The Prophet ﷺ ate of the meat of a shoulder (by cutting the meat with his teeth), and then got up and offered the prayer without performing the ablution anew. (Using translation from Bukhārī 5404)  

إِنَّ رَسُولَ اللهِ ﷺ تَعَرَّقَ كَتِفًا ثُمَّ قَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ  

[Machine] And Ibn Abbas said: The man from Juhaynah asked the Messenger of Allah ﷺ saying: O Messenger of Allah, my father is an old man who has not performed Hajj. He ﷺ replied: Perform Hajj on behalf of your father.  

وَقَالَ ابْنُ عَبَّاسٍ سَأَلَ رَسُولَ اللهِ ﷺ الْجُهَنِيُّ فَقَالَ يَا رَسُولَ اللهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لَمْ يَحُجَّ؟ قَالَ حُجَّ عَنْ أَبِيكَ  

[Machine] A man came to the Messenger of Allah ﷺ from Dos carrying a pitcher of wine, and he gave it as a gift to him. The Messenger of Allah ﷺ said to him, "Did you not know that Allah has prohibited it after you?" So, the owner of the pitcher went to a man who was with him and commanded him. The Prophet ﷺ asked him, "What did you command him to do?" He replied, "To sell it." The Prophet ﷺ said, "Did you not know that the one who prohibited its consumption has also prohibited its sale, and eating its price? Then, he ordered for the pitcher to be spilled out.  

قَدِمَ رَجُلٌ مِنْ دَوْسٍ عَلَى رَسُولِ اللهِ ﷺ بِرَاوِيَةِ خَمْرٍ أَهْدَاهَا لَهُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ هَلْ عَلِمْتَ أَنَّ اللهَ حَرَّمَهَا بَعْدَكَ؟ فَأَقْبَلَ صَاحِبُ الرَّاوِيَةِ عَلَى إِنْسَانٍ مَعَهُ فَأَمَرَهُ فَقَالَ النَّبِيُّ ﷺ بِمَاذَا أَمَرْتَهُ؟ قَالَ بِبَيْعِهَا قَالَ هَلْ عَلِمْتَ أَنَّ الَّذِي حَرَّمَ شُرْبَهَا حَرَّمَ بَيْعَهَا وَأَكْلَ ثَمَنِهَا؟ قَالَ فَأَمَرَ بِالْمَزَادَةِ فَأُهْرِيقَتْ  

[Machine] When he arrived at a place and he liked the place, he would delay noon prayer until he had combined it with afternoon prayer. And when he was traveling and did not find a suitable place, he would delay noon prayer until he reached a place and then combine it with afternoon prayer. Hasan[ra] said: When he traveled and arrived at a place.  

كَانَ إِذَا نَزَلَ مَنْزِلًا فَأَعْجَبَهُ الْمَنْزِلُ أَخَّرَ الظُّهْرَ حَتَّى يَجْمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَإِذَا سَارَ وَلَمْ يَتَهَيَّأْ لَهُ الْمَنْزِلُ أَخَّرَ الظُّهْرَ حَتَّى يَأْتِيَ الْمَنْزِلَ فَيَجْمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ قَالَ حَسَنٌ كَانَ إِذَا سَافَرَ فَنَزَلَ مَنْزِلًا  

The Messenger of Allah ﷺ prohibited the eating of every beast of prey with fang, and every bird with a talon. (Using translation from Abū Dāʾūd 3803)  

نَهَى رَسُولُ اللهِ ﷺ عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ وَعَنْ كُلِّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ  

[Machine] The beginning of chaos was caused by the people of the desert who used to stand on the sidelines of the crowd until they hung their sticks, whips, and weapons. When they disperse, those objects make noise, and they disperse among the people. The Messenger of Allah ﷺ was seen, and even the saddle of his camel was touched while he was saying with his hand, "O people, be calm, O people, be calm."  

إِنَّمَا كَانَ بَدْءُ الْإِيضَاعِ مِنْ قِبَلِ أَهْلِ الْبَادِيَةِ كَانُوا يَقِفُونَ حَافَتَيِ النَّاسِ حَتَّى يُعَلِّقُوا الْعِصِيَّ وَالْجِعَابَ وَالْقِعَابَ فَإِذَا نَفَرُوا تَقَعْقَعَتْ تِلْكَ فَنَفَرُوا بِالنَّاسِ قَالَ وَلَقَدْ رُئِيَ رَسُولُ اللهِ ﷺ وَإِنَّ ذِفْرَىْ نَاقَتِهِ لَيَمَسُّ حَارِكَهَا وَهُوَ يَقُولُ بِيَدِهِ يَا أَيُّهَا النَّاسُ عَلَيْكُمْ بِالسَّكِينَةِ يَا أَيُّهَا النَّاسُ عَلَيْكُمْ بِالسَّكِينَةِ  

[Machine] It is mentioned that the Messenger of Allah ﷺ fell asleep until a slight snoring sound was heard from him. He then woke up, performed ablution, and prayed. Ikrimah said, "The Prophet ﷺ was guarded."  

أَنَّ رَسُولَ اللهِ ﷺ نَامَ حَتَّى سُمِعَ لَهُ غَطِيطٌ فَقَامَفَصَلَّى وَلَمْ يَتَوَضَّأْ فَقَالَ عِكْرِمَةُ كَانَ النَّبِيُّ ﷺ مَحْفُوظًا  

[Machine] That the Messenger of Allah ﷺ delayed the night prayer one night until the people had slept, then they woke up, then they slept again, and then they woke up. Qais said, "Then Umar ibn Al-Khattab came and said, 'O Messenger of Allah, it's time for prayer.'" He ﷺ went out and prayed with them without mentioning that they had performed ablution.  

