[Machine] I ask Allah the Almighty, the Lord of the Great Throne, to heal you seven times with the healing of Allah, if He has delayed your appointed time.  

أَسْأَلُ اللهَ الْعَظِيمَ رَبَّ الْعَرْشِ الْعَظِيمِ أَنْ يَشْفِيَكَ سَبْعَ مَرَّاتٍ شَفَاهُ اللهُ إِنْ كَانَ قَدْ أُخِّرَ يَعْنِي فِي أَجَلِهِ  

[Machine] "That 'Uqbah ibn 'Amir came to the Prophet ﷺ and mentioned that his sister made a vow to walk to the house. He said, 'Tell your sister to ride and adorn herself with a cloak.'"  

أَنَّ عُقْبَةَ بْنَ عَامِرٍ أَتَى النَّبِيَّ ﷺ فَذَكَرَ أَنَّ أُخْتَهُ نَذَرَتْ أَنْ تَمْشِيَ إِلَى الْبَيْتِ قَالَ مُرْ أُخْتَكَ أَنْ تَرْكَبَ وَلْتُهْدِ بَدَنَةً  

a woman vowed to perform Hajj but she died. Her brother came to the Prophet and asked him about that, he said: 'Do yhou think that if your sister owed a debt you wouold pay it off?' He said: 'Yes.' He said: 'Then fulfill the right of Allah, for He is more deserving that His rights should be fulfilled.''' (Using translation from Nasāʾī 2632)  

أَنْ تَحُجَّ فَمَاتَتْ فَأَتَى أَخُوهَا النَّبِيَّ ﷺ فَسَأَلَهُ عَنْ ذَلِكَ فَقَالَ أَرَأَيْتَ لَوْ كَانَ عَلَى أُخْتِكَ دَيْنٌأَكُنْتَ قَاضِيَهُ؟ قَالَ نَعَمْ قَالَ فَاقْضُوا اللهَ ﷻ فَهُوَ أَحَقُّ بِالْوَفَاءِ  

"The Messenger of Allah enter Ihram for 'Umrah and his companions enter Ihrahm for Hajj. He told those who did not have a Hadi with them to exit Ihram. Among those who did not have a Hadi with them was Tallah bin 'Ubaidullah and another man, so they exited Ihram." (Using translation from Nasāʾī 2814)   

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ أَهَلَّ رَسُولُ اللهِ ﷺ بِالْعُمْرَةِ وَأَهَلَّ أَصْحَابُهُ بِالْحَجِّ قَالَ رَوْحٌ أَهَلَّ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ بِالْحَجِّ فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ أَحَلَّ وَكَانَ مِمَّنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ طَلْحَةُ وَرَجُلٌ آخَرُ فَأَحَلا  

[Machine] Its punishment is Hell, wherein he will abide eternally; and the wrath of Allah upon him and the curse of Allah. And Allah has prepared for him a great punishment. He said, "Certainly it has been revealed concerning the last [days], what has not been abrogated by anything until the Messenger of Allah ﷺ passed away, and no revelation comes after the Messenger of Allah ﷺ." He said, "What do you think if he repented, believed, and did righteous deeds, and then followed guidance?" He said, "How can he repent when I heard the Messenger of Allah ﷺ say, 'May his mother lose him. A man killed another man deliberately, and on the Day of Resurrection, he comes carrying his killer on his right or left, and holding his head with his right or left, and his veins are oozing with blood on the side of the throne, saying, 'O Lord, ask your servant about why he killed me?'"  

{جَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا} قَالَ لَقَدْ أُنْزِلَتْ فِي آخِرِ مَا نَزَلَ مَا نَسَخَهَا شَيْءٌ حَتَّى قُبِضَ رَسُولُ اللهِ ﷺ وَمَا نَزَلَ وَحْيٌ بَعْدَ رَسُولِ اللهِ ﷺ قَالَ أَرَأَيْتَ إِنْ تَابَ وَآمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدَى؟ قَالَ وَأَنَّى لَهُ بِالتَّوْبَةِ وَقَدْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ ثَكِلَتْهُ أُمُّهُ رَجُلٌ قَتَلَ رَجُلًا مُتَعَمِّدًا يَجِيءُ يَوْمَ الْقِيَامَةِ آخِذًا قَاتِلَهُ بِيَمِينِهِ أَوْ بِيَسَارِهِ وَآخِذًا رَأْسَهُ بِيَمِينِهِ أَوْ بِشِمَالِهِ تَشْخَبُ أَوْدَاجُهُ دَمًا فِي قُبُلِ الْعَرْشِ يَقُولُ يَا رَبِّ سَلْ عَبْدَكَ فِيمَ قَتَلَنِي؟  

