[Machine] She said, "I gifted Um Sunbula a container of milk for the Messenger of Allah ﷺ, but she couldn't find it. Um Sunbula said to her, 'The Messenger of Allah ﷺ has prohibited us from eating the food of the Bedouins.' The Messenger of Allah ﷺ and Abu Bakr entered, and Um Sunbula said, 'What is this with you, Um Sunbula?' She replied, 'It is milk that I gifted to you, O Messenger of Allah.' He said, 'Pour it, Um Sunbula.' So she poured it. Then he said, 'Give it to Abu Bakr.' So she gave it to him, and he drank from it. Then he said, 'Give it to Aisha.' So she drank from it. Then he said, 'Give it to Um Sunbula.' So she poured it and he drank from it. Aisha said, 'O Messenger of Allah, you are drinking milk that was intended for someone else, and it has now reached your liver!' He replied, 'O Aisha, they are not Bedouins. They are the people of our desert, and we are the people of their city. When they are invited, they respond. They are not Bedouins.'"  

أَنَّهَا قَالَتْ أَهْدَتْ أُمُّ سُنْبُلَةَ لِرَسُولِ اللهِ ﷺ لَبَنًا فَلَمْ تَجِدْهُ فَقَالَتْ لَهَا إِنَّ رَسُولَ اللهِ ﷺ قَدْ نَهَى أَنْ نَأْكَلَ طَعَامَ الْأَعْرَابِ فَدَخَلَ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ فَقَالَ مَا هَذَا مَعَكِ يَا أُمَّ سُنْبُلَةَ؟ قَالَتْ لَبَنٌ أَهْدَيْتُ لَكَ يَا رَسُولَ اللهِ قَالَ اسْكُبِي أُمَّ سُنْبُلَةَ فَسَكَبَتْ فَقَالَ نَاوِلِي أَبَا بَكْرٍ فَفَعَلَتْ فَقَالَ اسْكُبِي أُمَّ سُنْبُلَةَ فَنَاوِلِي عَائِشَةَ فَنَاوَلَتْهَا فَشَرِبَتْ ثُمَّ قَالَ اسْكُبِي أُمَّ سُنْبُلَةَ فَسَكَبَتْ فَنَاوَلَتْ رَسُولَ اللهِ ﷺ فَشَرِبَ قَالَتْ عَائِشَةُ وَرَسُولُ اللهِ ﷺ يَشْرَبُ مِنْ لَبَنِ أَسْلَمَ وَأَبْرَدِهَا عَلَى الْكَبِدِ يَا رَسُولَ اللهِ قَدْ كُنْتُ حُدِّثْتُ أَنَّكَ قَدْ نَهَيْتَ عَنْ طَعَامِ الْأَعْرَابِ؟ فَقَالَ يَا عَائِشَةُ إِنَّهُمْ لَيْسُوا بِالْأَعْرَابِ هُمْ أَهْلُ بَادِيَتِنَا وَنَحْنُ أَهْلُحَاضِرَتِهِمْ وَإِذَا دُعُوا أَجَابُوا فَلَيْسُوا بِالْأَعْرَابِ  

'A'isha reported that Allah's Apostle ﷺ forbade (the preparation) of Nabidh in gourd and varnished jar. (Using translation from Muslim 1995b)   

نَهَى النَّبِيُّ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ  

The Messenger of Allah ﷺ said: When any of you goes to relieve himself, he should take with him three stones to cleans himself, for they will be enough for him. (Using translation from Abū Dāʾūd 40)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا ذَهَبَ أَحَدُكُمْ إِلَى الْغَائِطِ فَلْيَذْهَبْ مَعَهُ بِثَلَاثَةِ أَحْجَارٍ يَسْتَطِيبُ بِهِنَّ فَإِنَّهُنَّ تُجْزِئُ عَنْهُ  

[Machine] "The Prophet ﷺ said, 'Indeed, a person attains the rank of the fasting and praying one through good character.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ إِنَّ الرَّجُلَ لَيُدْرِكُ بِحُسْنِ الْخُلُقِ دَرَجَةَ الصَّائِمِ الْقَائِمِ  