أَنَّ رَسُولَ اللهِ ﷺ أَخَّرَ الْعِشَاءَ ذَاتَ لَيْلَةٍ حَتَّى نَامَ الْقَوْمُ ثُمَّ اسْتَيْقَظُوا ثُمَّ نَامُوا ثُمَّ اسْتَيْقَظُوا قَالَ قَيْسٌ فَجَاءَ عُمَرُ بْنُ الْخَطَّابِ فَقَالَ الصَّلاةَ يَا رَسُولَ اللهِ قَالَ فَخَرَجَ فَصَلَّى بِهِمْ وَلَمْ يَذْكُرْ أَنَّهُمْ تَوَضَّئُوا  

[Machine] The Messenger of Allah ﷺ was in the house of Maymuna bint al-Harith, and he stood up to pray at night. I got up from his left side, and he held my hand and made me stand on his right side. Then he prayed and went to sleep until he snored. Then Bilal came to him with the call to prayer, so he got up and prayed without performing ablution. Hasan (may Allah be pleased with him) said, meaning in his narration, "I was with the Prophet ﷺ in the house of Maymuna, and when he finished his prayer, he slept until he snored."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ فِي بَيْتِ مَيْمُونَةَ بِنْتِ الْحَارِثِ فَقَامَ يُصَلِّي مِنَ اللَّيْلِ قَالَ فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَ بِيَدِي فَأَقَامَنِي عَنْ يَمِينِهِ ثُمَّ صَلَّى ثُمَّ نَامَ حَتَّى نَفَخَ ثُمَّ جَاءَهُ بِلالٌ بِالْأَذَانِ فَقَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ قَالَ حَسَنٌ يَعْنِي فِي حَدِيثِهِ كُنْتُ مَعَ النَّبِيِّ ﷺ فِي بَيْتِ مَيْمُونَةَ فَلَمَّا قَضَى صَلاتَهُ نَامَ حَتَّى نَفَخَ  

حَدَّثَنَا ابْنُ عَمِّ نَبِيِّكُمْ ﷺ ابْنُ عَبَّاسٍ قَالَ قَالَ نَبِيُّ اللهِ ﷺ رَأَيْتُ لَيْلَةَ أُسْرِيَ بِي مُوسَى بْنَ عِمْرَانَ رَجُلًا آدَمَ طُوَالًا جَعْدًا كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ وَرَأَيْتُ عِيسَى ابْنَ مَرْيَمَ مَرْبُوعَ الْخَلْقِ إِلَى الْحُمْرَةِ وَالْبَيَاضِ سَبْطَ الرَّأْسِ  

[Machine] Ibn Abbas, the cousin of your Prophet, told us that the Prophet of Allah ﷺ said, "So he mentioned something similar to it."  

حَدَّثَنَا ابْنُ عَمِّ نَبِيِّكُمُ ابْنُ عَبَّاسٍ قَالَ قَالَ نَبِيُّ اللهِ ﷺ فَذَكَرَ مِثْلَهُ  

[Machine] The Messenger of Allah ﷺ decided regarding the child of a cursed woman that they should not be attributed to their father. And whoever accuses her or accuses her child, then they will be lashed with the legal punishment. And he also decided that she has no financial support or housing from him, due to the fact that both of them will separate without divorce or death from her.  

قَضَى رَسُولُ اللهِ ﷺ فِي ابْنِ الْمُلاعَنَةِ أَنْ لَايُدْعَى لِأَبٍ وَمَنْ رَمَاهَا أَوْ رَمَى وَلَدَهَا فَإِنَّهُ يُجْلَدُ الْحَدَّ وَقَضَى أَنْ لَا قُوتَ لَهَا عَلَيْهِ وَلَا سُكْنَى مِنْ أَجْلِ أَنَّهُمَا يَتَفَرَّقَانِ مِنْ غَيْرِ طَلَاقٍ وَلَا مُتَوَفًّى عَنْهَا  

[Machine] The Prophet ﷺ married Maymuna bint Al-Harith while they were both in the state of being prohibited for marriage.  

أَنَّ النَّبِيَّ ﷺ تَزَوَّجَ مَيْمُونَةَ بِنْتَ الْحَارِثِ وَهُمَا مُحْرِمَانِ  

[Machine] The Messenger of Allah ﷺ said: "Give charity with a dinar, and if you cannot find that, then give half a dinar, meaning the amount that covers the expenses of your menstruating wife."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَتَصَدَّقُ بِدِينَارٍ فَإِنْ لَمْ يَجِدْ فَنِصْفُ دِينَارٍ يَعْنِي الَّذِي يَغْشَى امْرَأَتَهُ حَائِضًا  

[Machine] The Prophet ﷺ met Ma'iz ibn Malik and said, "What have you heard about yourself?" Ma'iz asked, "And what have you heard about me?" The Prophet replied, "I have heard that you committed illegal sexual intercourse with a person from Fulan's tribe?" Ma'iz admitted, so the Prophet ordered him to be stoned to death.  

لَقِيَ رَسُولُ اللهِ ﷺ مَاعِزَ بْنَ مَالِكٍ فَقَالَ أَحَقٌّ مَا بَلَغَنِي عَنْكَ؟ قَالَ وَمَا بَلَغَكَ عَنِّي؟ قَالَ بَلَغَنِي أَنَّكَ فَجَرْتَبِأَمَةِ آلِ فُلانٍ؟ قَالَ نَعَمْ فَرَدَّهُ حَتَّى شَهِدَ أَرْبَعَ مَرَّاتٍ ثُمَّ أَمَرَ بِرَجْمِهِ  

[Machine] "To the Prophet ﷺ , if you were to see me as I take from the depths of the sea and submerge it in Pharaoh's chest."  

لِلنَّبِيِّ ﷺ لَوْ رَأَيْتَنِي وَأَنَا آخُذُ مِنْ حَالِ الْبَحْرِ فَأَدُسُّهُ فِي فِي فِرْعَوْنَ  

[Machine] The Messenger of Allah ﷺ sent me in a group of people at night.  