It was the night of Monday. He drank it on Monday and on Tuesday up to the afternoon, and If anything was left out of it he gave it to his servant or poured it out. (Using translation from Muslim 2004b)   

ذَكَرُوا النَّبِيذَ عِنْدَ ابْنِ عَبَّاسٍ فَقَالَ كَانَ رَسُولُ اللهِ ﷺ يُنْبَذُ لَهُ فِي السِّقَاءِ قَالَ شُعْبَةُ مِثْلَ لَيْلَةِ الاثْنَيْنِ فَيَشْرَبُهُ يَوْمَ الاثْنَيْنِ وَالثُّلاثَاءِ إِلَى الْعَصْرِ فَإِنْ فَضَلَ مِنْهُ شَيْءٌ سَقَاهُ الْخُدَّامَ أَوْ صَبَّهُ قَالَ شُعْبَةُ وَلا أَحْسِبُهُ إِلا قَالَ وَيَوْمَ الْأَرْبِعَاءِ إِلَى الْعَصْرِ فَإِنْ فَضَلَ مِنْهُ شَيْءٌ سَقَاهُ الْخُدَّامَ أَوْ صَبَّهُ  

[Machine] One of them raised it to the Prophet ﷺ and he said, "Verily, Jibril used to put mud in the mouth of Pharaoh in fear that he might say, 'There is no deity worthy of worship except Allah.'"  

رَفَعَهُ أَحَدُهُمَا إِلَى النَّبِيِّ ﷺ قَالَ إِنَّ جِبْرِيلَ كَانَ يَدُسُّ فِي فَمِ فِرْعَوْنَ الطِّينَ مَخَافَةَ أَنْ يَقُولَ لَا إِلَهَ إِلا اللهُ  

"Paying in advance for the offspring of the offspring of a pregnant animal (Habal al-Habalah) is Riba'' (Using translation from Nasāʾī 4622)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فِي السَّلَفِ فِي حَبَلِ الْحَبَلَةِ رِبًا  

[Machine] "Do you remember when we received the Messenger of Allahﷺ after his return from a journey?" Ibn Abbas said, "Yes." So, he carried me and another boy from the Bani Hashim tribe and left you."  

ابْنُ الزُّبَيْرِ لِابْنِ عَبَّاسٍ أَتَذْكُرُ حِينَ اسْتَقْبَلْنَا رَسُولَ اللهِ ﷺ وَقَدْ جَاءَ مِنْ سَفَرٍ؟ فَقَالَ نَعَمْ فَحَمَلَنِي وَفُلانًا غُلامًا مِنْ بَنِي هَاشِمٍ وَتَرَكَكَ  

[Machine] The Messenger of Allah ﷺ said, "A man will enter upon you, looking with the eye of Satan or with the eyes of Satan." So, a man with a bluish color entered and said, "O Muhammad, why did you harm me, curse me, or something like that?" He ﷺ said, and he started to swear, "This verse was revealed in the dispute: 'And they swear to the lie while they know it' [Surah Al-Mujadila, 58:14]." And the other verse...  

قَالَ رَسُولُ اللهِ ﷺ يَدْخُلُ عَلَيْكُمْ رَجُلٌ يَنْظُرُ بِعَيْنِ شَيْطَانٍ أَوْ بِعَيْنَيْ شَيْطَانٍ قَالَ فَدَخَلَ رَجُلٌ أَزْرَقُ فَقَالَ يَا مُحَمَّدُ عَلامَ سَبَبْتَنِي أَوْ شَتَمْتَنِي أَوْ نَحْوَ هَذَا ؟ قَالَ وَجَعَلَ يَحْلِفُ قَالَ فَنَزَلَتْ هَذِهِ الْآيَةُ فِي الْمُجَادَلَةِ {وَيَحْلِفُونَ عَلَى الْكَذِبِ وَهُمْ يَعْلَمُونَ} [المجادلة 14] وَالْآيَةُ الْأُخْرَى  

[Machine] From the Prophetﷺ that he said about the Dajjal: "He will be one-eyed, his eye will be bulging, as if it is a fruitful head, resembling 'Abdul 'Uzza ibn Qatan more than any of the people. If he appears while I am still among you, I will contend with him on your behalf. But if he appears and I am not there, everyone must fend for themselves, and your Lord is not one-eyed." Shu'bah said: "I narrated this to Qatadah and he narrated to me something similar to this."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فِي الدَّجَّالِ أَعْوَرُ هِجَانٌأَزْهَرُ كَأَنَّ رَأْسَهُ أَصَلَةٌ أَشْبَهُ النَّاسِ بِعَبْدِ الْعُزَّى بْنِ قَطَنٍ فَإِمَّا هَلَكَ الْهُلَّكُ فَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ قَالَ شُعْبَةُ فَحَدَّثْتُ بِهِ قَتَادَةَ فَحَدَّثَنِي بِنَحْوٍ مِنْ هَذَا  