I swear by Allah, the Messenger of Allah ﷺ prayed over Suhail b. al-Baida' in the mosque. (Using translation from Abū Dāʾūd 3189)   

مَا أَسْرَعَ النَّاسَ إِلَى الْقَوْلِ وَاللهِ مَا صَلَّى رَسُولُ اللهِ ﷺ عَلَى سُهَيْلِ ابْنِ بَيْضَاءَ إِلَّا فِي الْمَسْجِدِ  

The Prophet ﷺ used to take a bath with a sa' (of water) and perform ablution with a mudd (of water) (Using translation from Abū Dāʾūd 93)   

عَائِشَةُ كَانَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ بِالْمُدِّ وَيَغْتَسِلُ بِالصَّاعِ  

[Machine] The Prophet Muhammad ﷺ entered upon me wearing an izar (lower garment) and a ridah (upper garment). He faced the qiblah (direction of prayer) and spread his hands, saying, "O Allah, I am only a human being. So if I have hurt or harmed any of your servants, then do not hold me accountable for it." Bahzun replied, "May Allah have mercy on him."  

دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ فِي إِزَارٍ وَرِدَاءٍ فَاسْتَقْبَلَ الْقِبْلَةَ وَبَسَطَ يَدَيْهِ فَقَالَ اللهُمَّ إِنَّمَا أَنَا بَشَرٌ فَأَيَّ عَبْدٍ مِنْ عِبَادِكَ ضَرَبْتُ أَوْ آذَيْتُ فَلَاتُعَاقِبْنِي بِهِ قَالَ بَهْزٌ فِيهِ  

[Machine] Sawda was a reserved and heavy woman. She sought permission from the Prophet ﷺ to relieve herself from the gathering before it even ended. And I wish I had sought permission from him and he had granted it to me. Al-Qasim disliked relieving oneself before the gathering had ended.  

كَانَتْ سَوْدَةُ امْرَأَةً ثَبِطَةً ثَقِيلَةً فَاسْتَأْذَنَتِ النَّبِيَّ ﷺ أَنْ تُفِيضَ مِنْ جَمْعٍ قَبْلَ أَنْ تَقِفَ وَلَوَدِدْتُ أَنِّي كُنْتُ اسْتَأْذَنْتُهُ وَأَذِنَ لِي وَكَانَ الْقَاسِمُ يَكْرَهُ أَنْ يُفِيضَ حَتَّى يَقِفَ  

[Machine] Muadhah Al-Adawiyyah narrated to me, she said, "I entered upon Aisha and she said, 'The Messenger of Allah ﷺ said: My Ummah will not perish except from stabbing each other and from plague.'"  

حَدَّثَتْنِي مُعَاذَةُ الْعَدَوِيَّةُ قَالَتْدَخَلْتُ عَلَى عَائِشَةَ فَقَالَتْ قَالَ رَسُولُ اللهِ ﷺ لَا تَفْنَى أُمَّتِي إِلَّا بِالطَّعْنِ وَالطَّاعُونِ  

the Messenger of Allah (saas) taught her this supplication: "Allahumma inni as'aluka minal-khayri kullihi, 'ajilihi wa ajilihi, ma 'alimtu minhu wa ma la a'lam. Wa a'udhu bika minash-sharri kullihi, 'ajilihi wa ajilihi, ma 'alimtu minhu wa ma la a'lam. Allahumma inni as'aluka min khayri ma sa'alaka 'abduka wa nabiyyuka, wa a'udhu bika min sharri ma 'adha bihi 'abduka wa nabiyyuka. Allahumma inni as'alukal-jannatah wa ma qarrab ilayha min qawlin aw 'amalin, wa a'udhu bika minan-nari wa ma qarraba ilayha min qawlin aw 'amalin, wa as'aluka an taj'al kulla qada'in qadaytahuli khayran (O Allah, I ask You for all that is good, in this world and in the Hereafter, what I know and what I do not know. O Allah, I seek refuge with You from all evil, in this world and in the Hereafter, what I know and what I do not know. O Allah, I ask You for the good that Your slave and Prophet has asked You for, and I seek refuge with You from the evil from which Your slave and Prophet sought refuge. O Allah, I ask You for Paradise and for that which brings one closer to it, in word and deed, and I seek refuge in You from Hell and from that which brings one closer to it, in word and deed. And I ask You to make every decree that You decree concerning me good)." (Using translation from Ibn Mājah 3846)  

