He who took an oath and then found another thing better than (this) should expiate for the oath (broken) by him and do (the better thing).  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيُكَفِّرْ عَنْ يَمِينِهِ وَلْيَفْعَلْ  

He who took an oath and (later on) found another thing better than that, he should do that which is better, and expiate for the vow (broken by him).  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيُكَفِّرْ عَنْ يَمِينِهِ  

He who took an oath, but he found something else better than that, should do that which is better and break his oath.  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيَتْرُكْ يَمِينَهُ  

"Whoever swears an oath, then sees something better than it, let him do that which is better."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيُكَفِّرْ عَنْ يَمِينِهِ وَلْيَأْتِ الَّذِي هُوَ خَيْرٌ  

"The Messenger of Allah said: 'Whoever swears an oath, then sees something better than it, let him do that which is better and offer expiation for his oath.'"  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيُكَفِّرْ عَنْ يَمِينِهِ  

"The Messenger of Allah said: 'Whoever swears an oath, then sees something better than it, let him leave his oath, and do that which is better, and offer expiation for it.'"  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَدَعْ يَمِينَهُ وَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيُكَفِّرْهَا  

"The Messenger of Allah said: 'Whoever swears an oath, then sees something better than it, let him do that which is better and leave his oath.'"  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيَتْرُكْ يَمِينَهُ  

the Messenger of Allah ﷺ, said: "Whoever swears an oath then sees that something else is better than it, let him do that which is better and offer expiation for what he swore about. "  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيُكَفِّرْ عَنْ يَمِينِهِ  

"Whoever swears an oath then sees that something else is better than it, let him not do it, and his leaving it is the expiation for it. "  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَتْرُكْهَا فَإِنَّ تَرْكَهَا كَفَّارَتُهَا  

Yahya said, Malik related to us from Hisham ibn Hisham ibn Utba ibn Abi Waqqas from Abdullah ibn Nistas from Jabir ibn Abdullah al- Ansari that the Messenger of Allah ﷺ said, 'If someone swears a false oath near this mimbar of mine, he will take his seat in the fire.' "  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَنْ حَلَفَ عَلَى مِنْبَرِي آثِمًا تَبَوَّأَ مَقْعَدَهُ مِنَ النَّارِ  

Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah ﷺ said, "Whoever makes an oath and then sees that something else would be better than it, should do kaffara for his oath and do what is better." Yahya said that he heard Malik say, "Anyone who says that he has a vow but does not mention the name of Allah, is still obliged to make the kaffara for an oath (if he breaks it)". Malik said, "Emphasis is when a man swears one thing several times, repeating the oath in his speech time after time. For instance, the statement, 'By Allah, I will not decrease it from such-and-such,' sworn three times or more. The kaffara of that is like the kaffara of one oath. If a man swears, 'I will not eat this food or wear these clothes or enter this house,' that is all in one oath, and he is only obliged to do one kaffara. It is the same for a man who says to his wife, 'You are divorced if I clothe you in this garment or let you go to the mosque,' and it is one entire statement in the normal pattern of speech. If he breaks any of that oath, divorce is necessary, and there is no breaking of oath after that in whatever he does. There is only one oath to be broken in that." Malik said, "What we do about a woman who makes a vow without her husband's permission is that she is allowed to do so and she must fulfill it, if it only concerns her own person and will not harm her husband. If, however, it will harm her husband, he may forbid her to fulfill it, but it remains an obligation against her until she has the opportunity to complete it."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَنْ حَلَفَ بِيَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيُكَفِّرْ عَنْ يَمِينِهِ وَلْيَفْعَلِ الَّذِي هُوَ خَيْرٌ۔ قَالَ يَحْيَى : سَمِعْتُ مَالِكًا يَقُولُ: مَنْ قَالَ: عَلَيَّ نَذْرٌ، وَلَمْ يُسَمِّ شَيْئًا، إِنَّ عَلَيْهِ كَفَّارَةَ يَمِينٍ. قَالَ مَالِكٌ : فَأَمَّا التَّوْكِيدُ، فَهُوَ حَلِفُ الْإِنْسَانِ فِي الشَّيْءِ الْوَاحِدِ، يُرَدِّدُ فِيهِ الْأَيْمَانَ، يَمِينًا بَعْدَ يَمِينٍ، كَقَوْلِهِ: وَاللهِ، لَا أَنْقُصُهُ مِنْ كَذَا، أَوْ كَذَا، يَحْلِفُ بِذلِكَ مِرَارًا. ثَلَاثًا، أَوْ أَكْثَرَ مِنْ ذلِكَ. قَالَ: فَكَفَّارَةُ ذلِكَ وَاحِدَةٌ، مِثْلُ كَفَّارَةِ الْيَمِينِ. قَالَ مَالِكٌ : فَإِنْ حَلَفَ رَجُلٌ، فَقَالَ: وَاللهِ لَا آكُلُ هذَا الطَّعَامَ، وَلَا أَلْبَسُ هذَا الثَّوْبَ، وَلَا أَدْخُلُ هذَا الْبَيْتَ. فَكَانَ هذَا فِي يَمِينٍ وَاحِدَةٍ. فَإِنَّمَا عَلَيْهِ كَفَّارَةٌ وَاحِدَةٌ. وَإِنَّمَا ذلِكَ كَقَوْلِ الرَّجُلِ لِامْرَأَتِهِ: أَنْتِ الطَّلَاقُ، إِنْ كَسَوْتُكِ هذَا الثَّوْبَ، وَلَا أَذِنْتُ لَكِ إِلَى الْمَسْجِدِ، يَكُونُ ذلِكَ نَسَقًا مُتَتَابِعًا، فِي كَلَامٍ وَاحِدٍ. فَإِنْ حَنِثَ فِي شَيْءٍ مِنْ ذلِكَ وَاحِدٌ، فَقَدْ وَجَبَ عَلَيْهِ الطَّلَاقُ، وَلَيْسَ عَلَيْهِ فِيمَا فَعَلَ، بَعْدَ ذلِكَ، حِنْثٌ. إِنَّمَا الْحِنْثُ فِي ذلِكَ حِنْثٌ وَاحِدٌ. قَالَ مَالِكٌ : الْأَمْرُ عِنْدَنَا فِي نَذْرِ الْمَرْأَةِ، أَنَّهُ جَائِزٌ عَلَيْهَا بِغَيْرِ إِذْنِ زَوْجِهَا، يَجِبُ عَلَيْهَا ذلِكَ، وَيَثْبُتُ إِذَا كَانَ ذلِكَ فِي جَسَدِهَا، وَكَانَ ذلِكَ لَا يَضُرُّ بِزَوْجِهَا. وَإِنْ كَانَ ذلِكَ يَضُرُّ بِزَوْجِهَا كَانَ ذلِكَ عَلَيْهَا حَتَّى تَقْضِيَهُ.  

