[Machine] When the prohibition of alcohol was revealed, they said, "O Messenger of Allah, what about our brothers who have died while drinking it?" So the following verse was revealed, "There is no blame upon those who believe and do righteous deeds for what they have eaten [in the past]" [Surah Al-Ma'idah 5:93], until the end of the verse.  

لَمَّا نَزَلَ تَحْرِيمُ الْخَمْرِ قَالُوا يَا رَسُولَ اللهِ كَيْفَ بِإِخْوَانِنَا الَّذِينَ مَاتُوا وَهُمْ يَشْرَبُونَهَا؟ فَنَزَلَتْ {لَيْسَ عَلَى الَّذِينَ آمَنُواوَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا} [المائدة 93] إِلَى آخِرِ الْآيَةِ  

The Messenger of Allah ﷺ sent ahead some boys from Banu AbdulMuttalib on donkeys on the night of al-Muzdalifah. He began to pat our thighs (out of love) and said: O young! boys do not throw pebbles at the jamrah till the sun rises. Abu Dawud said: The Arabic word al-lath means to strike softly. (Using translation from Abū Dāʾūd 1940)   

قَدَّمَنَا رَسُولُ اللهِ ﷺ أُغَيْلِمَةَ بَنِي عَبْدِ الْمُطَّلِبِ مِنْ جَمْعٍ بِلَيْلٍ عَلَى حُمُرَاتٍ لَنَا فَجَعَلَ يَلْطَحُ أَفْخَاذَنَا وَيَقُولُ أُبَيْنَى لَا تَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ  

“When you have stoned the Pillar, everything becomes permissible to you except your wives. A man said to him: ‘O Ibn ‘Abbas, and perfume?’ He said: ‘I saw the Messenger of Allah ﷺ perfume his head with musk. Is that perfume or not?’” (Using translation from Ibn Mājah 3041)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا رَمَيْتُمُ الْجَمْرَةَ فَقَدْ حَلَّ لَكُمْ كُلُّ شَيْءٍ إِلا النِّسَاءَ فَقَالَ رَجُلٌ وَالطِّيبُ؟ فَقَالَ ابْنُ عَبَّاسٍ أَمَّا أَنَا فَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يُضَمِّخُ رَأْسَهُ بِالْمِسْكِ أَفَطِيبٌ ذَاكَ أَمْ لَا؟  

[Machine] The Prophet ﷺ became stocky between the shoulders.  

احْتَجَمَ النَّبِيُّ ﷺ فِي الْأَخْدَعَيْنِ وَبَيْنَ الْكَتِفَيْنِ  

The Messenger of Allah ﷺ forbade us to mate a donkey with are mare. (Using translation from Aḥmad 738)  

نَهَى رَسُولُ اللهِ ﷺ أَنْ نُنْزِيَ حِمَارًا عَلَى فَرَسٍ  

[Machine] A caravan arrived in the city, so the Prophet Muhammad ﷺ bought goods from it and made a profit from them. He distributed it among the widows of Banu Abdul Muttalib and said, "I will not buy anything that I do not have the money for."  

قَدِمَتْ عِيرٌ الْمَدِينَةَ فَاشْتَرَى النَّبِيُّ ﷺ مِنْهَا فَرَبِحَ أَوَاقِيَّ فَقَسَمَهَا فِي أَرَامِلِ بَنِي عَبْدِ الْمُطَّلِبِ وَقَالَ لَا أَشْتَرِيشَيْئًا لَيْسَ عِنْدِي ثَمَنُهُ  

"The Messenger of Allah forbade the price of a dog, the gift of a female fornicator and the fees of a fortuneteller."( Sahih) (Using translation from Nasāʾī 4292)   

نَهَى رَسُولُ اللهِ ﷺ عَنْ مَهْرِ الْبَغِيِّ وَثَمَنِ الْكَلْبِ وَثَمَنِ الْخَمْرِ  

[Machine] The Prophet ﷺ was praying when two young girls from the tribe of Bani Abdul-Muttalib came and held on to his knees, so he spread his arms to make room for them.  

كَانَ النَّبِيُّ ﷺ يُصَلِّي فَجَاءَتْ جَارِيَتَانِ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ حَتَّى أَخَذَتَا بِرُكْبَتَيْهِ فَفَرَّعَ بَيْنَهُمَا  

[Machine] The Messenger of Allah ﷺ delivered a sermon to us and said, "Indeed, you will all be gathered before Allah barefoot, naked and uncircumcised, just as We began the first creation, We shall repeat it, a promise binding upon Us. Indeed, We were to do it." (Quran 21:104) The first one to be dressed among the creatures will be Ibrahim, the Close Friend of the Most Merciful. Then, a group of your people will be taken towards the left side." Ibn Ja'far said, "And indeed, men from my Ummah will be brought and taken towards the left side. So, I will say, 'O Lord, my companions!' It will be said to me, 'Verily, you do not know what they innovated after you; they kept turning on their heels (deserting the religion) since you left them.' So, I will say, just as the righteous slave said, 'And I have been a witness over them while I dwelt amongst them.' (Quran 5:117) The verse, until, 'Indeed, You are the Mighty, the Wise.'" (Quran 5:118)  

قَامَ فِينَا رَسُولُ اللهِ ﷺ بِمَوْعِظَةٍ فَقَالَ إِنَّكُمْ مَحْشُورُونَ إِلَى اللهِ حُفَاةً عُرَاةً غُرْلًا {كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ} [الأنبياء 104] فَأَوَّلُ الْخَلَائِقِ يُكْسَى إِبْرَاهِيمُ خَلِيلُ الرَّحْمَنِ ﷻ قَالَ ثُمَّ يُؤْخَذُ بِقَوْمٍ مِنْكُمْ ذَاتَ الشِّمَالِ قَالَ ابْنُ جَعْفَرٍ وَإِنَّهُ سَيُجَاءُ بِرِجَالٍ مِنْ أُمَّتِي فَيُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ فَأَقُولُ يَا رَبِّ أَصْحَابِي قَالَ فَيُقَالُ لِي إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ لَمْ يزَالُوا مُرْتَدِّينَ عَلَى أَعْقَابِهِمْ مُذْ فَارَقْتَهُمْ فَأَقُولُ كَمَا قَالَ الْعَبْدُ الصَّالِحُ {وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ} [المائدة 117] الْآيَةَ إِلَى {إِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ} [المائدة 118]  

