 985)  

قَالَ دَخَلَ رَسُولُ اللَّهِ ﷺ الْمَسْجِدَ فَإِذَا هُوَ بِرَجُلٍ قَدْ صَلَّى صَلَاتَهُ وَهُوَ يَتَشَهَّدُ وَيَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِاللَّهِ الْأَحَدِ الصَّمَدِ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ أَنْ تَغْفِرَ لِي ذُنُوبِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ فَقَالَ «قَدْ غُفِرَ لَهُ قَدْ غُفِرَ لَهُ قَدْ غُفِرَ لَهُ»  

It pertains to the sunnah to utter the tashahhud quietly. (Using translation from Abū Dāʾūd 986)   

أَنْ تُخْفِيَ التَّشَهُّدَ»  

[Machine] "He narrated to me regarding sending blessings upon the Prophet ﷺ , 'When a Muslim person prays upon him in their prayer.'"  

وَحَدَّثَنِي فِي الصَّلَاةِ عَلَى النَّبِيِّ ﷺ «إِذَا الْمَرْءُ الْمُسْلِمُ صَلَّى عَلَيْهِ فِي صَلَاتِهِ»  

[Machine] A man approached and sat in front of the Messenger of Allah ﷺ while we were with him. He said, "O Messenger of Allah, we know how to greet you with peace, but how do we send blessings upon you when we have already sent blessings upon you in our prayers and Allah has already sent blessings upon you?" He remained silent until we wished that the man had not asked him. Then he said, "When you say the prayer upon me, say: 'O Allah, send blessings upon Muhammad, the Prophet who is unlettered, and upon the family of Muhammad, as You sent blessings upon Ibrahim and the family of Ibrahim. And bless Muhammad, the Prophet who is unlettered, and the family of Muhammad, as You blessed Ibrahim and the family of Ibrahim. Verily, You are full of praise and majesty.'"  

أَقْبَلَ رَجُلٌ حَتَّى جَلَسَ بَيْنَ يَدَيْ رَسُولِ اللَّهِ ﷺ وَنَحْنُ عِنْدَهُ فَقَالَ يَا رَسُولَ اللَّهِ أَمَّا السَّلَامُ عَلَيْكَ فَقَدْ عَرَفْنَاهُ فَكَيْفَ نُصَلِّي عَلَيْكَ إِذَا نَحْنُ صَلَّيْنَا عَلَيْكَ فِي صَلَاتِنَا صَلَّى اللَّهُ عَلَيْكَ؟ قَالَ فَصَمَتَ حَتَّى أَحْبَبْنَا أَنَّ الرَّجُلَ لَمْ يَسْأَلْهُ ثُمَّ قَالَ إِذَا أَنْتُمْ صَلَّيْتُمْ عَلَيَّ فَقُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ النَّبِيِّ الْأُمِّيِّ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ النَّبِيِّ الْأُمِّيِّ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ «»  

[Machine] The Messenger of Allah ﷺ saw a man praying without praising or glorifying Allah, nor sending blessings upon the Prophet ﷺ , and then he left. The Messenger of Allah ﷺ said, "Bring him quickly." He called him and said to him and others, "When one of you prays, let him start with praising his Lord and glorifying Him, then let him send blessings upon the Prophet ﷺ , and then he may supplicate with whatever he wishes."  

أَنَّ رَسُولَ اللَّهِ ﷺ رَأَى رَجُلًا صَلَّى لَمْ يَحْمَدِ اللَّهَ وَلَمْ يُمَجَّدْهُ وَلَمْ يُصَلِّ عَلَى النَّبِي ﷺ وَانْصَرَفَ فَقَالَ رَسُولُ اللَّهِ ﷺ «عَجِلَ هَذَا» فَدَعَاهُ فَقَالَ لَهُ وَلِغَيْرِهِ «إِذَا صَلَّى أَحَدُكُمْ فَلْيَبْدَأْ بِتَحْمِيدِ رَبِّهِ وَالثَّنَاءِ عَلَيْهِ ثُمَّ لِيُصَلِّ عَلَى النَّبِيِّ ﷺ ثُمَّ يَدْعُو بِمَا شَاءَ»  

[Machine] "Abdullah says, 'A man should first recite the testimony of faith, then send blessings upon the Prophet (pbuh), and then make supplications for himself.' 'This hadith has been transmitted from Abdullah ibn Mas'ood with an authentic chain of narrators."  