بَعَثَنِي رَسُولُ اللهِ ﷺ فِي الثَّقَلِ مِنْ جَمْعٍ بِلَيْلٍ  

[Machine] "That the Messenger of Allah ﷺ said: Jibril (Gabriel) peace be upon him said to me, 'Verily, the prayer has been made beloved to you, so take from it what you wish.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ قَالَ لِي جِبْرِيلُ عَلَيْهِ السَّلامُ إِنَّهُ قَدْ حُبِّبَ إِلَيْكَ الصَّلاةُ فَخُذْ مِنْهَا مَا شِئْتَ  

[Machine] A woman came to him, so I allowed her to enter the doorway and had relations with her in a manner lesser than intercourse. He said, "Woe to you, perhaps she is a woman on a mission for the sake of Allah?" I said, "Yes." He said, "Go to Abu Bakr and ask him." So I went to him and asked him, and he said the same thing as Umar. Then I went to the Prophet ﷺ and told him the same thing. He said to me, "Perhaps she is a woman on a mission for the sake of Allah?" And then the Quran was revealed, "And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds." (Quran 11:114) until the end of the verse. So I said, "O Messenger of Allah, is this specifically for me or for all people in general?" Umar struck his chest with his hand and said, "No, and it is not an open blessing, rather it is for all people in general." Then the Messenger of Allah ﷺ said, "Umar has spoken the truth."  

امْرَأَةٌ جَاءَتْ تُبَايِعُهُ فَأَدْخَلْتُهَا الدَّوْلَجَ فَأَصَبْتُ مِنْهَا مَا دُونَ الْجِمَاعِ فَقَالَ وَيْحَكَ لَعَلَّهَامُغِيبٌ فِي سَبِيلِ اللهِ؟ قَالَ أَجَلْ قَالَ فَائْتِ أَبَا بَكْرٍ فَاسْأَلْهُ قَالَ فَأَتَاهُ فَسَأَلَهُ فَقَالَ لَعَلَّهَا مُغِيبٌ فِي سَبِيلِ اللهِ؟ قَالَ فَقَالَ مِثْلَ قَوْلِ عُمَرَ ثُمَّ أَتَى النَّبِيَّ ﷺ فَقَالَ لَهُ مِثْلَ ذَلِكَ قَالَ فَلَعَلَّهَا مُغِيبٌ فِي سَبِيلِ اللهِ؟ وَنَزَلَ الْقُرْآنُ {وَأَقِمِ الصَّلاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ} [هود 114] إِلَى آخِرِ الْآيَةِ فَقَالَ يَا رَسُولَ اللهِ أَلِي خَاصَّةً أَمْ لِلنَّاسِ عَامَّةً؟ فَضَرَبَ عُمَرُ صَدْرَهُ بِيَدِهِ فَقَالَ لَا وَلا نَعْمَةَ عَيْنٍ بَلْ لِلنَّاسِ عَامَّةً فَقَالَ رَسُولُ اللهِ ﷺ صَدَقَ عُمَرُ  

[Machine] The Messenger of Allah ﷺ came and his companion, Usama ibn Zaid, was with him. So we gave him a drink of this beverage, and he said, "You have done well, so continue doing so."  

جَاءَ رَسُولُ اللهِ ﷺ وَرَدِيفُهُ أُسَامَةُ بْنُ زَيْدٍ فَسَقَيْنَاهُ مِنْ هَذَا الشَّرَابِ فَقَالَ أَحْسَنْتُمْ هَكَذَا فَاصْنَعُوا  

(The Prophet ﷺ said), "Healing is in three things: A gulp of honey, cupping, and branding with fire (cauterizing)." But I forbid my followers to use (cauterization) branding with fire." (Using translation from Bukhārī 5680)  

قَالَ النَّبِيُّ ﷺ الشِّفَاءُ فِي ثَلاثَةٍ شَرْبَةِ عَسَلٍ وَشَرْطَةِ مِحْجَمٍ وَكَيَّةٍ بِنَارٍ وَأَنْهَى أُمَّتِي عَنِ الْكَيِّ  

The people of the Book used to let their hair hand down, and the polytheists used to part their hair. The Messenger of Allah ﷺ like to confirm with the People of the Book in the matters about which he had received no command. Hence he Messenger of Allah ﷺ let his forelock hang down but afterwards he parted it. (Using translation from Abū Dāʾūd 4188)   

كَانَ الْمُشْرِكُونَ يَفْرُقُونَ رُءُوسَهُمْ وَكَانَ أَهْلُ الْكِتَابِ يَسْدِلُونَ قَالَ يَعْقُوبُ أَشْعَارَهُمْ وَكَانَ رَسُولُ اللهِ ﷺ يُحِبُّ وَيُعْجِبُهُ مُوَافَقَةُ أَهْلِ الْكِتَابِ قَالَ يَعْقُوبُ فِي بَعْضِ مَا لَمْ يُؤْمَرْ قَالَ إِسْحَاقُ فِيمَا لَمْ يُؤْمَرْ فِيهِ فَسَدَلَ نَاصِيَتَهُ ثُمَّ فَرَقَ بَعْدُ  

[Machine] "I heard their conversation, so Muawiyah woke up and took the corner of the Kaaba. Abdullah ibn Abbas said to him, 'Indeed, the Messenger of Allah ﷺ did not take hold of these two corners.' Muawiyah responded, 'Leave me alone, O Ibn Abbas, for there is nothing abandoned from it.' Ibn Abbas woke up, and whenever he placed his hand on something from the two corners, he said to him, 'That is not correct.'"  