[Machine] A man came to the Prophet ﷺ and said, "O Prophet of Allah, I am an old and sick man. It is difficult for me to stand. Please command me to do something during the night, so that Allah may grant me success in finding Laylat al-Qadr (the Night of Decree)." The Prophet ﷺ replied, "You should perform the seventh."  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا نَبِيَّ اللهِإِنِّي شَيْخٌ كَبِيرٌ عَلِيلٌ يَشُقُّ عَلَيَّ الْقِيَامُ فَأْمُرْنِي بِلَيْلَةٍ لَعَلَّ اللهَ يُوَفِّقُنِي فِيهَا لِلَيْلَةِ الْقَدْرِ قَالَ عَلَيْكَ بِالسَّابِعَةِ  

[Machine] I heard Ibn Abbas saying, "The Messenger of Allah ﷺ passed by me while I was playing with the boys. So, I hid from him behind a door. He called me and gave me a gentle push, then he sent me to Muawiya."  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ مَرَّ بِي رَسُولُ اللهِ ﷺ وَأَنَا أَلْعَبُ مَعَ الْغِلْمَانِ فَاخْتَبَأْتُ مِنْهُ خَلْفَ بَابٍ فَدَعَانِي فَحَطَأَنِي حَطْأَةً ثُمَّ بَعَثَ بِي إِلَى مُعَاوِيَةَ  

"The Messenger of Allah would fast until we said he would not break his fast, and he would not fast until we said he does not want to fast. And he never fasted any month in full apart from Ramadan, from the time he came to Al-Madinah." (Using translation from Nasāʾī 2346)  

كَانَ رَسُولُ اللهِ ﷺ يَصُومُ حَتَّى نَقُولَ لَا يُرِيدُ أَنْ يُفْطِرَ وَيُفْطِرُ حَتَّى نَقُولَ لَا يُرِيدُ أَنْ يَصُومَ وَمَا صَامَ شَهْرًا مُتَتَابِعًا غَيْرَ رَمَضَانَ مُنْذُ قَدِمَ الْمَدِينَةَ  

The Prophet ﷺ raised his voice in talbiyah for hajj. When he came (to Mecca) he went round the House (the Ka'bah) and ran between as-Safa and al-Marwah. The narrator Ibn Shawkar said: He did not clip his hair, nor did he take off his ihram due to sacrificial animals. But he commanded those who did not bring sacrificial animals with them to go round the Ka'bah, to run between as-Safa and al-Marwah, to clip their hair, and then put off their ihram. The narrator Ibn Mani' added: Or shave their heads, then take off their ihram." (Using translation from Abū Dāʾūd 1792)   

أَنَّهُ قَالَ أَهَلَّ النَّبِيُّ ﷺ بِالْحَجِّ فَلَمَّا قَدِمَ طَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَلَمْ يُقَصِّرْ وَلَمْ يُحِلَّ مِنْ أَجْلِ الْهَدْيِ وَأَمَرَ مَنْ لَمْ يَكُنْ سَاقَ الْهَدْيَ أَنْ يَطُوفَ وَأَنْ يَسْعَى وَيُقَصِّرَ أَوْ يَحْلِقَ ثُمَّ يُحِلَّ  

[Machine] That the Messenger of Allah ﷺ passed by a water container, so he took a handful of it or some of it, ate from it, then he prayed without performing ablution.  

أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِقِدْرٍ فَأَخَذَ مِنْهَا عَرْقًا أَوْ كَتِفًا فَأَكَلَهُ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ  

[Machine] The Messenger of Allah ﷺ said: "Fast on the day of Ashura and be different from the Jews. Fast a day before it or a day after it."  

قَالَ رَسُولُ اللهِ ﷺ صُومُوا يَوْمَ عَاشُورَاءَ وَخَالِفُوا فِيهِ الْيَهُودَ صُومُوا قَبْلَهُ يَوْمًا أَوْ بَعْدَهُ يَوْمًا  

[Machine] That the Messenger of Allah ﷺ used to get hijama done in the two veins (jugular veins). He said, "So he called a young boy from Bani Bayadah and performed hijama on him and gave the cupper his wage in full and half." He said, "And he spoke to his close companions, so they exempted him from half of his (financial) obligation, and he had two financial obligations."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا احْتَجَمَ احْتَجَمَ فِي الْأَخْدَعَيْنِ قَالَ فَدَعَا غُلامًا لِبَنِي بَيَاضَةَ فَحَجَمَهُ وَأَعْطَى الْحَجَّامَ أَجْرَهُ مُدًّا وَنِصْفًا قَالَ وَكَلَّمَ مَوَالِيَهُ فَحَطُّوا عَنْهُ نِصْفَ مُدٍّ وَكَانَ عَلَيْهِ مُدَّانِ  