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, I want to tell myself something, for delaying anything from heaven is dearer to me than speaking it out." So the Prophet ﷺ said, "Allahu Akbar, Allahu Akbar, Allahu Akbar. Praise be to Allah who has repelled his plotting to whisper."  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أُحَدِّثُ نَفْسِي بِالشَّيْءِ لَأَنْ أخِرَّ مِنَ السَّمَاءِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَتَكَلَّمَ بِهِ قَالَ فَقَالَ النَّبِيُّ ﷺ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ الْحَمْدُ لِلَّهِ الَّذِي رَدَّ كَيَدَهُ إِلَى الْوَسْوَسَةِ  

“When you dispute concerning a path, make it seven forearms length wide.' ” (Using translation from Ibn Mājah 2339)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا اخْتَلَفْتُمْ فِي الطَّرِيقِ فَاجْعَلُوهُ سَبْعَ أَذْرُعٍ وَمَنْ بَنَى بِنَاءً فَلْيَدْعَمْهُ حَائِطَ جَارِهِ  

[Machine] That when the Prophet (PBUH) descended from Arafah, a group hurriedly approached him. He said, "Or were you scared? Righteousness is not in neglecting one's horses or mounts." He said, "I have not seen a flag being waved that reached its gathering place until we reached this gathering."  

أَنَّ النَّبِيَّ ﷺ لَمَّا أَفَاضَ مِنْ عَرَفَةَ تَسَارَعَ قَوْمٌ فَقَالَ أَوْ فُنُودُوا لَيْسَ الْبِرُّ بِإِيضَاعِ الْخَيْلِ وَلَا الرِّكَابِ قَالَ فَمَا رَأَيْتُ رَافِعَةً يَدَهَا تَعْدُو حَتَّى أَتَيْنَا جَمْعًا  

[Machine] The Messenger of Allah ﷺ said, "Nothing makes water impure."  

قَالَ رَسُولُ اللهِ ﷺ الْمَاءُ لَا يُنَجِّسُهُ شَيْءٌ  

One of the wives of the Prophet took a bath to cleanse herself from sexual impurity, then the Prophet performed ablution and had a bath with the water left over from her ablution." (Using translation from Ibn Mājah 371)   

أَنَّ امْرَأَةً مِنْ أَزْوَاجِ النَّبِيِّ ﷺ اغْتَسَلَتْ مِنْ جَنَابَةٍ فَاغْتَسَلَ النَّبِيُّ ﷺ أَوْ تَوَضَّأَ مِنْ فَضْلِهَا  

"Water is not made impure by anything." [1] [1] See the following versions. (Using translation from Nasāʾī 325)  

أَنَّ بَعْضَ أَزْوَاجِ النَّبِيِّ ﷺ اغْتَسَلَتْ مِنَ الجَنَابَةِ فَتَوَضَّأَ النَّبِيُّ ﷺ بِفَضْلِهِ فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ إِنَّ الْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ  

[Machine] The Messenger of Allah ﷺ left his wives for a month. When twenty-nine days passed, Jibril came to him and said, "Your oath has been fulfilled and the month has ended."  

هَجَرَ رَسُولُ اللهِ ﷺ نِسَاءَهُ شَهْرًا فَلَمَّا مَضَى تِسْعٌ وَعِشْرُونَ أَتَاهُ جِبْرِيلُ فَقَالَ قَدْ بَرَّتْ يَمِينُكَ وَقَدْ تَمَّ الشَّهْرُ  

[Machine] The Prophet ﷺ said, "Whoever has two sisters and treats them well, they will both enter paradise with him." Muhammad bin Ubaid said, "If a person has two daughters and treats them well, Allah will admit him into paradise."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ كَانَتْ لَهُ أُخْتَانِ فَأَحْسَنَ صُحْبَتَهُمَا مَا صَحِبَتَاهُ دَخَلَ بِهِمَا الْجَنَّةَ وَقَالَ مُحَمَّدُ بْنُ عُبَيْدٍ تُدْرِكُ لَهُ ابْنَتَانِ فَيَحْسَنَ إِلَيْهِمَا مَا صَحِبَتَاهُ إِلَّا أَدْخَلَهُ اللهُ تَعَالَى الْجَنَّةَ  

[Machine] The Messenger of Allah ﷺ never fought a people except that he invited them.  

مَا قَاتَلَ رَسُولُ اللهِ ﷺ قَوْمًا قَطُّ إِلا دَعَاهُمْ  

[Machine] "That the Messenger of Allah ﷺ said: 'If I live until the next year, I will certainly fast the ninth day (of Muharram),' meaning the day of Ashura."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَئِنْ عِشْتُ قَالَ رَوْحٌ لَئِنْ سَلِمْتُ إِلَى قَابِلٍ لَأَصُومَنَّ الْيَوْمَ التَّاسِعَ يَعْنِي عَاشُورَاءَ  

[Machine] It was said to the Messenger of Allah ﷺ, "Which religion is most beloved to Allah?" He said, "The tolerant Hanifiyyah."  

قِيلَ لِرَسُولِ اللهِ ﷺ أَيُّ الْأَدْيَانِ أَحَبُّ إِلَى اللهِ؟ قَالَ الْحَنِيفِيَّةُ السَّمْحَةُ  

[Machine] The Prophet Muhammad ﷺ performed Ihram and shaved his head. He said, "Increase the harm he had done."  

احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ احْتِجَامَةً فِيرَأْسِهِ قَالَ يَزِيدُ مِنْ أَذًى كَانَ بِهِ  

[Machine] The Prophet ﷺ borrowed and his armor was held as collateral by a Jewish man for thirty measures of barley, which he took as provision for his family.  

قُبِضَ النَّبِيُّ ﷺ وَإِنَّ دِرْعَهُ مَرْهُونَةٌ عِنْدَ رَجُلٍ مِنْ يَهُودَ عَلَى ثَلَاثِينَ صَاعًا مِنْ شَعِيرٍ أَخَذَهَا رِزْقًا لِعِيَالِهِ  

[Machine] The Messenger of Allah ﷺ was sent or the Qur'an was revealed to him when he was forty years old. He stayed in Mecca for thirteen years and in Medina for ten years. The Messenger of Allah ﷺ passed away when he was sixty-three years old.  

بُعِثَ رَسُولُ اللهِ ﷺ أَوْ أُنْزِلَ عَلَيْهِ الْقُرْآنُ وَهُوَ ابْنُ أَرْبَعِينَ سَنَةً فَمَكَثَ بِمَكَّةَ ثَلاثَ عَشْرَةَ سَنَةً وَبِالْمَدِينَةِ عَشْرَ سِنِينَ قَالَ فَمَاتَ رَسُولُ اللهِ ﷺ وَهُوَ ابْنُ ثَلاثٍ وَسِتِّينَ  

[Machine] That the Messenger of Allah ﷺ used to free those slaves who came to him before their masters if they accepted Islam, and he had freed two men on the day of the Battle of Ta'if.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُعْتِقُ مَنْ جَاءَهُ مِنَ العَبِيدِ قَبْلَ مَوَالِيهِمْ إِذَا أَسْلَمُوا وَقَدْ أَعْتَقَ يَوْمَ الطَّائِفِ رَجُلَيْنِ  

[Machine] The Messenger of Allah, ﷺ , used to seek refuge for Hasan and Husain, saying, "I seek refuge for you both in the perfect words of Allah, from every devil and harmful thing, and from every evil eye." And he used to say, "My father Ibrahim used to seek refuge for Isma'il and Ishaq with them."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُعَوِّذُ حَسَنًا وَحُسَيْنًا يَقُولُ أُعِيذُكُمَا بِكَلِمَاتِ اللهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ وَمِنْ كُلِّ عَيْنٍ لامَّةٍ وَكَانَ يَقُولُ كَانَ إِبْرَاهِيمُ أَبِي يُعَوِّذُ بِهِمَا إِسْمَاعِيلَ وَإِسْحَاقَ  

[Machine] A man had a dream and he came to the Prophet Muhammad ﷺ and said, "I saw a shadow that was dripping with honey and fat, and people were taking from it. It was between abundance and sufficiency, and it seemed to extend to the heavens. Then it increased as if the cause came down from the heavens. So I came and took some of it and acted upon it. May Allah uplift you." Then a man came after him and took some of it and acted upon it. May Allah uplift him. Then another man came after them and took some of it and acted upon it. May Allah uplift him. Then a man came after them and took some of it, but it was cut off from him, then it was restored to him and he acted upon it. May Allah uplift him. Abu Bakr said, "Allow me, O Messenger of Allah, to interpret it." So he allowed him, and Abu Bakr said, "As for the shadow, it is Islam. As for the honey and fat, it is the sweetness of the Quran, and it is between abundance and sufficiency. As for the cause, it is not for you to know, but Allah will uplift you due to it. Then after you, a man will come who will follow your way and be uplifted by Allah. Then after the two of you, a man will come who will take what you have taken and be uplifted by Allah. Then after you, a man will come who will act upon what you and the two before you have acted upon, and he will be uplifted by Allah." Abu Bakr said, "Have I spoken the truth, O Messenger of Allah?" He replied, "You have spoken the truth and made mistakes." Abu Bakr said, "I have taken an oath, O Messenger of Allah, that you will inform me." He said, "Do not take oaths."  

رَأَى رَجُلٌ رُؤْيَا فَجَاءَ لِلنَّبِيِّ ﷺ فَقَالَ إِنِّي رَأَيْتُ كَأَنَّ ظُلَّةً تَنْطِفُ عَسَلًا وَسَمْنًا فَكَانَ النَّاسُ يَأْخُذُونَ مِنْهَا فَبَيْنَ مُسْتَكْثِرٍ وَبَيْنَ مُسْتَقِلٍّ وَبَيْنَ ذَلِكَ وَكَأَنَّ سَبَبًا مُتَّصِلًا إِلَى السَّمَاءِ وقَالَ يَزِيدُ مَرَّةً وَكَأَنَّ سَبَبًا دُلِّيَ مِنَ السَّمَاءِ فَجِئْتَ فَأَخَذْتَ بِهِ فَعَلَوْتَ فَأَعْلَاكَ اللهُ ثُمَّ جَاءَ رَجُلٌ مِنْ بَعْدِكَ فَأَخَذَ بِهِ فَعَلا فَأَعْلَاهُ اللهُ ثُمَّ جَاءَ رَجُلٌ مِنْ بَعْدِكُمَا فَأَخَذَ بِهِ فَعَلا فَأَعْلاهُ اللهُ ثُمَّ جَاءَ رَجُلٌ مِنْ بَعْدِكُمْ فَأَخَذَ بِهِ فَقُطِعَ بِهِ ثُمَّ وُصِلَ لَهُ فَعَلا فَأَعْلاهُ اللهُ قَالَ أَبُو بَكْرٍ ائْذَنْ لِي يَا رَسُولَ اللهِ فَأَعْبُرُهَا فَأَذِنَ لَهُ فَقَالَ أَمَّا الظُّلَّةُ فَالْإِسْلامُ وَأَمَّا الْعَسَلُ وَالسَّمْنُ فَحَلاوَةُ الْقُرْآنِ فَبَيْنَ مُسْتَكْثِرٍ وَبَيْنَ مُسْتَقِلٍّ وَبَيْنَ ذَلِكَ وَأَمَّا السَّبَبُ فَمَا أَنْتَ عَلَيْهِ تَعْلُو فَيُعْلِيكَ اللهُ ثُمَّ يَكُونُ مِنْ بَعْدِكَ رَجُلٌ عَلَى مِنْهَاجِكَ فَيَعْلُو وَيُعْلِيهِ اللهُ ثُمَّ يَكُونُ مِنْ بَعْدِكُمَا رَجُلٌ فيَأْخُذُ بِأَخْذِكُمَا فَيَعْلُو فَيُعْلِيهِ اللهُ ثُمَّ يَكُونُ مِنْ بَعْدِكُمْ رَجُلٌ يُقْطَعُ بِهِ ثُمَّ يُوصَلُ لَهُ فَيَعْلُو فَيُعْلِيهِ اللهُ قَالَ أَصَبْتُ يَا رَسُولَ اللهِ؟ قَالَ أَصَبْتَ وَأَخْطَأْتَ قَالَ أَقْسَمْتُ يَا رَسُولَ اللهِلَتُخْبِرَنِّي فَقَالَ لَا تُقْسِمْ  