أَسْمَعُ كَلامَهُمَا فَطَفِقَ مُعَاوِيَةُ يَسْتَلِمُ رُكْنَ الْحَجَرِ فَقَالَ لَهُ عَبْدُ اللهِ بْنُ عَبَّاسٍ إِنَّ رَسُولَ اللهِ ﷺ لَمْ يَسْتَلِمْ هَذَيْنِ الرُّكْنَيْنِ فَيَقُولُ مُعَاوِيَةُ دَعْنِي مِنْكَ يَا ابْنَ عَبَّاسٍ فَإِنَّهُ لَيْسَ مِنْهَا شَيْءٌ مَهْجُورٌ فَطَفِقَ ابْنُ عَبَّاسٍ لَا يَزِيدُهُ كُلَّمَا وَضَعَ يَدَهُ عَلَى شَيْءٍ مِنَ الرُّكْنَيْنِ قَالَ لَهُ ذَلِكَ  

“The Messenger of Allah ﷺ performed ‘Umrah four times: The ‘Umrah of Hudaibiyah, the ‘Umrah to make up for (the one not completed previously), the third from Ji’ranah and the fourth that he did with his Hajj.” (Using translation from Ibn Mājah 3003)   

اعْتَمَرَ النَّبِيُّ ﷺ أَرْبَعًا عُمْرَةً مِنَ الْحُدَيْبِيَةِ وَعُمْرَةَ الْقَضَاءِ فِي ذِي الْقَعْدَةِ مِنْ قَابِلٍ وَعُمْرَةَ الثَّالِثَةِ مِنَ الْجِعِرَّانَةِ وَالرَّابِعَةَ الَّتِي مَعَ حَجَّتِهِ  

[Machine] Indeed, Allah Almighty revealed: "{And whoever does not judge by what Allah has revealed - then it is those who are the disbelievers}" [Surah Al-Ma'idah 5:44], and "{Those are the wrongdoers}" [Surah An-Nur 24:50], and "{Those are the defiantly disobedient}" [Surah Al-Hashr 59:19].

Ibn Abbas reported that Allah revealed these verses concerning two Jewish tribes. One tribe had oppressed the other in the pre-Islamic era until they settled upon an agreement that for every person killed from their tribe, the tribe of the killer would pay fifty camels as blood money. And for every person killed from that tribe, the tribe of the victim would pay one hundred camels as blood money. They lived according to this agreement until the Prophet Muhammad ﷺ arrived in Madinah. The two tribes submitted to the Messenger of Allah ﷺ without any conflict, as the Messenger of Allah ﷺ was not present and had not given them permission to act on their agreement. However, during the peace treaty, a member of the victim tribe was killed by a member of the other tribe. So, the tribe of the victim demanded one hundred camels as blood money from the other tribe. The other tribe responded, saying, "Did this ever occur during our lifetime when we shared the same religion, lineage, and land? In our custom, the blood money for each tribe is half of what they demand from the other tribe." The victim tribe said, "We have only agreed to this as an injustice inflicted upon us and as a humiliation. But since Muhammad has come, we will not grant this demand." The situation almost led to a war, but they agreed to make the Messenger of Allah ﷺ the arbitrator between them. The tribe of the victim sent some hypocrites to the Messenger of Allah ﷺ to ask for his opinion. When the Messenger of Allah ﷺ arrived, Allah informed His Messenger ﷺ about the entire situation, including what they intended to do. Allah then revealed: "{O Messenger, let not those who hasten into disbelief grieve you - of those who say, "We have believed"}..." [Surah Al-Ma'idah 5:41] until "{And whoever does not judge by what Allah has revealed - then it is those who are the defiantly disobedient}" [Surah Al-Ma'idah 5:47]. And Allah informed the Prophet ﷺ that both tribes had deserved this revelation from Allah Almighty.  