عَبْدُ اللَّهِ «يَتَشَهَّدُ الرَّجُلُ ثُمَّ يُصَلِّي عَلَى النَّبِيِّ ﷺ ثُمَّ يَدْعُو لِنَفْسِهِ» «وَقَدْ أَسْنَدَ هَذَا الْحَدِيثَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ بِإِسْنَادٍ صَحِيحٍ»  

[Machine] On the authority of the Messenger of Allah ﷺ, he said, "When any one of you performs the Tashahhud (bearing witness) in prayer, let him say: O Allah, send prayers upon Muhammad and upon the family of Muhammad, and bless Muhammad and the family of Muhammad, and have mercy upon Muhammad and the family of Muhammad, as You have sent prayers, blessed, and had mercy upon Ibrahim. Verily, You are Worthy of Praise and Glorious. And the majority of the narrations for this principle are for the obligations of prayer."  

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ إِذَا تَشَهَّدَ أَحَدُكُمْ فِي الصَّلَاةِ فَلْيَقُلِ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ وَارْحَمْ مُحَمَّدًا وَآلَ مُحَمَّدٍ كَمَا صَلَّيْتَ وَبَارَكْتَ وَتَرَحَّمْتَ عَلَى إِبْرَاهِيمَ إِنَّكَ حُمَيْدٌ مَجِيدٌ «» وَأَكْثَرُ الشَّوَاهِدِ لِهَذِهِ الْقَاعِدَةِ لِفُرُوضِ الصَّلَاةِ  

[Machine] The Prophet ﷺ used to say, "There is no prayer for the one who does not have ablution, and there is no ablution for the one who does not mention Allah upon it, and there is no prayer for the one who does not send blessings upon the Prophet of Allah in his prayer." This hadith was not narrated by them according to their condition, as they did not narrate it through 'Abdul-Muhyi.  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ «لَا صَلَاةَ لِمَنْ لَا وُضُوءَ لَهُ وَلَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اللَّهَ عَلَيْهِ وَلَا صَلَاةَ لِمَنْ لَمْ يُصَلِّ عَلَى نَبِيِّ اللَّهِ فِي صَلَاتِهِ» «لَمْ يُخَرَّجْ هَذَا الْحَدِيثُ عَلَى شَرْطِهِمَا فَإِنَّهُمَا لَمْ يُخَرِّجَا عَبْدَ الْمُهَيْمِنِ» عبد المهيمن واه  

[Machine] From the Prophet ﷺ that in the first two units of prayer, he would be as if he was on a rug. We asked him until when he would stand and he replied, "Until he stands." Mas'ar narrated it from Sa'd ibn Ibrahim.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ كَأَنَّهُ عَلَى الرَّضْفِ قَالَ قُلْنَا حَتَّى يَقُومَ قَالَ حَتَّى يَقُومَ تَابَعَهُ مِسْعَرٌ عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ  

[Machine] He was not with the Prophet ﷺ on the Night of Jinns, and Uthman bin Sa'id Al-Mari has narrated it from Mus'ab, from Sa'd, about it according to their agreement.  

أَنَّهُ لَمْ يَكُنْ مَعَ النَّبِيِّ ﷺ لَيْلَةَ الْجِنِّرواه عثمان بن سعيد المري عن مسعر عن سعد نحوه على شرطهما  

The Prophet ﷺ commanded us to respond to the salutation of the imam. and to love each other, and to salute each other. (Using translation from Abū Dāʾūd 1001)  

«أَمَرَنَا النَّبِيُّ ﷺ أَنْ نَرُدَّ عَلَى الْإِمَامِ وَأَنْ نَتَحَابَّ وَأَنْ يُسَلِّمَ بَعْضُنَا عَلَى بَعْضٍ»  

