[Machine] The Messenger of Allah ﷺ once mentioned Khadijah and praised her. This made me feel jealous in a way that women feel jealous. So I said, "Allah has surely favored you, O Messenger of Allah, with an old woman among the old women of the Quraysh, with reddish cheeks and sagging skin." Khadijah then had a change of expression on the face of the Messenger of Allah ﷺ, a change that I never witnessed except at the time of revelation or when he was considering something. This is when Allah's mercy or punishment is revealed.  

ذَكَرَ رَسُولُ اللهِ ﷺ يَوْمًا خَدِيجَةَ فَأَطْنَبَ فِي الثَّنَاءِ عَلَيْهَا فَأَدْرَكَنِي مَا يُدْرِكُ النِّسَاءَ مِنَ الْغَيْرَةِ فَقُلْتُ لَقَدْ أَعْقَبَكَ اللهُ يَا رَسُولَ اللهِ مِنْ عَجُوزٍ مِنْ عَجَائِزِ قُرَيْشٍ حَمْرَاءِ الشِّدْقَيْنِ قَالَتْ فَتَغَيَّرَ وَجْهُ رَسُولِ اللهِ ﷺ تَغَيُّرًالَمْ أَرَهُ تَغَيَّرَ عِنْدَ شَيْءٍ قَطُّ إِلَّا عِنْدَ نُزُولِ الْوَحْيِ أَوْ عِنْدَ الْمَخِيلَةِ حَتَّى يَعْلَمَ رَحْمَةٌ أَوْ عَذَابٌ؟  

[Machine] She said: The Messenger of Allah ﷺ said, "Whoever bears a debt from my ummah (followers), then struggles to pay it off, but dies before doing so, I am his guardian."  

أَنَّهَا قَالَتْ قَالَ رَسُولُ اللهِ ﷺ مَنْ حَمَلَ مِنْ أُمَّتِي دَيْنًا ثُمَّ جَهَدَ فِي قَضَائِهِ ثُمَّ مَاتَ قَبْلَ أَنْ يَقْضِيَهُ فَأَنَا وَلِيُّهُ  

(the wife of the Prophet) that she asked Messenger of Allah ﷺ about plague, and Messenger of Allah ﷺ informed her saying, "Plague was a punishment which Allah used to send on whom He wished, but Allah made it a blessing for the believers. None (among the believers) remains patient in a land in which plague has broken out and considers that nothing will befall him except what Allah has ordained for him, but that Allah will grant him a reward similar to that of a martyr." (Using translation from Bukhārī 5734)  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا أَخْبَرَتْهُ أَنَّهَا سَأَلَتْ رَسُولَ اللهِ ﷺ عَنِ الطَّاعُونِ؟ فَأَخْبَرَهَا نَبِيُّ اللهِ ﷺ أَنَّهُ كَانَ عَذَابًا يَبْعَثُهُ اللهُ ﷻ عَلَى مَنْ يَشَاءُ فَجَعَلَهُ اللهُ رَحْمَةً لِلْمُؤْمِنِينَ فَلَيْسَ مِنْ عَبْدٍ وَقَعَ الطَّاعُونُ فِي بَلَدِهِ فَيَمْكُثُ فِي بَلَدِهِ صَابِرًا مُحْتَسِبًا يَعْلَمُ أَنَّهُ لَنْ يُصِيبَهُ إِلَّا مَا كَتَبَ اللهُ لَهُ إِلَّا كَانَ لَهُ مِثْلُ أَجْرِشَهِيدٍ  

[Machine] Narrated by the Prophet ﷺ : "There is no good in a group of women except in a mosque or at the funeral of a deceased person."  

عَنِ النَّبِيِّ ﷺ قَالَ لَا خَيْرَ فِي جَمَاعَةِ النِّسَاءِ إِلَّا فِي مَسْجِدٍ أَوْ فِي جَنَازَةِ قَتِيلٍ  

"The Prophet was asked about the hides of dead animals." He said: "Tanning it purifies it." (Using translation from Nasāʾī 4244)  

عَنِ النَّبِيِّ ﷺ قَالَتْ سُئِلَ النَّبِيُّ ﷺ عَنْ جُلُودِ الْمَيْتَةِ؟ فَقَالَ دِبَاغُهَا طَهُورُهَا  

[Machine] Aisha, the wife of the Prophet Muhammad ﷺ , informed him that the Messenger of Allah ﷺ said to the gecko, "You are annoying" and I did not hear him command to kill it.  

أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِلْوَزَغِ فُوَيْسِقٌ وَلَمْ أَسْمَعْهُ أَمْرَ بِقَتْلِهِ  

Then I asked permission to enter and he set up and said to ʿAʿishah: ʿCover yourself properly.ʿ I fulfilled my need then I went away, ʿAʿishah said: O Messenger of Allah ﷺ, why did I not see you stirring for Abu Bakr and ‘Umar as you did for ʿUthman? The Messenger of Allah (SWT) said: ʿʿUthman is a shy man, and I was afraid that if I gave him permission to enter when I was in that state, he would not tell me of his need.ʿ Al-Laith said: Some people said: The Messenger of Allah ﷺ said to ʿAʿishah ؓ : ʿShould I not feel shy before a man before whom the angels feel shy?ʿ Saʿeed bin al-ʿAs narrated that ʿUthman and ʿAʿishah narrated that Abu Bakr asked for permission to enter upon the Messenger of Allah ﷺ when he was lying down on his bed, wearing the cover of ʿAʿishah. And he narrated a hadeeth similar to that of ‘Uqail. (Using translation from Aḥmad 514)  

أَخْبَرَهُأَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ وَعُثْمَانَ حَدَّثَاهُ أَنَّ أَبَا بَكْرٍ اسْتَأْذَنَ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ مُضْطَجِعٌ عَلَى فِرَاشِهِ لَابِسٌ مِرْطَ عَائِشَةَ فَأَذِنَ لِأَبِي بَكْرٍ وَهُوَ كَذَلِكَ فَقَضَى إِلَيْهِ حَاجَتَهُ ثُمَّ انْصَرَفَ فَاسْتَأْذَنَ عُمَرُ فَأَذِنَ لَهُ وَهُوَ عَلَى تِلْكَ الْحَالِ فَقَضَى إِلَيْهِ حَاجَتَهُ ثُمَّ انْصَرَفَ ثُمَّ جَاءَ عُثْمَانُ ثُمَّ اسْتَأْذَنَ عَلَيْهِ فَجَلَسَ وَقَالَ لِعَائِشَةَ اجْمَعِي عَلَيْكِ ثِيَابَكِ فَقَضَيْتُ إِلَيْهِ حَاجَتِي ثُمَّ انْصَرَفْتُ فَقَالَتْ عَائِشَةُ يَا رَسُولَ اللهِ مَا لِي لَمْ أَرَكَ فَزِعْتَ لِأَبِي بَكْرٍ وَعُمَرَ كَمَا فَزِعْتَ لِعُثْمَانَ؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ عُثْمَانَ رَجُلٌ حَيِيٌّ وَإِنِّي خَشِيتُ إِنْ أَذِنْتُ لَهُ عَلَى تِلْكَ الْحَالِ أَنْ لَا يَبْلُغَ إِلَيَّ فِي حَاجَتِهِ قَالَ لَيْثٌ وَقَالَ جَمَاعَةُ النَّاسِ إِنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَائِشَةَ أَلَا أَسْتَحْيِي مِمَّنْ تَسْتَحْيِي مِنْهُ الْمَلَائِكَةُ؟  

[Machine] Abu Bakr sought permission from the Messenger of Allah, ﷺ , and the Messenger of Allah, ﷺ , was wearing a cape, so he mentioned its meaning.  

أَنَّ أَبَا بَكْرٍ اسْتَأْذَنَ عَلَى رَسُولِ اللهِ ﷺ وَرَسُولُ اللهِ ﷺ لَابِسٌ مِرْطًا فَذَكَرَ مَعْنَاهُ  

[Machine] Aisha greeted us with Ali who had just returned from a journey. We offered him food from it, but he refused to eat until he asked the Messenger of Allah ﷺ about it. Aisha said that Ali asked the Messenger of Allah ﷺ and he said, "Eat it from the time of Dhul-Hijjah to the time of Dhul-Hijjah."  

عَائِشَةُ قَدِمَعَلَيْنَا عَلِيٌّ مِنْ سَفَرٍ فَقَدَّمْنَا إِلَيْهِ مِنْهُ فَقَالَ لَا آكُلُهُ حَتَّى أَسْأَلَ عَنْهُ رَسُولَ اللهِ ﷺ قَالَتْ فَسَأَلَهُ عَلِيٌّ فَقَالَ رَسُولُ اللهِ ﷺ كُلُوهُ مِنْ ذِي الْحِجَّةِ إِلَى ذِي الْحِجَّةِ  