إِنَّ اللهَ ﷻ أَنْزَلَ {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللهُ فَأُولَئِكَ هُمِ الْكَافِرُونَ} [المائدة 44] وَ {أُولَئِكَ هُمِ الظَّالِمُونَ} [النور 50] وَ {أُولَئِكَ هُمِ الْفَاسِقُونَ} [الحشر 19] قَالَ قَالَ ابْنُ عَبَّاسٍ أَنْزَلَهَا اللهُ فِي الطَّائِفَتَيْنِ مِنَ الْيَهُودِ وَكَانَتْ إِحْدَاهُمَا قَدْ قَهَرَتِ الْأُخْرَى فِي الْجَاهِلِيَّةِ حَتَّى ارْتَضَوْا وَاصْطَلَحُوا عَلَى أَنَّ كُلَّ قَتِيلٍ قَتَلَتهُ الْعَزِيزَةُ مِنَالذَّلِيلَةِ فَدِيَتُهُ خَمْسُونَ وَسْقًا وَكُلَّ قَتِيلٍ قَتَلَتْهُ الذَّلِيلَةُ مِنَ العَزِيزَةِ فَدِيَتُهُ مِائَةُ وَسْقٍ فَكَانُوا عَلَى ذَلِكَ حَتَّى قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ وَذَلَّتِ الطَّائِفَتَانِ كِلْتَاهُمَا لِمَقْدَمِ رَسُولِ اللهِ ﷺ ورَسُولِ اللهِ ﷺ يَوْمَئِذٍ لَمْ يَظْهَرْ وَلَمْ يُوطِئْهُمَا عَلَيْهِ وَهُوَ فِي الصُّلْحِ فَقَتَلَتِ الذَّلِيلَةُ مِنَ العَزِيزَةِ قَتِيلًا فَأَرْسَلَتِ الْعَزِيزَةُ إِلَى الذَّلِيلَةِ أَنِ ابْعَثُوا إِلَيْنَا بِمِائَةِ وَسْقٍ فَقَالَتِ الذَّلِيلَةُ وَهَلْ كَانَ هَذَا فِي حَيَّيْنِ قَطُّ دِينُهُمَا وَاحِدٌ وَنَسَبُهُمَا وَاحِدٌ وَبَلَدُهُمَا وَاحِدٌ دِيَةُ بَعْضِهِمْ نِصْفُ دِيَةِ بَعْضٍ؟ إِنَّا إِنَّمَا أَعْطَيْنَاكُمْ هَذَا ضَيْمًا مِنْكُمْ لَنَا وَفَرَقًا مِنْكُمْ فَأَمَّا إِذْ قَدِمَ مُحَمَّدٌ فَلَا نُعْطِيكُمْ ذَلِكَ فَكَادَتِ الْحَرْبُ تَهِيجُ بَيْنَهُمَا ثُمَّ ارْتَضَوْا عَلَى أَنْ يَجْعَلُوا رَسُولَ اللهِ ﷺ بَيْنَهُمْ ثُمَّ ذَكَرَتِ الْعَزِيزَةُ فَقَالَتْ وَاللهِ مَا مُحَمَّدٌ بِمُعْطِيكُمْ مِنْهُمْ ضِعْفَ مَا يُعْطِيهِمْ مِنْكُمْ وَلَقَدْ صَدَقُوا مَا أَعْطَوْنَا هَذَا إِلَّا ضَيْمًا مِنَّا وَقَهْرًا لَهُمْ فَدُسُّوا إِلَى مُحَمَّدٍ مَنْ يَخْبُرُ لَكُمْ رَأْيَهُ إِنْ أَعْطَاكُمْ مَا تُرِيدُونَ حَكَّمْتُمُوهُ وَإِنْ لَمْ يُعْطِكُمْ حَذِرْتُمْ فَلَمْ تُحَكِّمُوهُ فَدَسُّوا إِلَى رَسُولِ اللهِ ﷺ نَاسًا مِنَ المُنَافِقِينَ لِيَخْبُرُوا لَهُمْ رَأْيَ رَسُولِ اللهِ ﷺ فَلَمَّا جَاءَ رَسُولَ اللهِ ﷺ أَخْبَرَ اللهُ رَسُولَهُ بِأَمْرِهِمْ كُلِّهِ وَمَا أَرَادُوا فَأَنْزَلَ اللهُ ﷻ {يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الذِينَ قَالُوا آمَنَّا} [المائدة 41] إِلَى قَوْلِهِ {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللهُ فَأُولَئِكَ هُمِ الْفَاسِقُونَ} [المائدة 47]ثُمَّ قَالَ فِيهِمَا وَاللهِ نَزَلَتْ وَإِيَّاهُمَا عَنَى الله ﷻ  

[Machine] The Messenger of Allah ﷺ said, "Whoever listens to the speech of a people, while they hate him, pours molten lead into his ears, and whoever dreams something false will be punished until he ties a camel's hair, but he is not able to do so, and whoever captures a picture will be commanded to breathe life into it, but he is not able to do so."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ تَسَمَّعَ إِلَى حَدِيثِ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ صُبَّ فِي أُذُنِهِ الْآنُكُ وَمَنْ تَحَلَّمَ عُذِّبَ حَتَّى يَعْقِدَ شَعِيرَةً وَلَيْسَ بِعَاقِدٍ وَمَنْ صَوَّرَ صُورَةً كُلِّفَ أَنْ يَنْفُخَ وَلَيْسَ بِنَافِخٍ  

[Machine] "If you sighted the moon of Muharram, then count nine and start fasting on the morning of the ninth day." He said, "I said, 'This is how Muhammad ﷺ used to fast it.'" He said, "Yes."  

إِذَا أَنْتَ أَهْلَلْتَ الْمُحَرَّمَ فَاعْدُدْ تِسْعًا ثُمَّ أَصْبِحْ يَوْمَ التَّاسِعِ صَائِمًا قَالَ قُلْتُ كَذَا كَانَ يَصُومُهُ مُحَمَّدٌ ﷺ قَالَ نَعَمْ  

I heard Ibn ‘Abbas say: The Messenger of Allah ﷺ said: “This Stone will be brought on the Day of Resurrection, and it will be given two eyes with which to see, and a tongue with which to speak, and it will bear witness for those who touched it in sincerity.” (Using translation from Ibn Mājah 2944)  

قَالَ رَسُولُ اللهِ ﷺ يَأْتِي هَذَا الْحَجَرُ يَوْمَ الْقِيَامَةِ لَهُ عَيْنَانِ يُبْصِرُ بِهِمَا وَلِسَانٌ يَنْطِقُ بِهِ يَشْهَدُ لِمَنِ اسْتَلَمَهُ بِحَقٍّ  

[Machine] There were some prisoners on the day of Badr who had no ransom. So the Messenger of Allah ﷺ made their ransom to be that they teach the children of the Ansar how to write. It is said that one day, a boy came crying to his father. The father asked, "What happened to you?" The boy replied, "My teacher hit me". The wicked one seeks revenge for the Battle of Badr and by Allah, it will never come to him.  

كَانَ نَاسٌ مِنَ الْأَسْرَى يَوْمَ بَدْرٍ لَمْ يَكُنْ لَهُمْ فِدَاءٌ فَجَعَلَ رَسُولُ اللهِ ﷺ فِدَاءَهُمْ أَنْ يُعَلِّمُوا أَوْلَادَ الْأَنْصَارِ الْكِتَابَةَ قَالَ فَجَاءَ غُلَامٌ يَوْمًا يَبْكِي إِلَى أَبِيهِ فَقَالَ مَا شَأْنُكَ؟ قَالَ ضَرَبَنِي مُعَلِّمِي قَالَ الْخَبِيثُ يَطْلُبُ بِذَحْلِ بَدْرٍ وَاللهِ لَا تَأْتِيهِ أَبَدًا  

The Messenger of Allah ﷺ commanded to remove weapons and skins from the martyrs of Uhud, and that they should be buried with their blood and clothes. (Using translation from Abū Dāʾūd 3134)   

أَمَرَ رَسُولُ اللهِ ﷺ يَوْمَ أُحُدٍ بِالشُّهَدَاءِ أَنْ يُنْزَعَ عَنْهُمِ الْحَدِيدُ وَالْجُلُودُ وَقَالَ ادْفِنُوهُمْ بِدِمَائِهِمْ وَثِيَابِهِمْ  

[Machine] Regarding Islam, he joined the polytheists, so Allah, exalted be He, revealed {How can Allah guide a people who disbelieved after their belief} [Al Imran 86] until the end of the verse. So his people sent him back, repenting. The Prophet ﷺ accepted that from him and forgave him.  