An imam of ours, whose kunyah (surname) was AbuRimthah, led us in prayer and said: I prayed this prayer, or one like it, with the Prophet ﷺ. AbuBakr and Umar were standing in the front row on his right and there was a man who had been present at the first takbir in the prayer. The Prophet of Allah ﷺ offered the prayer, then gave the salutation to his right and his left so that we saw the whiteness of his cheeks, then turned away as AbuRimthah (meaning himself) had done. The man who has been present with him at the first takbir in the prayer then got up to pray another prayer, whereupon Umar leaped up and, seizing him by the shoulders, shook him and said: Sit down, for the People of the Book perished for no other reason than that there was no interval between their prayers. The Prophet ﷺ raised his eyes and said: Allah has made you say what is right, son of al-Khattab. Abu Dawud said: Sometimes the name of Abu Umayyah is narrated instead of Abu Rimthah. (Using translation from Abū Dāʾūd 1007)  

صَلَّى بِنَا إِمَامٌ لَنَا يُكْنَى أَبَا رِمْثَةَ قَالَ صَلَّيْتُ هَذِهِ الصَّلَاةَ أَوْ مِثْلَ هَذِهِ الصَّلَاةِ مَعَ رَسُولِ اللَّهِ ﷺ قَالَ وَكَانَ أَبُو بَكْرٍ وَعُمَرُ يَقُومَانِ فِي الصَّفِّ الْمُتَقَدِّمِ عَنْ يَمِينِهِ وَكَانَ رَجُلٌ قَدْ شَهِدَ التَّكْبِيرَةَ الْأُولَى مِنَ الصَّلَاةِ فَصَلَّى نَبِيُّ اللَّهِ ﷺ ثُمَّ سَلَّمَ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى رَأَيْنَا بَيَاضَ خَدِّهِ ثُمَّ انْفَتَلَ كَانْفِتَالِ أَبِي رِمْثَةَ يَعْنِي نَفْسَهُ فَقَامَ الرَّجُلُ الَّذِي أَدْرَكَ مَعَهُ التَّكْبِيرَةَ الْأُولَى مِنَ الصَّلَاةِ يَشْفَعُ فَوَثَبَ إِلَيْهِ عُمَرُ فَأَخَذَ بِمَنْكِبِهِ فَهَزَّهُ ثُمَّ قَالَ اجْلِسْ فَإِنَّهُ لَمْ يَهْلِكْ أَهْلُ الْكِتَابِ إِلَّا أَنَّهُ لَمْ يَكُنْ بَيْنَ صَلَاتِهِمْ فَصْلٌ فَرَفَعَ النَّبِيُّ ﷺ بَصَرَهُ فَقَالَ «أَصَابَ اللَّهُ بِكَ يَا ابْنَ الْخَطَّابِ»  

[Machine] The Prophet ﷺ said, "There is no prayer for those who do not touch their nose to the ground."  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا صَلَاةَ لِمَنْ لَمْ يَمَسَّ أَنْفُهُ الْأَرْضَ»  

[Machine] "There is no prayer for those whose nose did not touch the ground."  

«لَا صَلَاةَ لِمَنْ لَمْ يَمَسَّ أَنْفُهُ الْأَرْضَ»  

[Machine] The Messenger of Allah ﷺ commanded the placement of the hands and the positioning of the feet during prayer.  

أَمَرَ رَسُولُ اللَّهِ ﷺ «بِوَضْعِ الْيَدَيْنِ وَنَصْبِ الْقَدَمَيْنِ فِي الصَّلَاةِ»  

[Machine] "The Messenger of Allah ﷺ commanded to place the hands and position the feet in prayer."  

«أَمَرَ رَسُولُ اللَّهِ ﷺ بِوَضْعِ الْكَفَّيْنِ وَنَصْبِ الْقَدَمَيْنِ فِي الصَّلَاةِ»  

[Machine] I was at Umm Salamah's house when a relative of hers, a young man with curly hair, entered. He stood up to pray and then blew. He said, "O my son, do not blow, for I heard the Messenger of Allah ﷺ say to a servant of ours, Aswad, 'What a good fortune lies in your face!'"  