When there was any bereavement in her family the women gathered there for condolence and they departed except the members of the family and some selected persons. She asked to prepare talbina in a small couldron and it was cooked and then tharid was prepared and it was poured over talbina, then she said: Eat it, for I heard Messenger of Allah (may peade be upon him) as saying: Talbina gives comfort to the aggrieved heart and it lessens grief. (Using translation from Muslim 2216)  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا كَانَتْ إِذَا مَاتَ الْمَيِّتُ مِنْ أَهْلِهَا فَاجْتَمَعَ النِّسَاءُ ثُمَّ تَفَرَّقْنَ إِلَّا أَهْلَهَا وَخَاصَّتَهَا أَمَرَتْ بِبُرْمَةٍ مِنْ تَلْبِينَةٍ فَطُبِخَتْ ثُمَّ صُنِعَ ثَرِيدٌ فَصُبَّتِ التَّلْبِينَةُ عَلَيْهَا ثُمَّ قَالَتْ كُلْنَ مِنْهَا فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ التَّلْبِينَةُ مَجَمَّةٌ لِفُؤَادِ الْمَرِيضِ تَذْهَبُ بِبَعْضِ الْحُزْنِ  

[Machine] "When the Prophet ﷺ would come out of the restroom, he would say, 'I seek Your forgiveness.'"  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا خَرَجَ مِنَ الْغَائِطِ قَالَ غُفْرَانَكَ  

[Machine] She said: "The Prophet ﷺ said, 'O Allah, You have made my creation good, so make my character good as well.'"  

أَنَّهَا قَالَتْ إِنَّ النَّبِيَّ ﷺ قَالَ اللهُمَّ أَحْسَنْتَ خَلْقِي فَأَحْسِنْ خُلُقِي  

[Machine] The translation of the passage is: "The Messenger of Allah ﷺ used to pray while I stood beside him."  

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي وَأَنَا بِإِزَائِهِ  

[Machine] The Messenger of Allah ﷺ used to, when he finished praying the night prayer, enter the house and perform two Rak'ahs, and then perform two longer Rak'ahs after them. Then he would perform Witr with three Rak'ahs without any separation between them. Then he would perform two Rak'ahs while sitting, bowing and prostrating while he was sitting.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا صَلَّى الْعِشَاءَ دَخَلَ الْمَنْزِلَ ثُمَّ صَلَّى رَكْعَتَيْنِ ثُمَّ صَلَّى بَعْدَهُمَا رَكْعَتَيْنِ أَطْوَلَ مِنْهُمَا ثُمَّ أَوْتَرَ بِثَلَاثٍ لَا يَفْصِلُ فِيهِنَّ ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُوَ جَالِسٌ يَرْكَعُ وَهُوَ جَالِسٌ وَيَسْجُدُ وَهُوَ قَاعِدٌ جَالِسٌ  

[Machine] The family of Muhammad never ate three loaves of bran bread until he passed away, and not even a single morsel was lifted from his table until he passed away.  

مَا شَبِعَ آلُ مُحَمَّدٍ ثَلَاثًا مِنْ خُبْزِ بُرٍّ حَتَّى قُبِضَ وَمَا رُفِعَ مِنْ مَائِدَتِهِ كِسْرَةٌ قَطُّ حَتَّى قُبِضَ  

I asked 'A'isha, the mother of the believers, (to tell me) the words with which the Messenger of Allah ﷺ commenced the prayer when he got up at night. She said: When he got up at night he would commence his prayer with these words: O Allah, Lord of Gabriel, and Michael, and Israfil, the Creator of the heavens and the earth, Who knowest the unseen and the seen; Thou decidest amongst Thy servants concerning their differences. Guide me with Thy permission in the divergent views (which the people) hold about Truth, for it is Thou Who guidest whom Thou wilt to the Straight Path. (Using translation from Muslim 770)  

سَأَلْتُ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ بِأَيِّ شَيْءٍ كَانَ رَسُولُ اللهِ ﷺ يَفْتَتِحُ صَلَاتَهُ إِذَا قَامَ مِنَ اللَّيْلِ؟ قَالَتْ كَانَ إِذَا قَامَ كَبَّرَ وَيَقُولُ اللهُمَّ رَبَّ جِبْرِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ اهْدِنِي لِمَا اخْتَلَفْتُ فِيهِ مَنِ الْحَقِّ بِإِذْنِكَ إِنَّكَ تَهْدِي مَنْ تَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ  

[Machine] "Abu Salama, may Allah's peace and blessings be upon him, used to say when he would get up at night: 'O Allah, I seek refuge in You from the accursed devil, from his whisperings, his breathing, and his blowing.'"  

أَبُو سَلَمَةَ كَانَ رَسُولُ اللهِ ﷺ إِذَا قَامَ مِنَ اللَّيْلِ يَقُولُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْثِهِ وَنَفْخِهِ  

[Machine] And the Messenger of Allah ﷺ used to say: Seek refuge with Allah from the accursed Shaytan, from his whispering, blowing, and spitting. They said, "O Messenger of Allah, what is his whispering, blowing, and spitting?" He said, "As for his whispering, it is death that seizes the children of Adam. As for his blowing, it is arrogance. And as for his spitting, it is poetry."  