عَنِ الْإِسْلامِ وَلَحِقَ بِالْمُشْرِكِينَ فَأَنْزَلَ اللهُ تَعَالَى {كَيْفَ يَهْدِي اللهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ} [آل عمران 86] إِلَى آخِرِ الْآيَةِ فَبَعَثَ بِهَا قَوْمُهُ فَرَجَعَ تَائِبًا فَقَبِلَ النَّبِيُّ ﷺ ذَلِكَ مِنْهُ وَخَلَّى عَنْهُ  

The Prophet ﷺ said: Wear your white garments, for they are among your best garments, and shroud your dead in them. Among the best types of collyrium you use is antimony (ithmid): it clears the vision and makes the hair sprout. (Using translation from Abū Dāʾūd 3878)  

قَالَ رَسُولُ اللهِ ﷺ الْبَسُوا مِنْ ثِيَابِكُمِ الْبَيَاضَ فَإِنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ وَإِنَّ مِنْ خَيْرِ أَكْحَالِكُمُ الْإِثْمِدَ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعَرَ  

[Machine] The Messenger of Allah ﷺ performed three circuits around the Kaaba, when he reached the Yemeni Corner, he walked until he reached the Black Stone, then he touched it and walked four complete circuits. Ibn Abbas said: "And it was a Sunnah."  

رَمَلَ رَسُولُ اللهِ ﷺ ثَلاثَةَ أَشْوَاطٍ بِالْبَيْتِ إِذَا انْتَهَى إِلَى الرُّكْنِ الْيَمَانِي مَشَى حَتَّى يَأْتِيَ الْحَجَرَ ثُمَّ يَرْمُلُ وَمَشَى أَرْبَعَةَ أَطْوَافٍ قَالَ قَالَ ابْنُ عَبَّاسٍ وَكَانَتْ سُنَّةً  

[Machine] "The Messenger of Allah ﷺ was sitting in the mosque facing the direction of the Black Stone. He looked up at the sky and smiled, then he said, 'May Allah curse the Jews; they are forbidden from consuming fat, so they sold it and ate its price. Surely, whenever Allah forbids a people from eating something, He also forbids them from profiting from it.'"  

كَانَ رَسُولُ اللهِ ﷺ قَاعِدًا فِي الْمَسْجِدِ مُسْتَقْبِلًا الْحُجَرَ قَالَ فَنَظَرَ إِلَى السَّمَاءِ فَضَحِكَ ثُمَّ قَالَ لَعَنَ اللهُ الْيَهُودَ حُرِّمَتْ عَلَيْهِمُ الشُّحُومُ فَبَاعُوهَا وَأَكَلُوا أَثْمَانَهَا وَإِنَّ اللهَ ﷻ إِذَا حَرَّمَ عَلَى قَوْمٍ أَكْلَ شَيْءٍ حَرَّمَ عَلَيْهِمْ ثَمَنَهُ  

[Machine] How evil it is that you treated a Muslim woman as a dog and a donkey! I saw myself approaching a donkey while the Messenger of Allah ﷺ was praying with the people. When I was near him facing him, I moved away from him and left him, and I joined the Messenger of Allah ﷺ in his prayer. The Messenger of Allah ﷺ did not interrupt his prayer, nor did he reprimand me for what I had done. Indeed, the Messenger of Allah ﷺ used to pray with the people, and a breastfeeding woman came between the rows until she disturbed the Messenger of Allah ﷺ . The Messenger of Allah ﷺ did not interrupt his prayer, nor did he reprimand her for what she had done. Indeed, the Messenger of Allah ﷺ used to pray in the mosque, and my grandfather came out from one of the Prophet's chambers and started passing in front of him. The Messenger of Allah ﷺ prevented him from doing so. Ibn Abbas said, "Do you not say that the grandfather interrupts the prayer?"  

بِئْسَمَا عَدَلْتُمْ بِامْرَأَةٍ مُسْلِمَةٍ كَلْبًا وَحِمَارًا لَقَدْ رَأَيْتُنِي أَقْبَلْتُ عَلَى حِمَارٍ وَرَسُولُ اللهِ ﷺ يُصَلِّي بِالنَّاسِ حَتَّى إِذَا كُنْتُ قَرِيبًا مِنْهُ مُسْتَقْبِلَهُ نَزَلْتُعَنْهُ وَخَلَّيْتُ عَنْهُ وَدَخَلْتُ مَعَ رَسُولِ اللهِ ﷺ فِي صَلاتِهِ فَمَا أَعَادَ رَسُولُ اللهِ ﷺ صَلاتَهُ وَلا نَهَانِي عَمَّا صَنَعْتُ وَلَقَدْ كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي بِالنَّاسِ فَجَاءَتْ وَلِيدَةٌ تَخَلَّلُ الصُّفُوفَ حَتَّى عَاذَتْ بِرَسُولِ اللهِ ﷺ فَمَا أَعَادَ رَسُولُ اللهِ ﷺ صَلاتَهُ وَلا نَهَاهَا عَمَّا صَنَعَتْ وَلَقَدْ كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي فِي مَسْجِدٍ فَخَرَجَ جَدْيٌ مِنْ بَعْضِ حُجُرَاتِ النَّبِيِّ ﷺ فَذَهَبَ يَجْتَازُ بَيْنَ يَدَيْهِ فَمَنَعَهُ رَسُولُ اللهِ ﷺ قَالَ ابْنُ عَبَّاسٍ أَفَلا تَقُولُونَ الْجَدْيُ يَقْطَعُ الصَّلاةَ  

[Machine] Whoever performs the Hajj pilgrimage and completes the circumambulation around the Kaaba and between the Safa and Marwa hills, his Hajj obligation is fulfilled and his pilgrimage becomes an Umrah. This is the Sunnah (tradition) of Allah Almighty and the Sunnah of His Messenger ﷺ .  