“The Messenger of Allah ﷺ prescribed two Rak’ah of prayer when traveling; they are complete and are not shortened. And Witr when traveling is Sunnah.” (Using translation from Ibn Mājah 1194)   

عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ قَالا سَنَّ رَسُولُ اللهِ ﷺ الصَّلاةَ فِي السَّفَرِ رَكْعَتَيْنِ وَهِيَ تَمَامٌ وَالْوَتْرُ فِي السَّفَرِ سُنَّةٌ  

[Machine] About the Prophet ﷺ said, "Whoever builds a mosque for Allah, even if it is as small as a sparrow's nest, Allah will build a house for him in paradise."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَنْ بَنَى لِلَّهِ مَسْجِدًا وَلَوْ كَمَفْحَصِ قَطَاةٍ لِبَيْضِهَا بَنَى اللهُ لَهُ بَيْتًا فِي الْجَنَّةِ  

[Machine] Then I went home and slept, and someone came to me in my dream and said, "Accepted 'Umrah and accepted Hajj." So I went to Ibn Abbas and informed him of what I had seen, and he said, "Allahu Akbar, Allahu Akbar, this is the Sunnah of Abu Al-Qasim ﷺ ." And he said about the sacrificial animal, it can be a camel or a cow or a sheep, or a partnership in blood.  

ثُمَّ انْطَلَقْتُ إِلَى الْبَيْتِ فَنِمْتُ فَأَتَانِي آتٍ فِي مَنَامِي فَقَالَ عُمْرَةٌ مُتَقَبَّلَةٌ وَحَجٌّ مَبْرُورٌ قَالَ فَأَتَيْتُ ابْنَ عَبَّاسٍ فَأَخْبَرْتُهُ بِالَّذِي رَأَيْتُ فَقَالَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ سُنَّةُ أَبِي الْقَاسِمِ ﷺ وَقَالَ فِي الْهَدْيِ جَزُورٌ أَوْ بَقَرَةٌ أَوْ شَاةٌ أَوْ شِرْكٌ فِي دَمٍ  

[Machine] "When the Messenger of Allah ﷺ used to leave his family, he would not pray except two rak'ahs until he returned to his family."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا خَرَجَ مِنْ أَهْلِهِ لَمْ يُصَلِّ إِلا رَكْعَتَيْنِ حَتَّى يَرْجِعَ إِلَى أَهْلِهِ  

[Machine] I was with Ibn Abbas, then he mentioned the hadith.  

كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ فَذَكَرَ الْحَدِيثَ  

"The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins." (Using translation from Nasāʾī 4448)   

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُجَثَّمَةِ وَالْجَلَّالَةِ وَأَنْ يُشْرَبَ مِنْ فِي السِّقَاءِ  

[Machine] I was with Ibn Abbas while he was giving fatwas to the people without referring to the Prophet ﷺ. Until a man from the people of Iraq came to him and said, "I am a man from the people of Iraq, and I make these images." Ibn Abbas told him to bring them closer, either two or three times. Then he said, "I heard the Messenger of Allah ﷺ say, 'Whoever makes an image will be ordered on the Day of Resurrection to breathe life into it, and he will not be able to.'"  

كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ وَهُوَ يُفْتِي النَّاسَ لَا يُسْنِدُ إِلَى نَبِيِّ اللهِ ﷺشَيْئًا مِنْ فُتْيَاهُ حَتَّى جَاءَهُ رَجُلٌ مِنْ أَهْلِ الْعِرَاقِ فَقَالَ إِنِّي رَجُلٌ مِنْ أَهْلِ الْعِرَاقِ وَإِنِّي أُصَوِّرُ هَذِهِ التَّصَاوِيرَ فَقَالَ لَهُ ابْنُ عَبَّاسٍ ادْنُهْ إِمَّا مَرَّتَيْنِ أَوْ ثَلاثًا فَدَنَا فَقَالَ ابْنُ عَبَّاسٍ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ صَوَّرَ صُورَةً فِي الدُّنْيَا يُكَلَّفُ يَوْمَ الْقِيَامَةِ أَنْ يَنْفُخَ فِيهِ الرُّوحَ وَلَيْسَ بِنَافِخٍ  

Ibn ‘Abbas reported the Apostle of Allaah ﷺ as saying “A woman without a husband has more right to her person than her guardian and a virgin’s permission must be asked, her permission being her silence. These are the words of Al Qa’nabi. (Using translation from Abū Dāʾūd 2098)  