وَكَانَ رَسُولُ اللهِ ﷺ يَقُولُ تَعَوَّذُوا بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ قَالُوا يَا رَسُولَ اللهِ وَمَا هَمْزُهُ وَنَفْخُهُ وَنَفْثُهُ؟ قَالَ أَمَّا هَمْزُهُ فَهَذِهِ الْمُوتَةُ الَّتِي تَأْخُذُ بَنِي آدَمَ وَأَمَّا نَفْخُهُ فَالْكِبْرُ وَأَمَّا نَفْثُهُ فَالشِّعْرُ  

[Machine] A man asked the Messenger of Allah ﷺ while he was standing at the door and I was listening, "I woke up in a state of major impurity (junub), but I want to fast." The Prophet ﷺ said, "I also woke up in a state of major impurity (junub), but I intend to fast." The man said, "I am not like you. Allah has forgiven you for your past and future sins." This angered the Prophet ﷺ , so he said, "I hope to be the most conscious of you of my Lord and I know best what I fear."  

سَأَلَ رَجُلٌ رَسُولَ اللهِ ﷺ وَهُوَ قَائِمٌ عَلَى الْبَابِ وَأَنَا أَسْمَعُ قَالَ أُصْبِحُ جُنُبًا وَأَنَا أُرِيدُ الصَّوْمَ؟ قَالَ النَّبِيُّ ﷺ إِنِّي أُصْبِحُ جُنُبًا وَأَنَا أُرِيدُ الصَّوْمَ قَالَ الرَّجُلُ إِنِّي لَسْتُ كَمِثْلِكَ أَنْتَ غَفَرَ اللهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ فَغَضِبَ النَّبِيُّ ﷺ فَقَالَ إِنِّي أَرْجُو أَنْ أَكُونَ أَخْشَاكُمْ لِلرَّبِّ ﷻوَأَعْلَمَكُمْ بِمَا أَتَّقِي  

The Prophet ﷺ was brought a pouch containing bead and divided it among free women and slave women. Aisha said: My father used to divide things between free men and slave. (Using translation from Abū Dāʾūd 2952)   

أَنَّهَا قَالَتْ أُتِيَ النَّبِيُّ ﷺ بِظَبْيَةِ خَرَزٍ فَقَسَمَهَا لِلْحُرَّةِ وَلِلْأَمَةِ وَقَالَتْ كَانَ أَبِي يَقْسِمُ لِلْحُرِّ وَالْعَبْدِ  

The Messenger of Allah ﷺ used to kiss and embrace while he was fasting, but he was the one of you who had most control over his desire. (Using translation from Abū Dāʾūd 2382)   

كَانَ رَسُولُ اللهِ ﷺ يُقَبِّلُ وَهُوَ صَائِمٌ وَلَكِنَّهُ كَانَ أَمْلَكَكُمْ لِأَرَبِهِ  

[Machine] I asked Aisha, "Did the Prophet ﷺ ever pretend to have any hair extensions?" She said, "Indeed, he used to have hair extensions made from the hair of Abdullah ibn Rawaha and recite (the verses of poetry) of Al-Bahr Al-Taweel to you, and he would bring you news from those whom you have not been informed."  

قُلْتُ لِعَائِشَةَ مَا كَانَ النَّبِيُّ ﷺ يَتَمَثَّلُ شَيْئًا مِنَ الشِّعْرِ؟ قَالَتْ قَدْ كَانَ يَتَمَثَّلُ مِنْ شِعْرِ عَبْدِ اللهِ بْنِ رَوَاحَةَ وَيَقُولُ[البحر الطويل]وَيَأْتِيكَ بِالْأَخْبَارِ مَنْ لَمْ تُزَوِّدِ  

[Machine] The Prophet ﷺ prayed four units of the Dhuha prayer in my house.  

صَلَّى النَّبِيُّ ﷺ فِي بَيْتِي مِنَ الضُّحَى أَرْبَعَرَكَعَاتٍ  

Of the generation to which I belong, then of the second generation (generation adjacent to my generation), then of the third generation (generation adjacent to the second generation). (Using translation from Muslim 2536)   

سَأَلَ رَجُلٌ رَسُولَ اللهِ ﷺ أَيُّ النَّاسِ خَيْرٌ؟ قَالَ الْقَرْنُ الَّذِي أَنَا فِيهِ ثُمَّ الثَّانِي ثُمَّ الثَّالِثُ  

[Machine] "To hate Usama after I heard the Messenger of Allah ﷺ say, 'Whoever loves Allah and His Messenger should also love Usama.'"  