مَنْ قَدِمَ حَاجًّا وَطَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ فَقَدِ انْقَضَتْ حَجَّتُهُ وَصَارَتْ عُمْرَةً كَذَلِكَ سُنَّةُ اللهِ ﷻ وَسُنَّةُ رَسُولِهِ ﷺ  

The Messenger of Allah ﷺ gave a decision on the basis of an oath and a single witness. (Using translation from Abū Dāʾūd 3608)   

أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِشَاهِدٍ وَيَمِينٍ  

[Machine] "Abu Jahl said, 'If I were to see the Messenger of Allah praying by the Kaaba, I would step on his neck.' He replied, 'If he were to do so, the angels would seize him openly. If the Jews wished for death, they would die and see their places in the fire. And if those who oppose the Messenger of Allah ﷺ were to leave, they would not find wealth or family.'"  

أَبُو جَهْلٍ لَئِنْ رَأَيْتُ رَسُولَ اللهِ يُصَلِّي عِنْدَالْكَعْبَةِ لَآتِيَنَّهُ حَتَّى أَطَأَ عَلَى عُنُقِهِ قَالَ فَقَالَ لَوْ فَعَلَ لَأَخَذَتْهُ الْمَلَائِكَةُ عِيَانًا وَلَوْ أَنَّ الْيَهُودَ تَمَنَّوْا الْمَوْتَ لَمَاتُوا وَرَأَوْا مَقَاعِدَهُمْ مِنَ النَّارِ وَلَوْ خَرَجَ الَّذِينَ يُبَاهِلُونَ رَسُولَ اللهِ ﷺ لَرَجَعُوا لَا يَجِدُونَ مَالًا وَلا أَهْلًا  

[Machine] Abu Jahl mentioned its meaning.  

أَبُو جَهْلٍ فَذَكَرَ مَعْنَاهُ  

[Machine] The Messenger of Allah ﷺ circled the Kaaba and started kissing the Black Stone with his right hand, then he went to the Zamzam well after finishing. His cousins were extracting water from it, so he said, "Let me have it." The bucket was raised for him, and he drank from it. Then he said, "If it weren't for the fact that people take it as a religious rite and it would cause you hardship, I would have also extracted water with you." He then left and walked between Safa and Marwa.  

طَافَ رَسُولُ اللهِ ﷺ بِالْبَيْتِ وَجَعَلَ يَسْتَلِمُ الْحَجَرَ بِمِحْجَنِهِ ثُمَّ أَتَى السِّقَايَةَ بَعْدَ مَا فَرَغَ وَبَنُو عَمِّهِ يَنْزِعُونَ مِنْهَا فَقَالَ نَاوِلُونِي فَرُفِعَ لَهُ الدَّلْوُ فَشَرِبَ ثُمَّ قَالَ لَوْلا أَنَّ النَّاسَ يَتَّخِذُونَهُ نُسُكًا وَيَغْلِبُونَكُمْ عَلَيْهِ لَنَزَعْتُ مَعَكُمْ ثُمَّ خَرَجَ فَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ  

[Machine] The Messenger of Allah ﷺ performed Hijama (cupping) while fasting during the sacred month, and he fainted. Then he said, "That is why Hijama is disliked for a fasting person."  

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ صَائِمًا مُحْرِمًا فَغُشِيَعَلَيْهِ قَالَ فَلِذَلِكَ كَرِهَ الْحِجَامَةَ لِلصَّائِمِ  

[Machine] "He (the speaker) said: The Messenger of Allah ﷺ said on the day of Ta'if, 'Whoever comes out to us among the slaves, he is free.' So, some slaves came out among them was Abu Bakr, so the Messenger of Allah ﷺ set them free."  

أَنَّهُ قَالَ قَالَ رَسُولَ اللهِ ﷺ يَوْمَ الطَّائِفِ مَنْ خَرَجَإِلَيْنَا مِنَ العَبِيدِ فَهُوَ حُرٌّ فَخَرَجَ عَبِيدٌ مِنَ العَبِيدِ فِيهِمْ أَبُو بَكْرَةَ فَأَعْتَقَهُمْ رَسُولُ اللهِ ﷺ  

[Machine] "He said that the Muslims killed a man from the polytheists on the Day of the Trench, so they gave his tribe money. The Messenger of Allah ﷺ said, 'Return their money to them, for it is an impure compensation.' They did not accept anything from them."  

أَنَّهُ قَالَ قَتَلَ الْمُسْلِمُونَ يَوْمَ الْخَنْدَقِ رَجُلًا مِنَ المُشْرِكِينَ فَأَعْطَوْا بِجِيفَتِهِ مَالًا فَقَالَ رَسُولُ اللهِ ﷺ ادْفَعُوا إِلَيْهِمْ جِيفَتَهُمْ فَإِنَّهُ خَبِيثُ الْجِيفَةِ خَبِيثُ الدِّيَةِ فَلَمْ يَقْبَلْ مِنْهُمْ شَيْئًا  

[Machine] The Messenger of Allah ﷺ threw the stones at the time of sunset or after the sunset.  