كُنْتُ عِنْدَ أُمِّ سَلَمَةَ فَدَخَلَ عَلَيْهَا ذُو قَرَابَةٍ لَهَا شَابٌّ ذُو جُمَّةٍ فَقَامَ يُصَلِّي فَنَفَخَ فَقَالَ يَا بُنَيَّ لَا تَنْفُخْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ لِعَبْدٍ لَنَا أَسْوَدَ «أَيْ رَبَاحُ تَرِبَ وَجْهُكَ»  

[Machine] "The Messenger of Allah ﷺ forbade attempting to compete with another person in their prayer."  

«نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يَسْتَوْفِزَ الرَّجُلُ فِي صَلَاتِهِ»  

[Machine] The translation is: "That the Messenger of Allah ﷺ used to say when he raised his head from prostration, 'O Lord, forgive me.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَقُولُ إِذَا رَفَعَ رَأْسَهُ مِنَ السُّجُودِ «رَبِّ اغْفِرْ لِي»  

“When praying at night (Qiyamul-Lail), the Messenger of Allah ﷺ used to say between the two prostrations: ‘Rabbighfir li warhamni wajburni warzuqni warfa’ni (O Lord, forgive me, have mercy on me, improve my situation, grant me provision and raise me in status).’” (Using translation from Ibn Mājah 898)   

كَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ بَيْنَ السَّجْدَتَيْنِ «اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَاجْبُرْنِي وَارْفَعْنِي وَاهْدِنِي وَارْزُقْنِي»  

[Machine] "The Messenger of Allah ﷺ prohibited leaning during prayer."  

«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْإِقْعَاءِ فِي الصَّلَاةِ»  

[Machine] "He heard a peacock saying, 'I asked Ibn Abbas about iqa' (a type of bird), and he said, 'It is a sunnah (recommended act).' I said, 'We see it as detestable.' Ibn Abbas said, 'Indeed, it is a sunnah.' And it is correct to allow it on the condition mentioned by Muslim."  

أَنَّهُ سَمِعَ طَاوُسًا يَقُولُ قُلْتُ لِابْنِ عَبَّاسٍ فِي الْإِقْعَاءِ قَالَ «هِيَ سُنَّةٌ» قُلْتُ إِنَّا نَرَاهُ جَفَاءً فَقَالَ ابْنُ عَبَّاسٍ «إِنَّهَا السُّنَّةُ» وصح في إباحة ذلك على شرط مسلم  

[Machine] The Prophet ﷺ forbade a man who was sitting and leaning on his left hand during prayer, saying, "Indeed, this is the way of the Jews."  

أَنَّ النَّبِيَّ ﷺ نَهَى رَجُلًا وَهُوَ جَالِسٌ مُعْتَمِدٌ عَلَى يَدِهِ الْيُسْرَى فِي الصَّلَاةِ فَقَالَ «إِنَّهَا صَلَاةُ الْيَهُودِ»  

[Machine] On the authority of the Prophet ﷺ , he said, "There are two steps; one of them is more beloved to Allah and the other is more disliked by Allah. As for the step that is more beloved to Allah the Mighty and Majestic, it is a man rectifying a flaw in the row. As for the step that is more disliked by Allah, it is when a man raises his right foot to place it and firmly establishes his left foot, then stands up."  

عَنِ النَّبِيِّ ﷺ قَالَ «خُطْوَتَانِ أَحَدُهُمَا أَحَبُّ إِلَى اللَّهِ وَالْأُخْرَى أَبْغَضُ الْخُطَا إِلَى اللَّهِ فَأَمَّا الْخُطْوَةُ الَّتِي يُحِبُّهَا اللَّهُ ﷻ فَرَجُلٌ نَظَرَ إِلَى خَلَلٍ فِي الصَّفِّ فَسَدَّهُ وَأَمَّا الَّتِي يُبْغِضُ اللَّهُ فَإِذَا أَرَادَ الرَّجُلُ أَنْ يَقُومَ مَدَّ رِجْلَهُ الْيُمْنَى وَوَضَعَ يَدَهُ عَلَيْهَا وَأَثْبَتَ الْيُسْرَى ثُمَّ قَامَ»  