أَنْ يَبْغُضَ أُسَامَةَ بَعْدَمَا سَمِعْتُرَسُولَ اللهِ ﷺ يَقُولُ مَنْ كَانَ يُحِبُّ اللهَ ﷻ وَرَسُولَهُ فَلْيُحِبَّ أُسَامَةَ  

[Machine] I used to take a bath with the Messenger of Allah ﷺ from the same vessel, even though both of us were in a state of impurity (janabah). However, the water does not become impure.  

لَقَدْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ وَإِنَّا لَجُنُبَانِ وَلَكِنَّ الْمَاءَ لَا يَجْنُبُ  

[Machine] The Messenger of Allah ﷺ said: "When the sins of a slave increase and he does not have any deeds to expiate them, Allah ﷻ afflicts him with sadness to expiate them for him."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا كَثُرَتْ ذُنُوبُ الْعَبْدِ وَلَمْ يَكُنْ لَهُ مَا يُكَفِّرُهَا مِنَ الْعَمَلِ ابْتَلَاهُ اللهُ ﷻ بِالْحُزْنِ لِيُكَفِّرَهَا عَنْهُ  

[Machine] The Messenger of Allah ﷺ did not fast a complete month since he arrived in Madinah except for Ramadan.  

مَا صَامَ رَسُولُ اللهِ ﷺ شَهْرًا كَامِلًا مُنْذُ قَدِمَ الْمَدِينَةَ إِلَّا رَمَضَانَ  

[Machine] I hear the sound of the toothbrush while it is brushing. I said, "O Abu Abdullah, did the Messenger of Allah ﷺ perform Umrah in Rajab?" He said, "Yes." I said, "O Mother of the Believers, don't you hear what Abu Abdullah is saying?" She said, "What does Abu Abdullah say?" I said, "He says that the Messenger of Allah ﷺ performed Umrah in Rajab." She said, "May Allah forgive Abu Abdullah, and by Allah, the Messenger of Allah ﷺ never performed Umrah, either a major or minor one, without Abu Abdullah accompanying him. And the Messenger of Allah ﷺ never performed Umrah in Rajab."  

كُنَّا مُسْتَنِدَيْنِ إِلَى الْحُجْرَةِ وَأَنَا أَسْمَعُ صَوْتَ السِّوَاكِ أَوْ سِوَاكَهَا وَهِيَ تَسْتَنُّ قُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ أَعْتَمَرَ رَسُولُ اللهِ ﷺ فِي رَجَبٍ؟ قَالَ نَعَمْ قُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَلَا تَسْمَعِينَ مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ؟ قَالَتْ وَمَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ؟ قَالَ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ اعْتَمَرَ فِي رَجَبٍ قَالَتْ يَغْفِرُ اللهُ لِأَبِي عَبْدِ الرَّحْمَنِ وَاللهِ مَا اعْتَمَرَ رَسُولُ اللهِ ﷺ مِنْ عُمْرَةٍ أَوْ عُمْرَةً إِلَّا وَأَبُو عَبْدِ الرَّحْمَنِ مَعَهُ وَمَا اعْتَمَرَ رَسُولُ اللهِ ﷺ فِي رَجَبٍ  

The Prophet prohibited celibacy. (Using translation from Tirmidhī 1082)  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّبَتُّلِ  

Are you not surprised at AbuHurayrah? He came and sat beside my apartment, and began to narrate traditions from the Messenger of Allah ﷺ making me hear them. I was saying supererogatory prayer. He got up (and went away) before I finished my prayer. Had I found him, I would have replied to him. The Messenger of Allah ﷺ did not narrate traditions quickly one after another as you narrate quickly. (Using translation from Abū Dāʾūd 3655)   

لِي عَائِشَةُ أَلَا يُعْجِبُكَ أَبُو هُرَيْرَةَ جَاءَ فَجَلَسَ إِلَى جَانِبِ حُجْرَتِي يُحَدِّثُ عَنْ رَسُولِ اللهِ ﷺ يُسْمِعُنِي ذَلِكَ وَكُنْتُ أُسَبِّحُ فَقَامَ قَبْلَ أَنْ أَقْضِيَ سُبْحَتِي لَوْ جَلَسَ حَتَّى أَقْضِيَ سُبْحَتِي لَرَدَدْتُ عَلَيْهِ إِنَّ رَسُولَ اللهِ ﷺ لَمْ يَكُنْ يَسْرُدُ الْحَدِيثَ كَسَرْدِكُمْ  

[Machine] "She said: The Messenger of Allah (saw) said: Kill all snakes, except for the snake that has been cut (has no head), and the snake with two white lines on its back, as they kill the infant in its mother's womb and blind the eyes of whoever leaves them. So, they are not from us."  