رَمَى رَسُولُ اللهِ ﷺ الْجِمَارَ عِنْدَ زَوَالِ الشَّمْسِ أَوْ بَعْدَ زَوَالِ الشَّمْسِ  

[Machine] He said that the people of Badr were three hundred and thirteen men, and the emigrants were seventy-six. The defeat of the people of Badr took place seventy-two days after the Friday of the month of Ramadan.  

أَنَّهُ قَالَ إِنَّ أَهْلَ بَدْرٍ كَانُوا ثَلاثَ مِائَةٍ وَثَلاثَةَ عَشَرَ رَجُلًا وَكَانَ الْمُهَاجِرُونَ سِتَّةً وَسَبْعِينَ وَكَانَ هَزِيمَةُ أَهْلِ بَدْرٍ لِسَبْعَ عَشْرَةَ مَضَيْنَ يَوْمَ الْجُمُعَةِ فِي شَهْرِ رَمَضَانَ  

[Machine] The Messenger of Allah ﷺ said: "Forgive and you will be forgiven."  

قَالَ رَسُولُ اللهِ ﷺ اسْمَحْ يُسْمَحْ لَكَ  

the Messenger of Allah said: "Whoever persists in asking for forgiveness, Allah will grant him relief from every worry, and a way out from every hardship, and will grant him provision from (sources) he could never imagine." (Using translation from Ibn Mājah 3819)  

قَالَ رَسُولُ اللهِ ﷺ مَنِ أكْثَرَ مِنَ الاسْتِغْفَارِ جَعَلَ اللهُ لَهُ مِنْ كُلِّ هَمٍّ فَرَجًا وَمِنْ كُلِّ ضِيقٍ مَخْرَجًا وَرَزَقَهُ مِنْ حَيْثُ لَا يَحْتَسِبُ  

Najda wrote to Ibn Abbas. I was sitting in the company of Ibn 'Abbas when he read his letter and wrote its reply. Ibn Abbas said: Were it not for preventing him from falling into wickedness. I would not have replied to his letter, may he never be joyful. He wrote in reply to him referring to the share of the close relatives (of the Holy Prophet) (from the booty) whom God has mentioned. (I have to tell you that) we thought we were the close relatives of the Messenger of Allah ﷺ, but our people have refused to recognise us as such. You have asked about the orphan as to when his orphanhood comes to an end. (I have to say that) when he reaches the age of marriage, attains maturity of mind, and his property is returned to him, then he is no longer an orphan. You have inquired whether the Messenger of Allah (may peace be upo him) used to kill anyone from the children of the polytheists in the war. (You should know that) the Messenger of Allah ﷺ used not to kill any one of their children, and you (too) should not kill any one of them, except when you knew about them what Khadir had known about the boy whom he killed. And you have inquired whether there is a fixed share of the booty for women and slaves when they participate in a battle. (I have to tell you that) there is no fixed share for them except that they will be given some reward from the spoils of war. (Using translation from Muslim 1812e)   

عَنْ شَرٍّ يَقَعُ فِيهِ مَا كَتَبْتُ إِلَيْهِ وَلَا نَعْمَةَ عَيْنٍ قَالَ فَكَتَبَ إِلَيْهِ إِنَّكَ سَأَلْتَنِي عَنْ سَهْمِ ذَوِي الْقُرْبَى الَّذِي ذَكَرَ اللهُ ﷻ مَنْ هُمْ؟ وَإِنَّا كُنَّا نُرَى أَنَّ قَرَابَةَ رَسُولِ اللهِ ﷺ هُمْ فَأَبَى ذَلِكَ عَلَيْنَا قَوْمُنَا وَسَأَلَهُ عَنِ الْيَتِيمِ مَتَى يَنْقَضِي يُتْمُهُ؟ وَإِنَّهُ إِذَا بَلَغَ النِّكَاحَ وَأُونِسَ مِنْهُ رُشْدٌ دُفِعَ إِلَيْهِ مَالُهُ وَقَدِ انْقَضَى يُتْمُهُ وَسَأَلَهُ هَلْ كَانَ رَسُولُ اللهِ ﷺ يَقْتُلُ مِنْ صِبْيَانِ الْمُشْرِكِينَ أَحَدًا؟ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ لَمْ يَقْتُلْ مِنْهُمْ أَحَدًا وَأَنْتَ فَلَا تَقْتُلْ إِلَّا أَنْ تَكُونَ تَعْلَمُ مَا عَلِمَ الْخَضِرُ مِنَ الغُلَامِ الَّذِي قَتَلَهُ وَسَأَلَهُ عَنِ الْمَرْأَةِ وَالْعَبْدِ هَلْ كَانَ لَهُمَا سَهْمٌ مَعْلُومٌ إِذَا حَضَرُواالْبَأْسَ؟ وَإِنَّهُ لَمْ يَكُنْ لَهُمْ سَهْمٌ مَعْلُومٌ إِلَّا أَنْ يُحْذَيَا مِنْ غَنَائِمِ الْمُسْلِمِينَ  

[Machine] The prophet ﷺ used to give speeches to a stump before he had a pulpit. When he obtained a pulpit and turned towards it, it missed him, so he went to it and embraced it, and it calmed down. He said, "If I had not embraced it, it would have kept lamenting until the Day of Judgment."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَخْطُبُ إِلَى جِذْعٍ قَبْلَ أَنْ يَتَّخِذَ الْمِنْبَرَ فَلَمَّا اتَّخَذَ الْمِنْبَرَ وَتَحَوَّلَ إِلَيْهِ حَنَّ عَلَيْهِ فَأَتَاهُ فَاحْتَضَنَهُ فَسَكَنَ قَالَ لَوْ لَمْ أَحْتَضِنْهُ لَحَنَّ إِلَى يَوْمِ الْقِيَامَةِ  

[Machine] About the Prophet, ﷺ , like him.  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