[Machine] That a man came to the Messenger of Allah ﷺ and mentioned with him.  

أَنَّ رَجُلًا أَتَى رَسُولَ اللهِ ﷺ فَذَكَرَ مَعْنَاهُ  

Ibn ‘Abbas reported the Prophet ﷺ as saying This is an ‘Umrah from which we have benefitted. Anyone who has brought sacrificial animal with him should take off ihram totally. ‘Umrah has been included in Hajj till the Day of Judgment. Abu Dawud said This is a munkar (uncommon) tradition. This is in fact the statement of Ibn ‘Abbas himself. (Using translation from Abū Dāʾūd 1790)   

عَنِ النَّبِيِّ ﷺ قَالَ هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَا بِهَا فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحِلَّ الْحِلَّ كُلَّهُ فَقَدْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ  

"Shall I not tell you of the best of the people in status?" We said: "Yes. O Messenger of Allah!" He said: "A man who rides his horse in the cause of Allah, the Mighty and Sublime, until he dies or is killed. Shall I not tell you of the one who comes after him (in status)?" We said: "Yes, O Messenger of Allah!" He said; "A man who withdraws to a mountain pass and establishes Salah, and pays Zakah, and keeps away from the evil of people. Shall I not tell you of the worst of people?" We said: "Yes, O Messenger of Allah!" He said: "The one who asks for the sake of Allah, the Mighty and Sublime, but does not give (when he is asked) for His sake," (Using translation from Nasāʾī 2569)   

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ عَلَيْهِمْ وَهُمْ جُلُوسٌ فَقَالَ أَلا أُحَدِّثُكُمْ بِخَيْرِ النَّاسِ مَنْزِلَةً؟ فَقَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ رَجُلٌ مُمْسِكٌ بِرَأْسِ فَرَسِهِ فِي سَبِيلِ اللهِ حَتَّى يَمُوتَ أَوْ يُقْتَلَ أَفَأُخْبِرُكُمْ بِالَّذِي يَلِيهِ؟ قَالُوا نَعَمْ يَا رَسُولَ اللهِ قَالَ امْرُؤٌ مُعْتَزِلٌ فِي شِعْبٍ يُقِيمُ الصَّلاةَ وَيُؤْتِي الزَّكَاةَ وَيَعْتَزِلُ شُرُورَ النَّاسِ أَفَأُخْبِرُكُمْ بِشَرِّ النَّاسِ مَنْزِلَةً؟ قَالُوا نَعَمْ يَا رَسُولَ اللهِ قَالَ الَّذِي يُسْأَلُ بِاللهِ وَلا يُعْطِي بِهِ  

[Machine] About the Prophet ﷺ regarding the skin of a dead animal, he said, "Indeed, the process of tanning removes its impurities, filth, or contamination."  

عَنِ النَّبِيِّ ﷺ فِي جُلُودِ الْمَيْتَةِ قَالَ إِنَّ دِبَاغَهُ قَدْ أَذْهَبَ بِخَبَثِهِ أَوْ رِجْسِهِ أَوْ نَجَسِهِ  

[Machine] On the authority of the Prophet, ﷺ , that he circled the Kaaba on his camel, reaching out with his right hand to touch the Black Stone (Al-Hajar al-Aswad) in its special container, between Safa and Marwa. He said: "Yazeed approached his camel and reached out to touch the Black Stone."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ طَافَ بِالْبَيْتِ عَلَى نَاقَتِهِ يَسْتَلِمُالْحَجَرَ بِمِحْجَنِهِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَقَالَ يَزِيدُ مَرَّةً عَلَى رَاحِلَتِهِ يَسْتَلِمُ الْحَجَرَ  

"It is not permissible for a man to give a gift and then take it back except a father taking back what he gave to his son. The likeness of the one who gives a gift then takes it back is that of the dog which eats until it is full, then it vomits, and goes back to its vomit." (Using translation from Nasāʾī 3690)   

أَنَّ ابْنَ عُمَرَ وَابْنَ عَبَّاسٍ رَفَعَاهُ إِلَى النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا يَحِلُّ لِلرَّجُلِ أَنْ يُعْطِيَ الْعَطِيَّةَ فَيَرْجِعَ فِيهَا إِلا الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ وَمَثَلُ الَّذِي يُعْطِي الْعَطِيَّةَ فَيَرْجِعُ فِيهَا كَمَثَلِ الْكَلْبِ أَكَلَ حَتَّى إِذَا شَبِعَ قَاءَ ثُمَّ رَجَعَ فِي قَيْئِهِ  

[Machine] About the Prophet ﷺ , he said, "So he mentioned the like of it."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فَذَكَرَ مِثْلَهُ  

[Machine] The Messenger of Allah ﷺ ordered the one who approaches his wife while she is menstruating to give in charity one dinar or half a dinar.  