أَنَّهَا قَالَتْ قَالَ رَسُولُ اللهِ ﷺ اقْتُلُوا الْحَيَّاتِ كُلَّهُنَّ إِلَّا الْجَانَّ الْأَبْتَرَ مِنْهَا وَذَا الطُّفْيَتَيْنِ عَلَى ظَهْرِهِ فَإِنَّهُمَايَقْتُلَانِ الصَّبِيَّ فِي بَطْنِ أُمِّهِ وَيُغَشِّيَانِ الْأَبْصَارَ مَنْ تَرَكَهُمَا فَلَيْسَ مِنَّا  

‘The cupper and the one for whom cupping is done both break their fast.” (Using translation from Ibn Mājah 1679)  

قَالَ رَسُولُ اللهِ ﷺ أَفْطَرَ الْحَاجِمُوَالْمَحْجُومُ  

“I asked the Messenger of Allah ﷺ about the all-black dog and he said: ‘(It is) a devil.’” (Using translation from Ibn Mājah 3210)   

قَالَ رَسُولُ اللهِ ﷺ الْكَلْبُ الْأَسْوَدُ الْبَهِيمُ شَيْطَانٌ  

[Machine] The Messenger of Allah ﷺ narrated to his wives a story one night. One woman among them said, "O Messenger of Allah, was this story just a fable?" He replied, "Do you know what a fable is? Verily, it was a man from the tribe of 'Udhrah who was captured by the jinn during the time of ignorance (pre-Islamic era). He stayed among them for a long time, and then they returned him to humanity. So, he would tell people about the wonders he saw among them. Thus, people called his story a fable."  

حَدَّثَ رَسُولُ اللهِ ﷺ نِسَاءَهُ ذَاتَ لَيْلَةٍ حَدِيثًا فَقَالَتْ امْرَأَةٌ مِنْهُنَّ يَا رَسُولَ اللهِ كَانَ الْحَدِيثُ حَدِيثَ خُرَافَةَ؟ فَقَالَ أَتَدْرِينَ مَا خُرَافَةُ؟ إِنَّ خُرَافَةَ كَانَ رَجُلًا مِنْ عُذْرَةَ أَسَرَتْهُ الْجِنُّ فِي الْجَاهِلِيَّةِ فَمَكَثَ فِيهِنَّ دَهْرًا طَوِيلًا ثُمَّ رَدُّوهُ إِلَى الْإِنْسِ فَكَانَ يُحَدِّثُ النَّاسَ بِمَا رَأَى فِيهِمْ مِنَ الْأَعَاجِيبِ فَقَالَ النَّاسُ حَدِيثُ خُرَافَةَ  

'A'isha reported this hadith through other chains of transmitters also (and the words are) that Messenger of Allah ﷺ died (in a state) when the people could afford to eat only the dates and water. (Using translation from Muslim 2975a)  

أَنَّهَا قَالَتْ تُوُفِّيَ رَسُولُ اللهِ ﷺ حِينَ شَبِعَ النَّاسُ مِنَ الْأَسْوَدَيْنِ التَّمْرِ وَالْمَاءِ  

The Messenger of Allah ﷺ would recline in my lap when I was menstruating, and recite the Qur'an. (Using translation from Muslim 301)  

أَنَّهَا قَالَتْ كَانَ رَسُولُ اللهِ ﷺ يَتَّكِئُ فِي حِجْرِي وَأَنَا حَائِضٌ يَقْرَأُ الْقُرْآنَ  

[Machine] "About the Prophet ﷺ , the same as him."  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

"When the sun was eclipsed during the time of the Messenger of Allah ﷺ, he performed wudu' and ordered that the call be given: 'As-salatu jami'ah.' He stood for a long time in prayer," and 'Aishah said: "I thought that he recited Surah Al-Baqarah. Then he bowed for a long time, then he said: Sami' Allahu liman hamidah. Then he bowed, then prostrated. Then he stood up and did the same again, bowing twice and prostrating once. Then he sat and the eclipse ended." (Using translation from Nasāʾī 1481)  

أَنَّهُ لَمَّا كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ تَوَضَّأَ وَأَمَرَ فَنُودِيَ أَنَّ الصَّلَاةَ جَامِعَةٌ فَقَامَ فَأَطَالَ الْقِيَامَ فِي صَلَاتِهِ قَالَ فَأَحْسِبُهُ قَرَأَ سُورَةَ الْبَقَرَةِ ثُمَّ رَكَعَفَأَطَالَ الرُّكُوعَ ثُمَّ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ ثُمَّ قَامَ مِثْلَ مَا قَامَ وَلَمْ يَسْجُدْ ثُمَّ رَكَعَ فَسَجَدَ ثُمَّ قَامَ فَصَنَعَ مِثْلَ مَا صَنَعَ ثُمَّ رَكَعَ رَكْعَتَيْنِ فِي سَجْدَةٍ ثُمَّ جَلَسَ وَجُلِّيَ عَنِ الشَّمْسِ  

[Machine] "That the Prophet ﷺ entered upon her and said, 'If it were not for fear of Quraish harming her, I would inform her of her status with Allah (SWT)."  

أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَيْهَا فَقَالَ لَوْلَا أَنْ تَبْطَرَ قُرَيْشٌ لَأَخْبَرْتُهَا بِمَا لَهَا عِنْدَ اللهِ ﷻ  

The Messenger of Allah ﷺ commanded us to do ʿAqīqah with one sheep for a girl and two sheep for a boy, and he commanded us to offer a sheep for every five sheep as a charitable offering.  

أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نُعِقَّ عَنِ الْجَارِيَةِ شَاةً وَعَنِ الْغُلَامِ شَاتَيْنِ وَأَمَرَنَا بِالْفَرَعِ مِنْ كُلِّ خَمْسِ شِيَاهٍ شَاةٌ  

[Machine] "She used to criticize the women who dedicated themselves to the Messenger of Allah ﷺ, saying, 'Doesn't a woman feel ashamed to offer herself without a dowry?' So Allah revealed {You may defer any of them you wish and take to yourself any you wish. And if you desire any you have set aside, there is no blame upon you} [Al-Ahzab: 51] to you. It is up to you whom you wish and whom you desire from those whom you have set aside, and there is no blame upon you.’ She said, ‘Verily, I see that your Lord hastens to fulfill your desire.'"  

أَنَّهَا كَانَتْ تُعَيِّرُ النِّسَاءَ اللَّاتِي وَهَبْنَ أَنْفُسَهُنَّ لِرَسُولِ اللهِ ﷺ قَالَتْ أَلَا تَسْتَحْيِي الْمَرْأَةُ أَنْ تَعْرِضَ نَفْسَهَا بِغَيْرِ صَدَاقٍ؟ فَنَزَلَ أَوْ قَالَ فَأَنْزَلَ اللهُ ﷻ {تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي} [الأحزاب 51] إِلَيْكَ مَنْ تَشَاءُ وَمَنْ ابْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَ قَالَتْ إِنِّي أَرَى رَبَّكَ ﷻ يُسَارِعُ لَكَ فِي هَوَاكَ  

How does the the wahi (inspiration) come to you? He said: At times it comes to me like the ringing of a bell and that is most severe for me and when it is over I retain that (what I had received in the form of wahi), and at times an Angel in the form of a human being comes to me (and speaks) and I retain whatever he speaks. (Using translation from Muslim 2333b)  

أَنَّ الْحَارِثَ بْنَ هِشَامٍ سَأَلَ رَسُولَ اللهِ ﷺ كَيْفَ يَأْتِيكَ الْوَحْيُ؟ قَالَ أَحْيَانًا يَأْتِينِي فِي مِثْلِ صَلْصَلَةِ الْجَرَسِ وَهُوَ أَشَدُّهُ عَلَيَّ ثُمَّ يُفْصَمُ عَنِّي وَقَدْ وَعَيْتُ وَأَحْيَانًا يَأْتِينِي مَلَكٌ فِي مِثْلِ صُورَةِ الرَّجُلِ فَأَعِي مَا يَقُولُ  

[Machine] "He asked the Messenger of Allah ﷺ , and he mentioned something similar to it."  

أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ فَذَكَرَ نَحْوَهُ  

[Machine] A man sought permission from the Prophet ﷺ and said, "What a bad son of the Ashirah tribe he is." When the Prophet ﷺ allowed him to enter, he treated him kindly and showed him respect. Then the man left and another man sought permission and the Prophet ﷺ said, "What a good son of the Ashirah tribe he is." When he entered, the Prophet ﷺ did not show him the same hospitality and respect as he had shown the previous man. When he left, I said to the Prophet ﷺ, "O Messenger of Allah, the first man sought your permission and you did not say what you said about him to the second man. You treated the first man kindly and showed him respect, but you did not do the same for the second man. Why did you do that?" The Prophet ﷺ replied, "O Aisha, among the worst of people are those who are cautious with their vulgarity."  