قَالَ رَسُولُ اللهِ ﷺ الْأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تُسْتَأْذَنُ فِي نَفْسِهَا وَإِذْنُهَا صُمَاتُهَا  

That he spent a night with Maimunah, wife of the Prophet ﷺ, who was also his (Ibn 'Abbas's) maternal aunt. I lay towards the width of the pillow and the Messenger of Allah ﷺ and his wife slept towards its length. The Messenger of Allah ﷺ slept. When half the night passed, or a little before it or a little after it, the Messenger of Allah ﷺ awoke and began to rub his face (eyes) to remove the sleep. He then recited ten verses from the last part of Surah 'Al-Imran. Hen then came to a bag of water that was hanging. He performed ablution from it and performed his ablution well. He then stood up and prayed. I also got up and did as he did. I then went and stood at his side. The Messenger of Allah ﷺ placed his right hand upon my head and took me by my ear twisting it. He then prayed two rak'ahs, then two rak'ahs, then two rak'ahs, then two rak'ahs, then two rak'ahs, then two rak'ahs. The narrator al-Qa'nabi said: Six times. He observed the witr prayer, and then slept until the mu'adhdhin came. He got up and prayed two light rak'ahs and then came out and offered the dawn prayer. (Using translation from Abū Dāʾūd 1367)  

أَخْبَرَهُ أَنَّهُ بَاتَ عِنْدَ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ وَهِيَ خَالَتُهُ قَالَ فَاضْطَجَعْتُ فِي عَرْضِ الْوِسَادَةِ وَاضْطَجَعَ رَسُولُ اللهِ ﷺ وَأَهْلُهُ فِي طُولِهَا فَنَامَ رَسُولُ اللهِ ﷺ حَتَّى إِذَا انْتَصَفَ اللَّيْلُ أَوْ قَبْلَهُبِقَلِيلٍ أَوْ بَعْدَهُ بِقَلِيلٍ اسْتَيْقَظَ رَسُولُ اللهِ ﷺ فَجَلَسَ يَمْسَحُ النَّوْمَ عَنْ وَجْهِهِ بِيَدِهِ ثُمَّ قَرَأَ الْعَشْرَ الْآيَاتِ خَوَاتِمَ سُورَةِ آلِ عِمْرَانَ ثُمَّ قَامَ إِلَى شَنٍّ مُعَلَّقَةٍ فَتَوَضَّأَ مِنْهَا فَأَحْسَنَ وُضُوءَهُ ثُمَّ قَامَ يُصَلِّي قَالَ ابْنُ عَبَّاسٍ فَقُمْتُ فَصَنَعْتُ مِثْلَ الَّذِي صَنَعَ ثُمَّ ذَهَبْتُ فَقُمْتُ إِلَى جَنْبِهِ فَوَضَعَ يَدَهُ الْيُمْنَى عَلَى رَأْسِي وَأَخَذَ أُذُنِي الْيُمْنَى فَفَتَلَهَا فَصَلَّى رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ أَوْتَرَ ثُمَّ اضْطَجَعَ حَتَّى أَتَاهُ الْمُؤَذِّنُ فَقَامَ فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ خَرَجَ فَصَلَّى الصُّبْحَ  

[Machine] I saw the Prophet ﷺ in a dream during midday, he had messy hair and a dust-covered container with blood in it, which he was collecting or following something in it. I said, "O Messenger of Allah, what is this?" He said, "It is the blood of Al-Husain and his companions. I have been following it since that day." Ammar said, "We memorized that day, and when we found it, it was killed on that day."  

رَأَيْتُ النَّبِيَّ ﷺ فِي الْمَنَامِ بِنِصْفِ النَّهَارِ أَشْعَثَ أَغْبَرَ مَعَهُ قَارُورَةٌ فِيهَا دَمٌ يَلْتَقِطُهُ أَوْ يَتَتَبَّعُ فِيهَا شَيْئًا قَالَ قُلْتُ يَا رَسُولَ اللهِ مَا هَذَا؟ قَالَ دَمُ الْحُسَيْنِ وَأَصْحَابِهِ لَمْ أَزَلْ أَتَتَبَّعُهُ مُنْذُالْيَوْمَ قَالَ عَمَّارٌ فَحَفِظْنَا ذَلِكَ الْيَوْمَ فَوَجَدْنَاهُ قُتِلَ ذَلِكَ الْيَوْمَ  

The Quraysh said to the Prophet ﷺ: Call upon your Lord to turn the mount of Ṣafā into gold for us and we will believe in you.” He said, “And you will do so?” They said: Yes. He supplicated and Jibrīl came to him and he said, "Your Lord sends peace upon you and says that if you so wish, I will turn the mount of Ṣafā into gold for them, but whoever among them disbelieves after that will be punished with a great punishment like no one else in the worlds; but if you so wish, the door of repentance and Mercy will be opened for them." He said, “Rather, ˹I chose˺ the door of repentance and Mercy.”  