أَمَرَ رَسُولُ اللهِ ﷺ الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ أَنْ يَتَصَدَّقَ بِدِينَارٍ أَوْ نِصْفِ دِينَارٍ  

[Machine] From the Prophet ﷺ, similar to this, and it was narrated by Abdul Karim Abu Umayah, similar to this in its chain of narration.  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ وَرَوَاهُ عَبْدُ الْكَرِيمِ أَبُو أُمَيَّةَ مِثْلَهُ بِإِسْنَادِهِ  

The Prophet ﷺ cursed effeminate men (those men who are in the similitude (assume the manners of women) and those women who assume the manners of men, and he said, "Turn them out of your houses ." The Prophet ﷺ turned out such-and-such man, and ʿUmar turned out such-and-such woman. (Using translation from Bukhārī 5886)  

أَنَّ النَّبِيَّ ﷺ لَعَنَ الْمُخَنَّثِينَ مِنَ الرِّجَالِ وَالْمُتَرَجِّلاتِ مِنَ النِّسَاءِ وَقَالَ أَخْرِجُوهُمْ مِنْ بُيُوتِكُمْ فَأَخْرَجَ النَّبِيُّ ﷺ فُلانًا وَأَخْرَجَ عُمَرُ فُلانًا  

[Machine] Concerning Ibn Abbas, Allah has commanded the prayer to be obligatory on the tongue of your Prophet ﷺ . For the resident, it consists of four units (rak'ahs), for the traveler it consists of two units (rak'ahs), and for the fearful it consists of one unit (rak'ah).  

عَنِ ابْنِ عَبَّاسٍ إِنَّ اللهَ ﷻ فَرَضَ الصَّلاةَ عَلَى لِسَانِ نَبِيِّكُمْعَلَى الْمُقِيمِ أَرْبَعًا وَعَلَى الْمُسَافِرِ رَكْعَتَيْنِ وَعَلَى الْخَائِفِ رَكْعَةً  

[Machine] The Messenger of Allah ﷺ said, "I have been commanded to use the siwak (tooth stick) so much so that I thought or assumed that a Quranic revelation would descend upon me regarding it."  

قَالَ رَسُولُ اللهِ ﷺ أُمِرْتُ بِالسِّوَاكِ حَتَّى ظَنَنْتُ أَوْ حَسِبْتُ أَنْ سَيَنْزِلُ عَلَيَّ فِيهِ قُرْآنٌ  

[Machine] The Messenger of Allah ﷺ entered the Kaaba and inside it there were six bracelets. He stood next to each pillar and did not pray.  

دَخَلَ رَسُولُ اللهِ ﷺ الْكَعْبَةَ وَفِيهَا سِتُّ سَوَارٍ فَقَامَ عِنْدَ كُلِّ سَارِيَةٍ وَلَمْ يُصَلِّ  

[Machine] A woman said, "Congratulations to you, O Uthman bin Maz'un, for Paradise." The Messenger of Allah ﷺ looked at her with anger and said, "And how do you know?" She said, "O Messenger of Allah, your horseman and companion told me." So the Messenger of Allah ﷺ said, "By Allah, I am the Messenger of Allah and I do not know what will be done to me." The people felt sorry for Uthman. When Zaynab, the daughter of the Messenger of Allah ﷺ, died, the Messenger of Allah ﷺ said, "Join me with my pious predecessors, Uthman bin Maz'un." So the women cried and Umar began to hit them with his whip. The Messenger of Allah ﷺ took his hand and said, "Wait, O Umar." Then he said, "Weep and beware of Satan's incitement." Then he said, "Indeed, whatever arises from the eye and the heart is from Allah and His Mercy, and whatever arises from the hand and the tongue is from Satan."  

قَالَتِ امْرَأَةٌ هَنِيئًا لَكَ الْجَنَّةُ عُثْمَانَ بْنَ مَظْعُونٍ فَنَظَرَ إِلَيْهَا رَسُولُ اللهِ ﷺ نَظَرَ غَضْبَانَ فَقَالَ وَمَا يُدْرِيكِ؟ قَالَتْ يَا رَسُولَ اللهِ فَارِسُكَ وَصَاحِبُكَ فَقَالَرَسُولُ اللهِ ﷺ وَاللهِ إِنِّي رَسُولُ اللهِ وَمَا أَدْرِي مَا يُفْعَلُ بِي فَأَشْفَقَ النَّاسُ عَلَى عُثْمَانَ فَلَمَّا مَاتَتْ زَيْنَبُ ابْنَةُ رَسُولِ اللهِ ﷺ قَالَ رَسُولُ اللهِ ﷺ الْحَقِي بِسَلَفِنَا الْخَيْرِ عُثْمَانَ بْنِ مَظْعُونٍ فَبَكَتِ النِّسَاءُ فَجَعَلَ عُمَرُ يَضْرِبُهُنَّ بِسَوْطِهِ فَأَخَذَ رَسُولُ اللهِ ﷺ بِيَدِهِ وَقَالَ مَهْلًا يَا عُمَرُ ثُمَّ قَالَ ابْكِينَ وَإِيَّاكُنَّ وَنَعِيقَ الشَّيْطَانِ ثُمَّ قَالَ إِنَّهُ مَهْمَا كَانَ مِنَ العَيْنِ وَالْقَلْبِ فَمِنَ اللهِ وَمِنَ الرَّحْمَةِ وَمَا كَانَ مِنَ اليَدِ وَاللِّسَانِ فَمِنَ الشَّيْطَانِ  

[Machine] The Messenger of Allah ﷺ appointed Dhul-Hulayfah for the people of Madinah, Juhefah for the people of Ash-Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd. He said, "These are the places for the people of these regions, and for those who pass through them from other than their residents, intending to perform Hajj and Umrah. So, whoever’s residence is beyond these points, then his Ihram (ritual state) starts from where he passes through, and likewise, until the people of Makkah, their Ihram begins from where they pass through."  