"Whoever swears an oath then sees that something else is better than it, let him not do it, and his leaving it is the expiation for it. " (Using translation from Ibn Mājah 2111)   

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَهِيَ كَفَّارَتُهَا  

[Machine] The Messenger of Allah ﷺ said, "Whoever makes an oath and then sees something better than it, he should make expiation for it by leaving it."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى خَيْرًا مِنْهَا فَكَفَّارَتُهَا تَرْكُهَا  

the Messenger of Allah ﷺ, said: "Whoever swears an oath then sees that something else is better than it, let him do that which is better and offer expiation for what he swore about. " (Using translation from Ibn Mājah 2108)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى خَيْرًا مِنْهَا فَلْيُكَفِّرْ عَنْ يَمِينِهِ وَلْيَفْعَلِ الَّذِي هُوَ خَيْرٌ  

"Whoever swears an oath, then sees something better than it, let him do that which is better." (Using translation from Nasāʾī 3781)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيُكَفِّرْ عَنْ يَمِينِهِ  

[Machine] The translation of the provided passage into English is: "Narrated by the Prophet ﷺ , whoever takes an oath or makes a promise and then sees something better than what they had promised, should fulfill what is better."  

عَنِ النَّبِيِّ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ بِالَّذِي هُوَ خَيْرٌ  

the Messenger of Allah ﷺ, said: "Whoever swears an oath then sees that something else is better than it, let him do that which is better and offer expiation for what he swore about. " (Using translation from Ibn Mājah 2108)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيُكَفِّرْ عَنْ يَمِينِهِ  

"The Messenger of Allah said: 'Whoever swears an oath, then sees something better than it, let him do that which is better and leave his oath.'" (Using translation from Nasāʾī 3787)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيَتْرُكْ يَمِينَهُ  

You asked me for one hundred dirhams and I am the son of Hatim; by Allah, I will not give you. But then he said: (I would have done that) if I had not heard Messenger of Allah ﷺ say: He who takes an oath, but then finds something better than that, should do that which is better. (Using translation from Muslim 1651e)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ حَلَفَ عَلَى يَمِينٍ ثُمَّ رَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلَيَأْتِ الَّذِي هُوَ خَيْرٌ  

"Whoever swears an oath, then sees something better than it, let him do that which is better." (Using translation from Nasāʾī 3781)  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيُكَفِّرْ عَنْ يَمِينِهِ»  

He who took an oath, but he found something else better than that, should do that which is better and break his oath. (Using translation from Muslim 1651b)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ ثُمَّ لِيَتْرُكْ يَمِينَهُ»  

the Messenger of Allah ﷺ, said: "Whoever swears an oath then sees that something else is better than it, let him do that which is better and offer expiation for what he swore about. " (Using translation from Ibn Mājah 2108)  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيُكَفِّرْ عَنْ يَمِينِهِ»  