قَالَتْ قُرَيْشٌ لِلنَّبِيِّ ﷺ: ادْعُ لَنَا رَبَّكَ أَنْ يَجْعَلَ لَنَا الصَّفَا ذَهَبًا وَنُؤْمِنُ بِكَ۔ قَالَ: «وَتَفْعَلُونَ؟» قَالُوا: نَعَمْ۔ قَالَ فَدَعَا فَأَتَاهُ جِبْرِيلُ فَقَالَ: إِنَّ رَبَّكَ يَقْرَأُ عَلَيْكَ السَّلامَ، وَيَقُولُ إِنْ شِئْتَ أَصْبَحَ لَهُمُ الصَّفَا ذَهَبًا فَمَنْ كَفَرَ بَعْدَ ذَلِكَ مِنْهُمْ عَذَّبْتُهُ عَذَابًا لَا أُعَذِّبُهُ أَحَدًا مِنَ العَالَمِينَ، وَإِنْ شِئْتَ فَتَحْتُ لَهُمْ بَابَ التَّوْبَةِ وَالرَّحْمَةِ۔ قَالَ: «بَلْ بَابُ التَّوْبَةِ وَالرَّحْمَةِ۔»  

The son of the uncle of your Prophet ﷺ, i. e. Ibn Abbas, reported Messenger of Allah ﷺ as saying: It is not meet for a servant that he should say: I am better than Yunus b. Matta (and this Matta) is the name of his father. (Using translation from Muslim 2377)   

حَدَّثَنِي ابْنُ عَمِّ نَبِيِّكُمْ ﷺ يَعْنِي ابْنَ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ لَا يَنْبَغِي لِأَحَدٍ أَنْ يَقُولَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى وَنَسَبَهُ إِلَى أَبِيهِ  

The Messenger of Allah ﷺ used to teach us this supplication as he taught us the surah from the Qur'an. He would say: O Allah! I seek refuge in You from the punishment of Hell and I seek refuge in You from the punishment of the grave, and I seek refuge from You from the trails of Al-Masihid-Dajjal, and I seek refuge in You from the trials of life and death. (Using translation from Abū Dāʾūd 1542)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُعَلِّمُهُمِ الدُّعَاءَ كَمَا يُعَلِّمُهُمِ السُّورَةَ مِنَ القُرْآنِ يَقُولُ قُولُوا اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ  

[Machine] The Prophet of Allah ﷺ prayed two rak'ahs with the people on the day of Eid without adhan or iqamah. Then, he gave a sermon after the prayer. After that, he took Bilal by the hand and went to the women to give them a sermon. Then, he ordered Bilal to go to them and command them to give charity.  

صَلَّى نَبِيُّ اللهِ ﷺ بِالنَّاسِ يَوْمَ فِطْرٍ رَكْعَتَيْنِ بِغَيْرِ أَذَانٍ وَلا إِقَامَةٍ ثُمَّ خَطَبَ بَعْدَ الصَّلاةِ ثُمَّ أَخَذَ بِيَدِ بِلالٍ فَانْطَلَقَ إِلَى النِّسَاءِ فَخَطَبَهُنَّ ثُمَّ أَمَرَ بِلالًا بَعْدَ مَا قَفَّى مِنْ عِنْدِهِنَّ أَنْ يَأْتِيَهُنَّ فَيَأْمُرَهُنَّ أَنْ يَتَصَدَّقْنَ  

[Machine] The Messenger of Allah ﷺ said, "O Allah, indeed, You have made the early inhabitants of Quraysh taste retribution, so make the latter ones taste bounty."  

قَالَ رَسُولُ اللهِ ﷺ اللهُمَّ إِنَّكَ أَذَقْتَ أَوَائِلَ قُرَيْشٍ نَكَالًا فَأَذِقْ آخِرَهُمْ نَوَالًا  

[Machine] I witnessed the celebration with the Messenger of Allah ﷺ , Abu Bakr, Umar, and Uthman. All of them performed prayer before the sermon without the call to prayer (adhan) or the call to commence prayer (iqamah).  

شَهِدْتُ مَعَ رَسُولِ اللهِ ﷺ الْعِيدَ وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ فَكُلُّهُمْ صَلَّى قَبْلَ الْخُطْبَةِ بِغَيْرِ أَذَانٍ وَلا إِقَامَةٍ  

A similar tradition has also been transmitted by Abu Bardah on the authority of his father from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2657)  

عَنِ النَّبِيِّ ﷺ بِمِثْلِ ذَلِكَ  

[Machine] The Messenger of Allah ﷺ performed the Eid prayer, then Abu Bakr delivered a sermon and prayed. Then Umar delivered a sermon and prayed. Then Uthman delivered a sermon and prayed, all without the call to prayer or the call to stand for prayer (i.e. Iqama).  

