The Prophet ﷺ said, "If one manumits his share of a common slave (Abd), and he has money sufficient to free the remaining portion of the price of the slave (justly estimated), then he should free the slave completely by paying the rest of his price; otherwise the slave is freed partly. "  

قَالَ النَّبِيُّ ﷺ مَنْ أَعْتَقَ نَصِيبًا لَهُ مِنَ الْعَبْدِ فَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ قِيمَتَهُ يُقَوَّمُ عَلَيْهِ قِيمَةَ عَدْلٍ وَأُعْتِقَ مِنْ مَالِهِ وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ  

If anyone emancipates his share ina slave and has enough money to pay the full price for him, a fair price for the slave should be fixed, his partners given their shares, and the slave be thus emancipated, otherwise he is emancipated only to the extent of the first man's share.  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ فَكَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَ الْعَبْدِ قُوِّمَ عَلَيْهِ قِيمَةَ الْعَدْلِ فَأُعْطِيَ شُرَكَاؤُهُ حِصَصَهُمْ وَعَتَقَ عَلَيْهِ الْعَبْدُ وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ  

He who gives up his share in a slave, and has enough money to pay the full price of the slave, then full emancipation devolves upon him; but if he has not the money, then he emancipated what he emancipated.  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ فَكَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَ الْعَبْدِ قُوِّمَ عَلَيْهِ قِيمَةَ الْعَدْلِ فَأَعْطَى شُرَكَاءَهُ حِصَصَهُمْ وَعَتَقَ عَلَيْهِ الْعَبْدُ وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ  

He who gives up his share in a slave, and he has money enough to meet the full price, a fair price for him should be fixed; otherwise be has emancipated him to the extent that he has emancipated.  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَعْتَقَ نَصِيبًا لَهُ فِي عَبْدٍ فَكَانَ لَهُ مِنَ الْمَالِ قَدْرُ مَا يَبْلُغُ قِيمَتَهُ قُوِّمَ عَلَيْهِ قِيمَةَ عَدْلٍ وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ  

If anyone emancipates his share in slave, a fair price for the slave should be fixed, give his partners their shares, and the slave be thus emancipated. Otherwise he is emancipated to the extent of the share which he emancipated.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي مَمْلُوكٍ أُقِيمَ عَلَيْهِ قِيمَةَ الْعَدْلِ فَأَعْطَى شُرَكَاءَهُ حِصَصَهُمْ وَأُعْتِقَ عَلَيْهِ الْعَبْدُ وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ  

If a man emancipates his share in a slave, the rest will be emancipated by his money if he has enough money to pay the full price for him.  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ عَتَقَ مِنْهُ مَا بَقِيَ فِي مَالِهِ إِذَا كَانَ لَهُ مَا يَبْلُغُ ثَمَنَ الْعَبْدِ  

“Whoever frees his share of a slave, the price of the slave should be fairly evaluated, and he (the partner who initiated this process) should free him (in full, by giving the rest of his price to the other co-owners), if he has enough wealth to do so. Otherwise, he will have freed whatever he freed.”  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ أُقِيمَ عَلَيْهِ بِقِيمَةِ عَدْلٍ فَأَعْطَى شُرَكَاءَهُ حِصَصَهُمْ إِنْ كَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ وَعَتَقَ عَلَيْهِ الْعَبْدُ وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ  

Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah ﷺsaid, "If a man frees his share of a slave and has enough money to cover the full price of the slave justly evaluated for him, he must buy out his partners so that the slave is completely freed. If he doesn't have the money, he partially frees him.  