[Machine] Indeed, the Prophet, peace be upon him, used to say "Subhanal-Malikil-Qudoos" three times in a raised voice after saying the Salam. It has been narrated by Abdur-Rahman ibn Abza, who is one of those considered reliable by us, that he never met the Prophet, peace be upon him, except that his most frequent report was from Ubay ibn Ka'b and the Companions. This chain of narrators is authentic according to the conditions of Al-Bukhari and Muslim, and they did not exclude it, and the Hadith is authentic.  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا سَلَّمَ قَالَ «سُبْحَانَ الْمَلِكِ الْقُدُّوسِ» ثَلَاثًا يَرْفَعُ صَوْتَهُ «عَبْدُ الرَّحْمَنِ بْنُ أَبْزَى مِمَّنْ صَحَّ عِنْدَنَا أَنَّهُ أَدْرَكَ النَّبِيَّ ﷺ إِلَّا أَنَّ أَكْثَرَ رِوَايَتِهِ عَنْ أُبَيِّ بْنِ كَعْبٍ وَالصَّحَابَةِ» وَهَذَا الْإِسْنَادُ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ والحديث صحيح  

By Allah, I love you, Mu'adh. I give some instruction to you. Never leave to recite this supplication after every (prescribed) prayer: "O Allah, help me in remembering You, in giving You thanks, and worshipping You well." Mu'adh willed this supplication to the narrator al-Sunabihi and al-Sunabihi to 'Abu Abd al-Rahman. (Using translation from Abū Dāʾūd 1522)   

أَنَّهُ قَالَ إِنَّ رَسُولَ اللَّهِ ﷺ أَخَذَ بِيَدِي يَوْمًا ثُمَّ قَالَ «يَا مُعَاذُ وَاللَّهِ إِنِّي لَأُحِبُّكَ» فَقَالَ مُعَاذٌ بِأَبِي وَأُمِّي يَا رَسُولَ اللَّهِ ﷺ وَأَنَا وَاللَّهِ أُحِبُّكَ فَقَالَ أُوصِيكَ يَا مُعَاذُ لَا تَدَعَنَّ فِي دُبُرِ كُلِّ صَلَاةٍ أَنْ تَقُولَ اللَّهُمَّ أَعِنِّي عَلَى ذِكْرِكَ وَشُكْرِكَ وَحُسْنِ عِبَادَتِكَ قَالَ وَأَوْصَى بِذَلِكَ مُعَاذٌ الصُّنَابِحِيَّ وَأَوْصَى الصُّنَابِحِيُّ أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ وَأَوْصَى أَبُو عَبْدِ الرَّحْمَنِ عُقْبَةَ بْنَ مُسْلِمٍ  

[Machine] The translation of the given Arabic text into English is: "The Messenger of Allah ﷺ used to say after every prayer, 'O Allah, I seek refuge in You from the punishment of the grave, and from the punishment of the Hellfire, and from the trials of life and death, and from the trial of the false messiah (the Antichrist).' "  

كَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ فِي دُبُرِ كُلِّ صَلَاتِهِ «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَمِنْ عَذَابِ النَّارِ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَمِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ»  

Abu Hurairah reported the Messenger of Allah ﷺ as saying; when you come to pray while we are prostrating ourselves, you must prostrate yourselves, and do not reckon it anything (rak’ah) he has been present at the prayer. (Using translation from Abū Dāʾūd 893)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا جِئْتُمْ إِلَى الصَّلَاةِ وَنَحْنُ سُجُودٌ فَاسْجُدُوا وَلَا تَعُدُّوهَا شَيْئًا وَمَنْ أَدْرَكَ الرَّكْعَةَ فَقَدْ أَدْرَكَ الصَّلَاةَ»  

[Machine] From the Prophet ﷺ, he said, "Whoever prays a unit of prayer at the time of dawn, and then the sun rises, let him pray the morning prayer."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ صَلَّى رَكْعَةً مِنَ الصُّبْحِ ثُمَّ طَلَعَتِ الشَّمْسُ فَلْيُصَلِّ الصُّبْحَ»  