وَقَّتَ رَسُولُ اللهِ ﷺ لِأَهْلِ الْمَدِينَةِ ذَاالْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ وَلِأَهْلِ نَجْدٍ قَرْنًا وَقَالَ هُنَّ وَقْتٌ لِأَهْلِهِنَّ وَلِمَنْ مَرَّ بِهِنَّ مِنْ غَيْرِ أَهْلِهِنَّ يُرِيدُ الْحَجَّ وَالْعُمْرَةَ فَمَنْ كَانَ مَنْزِلُهُ مِنْ وَرَاءِ الْمِيقَاتِ فَإِهْلالُهُ مِنْ حَيْثُ يُنْشِئُ وَكَذَلِكَ فَكَذَلِكَ حَتَّى أَهْلُ مَكَّةَ إِهْلَالُهُمْ مِنْ حَيْثُ يُنْشِئُونَ  

[Machine] The Messenger of Allah ﷺ said to Ma'iz ibn Malik when he came to him and admitted to committing adultery, "Did you kiss her or touch her genitals?" He replied, "No." He then asked, "Did you experience an erection?" He replied, "Yes." So the Prophet ﷺ ordered that he be stoned to death.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِمَاعِزِ بْنِ مَالِكٍ حِينَ أَتَاهُ فَأَقَرَّ عِنْدَهُ بِالزِّنَا لَعَلَّكَ قَبَّلْتَ أَوْ لَمَسْتَ؟ قَالَ لَا قَالَ فَنِكْتَهَا؟ قَالَ نَعَمْ فَأَمَرَ بِهِ فَرُجِمَ  

[Machine] The morning prayer was established and a man stood up to perform the two units of prayer. The Messenger of Allah ﷺ pulled his garment and said, "Are you praying the morning prayer as four units?"  

أُقِيمَتْ صَلاةُ الصُّبْحِ فَقَامَ رَجُلٌ يُصَلِّي الرَّكْعَتَيْنِ فَجَذَبَ رَسُولُ اللهِ ﷺ بِثَوْبِهِ فَقَالَ أَتُصَلِّي الصُّبْحَ أَرْبَعًا؟  

[Machine] When the verse {And those who accuse chaste women and then do not produce four witnesses- lash them with eighty lashes and do not accept from them testimony ever after} [Surah An-Nur 24:4] was revealed, Sa'd ibn 'Ubadah, the leader of the Ansar, said, "O Messenger of Allah, was it revealed in this way?" The Messenger of Allah ﷺ said, "O Ansar, do you not listen to what your leader is saying?" They said, "O Messenger of Allah, do not blame him, for he is a jealous man. By Allah, he has never married a woman except as a virgin, and he has never divorced a woman he has married. But then a man among us dared to marry her out of his own jealousy. Sa'd said, "By Allah, O Messenger of Allah, I know that what he did was right and that it was from Allah. But I was amazed that if I found a man who had already approached her inappropriately, I would not be able to restrain myself or control myself until I brought four witnesses. By Allah, I will not bring them until I satisfy his need." They did not wait for long until Hilal ibn Umayyah, one of the three who were accused, came. He had come from his homeland that night and found a man at his wife's. He saw with his own eyes and heard with his own ears, but he did not hasten until the morning. He went to the Messenger of Allah ﷺ and said, "O Messenger of Allah, I came to my wife last night and found a man with her. The Messenger of Allah ﷺ did not accept anything that he came with, and he  