"Whoever swears an oath, then sees something better than it, let him do that which is better." (Using translation from Nasāʾī 3781)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيُكَفِّرْ عَنْ يَمِينِهِ وَلْيَفْعَلِ الَّذِي هُوَ خَيْرٌ»  

the Messenger of Allah ﷺ, said: "Whoever swears an oath then sees that something else is better than it, let him do that which is better and offer expiation for what he swore about. " (Using translation from Ibn Mājah 2108)  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينً فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيُكَفِّرْ عَنْ يَمِينِهِ»  

the Messenger of Allah ﷺ, said: "Whoever swears an oath then sees that something else is better than it, let him do that which is better and offer expiation for what he swore about. " (Using translation from Ibn Mājah 2108)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيُكَفِّرْ عَنْ يَمِينِهِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever swears an oath and then sees something better than it, should leave it and do what is better."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَتْرُكْهَا وَلْيَأْتِ الَّذِي هُوَ خَيْرٌ»  

[Machine] The Messenger of Allah, ﷺ , said, "Whoever takes an oath, and then sees something better than it, should do what is better."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ»  

[Machine] On the authority of the Prophet, ﷺ , he said, "Whoever swears an oath on his right hand, and then sees something better than it, should fulfill it, as it serves as its expiation, except in the case of divorce or freeing a slave."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِهَا فَإِنَّهَا كَفَّارَتُهَا إِلَّا طَلَاقٍ أَوْ عَتَاقٍ»  

He who took an oath and then found another thing better than (this) should expiate for the oath (broken) by him and do (the better thing). (Using translation from Muslim 1650b)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى الَّذِي هُوَ خَيْرٌ فَلْيُكَفِّرْ عَنْ يَمِينِهِ وَلْيَفْعَلْ»  

the Messenger of Allah ﷺ, said: "Whoever swears an oath then sees that something else is better than it, let him do that which is better and offer expiation for what he swore about. " (Using translation from Ibn Mājah 2108)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيُكَفِّرْ عَنْ يَمِينِهِ وَلْيَأْتِ الَّذِي هُوَ خَيْرٌ»  

the Messenger of Allah ﷺ, said: "Whoever swears an oath then sees that something else is better than it, let him do that which is better and offer expiation for what he swore about. " (Using translation from Ibn Mājah 2108)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيُكَفِّرْ عَنْ يَمِينِهِ»  

"The Messenger of Allah said: 'Whoever swears an oath, then sees something better than it, let him leave his oath, and do that which is better, and offer expiation for it.'" (Using translation from Nasāʾī 3786)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَدَعْ يَمِينَهُ وَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيُكَفِّرْ»  

He who took an oath, but he found something else better than that, should do that which is better and break his oath. (Using translation from Muslim 1651b)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيَتْرُكْ يَمِينَهُ»  

the Messenger of Allah ﷺ, said: "Whoever swears an oath then sees that something else is better than it, let him do that which is better and offer expiation for what he swore about. " (Using translation from Ibn Mājah 2108)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيُكَفِّرْ يَمِينَهُ  

"مَنْ حَلَفَ عَلَى يَمِين فَرَأَى غَيرَهَا خَيرًا مِنْهَا، فَلْيَأتِ الَّذِي هُوَ خَير وَلْيُكَفِّرْ عَنْ يَمِينِهِ".

حم، م، ت عن أَبي هريرة، ط، حم، م، ن، هـ عن عدى بن حاتم، حم، ن عن عمرو بن شعيب عن أَبيه عن جده، ن عن أَبي الأحوص عن أَبيه، طب عن أُم سلمة، سمويه عن أَنس، ط، ت في العلل المفرد، طب، والبغوى، وابن شاهين، وابن السكن، وأَبو عروبة والباوردي، وأَبو نعيم، ض عن عبد الرحمن بن أذينة بن سلمة العبدي، عن أَبيه، قال البغوي: لا أَعلم رَوَى أَذينة غيره، وقال خ في تاريخه: مرسلًا، وقال ت: سأَلت البخاري عنه فقال مرسل، أَذينة لم يدرك النبي ﷺ وقال مسلم تابعي .

. . . .  

"مَنْ حَلَفَ عَلَى يَمينٍ فَرَأَى غَيرَهَا خَيرًا منْهَا فَليَتْرُكْهَا؛ فَإنَّ تَرَكَهَا كَفَّارَتُهَا".  

"من حَلَفَ عَلَى يَمينٍ فَرَأَى غَيرَهَا خَيرًا منْهَا، فَأَتى الَّذي هُوَ خَير فَهُوَ كَفَّارَتُهُ".  

"مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيرَهَا خَيرًا مِنْهَا فَليأتِهَا، فَإنَّهَا كَفَّارَتُهَا إِلا طَلاقٌ أَو عِتَاقٌ".