صَلَّى رَسُولُ اللهِ ﷺ الْعِيدَ ثُمَّ خَطَبَ وَصَلَّى أَبُو بَكْرٍ ثُمَّ خَطَبَ وَعُمَرُ ثُمَّ خَطَبَ وَعُثْمَانُ ثُمَّ خَطَبَ بِغَيْرِ أَذَانٍ وَلا إِقَامَةٍ  

[Machine] The Messenger of Allah ﷺ performed two Rak'ahs of Eid prayer in which he did not recite anything except for the opening chapter of the Quran (Al-Fatiha), and he did not add anything to it.  

صَلَّى رَسُولُ اللهِ ﷺ الْعِيدَ رَكْعَتَيْنِ لَا يَقْرَأُ فِيهِمَا إِلا بِأُمِّ الْكِتَابِ لَمْ يَزِدْ عَلَيْهَا شَيْئًا  

[Machine] Ibn Abbas, the goat stood in front of the Prophet Muhammad ﷺ in Arafat, so he prayed towards it, while the donkey passed behind the goat.  

ابْنُ عَبَّاسٍ رُكِزَتِ الْعَنَزَةُ بَيْنَ يَدَيِ النَّبِيِّ ﷺ بِعَرَفَاتٍ فَصَلَّى إِلَيْهَا وَالْحِمَارُ يَمُرُّ مِنْ وَرَاءِ الْعَنَزَةِ  

[Machine] The Messenger of Allah ﷺ besieged the people of Ta'if, and Abdan went out to him and he freed them, one of them was Abu Bakr. The Messenger of Allah ﷺ used to free slaves when they came to him.  

حَاصَرَ رَسُولُ اللهِ ﷺ أَهْلَ الطَّائِفِ فَخَرَجَإِلَيْهِ عَبْدَانِ فَأَعْتَقَهُمَا أَحَدُهُمَا أَبُو بَكْرَةَ وَكَانَ رَسُولُ اللهِ ﷺ يُعْتِقُ الْعَبِيدَ إِذَا خَرَجُوا إِلَيْهِ  

"Allah, the Mighty and Sublime, enjoined the prayer on the tongue of your Prophet ﷺ: While a resident four (rak'ahs), while traveling two, and at times of fear one." (Using translation from Nasāʾī 1442)  

إِنَّ اللهَ ﷻ فَرَضَ الصَّلاةَ عَلَى لِسَانِ نَبِيِّكُمْ ﷺ فِي الْحَضَرِ أَرْبَعًا وَفِي السَّفَرِ رَكْعَتَيْنِ وَفِي الْخَوْفِ رَكْعَةً  

The Messenger of Allah said: "If anyone of you, when having sexual intercourse with his wife, says: (Bismillah, Allahumma jannibnash-Shaitana wa jannibish-Shaitana ma razaqtana) 'In the Name of Allah, O Allah! Protect me from Shaitan and protect what you bestow upon us from Shaitan' - then if Allah decrees that they should have a child, Shaitan will not be able to harm him.'" (Using translation from Tirmidhī 1092)   

قَالَ رَسُولُ اللهِ ﷺ أَيَعْجِزُ أَحَدُكُمْ إِذَا أَتَى أَهْلَهُ أَنْ يَقُولَ بِسْمِ اللهِ اللهُمَّ جَنِّبْنِي الشَّيْطَانَ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنِي فَإِنِ قَضَى اللهُ بَيْنَهُمَا فِي ذَلِكَ وَلَدًا لَمْ يَضُرَّهُ الشَّيْطَانُ أَبَدًا  

[Machine] "Get married, for the best of this nation is the one who has the most women."  

تَزَوَّجْ فَإِنَّ خَيْرَ هَذِهِ الْأُمَّةِ كَانَ أَكْثَرَهُمْ نِسَاءً  

[Machine] The Messenger of Allah ﷺ performed ablution after state of impurity. When he went out, he saw a brightness on his left shoulder that water did not reach. So, he took some water from his hair and rubbed it on the spot, then went to perform the prayer.  