[Machine] "The Prophet ﷺ said: 'Whoever prays a single unit of prayer (rak'ah) from the dawn prayer (Fajr) until the rising of the sun, let him complete his prayer.' This hadith has two authentic chains of narration and has been corroborated by Khalas ibn 'Amr as a witness."  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ صَلَّى رَكْعَةً مِنْ صَلَاةِ الصُّبْحِ ثُمَّ طَلَعَتِ الشَّمْسُ فَلْيُتِمَّ صَلَاتَهُ» كَلَّا الْإِسْنَادَيْنِ صَحِيحَانِ فَقَدِ احْتَجَّا جَمِيعًا بِخِلَاسِ بْنِ عَمْرٍو شَاهِدًا  

[Machine] From the Prophet ﷺ said, "Whoever has not prayed the two Rak'ahs of Fajr prayer until the sun rises, then let him pray them."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ لَمْ يُصَلِّ رَكْعَتَيِ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ فَلْيُصَلِّهِمَا»  

The Messenger of Allah ﷺ was on his journey. They (the people) slept abandoning the Fajr prayer. They awoke by the heat of the sun. Then they travelled a little until the sun rose high. He (the Prophet) commanded the mu'adhdhin (one who called for prayer) to call for prayer. He then offered two rak'ahs of prayer (sunnah prayer) before the (obligatory) fajr prayer. Then he (the mu'adhdhin) announced for saying the prayer in congregation (i.e. he uttered iqamah). Then he led them in the morning prayer. (Using translation from Abū Dāʾūd 443)   

كَانَ رَسُولُ اللَّهِ ﷺ فِي مَسِيرٍ لَهُ فَنَامُوا عَنْ صَلَاةِ الْفَجْرِ فَاسْتَيْقَظُوا بِحَرِّ الشَّمْسِ فَارْتَفَعُوا قَلِيلًا حَتَّى اسْتَعْلَتْ ثُمَّ «أَمَرَ الْمُؤَذِّنَ فَأَذَّنَ ثُمَّ صَلَّى الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ ثُمَّ أَقَامَ الْمُؤَذِّنُ فَصَلَّى الْفَجْرَ»  

[Machine] "He came while the Prophet ﷺ was praying the Fajr prayer, so he prayed with him. When the Prophet ﷺ finished, he stood up and prayed the two Rak'ahs of Fajr. The Prophet ﷺ asked him, 'What are these two Rak'ahs?' He replied, 'I did not pray them before the Fajr prayer.' Then he remained silent and did not say anything. Qais bin Fahd Al-Ansari, a companion, narrated this incident, and the chain of narration is authentic according to their conditions. And it has also been narrated by Muhammad bin Ibrahim at-Taymi from Qais bin Fahd, who is a companion and has a witness."  

أَنَّهُ جَاءَ وَالنَّبِيُّ ﷺ يُصَلِّي صَلَاةَ الْفَجْرِ فَصَلَّى مَعَهُ فَلَمَّا سَلَّمَ قَامَ فَصَلَّى رَكْعَتَيِ الْفَجْرِ فَقَالَ لَهُ النَّبِيُّ ﷺ «مَا هَاتَانِ الرَّكْعَتَانِ؟» فَقَالَ لَمْ أَكُنْ صَلَّيْتُهُمَا قَبْلَ الْفَجْرِ فَسَكَتَ وَلَمْ يَقُلْ شَيْئًا «قَيْسُ بْنُ فَهْدٍ الْأَنْصَارِيُّ صَحَابِيٌّ وَالطَّرِيقُ إِلَيْهِ صَحِيحٌ عَلَى شَرْطِهِمَا» وَقَدْ رَوَاهُ مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ عَنْ قَيْسِ بْنِ فَهْدٍقيس بن فهد صحابي وله شاهد  

The Messenger of Allah ﷺ saw a person praying after the congregational prayer at dawn was over. The Messenger of Allah ﷺ said: There are two rak'ahs of the dawn prayer (i.e. the prescribed rak'ahs). The man replied: I did not pray the two rak'ahs before the dawn prayer. Hence I offered them now. The Messenger of Allah ﷺ kept silent. (Using translation from Abū Dāʾūd 1267)   

رَأَى رَسُولُ اللَّهِ ﷺ رَجُلًا يُصَلِّي بَعْدَ صَلَاةِ الصُّبْحِ رَكْعَتَيْنِ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَصَلَاةُ الصُّبْحِ مَرَّتَيْنِ؟» فَقَالَ الرَّجُلُ لَمْ أَكُنْ صَلَّيْتُ الرَّكْعَتَيْنِ اللَّتَيْنِ قَبْلَهَا فَصَلَّيْتُهَا الْآنَ قَالَ فَسَكَتَ عَنْهُ رَسُولُ اللَّهِ ﷺ  

[Machine] The Prophet ﷺ was asked about praying on a ship, so he said, "How should I pray on a ship?" He said, "Pray standing on it, unless you fear drowning."  