أنَّ رَسُولَ اللَّهِ ﷺ قالَ: «مَن أعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ. فَكانَ لَهُ مالٌ يَبْلُغُ ثَمَنَ العَبْدِ، قُوِّمَ عَلَيْهِ قِيمَةَ العَدْلِ. فَأعْطى شُرَكاءَهُ حِصَصَهُمْ. وعَتَقَ عَلَيْهِ العَبْدُ. وإلّا فَقَدْ عَتَقَ مِنهُ ما عَتَقَ»  

“If a person frees his share of a slave, and has enough Money to pay the full price of the slave, a fair price should be worked out for the slave, and his partners should be given their shares, then he may free the slave, otherwise he has freed only what he has freed.”  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ فَكَانَ لَهُ مَا يَبْلُغُ ثَمَنَ الْعَبْدِ فَإِنَّهُ يُقَوَّمُ قِيمَةَ عَدْلٍ فَيُعْطَى شُرَكَاؤُهُ حَقَّهُمْ وَعَتَقَ عَلَيْهِ الْعَبْدَ وَإِلَّا فَقَدْ أَعْتَقَ مَا أَعْتَقَ  

[Machine] The Prophet Muhammad ﷺ said, "Whoever frees a slave that belongs to him, if he has enough wealth to cover its value, he should estimate its value and set it free accordingly. Otherwise, he has freed whatever he has freed."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَعْتَقَ شَقِيصًا لَهُ فِي عَبْدٍ فَإِنْ كَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ قِيمَتَهُ قُوِّمَ عَلَيْهِ قِيمَةَ عَدْلٍ وَإِلَّا فَقَدْ أَعْتَقَ مَا أَعْتَقَ  

[Machine] "From the Messenger of Allah ﷺ , he said: Whoever frees a slave that belongs to him must free him completely, if he has the means to pay his value. But if he does not have the means, then he should free him according to what he can free."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي مَمْلُوكٍ فَعَلَيْهِ عِتْقُهُ كُلُّهُ إِنْ كَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَهُ قُوِّمَ [عَلَيْهِ] قِيمَةَ عَدْلٍ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ عَتَقَ مِنْهُ مَا عَتَقَ  

“If a person frees his share of a slave, and has enough Money to pay the full price of the slave, a fair price should be worked out for the slave, and his partners should be given their shares, then he may free the slave, otherwise he has freed only what he has freed.” (Using translation from Aḥmad 397)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَعْتَقَ شِرْكًا فِي عَبْدٍ فَكَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَ الْعَبْدِ فَإِنَّهُ يُقَوَّمُ عَلَيْهِ قِيمَةَ عَدْلٍ فَيُعْطَى شُرَكَاؤُهُ حِصَصَهُمْ وَعَتَقَ الْعَبْدُ عَلَيْهِ وَإِلَّا فَقَدْ عَتَقَ مَا عَتَقَ  

Messenger of Allah ﷺ said, "Whoever frees his share of a common slave and he has sufficient money to free him completely, should let its price be estimated by a just man and give his partners the price of their shares and manumit the slave; otherwise (i.e. if he has not sufficient money) he manumits the slave partially." (Using translation from Bukhārī 2522)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ فَكَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَ الْعَبْدِ قُوِّمَ عَلَيْهِ قِيمَةَ الْعَدْلِ وَأَعْطَى شُرَكَاءَهُ حِصَصَهُمْ وَأَعْتَقَ عَلَيْهِ الْعَبْدُ وَإِلَّا فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ»  

[Machine] The Prophet ﷺ said, "Whoever emancipates a slave in part ownership, then he has emancipated all of him, if the slave has the means to pay for himself, an equivalent to his value will be taken from his wealth. But if he does not have any wealth, then he should emancipate whatever he can emancipate."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَعْتَقَ شِرْكًا فِي عَبْدٍ فَقَدْ أَعْتَقَ كُلَّهُ إِنْ كَانَ الَّذِي أَعْتَقَ نَصِيبَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ يُقَامُ فِي مَالِهِ قِيمَةَ عَدْلٍ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ عَتَقَ مِنْهُ مَا عَتَقَ»  

[Machine] The Prophet Muhammad ﷺ said, "Whoever has a share in a slave, let him set him free, for he has indeed freed him. And if he has wealth, let him pay its fair value. And if he does not have wealth, then he has freed him from what he may have owed."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ كَانَ لَهُ شِرْكٌ فِي عَبْدٍ فَأَعْتَقَهُ فَقَدْ عَتَقَ فَإِنْ كَانَ لَهُ مَالٌ قُوِّمَ عَلَيْهِ قِيمَةُ عَدْلٍ فِي مَالِهِ وَإِنْ لَمْ يَكُنْ لَهُ مَالٌ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ»  