اسْتَأْذَنَ رَجُلٌ عَلَى النَّبِيِّ ﷺ فَقَالَ بِئْسَ ابْنُ الْعَشِيرَةِ فَلَمَّا دَخَلَ هَشَّ لَهُ رَسُولُ اللهِ ﷺ وَانْبَسَطَ إِلَيْهِ ثُمَّ خَرَجَ فَاسْتَأْذَنَ رَجُلٌ آخَرُ فَقَالَ النَّبِيُّ ﷺ نِعْمَ ابْنُ الْعَشِيرَةِ فَلَمَّا دَخَلَ لَمْ يَنْبَسِطْ إِلَيْهِ كَمَا انْبَسَطَ إِلَى الْآخَرِ وَلَمْ يَهَشَّ لَهُ كَمَا هَشَّ فَلَمَّا خَرَجَ قُلْتُ يَا رَسُولَ اللهِ اسْتَأْذَنَ فُلَانٌ فَقُلْتَ لَهُ مَا قُلْتَ ثُمَّ هَشَشْتَ لَهُ وَانْبَسَطْتَ إِلَيْهِ وَقُلْتَ لِفُلَانٍ مَا قُلْتَ وَلَمْ أَرَكَ صَنَعْتَ بِهِ مَا صَنَعْتَ لِلْآخَرِ؟ فَقَالَ يَا عَائِشَةُ إِنَّ مِنْ شِرَارِ النَّاسِ مَنْ اتُّقِيَ لِفُحْشِهِ  

[Machine] The messenger of Allah ﷺ came to me and I could tell from his face that something had urged him on. He then performed ablution and went out without speaking to anyone. I approached the rooms and heard him saying, "O people, indeed Allah ﷻ says to enjoin what is right and forbid what is wrong before you call upon Me, so that I may respond to you, ask of Me so that I may give you, seek My help so that I may assist you."  

دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ فَعَرَفْتُ فِي وَجْهِهِ أَنْ قَدْ حَفَزَهُ شَيْءٌ فَتَوَضَّأَ ثُمَّ خَرَجَ فَلَمْ يُكَلِّمْ أَحَدًا فَدَنَوْتُ مِنَ الْحُجُرَاتِ فَسَمِعْتُهُ يَقُولُ يَا أَيُّهَا النَّاسُ إِنَّ اللهَ ﷻ يَقُولُ مُرُوا بِالْمَعْرُوفِ وَانْهَوْا عَنِ الْمُنْكَرِ مِنْ قَبْلِ أَنْ تَدْعُونِي فَلَا أُجِيبُكُمْ وَتَسْأَلُونِي فَلَا أُعْطِيكُمْ وَتَسْتَنْصِرُونِي فَلَا أَنْصُرُكُمْ  

It was narrated from Aisha that Abu Bakr led the people in prayer and the Messenger of Allah ﷺwas in the row. (Using translation from Nasāʾī 786)  

أَنَّ أَبَا بَكْرٍ صَلَّى بِالنَّاسِ وَرَسُولُ اللهِ ﷺ فِي الصَّفِّ  

"Messenger of Allah performed Salat behind Abu Bakr, during the illness from which he died, and he was sitting." (Using translation from Tirmidhī 362)  

صَلَّى رَسُولُ اللهِ ﷺ خَلْفَ أَبِي بَكْرٍ قَاعِدًا فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ  

[Machine] The Messenger of Allah ﷺ said in his illness, in which he died: "Tell Abu Bakr to lead the people in prayer." Aisha said: "Indeed, Abu Bakr is a man of severe pain. When will your place be taken by him?" The Prophet ﷺ said: "Verily, you are the wives of Yusuf. Tell Abu Bakr to lead the people in prayer." So Abu Bakr led the people in prayer, and the Prophet ﷺ prayed behind him while sitting.  

قَالَ رَسُولُ اللهِ ﷺ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ مُرُوا أَبَا بَكْرٍ يُصَلِّي بِالنَّاسِ قَالَتْ عَائِشَةُ إِنَّ أَبَا بَكْرٍ رَجُلٌ أَسِيفٌ فَمَتَى يَقُومُ مَقَامَكَ تُدْرِكُهُ الرِّقَةُ فَقَالَ النَّبِيُّ ﷺ إِنَّكُنَّ صَوَاحِبُ يُوسُفَ مُرُوا أَبَا بَكْرٍ يُصَلِّ بِالنَّاسِ فَصَلَّى أَبُو بَكْرٍ وَصَلَّى النَّبِيُّ ﷺ خَلْفَهُ قَاعِدًا  

[Machine] The Prophet ﷺ said to her, "Whoever is given a share of kindness, he has been given a share of the best of this world and the hereafter, maintaining family ties, good character, and good neighbors. He will prosper in his home and his lifespan will increase."  

أَنَّ النَّبِيَّ ﷺ قَالَ لَهَا إِنَّهُ مَنْ أُعْطِيَ حَظَّهُ مِنَ الرِّفْقِ فَقَدْ أُعْطِيَ حَظَّهُ مِنْ خَيْرِ الدُّنْيَا وَالْآخِرَةِ وَصِلَةُ الرَّحِمِ وَحُسْنُ الْخُلُقِ وَحُسْنُ الْجِوَارِ يَعْمُرَانِ الدِّيَارَ وَيَزِيدَانِ فِي الْأَعْمَارِ