Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
bayhaqi:17477 – [Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ > Abū Bakr b. Isḥāq > Ismāʿīl b. Qutaybah > Yaḥyá b. Yaḥyá > Abū Khaythamah > Abū al-Zubayr [Chain 2] Abū ʿAbdullāh > Abū ʿAbdullāh b. Yaʿqūb > Yaḥyá b. Muḥammad b. Yaḥyá > Aḥmad b. Yūnus > Zuhayr > Abū al-Zubayr > Jābir And Ibn ʿUmar

[Machine] The Messenger of Allah ﷺ prohibited natiqir, muzaffat, and dubba'. Jabir reported that people used to throw things at the Messenger of Allah ﷺ in a well, and if they couldn't find a well, they would throw stones at him. Some people said, "I heard Abu Zubair say this from Braham." He said, "From Braham."

البيهقي:١٧٤٧٧ – أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو بَكْرِ بْنُ إِسْحَاقَ أنبأ إِسْمَاعِيلُ بْنُ قُتَيْبَةَ ثنا يَحْيَى بْنُ يَحْيَى ثنا أَبُو خَيْثَمَةَ عَنْ أَبِي الزُّبَيْرِ ح وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ ثنا أَبُو عَبْدِ اللهِ بْنُ يَعْقُوبَ ثنا يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى أنبأ أَحْمَدُ بْنُ يُونُسَ ثنا زُهَيْرٌ ثنا أَبُو الزُّبَيْرِ عَنْ جَابِرٍ وَابْنِ عُمَرَ

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النَّقِيرِ وَالْمُزَفَّتِ وَالدُّبَّاءِ وَعَنْ جَابِرٍ قَالَ كَانَ يُنْبَذُ لِرَسُولِ اللهِ ﷺ فِي سِقَاءٍ فَإِذَا لَمْ يَجِدُوا لَهُ سِقَاءً يُنْبَذُ لَهُ فِي تَوْرٍ مِنْ حِجَارَةٍ فَقَالَ بَعْضُ الْقَوْمِ وَأَنَا أَسْمَعُ لِأَبِي الزُّبَيْرِ مِنْ بِرَامٍ؟ قَالَ مِنْ بِرَامٍ

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ يَحْيَى بْنِ يَحْيَى وَأَحْمَدَ بْنِ يُونُسَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَأَبِي سَعِيدٍ الْخُدْرِيِّ وَغَيْرِهِمَا

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muslim:1999c – [Chain 1] Aḥmad b. Yūnus > Zuhayr > Abū al-Zubayr [Chain 2] Yaḥyá b. Yaḥyá > Abū Khaythamah > Abū al-Zubayr > Jābir

Jabir reported that Nabidh was prepared for Allan's Messenger ﷺ in a waterskin, but if they did not find waterskin it was prepared in a big bowl of stone. One of the persons and I had heard from Abu Zubair that it was Biram (a vessel made of stone).

مسلم:١٩٩٩c – وَحَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا أَبُو الزُّبَيْرِ ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا أَبُو خَيْثَمَةَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ

كَانَ يُنْتَبَذُ لِرَسُولِ اللَّهِ ﷺ فِي سِقَاءٍ فَإِذَا لَمْ يَجِدُوا سِقَاءً نُبِذَ لَهُ فِي تَوْرٍ مِنْ حِجَارَةٍ فَقَالَ بَعْضُ الْقَوْمِ وَأَنَا أَسْمَعُ لأَبِي الزُّبَيْرِ مِنْ بِرَامٍ قَالَ مِنْ بِرَامٍ