Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:8354Abū Zakariyyā > Abū al-ʿAbbās > al-Rabīʿ > al-Shāfiʿī > ʿAbd al-Majīd > Ibn Jurayj > Abū al-Zubayr > Jābir b. ʿAbdullāh

[AI] Abu al-Abbas reported that al-Rabi' told al-Shafi'i, who told 'Abd al-Majid, who narrated from Ibn Jurayj, who narrated from Abu al-Zubayr, who reported from Jabir ibn Abdullah that he did not consider eating before the optional fasting to be forbidden.

البيهقي:٨٣٥٤وَأَخْبَرَنَا أَبُو زَكَرِيَّا

ثنا أَبُو الْعَبَّاسِ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ عَبْدُ الْمَجِيدِ عَنِ ابْنِ جُرَيْجٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ ؓ أَنَّهُ كَانَ لَا يَرَى بِالْإِفْطَارِ فِي صِيَامِ التَّطَوُّعِ بَأْسًا

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bayhaqi:8353Abū Zakariyyā > Abū al-ʿAbbās > al-Rabīʿ > al-Shāfiʿī > Muslim And ʿAbd al-Majīd > Ibn Jurayj > ʿAmr b. Dīnār > Kān

[AI] Abu al-Abbas narrated that al-Rabi' told al-Shafi'i who narrated from Muslim and Abd al-Majid, who narrated from Ibn Jurayj, who narrated from Amr bin Dinar, who said: Ibn Abbas used to not find any difficulty in fasting voluntary fasts without having breakfast.

البيهقي:٨٣٥٣أَخْبَرَنَا أَبُو زَكَرِيَّا

ثنا أَبُو الْعَبَّاسِ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ مُسْلِمٌ وَعَبْدُ الْمَجِيدِ عَنِ ابْنِ جُرَيْجٍ عَنْ عَمْرِو بْنِ دِينَارٍ قَالَ كَانَ ابْنُ عَبَّاسٍ ؓ لَا يَرَى بِالْإِفْطَارِ فِي صِيَامِ التَّطَوُّعِ بَأْسًا

bayhaqi:9401Abū Zakariyyā b. Abū Isḥāq And ʾAbū Bakr b. al-Ḥasan > Abū al-ʿAbbās al-Aṣam > al-Rabīʿ > al-Shāfiʿī > Sulaymān > ʿAmr b. Dīnār > Ḥajjām > Qaṣṣar Ibn ʿAbbās

[AI] Abu al-Abbas al-Asamm reported that al-Rabi' informed al-Shafi'i, who informed Sulayman, who reported from 'Amr ibn Dinar, who said: A barber told me that he trimmed the hair of Ibn 'Abbas, so he said: Start with the right side.

البيهقي:٩٤٠١وَأَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ وَأَبُو بَكْرِ بْنُ الْحَسَنِ قَالَا

ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ سُلَيْمَانُ عَنْ عَمْرِو بْنِ دِينَارٍ قَالَ أَخْبَرَنِي حَجَّامٌ أَنَّهُ قَصَّرَ ابْنَ عَبَّاسٍ فَقَالَ ابْدَأْ بِالشِّقِّ الْأَيْمَنِ

bayhaqi:9883Abū Bakr Aḥmad b. al-Ḥasan > Abū al-ʿAbbās al-Aṣam > al-Rabīʿ > al-Shāfiʿī > Mālik And Sufyān > Abū al-Zubayr > Jābir b. ʿAbdullāh > ʿUmar

[AI] Abu Al-Abbas Al-Asamm narrated that Al-Rabi' reported from Al-Shafi'i that Malik and Sufyan reported from Abu Al-Zubayr, who reported from Jabir ibn Abdullah, that Umar ibn Al-Khattab decided regarding the deer with a horn (male deer) with a spear, and regarding the rabbit with a trap, and regarding the lizard with a stone.

البيهقي:٩٨٨٣أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ

ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ مَالِكٌ وَسُفْيَانُ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ أَنَّ عُمَرَ بْنَ الْخَطَّابِ ؓ قَضَى فِي الْغَزَالِ بِعَنْزٍ وَفِي الْأَرْنَبِ بِعَنَاقٍ وَفِي الْيَرْبُوعِ بِجَفْرَةٍ