لَمَّا نَزَلَتْ {وَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً وَلا تَقْبَلُوا لَهُمْ شَهَادَةً أَبَدًا} [النور 4] قَالَ سَعْدُ بْنُ عُبَادَةَ وَهُوَ سَيِّدُ الْأَنْصَارِ أَهَكَذَا أُنْزِلَتْ يَا رَسُولَ اللهِ؟ فَقَالَ رَسُولُ اللهِ ﷺ يَا مَعْشَرَ الْأَنْصَارِ أَلَا تَسْمَعُونَ إِلَى مَا يَقُولُ سَيِّدُكُمْ؟ قَالُوا يَا رَسُولَ اللهِ لَا تَلُمْهُ فَإِنَّهُ رَجُلٌ غَيُورٌ وَاللهِ مَاتَزَوَّجَ امْرَأَةً قَطُّ إِلَّا بِكْرًا وَمَا طَلَّقَ امْرَأَةً لَهُ قَطُّ فَاجْتَرَأَ رَجُلٌ مِنَّا عَلَى أَنْ يَتَزَوَّجَهَا مِنْ شِدَّةِ غَيْرَتِهِ فَقَالَ سَعْدٌ وَاللهِ يَا رَسُولَ اللهِ إِنِّي لَأَعْلَمُ أَنَّهَا حَقٌّ وَأَنَّهَا مِنَ اللهِ وَلَكِنِّي قَدْ تَعَجَّبْتُ أَنِّي لَوْ وَجَدْتُ لَكَاعًا قَدْ تَفَخَّذَهَا رَجُلٌ لَمْ يَكُنْ لِي أَنْ أَهِيجَهُ وَلَا أُحَرِّكَهُ حَتَّى آتِيَ بِأَرْبَعَةِ شُهَدَاءَ فَوَاللهِ لَا آتِي بِهِمْ حَتَّى يَقْضِيَ حَاجَتَهُ قَالَ فَمَا لَبِثُوا إِلَّا يَسِيرًا حَتَّى جَاءَ هِلَالُ بْنُ أُمَيَّةَ وَهُوَ أَحَدُ الثَّلَاثَةِ الَّذِينَ تِيبَ عَلَيْهِمْ فَجَاءَ مِنْ أَرْضِهِ عِشَاءً فَوَجَدَ عِنْدَ أَهْلِهِ رَجُلًا فَرَأَى بِعَيْنَيْهِ وَسَمِعَ بِأُذُنَيْهِ فَلَمْ يَهِجْهُ حَتَّى أَصْبَحَ فَغَدَا عَلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي جِئْتُ أَهْلِي عِشَاءً فَوَجَدْتُ عِنْدَهَا رَجُلًا فَرَأَيْتُ بِعَيْنَيَّ وَسَمِعْتُ بِأُذُنَيَّ فَكَرِهَ رَسُولُ اللهِ ﷺ مَا جَاءَ بِهِ وَاشْتَدَّ عَلَيْهِ وَاجْتَمَعَتِ الْأَنْصَارُ فَقَالُوا قَدِ ابْتُلِينَا بِمَا قَالَ سَعْدُ بْنُ عُبَادَةَ الْآنَ يَضْرِبُ رَسُولُ اللهِ ﷺ هِلَالَ بْنَ أُمَيَّةَ وَيُبْطِلُ شَهَادَتَهُ فِي الْمُسْلِمِينَ فَقَالَ هِلَالٌ وَاللهِ إِنِّي لَأَرْجُو أَنْ يَجْعَلَ اللهُ لِي مِنْهَا مَخْرَجًا فَقَالَ هِلَالٌ يَا رَسُولَ اللهِ إِنِّي قَدْ أَرَى مَا اشْتَدَّ عَلَيْكَ مِمَّا جِئْتُ بِهِ وَاللهُ يَعْلَمُ إِنِّي لَصَادِقٌ فَوَاللهِ إِنَّ رَسُولَ اللهِ ﷺ يُرِيدُ أَنْ يَأْمُرَ بِضَرْبِهِ إِذْ نَزَلَ عَلَى رَسُولِ اللهِ ﷺ الْوَحْيُ وَكَانَ إِذَا نَزَلَ عَلَيْهِ الْوَحْيُ عَرَفُوا ذَلِكَ فِي تَرَبُّدِ جِلْدِهِ يَعْنِي فَأَمْسَكُوا عَنْهُ حَتَّى فَرَغَ مِنَ الوَحْيِ فَنَزَلَتْ {وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلَّا أَنْفُسُهُمْ فَشَهَادَةُ أَحَدِهِمْ} [النور 6]الْآيَةَ كُلَّها فَسُرِّيَ عَنْ رَسُولِ اللهِ ﷺ فَقَالَ أَبْشِرْ يَا هِلَالُ فَقَدْ جَعَلَ اللهُ لَكَ فَرَجًا وَمَخْرَجًا فَقَالَ هِلَالٌ قَدْ كُنْتُ أَرْجُو ذَاكَ مِنْ رَبِّي ﷻ فَقَالَ رَسُولُ اللهِ ﷺ أَرْسِلُوا إِلَيْهَا فَأَرْسَلُوا إِلَيْهَا فَجَاءَتْ فَتَلَاهَا رَسُولُ اللهِ ﷺ عَلَيْهِمَا وَذَكَّرَهُمَا وَأَخْبَرَهُمَا أَنَّ عَذَابَ الْآخِرَةِ أَشَدُّ مِنْ عَذَابِ الدُّنْيَا فَقَالَ هِلَالٌ وَاللهِ يَا رَسُولَ اللهِ لَقَدْ صَدَقْتُ عَلَيْهَا فقالَتْ كَذَبَ فَقَالَ رَسُولُ اللهِ ﷺ لَاعِنُوا بَيْنَهُمَا فَقِيلَ لِهِلَالٍ اشْهَدْ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ بِاللهِ إِنَّهُ لَمِنَ الصَّادِقِينَ فَلَمَّا كَانَ فِي الْخَامِسَةِ قِيلَ يَا هِلَالُ اتَّقِ اللهَ فَإِنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ وَإِنَّ هَذِهِ الْمُوجِبَةُ الَّتِي تُوجِبُ عَلَيْكَ الْعَذَابَ فَقَالَ لَا وَاللهِ لَا يُعَذِّبُنِي اللهُ عَلَيْهَا كَمَا لَمْ يَجْلِدْنِي عَلَيْهَا فَشَهِدَ فِي الْخَامِسَةِ أَنَّ لَعْنَةَ اللهِ عَلَيْهِ إِنْ كَانَ مِنَ الكَاذِبِينَ ثُمَّ قِيلَ لَهَا اشْهَدِي أَرْبَعَ شَهَادَاتٍ بِاللهِ إِنَّهُ لَمِنَ الكَاذِبِينَ فَلَمَّا كَانَتِ الْخَامِسَةُ قِيلَ لَهَا اتَّقِ اللهَ فَإِنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ وَإِنَّ هَذِهِ الْمُوجِبَةُ الَّتِي تُوجِبُ عَلَيْكِ الْعَذَابَ فَتَلَكَّأَتْ سَاعَةً ثُمَّ قَالَتْ وَاللهِ لَا أَفْضَحُ قَوْمِي فَشَهِدَتْ فِي الْخَامِسَةِ أَنَّ غَضَبَ اللهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ فَفَرَّقَ رَسُولُ اللهِ ﷺ بَيْنَهُمَا وَقَضَى أَنْ لَا يُدْعَى وَلَدُهَا لِأَبٍ وَلَا تُرْمَى هِيَ بِهِ وَلَا يُرْمَى وَلَدُهَا وَمَنْ رَمَاهَا أَوْ رَمَى وَلَدَهَا فَعَلَيْهِ الْحَدُّ وَقَضَى أَنْ لَا بَيْتَ لَهَا عَلَيْهِ وَلَا قُوتَ مِنْ أَجْلِ أَنَّهُمَا يَتَفَرَّقَانِ مِنْ غَيْرِ طَلَاقٍ وَلَا مُتَوَفًّى عَنْهَا وَقَالَ إِنْ جَاءَتْ بِهِ أُصَيْهِبَ أُرَيْسِحَ حَمْشَ السَّاقَيْنِ فَهُوَ لِهِلَالٍ وَإِنْ جَاءَتْ بِهِ أَوْرَقَ جَعْدًا جُمَالِيًّا خَدَلَّجَ السَّاقَيْنِ سَابِغَ الْأَلْيَتَيْنِ فَهُوَ لِلَّذِي رُمِيَتْ بِهِ فَجَاءَتْ بِهِ أَوْرَقَ جَعْدًا جُمَالِيًّا خَدَلَّجَ السَّاقَيْنِ سَابِغَالْأَلْيَتَيْنِ فَقَالَ رَسُولُ اللهِ ﷺ لَوْلَا الْأَيْمَانُ لَكَانَ لِي وَلَهَا شَأْنٌ قَالَ عِكْرِمَةُ فَكَانَ بَعْدَ ذَلِكَ أَمِيرًا عَلَى مِصْرٍ وَكَانَ يُدْعَى لِأُمِّهِ وَمَا يُدْعَى لِأَبٍ  