If anyone emancipates his share ina slave and has enough money to pay the full price for him, a fair price for the slave should be fixed, his partners given their shares, and the slave be thus emancipated, otherwise he is emancipated only to the extent of the first man's share. (Using translation from Muslim 1501a)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ فَكَانَ لَهُ مَالٌ مَا يَبْلُغُ ثَمَنَ الْعَبْدِ قُوِّمَ عَلَيْهِ قِيمَةُ الْعَبْدِ فَأُعْطِيَ شُرَكَاؤُهُ حِصَصَهُمْ وَعُتِقَ الْعَبْدُ وَإِلَّا فَقَدْ عُتِقَ مِنْهُ مَا عُتِقَ»  

“If a person frees his share of a slave, and has enough Money to pay the full price of the slave, a fair price should be worked out for the slave, and his partners should be given their shares, then he may free the slave, otherwise he has freed only what he has freed.” (Using translation from Aḥmad 397)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ فَكَانَ لَهُ مَا يَبْلُغُ ثَمَنَ الْعَبْدِ قُوِّمَ عَلَيْهِ قِيمَةُ الْعَدْلِ فَأَعْطَى شُرَكَاءَهُ حِصَصَهُمْ وَعَتَقَ عَلَيْهِ الْعَبْدُ وَإِلَّا فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ اتَّفَقَا عَلَى إِخْرَاجِهِ فِي الصَّحِيحِ مِنْ حَدِيثِ مَالِكٍ  

[Machine] The Messenger of Allah ﷺ said: "Whoever frees a partner in his slave, and establishes upon him a just value, then his partners are given their share, even if the slave was difficult to buy out. Otherwise, he is to free from him what he freed and distribute what remains. As for the statement of Imran bin Husain regarding the invalidity of istisqa'a..."  

رَسُولَ اللهِ ﷺ قَالَ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ أُقِيمَ عَلَيْهِ قِيمَةَ عَدْلٍ فَأُعْطِيَ شُرَكَاؤُهُ وَقَدْ عَتَقَ عَلَيْهِ الْعَبْدُ إِنْ كَانَ مُوسِرًا وَإِلَّا عَتَقَ مِنْهُ مَا عَتَقَ وَرَّقَ مَا بَقِيَ وَأَمَّا حَدِيثُ عِمْرَانَ بْنِ حُصَيْنٍ بِإِبْطَالِ الِاسْتِسْعَاءِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever frees a partner in slave ownership and has enough wealth to cover the price of the slave, then he should assess the value of the slave fairly and give his partners their shares. Then, he should free the slave. If not, then he has only partially freed the slave." He said, "Yes."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ وَكَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَ الْعَبْدِ قُوِّمَ عَلَيْهِ قِيمَةَ عَدْلٍ وَأَعْطَى شُرَكَاءَهُ حِصَصَهُمْ وَعَتَقَ عَلَيْهِ الْعَبْدُ وَإِلَّا فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ ؟ قَالَ نَعَمْ  

[Machine] The Messenger of Allah ﷺ said, "Whoever frees a partner he has in a slave and establishes justice by giving his partners their shares, the slave is freed on his behalf."  

رَسُولَ اللهِ ﷺ قَالَ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ أُقِيمَ عَلَيْهِ قِيمَةَ الْعَدْلِ فَأَعْطَى شُرَكَاءَهُ حِصَصَهُمْ وَعَتَقَ عَلَيْهِ الْعَبْدُ  

"مَنْ أَعْتَقَ شِرْكًا لَهُ في عَبْدٍ وَكان له مَالٌ يَبْلغُ ثَمَنَ العَبْدِ قُوِّمَ العَبْدُ عَلَيه قِيمَة عَدْلٍ، فأَعْطَى شُرَكَاءَه حِصَصَهم، وَعَتَقَ عَليه العبدُ، وإِلَّا فَقَد عتَقَ مِنْهُ ما عَتَقَ".