اغْتَسَلَ رَسُولُ اللهِ ﷺ مِنْ جَنَابَةٍ فَلَمَّا خَرَجَ رَأَى لُمْعَةً عَلَى مَنْكِبِهِ الْأَيْسَرِ لَمْ يُصِبْهَا الْمَاءُ فَأَخَذَ مِنْ شَعَرِهِ فَبَلَّهَا ثُمَّ مَضَى إِلَى الصَّلاةِ  

[Machine] It was narrated from the Prophet ﷺ that he was asked, "O Messenger of Allah, why does Gabriel delay coming to you?" He replied, "Why should he not delay, when you (people) are around me and you do not hasten, nor do you trim your nails, nor do you trim your mustaches, nor do you clean your clothes?"  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قِيلَ لَهُ يَا رَسُولَ اللهِ لَقَدْ أَبْطَأَ عَنْكَ جِبْرِيلُ عَلَيْهِ السَّلامُ فَقَالَ وَلِمَ لَا يُبْطِئُ عَنِّي وَأَنْتُمْ حَوْلِي لَا تَسْتَنُّونَ وَلا تُقَلِّمُونَ أَظْفَارَكُمْ وَلا تَقُصُّونَ شَوَارِبَكُمْ وَلا تُنَقُّونَ رَوَاجِبَكُمْ  

The Prophet ﷺ said: If anyone visits a sick whose time (of death) has not come, and says with him seven times: I ask Allah, the Mighty, the Lord of the mighty Throne, to cure you, Allah will cure him from that disease. (Using translation from Abū Dāʾūd 3106)   

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أَتَى مَرِيضًا لَمْ يَحْضُرْ أَجَلُهُ فَقَالَ سَبْعَ مَرَّاتٍ أَسْأَلُ اللهَ الْعَظِيمَ رَبَّ الْعَرْشِ الْعَظِيمِ أَنْيَشْفِيَهُ إِلَّا عُوفِيَ  

[Machine] The Prophet (PBUH) passed by me near Zamzam, so he called for water and performed the prayer for seeking rain. I brought him a bucket of Zamzam water, and he drank from it while standing.  

مَرَّ بِي النَّبِيُّ ﷺ قَرِيبًا مِنْ زَمْزَمَ فَدَعَا بِمَاءٍ وَاسْتَسْقَى فَأَتَيْتُهُ بِدَلْوٍ مِنْ مَاءِ زَمْزَمَ فَشَرِبَ وَهُوَ قَائِمٌ  

[Machine] He informed him, he said, the Messenger of Allah ﷺ sent Abdullah ibn Hudhafah with his letter to Kisra, so he handed it over to the ruler of Bahrain, and the ruler of Bahrain handed it over to Kisra. Ya'qub said, the ruler of Bahrain handed it over to Kisra. When he read it, he tore it up. Ibn Shihab said, I thought it was Ibn Musayyib. The Messenger of Allah ﷺ then invoked for them to be torn apart, every torn apart one.  

أَخْبَرَهُ قَالَ بَعَثَ رَسُولُ اللهِ ﷺ عَبْدَ اللهِ بْنَ حُذَافَةَ بِكِتَابِهِ إِلَى كِسْرَى فَدَفَعَهُ إِلَى عَظِيمِ الْبَحْرَيْنِ يَدْفَعُهُ عَظِيمُ الْبَحْرَيْنِ إِلَى كِسْرَى قَالَ يَعْقُوبُ فَدَفَعَهُ عَظِيمُ الْبَحْرَيْنِ إِلَى كِسْرَى فَلَمَّا قَرَأَهُ مَزَّقَهُ قَالَ ابْنُ شِهَابٍ فَحَسِبْتُ ابْنَ الْمُسَيِّبِ قَالَ فَدَعَا عَلَيْهِمْ رَسُولُ اللهِ ﷺ بِأَنْ يُمَزَّقُوا كُلَّ مُمَزَّقٍ  

[Machine] The Messenger of Allahﷺ fasted on the day of the conquest of Mecca until he reached Qudayd. Then a cup of milk was brought to him, and he broke his fast. He also ordered the people to break their fast.  

صَامَ رَسُولُ اللهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ حَتَّى أَتَى قُدَيْدًا فَأُتِيَ بِقَدَحٍ مِنْ لَبَنٍ فَأَفْطَرَ وَأَمَرَ النَّاسَ أَنْ يُفْطِرُوا  

[Machine] The Messenger of Allah ﷺ performed Hijama (cupping therapy) while he was fasting.  

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ بِالْقَاحَةِ وَهُوَ صَائِمٌ  

[Machine] The Prophet ﷺ passed by a woman who had a child in her lap. He took hold of his finger and she asked, "O Messenger of Allah, does this child have a reward (in the Hereafter)?" He replied, "Yes, and you will also have a reward."  

مَرَّ النَّبِيُّ ﷺ عَلَى امْرَأَةٍ وَمَعَهَا صَبِيٌّ لَهَا فِي مِحَفَّةٍ فَأَخَذَتْ بِضَبْعِهِ فَقَالَتْ يَا نَبِيَّ اللهِ أَلِهَذَا حَجٌّ؟ قَالَ نَعَمْ وَلَكِ أَجْرٌ