سُئِلَ النَّبِيُّ ﷺ عَنِ الصَّلَاةِ فِي السَّفِينَةِ فَقَالَ كَيْفَ أُصَلِّي فِي السَّفِينَةِ؟ قَالَ «صَلِّ فِيهَا قَائِمًا إِلَّا أَنْ تَخَافَ الْغَرَقَ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever combines two prayers without an excuse has opened a door from the gates of major sins." Hanash bin Qays Al-Rahbi, also known as Abu Ali from the people of Yemen, resided in Kufa and was trustworthy. And Al-Bukhari referred to Ikrimah as evidence, and this hadith is a basis for prohibition against combining prayers without an excuse, and they did not exclude it. This was mentioned in the context of validating the narration of Hakeem regarding Hanash, but they weakened it.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ جَمَعَ بَيْنَ الصَّلَاتَيْنِ مِنْ غَيْرِ عُذْرٍ فَقَدْ أَتَى بَابًا مِنْ أَبْوَابِ الْكَبَائِرِ» حَنَشُ بْنُ قَيْسٍ الرَّحَبِيُّ يُقَالُ لَهُ أَبُو عَلِيٍّ مِنْ أَهْلِ الْيَمَنِ سَكَنَ الْكُوفَةَ ثِقَةٌ «وَقَدِ احْتَجَّ الْبُخَارِيُّ بِعِكْرِمَةَ وَهَذَا الْحَدِيثُ قَاعِدَةٌ فِي الزَّجْرِ عَنِ الْجَمْعِ بِلَا عُذْرٍ وَلَمْ يُخَرِّجَاهُ» معقبا على توثيق الحاكم لحنش بل ضعفوه  

[Machine] She said, "I saw the Messenger of Allah ﷺ praying while seated."  

أَنَّهَا قَالَتْ «رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُصَلِّي مُتَرَبِّعًا»  

The Messenger of Allah ﷺ used to pray standing at night for a long time, and used to pray sitting at night for a long time. When he prayed standing, he bowed standing, and when he prayed sitting, he bowed sitting. (Using translation from Abū Dāʾūd 955)  

«كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي لَيْلًا طَوِيلًا قَائِمًا وَلَيْلًا طَوِيلًا قَاعِدًا فَإِذَا صَلَّى قَائِمًا رَكَعَ قَائِمًا وَإِذَا صَلَّى قَاعِدًا رَكَعَ قَاعِدًا»  

[Machine] "We used to go and discuss with the imams during the time of the Prophet Muhammad ﷺ, Yahya bin Ghailan and Abdullah bin Bazie were two trustworthy individuals."  

«كُنَّا نَفْتَحُ عَلَى الْأَئِمَّةِ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ» يَحْيَى بْنُ غَيْلَانَ وَعَبْدُ اللَّهِ بْنُ بَزِيعٍ التُّسْتَرِيَّانِ ثِقَتَانِ  

[Machine] The companions of the Prophet Muhammad ﷺ used to teach each other about the prayer.  

«كَانَ أَصْحَابُ رَسُولِ اللَّهِ ﷺ يُلَقِّنُ بَعْضُهُمْ بَعْضًا فِي الصَّلَاةِ» جارية متروك  

[Machine] The translation of the given phrase is: "The Messenger of Allah ﷺ used to prostrate in gratitude to Allah Almighty whenever something pleasing or joyful came to him."  

كَانَ رَسُولُ اللَّهِ ﷺ «إِذَا أَتَاهُ أَمْرٌ يَسُرُّهُ أَوْ يُسَرُّ بِهِ خَرَّ سَاجِدًا شُكْرًا لِلَّهِ ﷻ»