[Machine] Narrated by Ibn 'Umar and Ibn 'Abbas, they both testified that they heard the Messenger of Allah ﷺ say while standing on the steps of the pulpit, "Certain people will eventually stop attending the Friday congregational prayers, or else Allah ﷻ will seal their hearts and they will be recorded among the neglectful."  

مِينَاءَعَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ أَنَّهُمَا شَهِدَا عَلَى رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ وَهُوَ عَلَى أَعْوَادِ الْمِنْبَرِ لَيَنْتَهِيَنَّ أَقْوَامٌ عَنْ وَدْعِهِمُ الْجُمُعَاتِ أَوْ لَيَخْتِمَنَّ اللهُ ﷻ عَلَى قُلُوبِهِمْ وَلَيُكْتَبَنَّ مِنَ الغَافِلِينَ  

that a woman came with her child to the Prophet ﷺ and said, "O Messenger of Allah, he has fits ˹of epilepsy˺ and they come to him while we're eating and he ruins our meals. ˹The narrator˺ said that the Messenger of Allah ﷺ wiped over his chest and made duʿāʾ for him and he vomited and something similar to a black jirw/jarw (a predator or a young dog) came out of his mouth and he was cured.  

أَنَّ امْرَأَةً جَاءَتْ بِوَلَدِهَا إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ بِهِ لَمَمًا وَإِنَّهُ يَأْخُذُهُ عِنْدَ طَعَامِنَا فَيُفْسِدُ عَلَيْنَا طَعَامَنَا قَالَ فَمَسَحَ رَسُولُ اللهِ ﷺ صَدْرَهُ وَدَعَا لَهُ فَثَعَّ ثَعَّةً فَخَرَجَ مِنْ فِيهِ مِثْلُ الْجَرْوِ الْأَسْوَدِ فَشُفِيَ  

[Machine] Uqbah ibn Amer asked the Prophet ﷺ, "My sister has made a vow to walk to the house, but she is weak and complained about it. The Prophet ﷺ said, "Indeed, Allah is self-sufficient and does not need your sister's vow. Let her ride and make up her strength with a camel."  

أَنَّ عُقْبَةَ بْنَ عَامِرٍ سَأَلَ النَّبِيَّ ﷺ فَقَالَ إِنَّ أُخْتَهُ نَذَرَتْ أَنْ تَمْشِيَ إِلَى الْبَيْتِ وَشَكَا إِلَيْهِ ضَعْفَهَا فَقَالَ النَّبِيُّ ﷺ إِنَّ اللهَ غَنِيٌّ عَنْ نَذْرِ أُخْتِكَ فَلْتَرْكَبْ وَلْتُهْدِ بَدَنَةً  

[Machine] "If you see the crescent moon of Muharram, then prepare. And if you reach the ninth day, then fast it. I said, 'Did the Prophet Muhammad ﷺ used to fast on it?' He said, 'Yes.'"  

إِذَا رَأَيْتَ هِلالَ الْمُحَرَّمِ فَاعْدُدْ فَإِذَا أَصْبَحْتَ مِنْ تَاسِعَةٍ فَأَصْبِحْ مِنْهَا صَائِمًا قُلْتُ أَكَذَاكَ كَانَ يَصُومُهُ مُحَمَّدٌ ﷺ ؟ قَالَ نَعَمْ  

[Machine] About the Prophet ﷺ who said, "Teach and make things easy and do not make them difficult. And when one of you becomes angry, then let him be silent."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ عَلِّمُوا وَيَسِّرُوا وَلا تُعَسِّرُوا وَإِذَا غَضِبَ أَحَدُكُمْ فَلْيَسْكُتْ  

"There is no Muslim worshiper who visits one who is ill - other than at the time of death - and he says seven times: As'alullah Al-'Azeem Rabbal 'Arshil 'Azeem an yashfik ('I ask Allah the Magnificent, Lord of the Magnificent Throne to cure you') except when he will be cured." (Using translation from Tirmidhī 2083)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَا مِنْ عَبْدٍ مُسْلِمٍ يَعُودُ مَرِيضًا لَمْ يَحْضُرْ أَجَلُهُ فَيَقُولُ سَبْعَ مَرَّاتٍ أَسْأَلُ اللهَ الْعَظِيمَ رَبَّ الْعَرْشِ الْعَظِيمِ أَنْ يَشْفِيَكَ إِلا عُوفِيَ