أَنَّ رَسُولَ اللهِ ﷺ عَلَّمَهَا هَذَا الدُّعَاءَ اللهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ عَاجِلِهِ وَآجِلِهِ مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ عَاجِلِهِ وَآَجِلِهِ مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ اللهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ مَا سَأَلَكَ عَبْدُكَ وَنَبِيُّكَ مُحَمَّدٌ ﷺ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا عَاذَ مِنْهُ عَبْدُكَ وَنَبِيُّكَ اللهُمَّ إِنِّي أَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ وَأَسْأَلُكَ أَنْ تَجْعَلَ كُلَّ قَضَاءٍ تَقْضِيهِ لِي خَيْرًا  

[Machine] I asked Aisha, "Was the Messenger of Allah ﷺ fond of poetry?" She replied, "He hated it the most."  

عَقْرَبٍقَالَ سَأَلْتُ عَائِشَةَ هَلْ كَانَ رَسُولُ اللهِ ﷺ يُتَسَامَعُ عِنْدَهُ الشِّعْرُ؟ قَالَتْ كَانَ أَبْغَضَ الْحَدِيثِ إِلَيْهِ  

"If one of us was menstruating, the Messenger of Allah ﷺ would tell her to put on an Izar (waist wrap) then he would fondle her." (Using translation from Nasāʾī 286)   

كَانَ رَسُولُ اللهِ ﷺ يَأْمُرُ إِحْدَانَا إِذَا حَاضَتْ أَنْ تَأْتَزِرَ ثُمَّ يُبَاشِرُهَا  

[Machine] I longed for the Messenger of Allah to kiss me, so I said, "I am fasting." He said, "I am also fasting." Then she said, "So I longed for him and he kissed me."  

أَهْوَى إِلَيَّ رَسُولُ اللهِ ﷺ لِيُقَبِّلَنِي فَقُلْتُ إِنِّي صَائِمَةٌ قَالَ وَأَنَا صَائِمٌ قَالَتْ فَأَهْوَى إِلَيَّ فَقَبَّلَنِي  

[Machine] Aisha said, "O Messenger of Allah, when the earth is changed with a different earth and the heavens disappear, and they appear before the One, the Compeller, where will the people be on that day?" He said, "On the path."  

عَائِشَةُ قُلْتُ يَا رَسُولَ اللهِ إِذَا بُدِّلَتِ الْأَرْضُ غَيْرَالْأَرْضِ وَالسَّمَوَاتُ وَبَرَزُوا لِلَّهِ الْوَاحِدِ الْقَهَّارِ أَيْنَ النَّاسُ يَوْمَئِذٍ؟ قَالَ عَلَى الصِّرَاطِ  

[Machine] They say that prayer is nullified by a woman, a dog, and a donkey. She said, "Indeed, I saw myself interrupting in front of the Messenger of Allah ﷺ, just like interrupting a funeral."  

يَقُولُونَ يَقْطَعُ الصَّلَاةَ الْمَرْأَةُ وَالْكَلْبُ وَالْحِمَارُ قَالَتْ لَقَدْ رَأَيْتُنِي مُعْتَرِضَةً بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ كَاعْتِرَاضِ الْجِنَازَةِ  

'A'isha reported that Messenger of Allah ﷺ commanded the killing of a snake having stripes over it, for it affects eyesight and miscarries pregnancy. (Using translation from Muslim 2232a)   

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِقَتْلِ ذِي الطُّفْيَتَيْنِ فَإِنَّهُ يَلْتَمِسُ الْبَصَرَ وَيُصِيبُ الْحَبَلَ  

[Machine] "Aisha, when this verse was revealed {You may defer whom you will of them and meet for yourself those you desire} [Al-Ahzab 51] to you from whom you will, he said, she said, Aisha, I do not see your Lord except hastening to fulfill your desires."  

عَائِشَةُ لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي} [الأحزاب 51] إِلَيْكَ مَنْ تَشَاءُ قَالَ قَالَتْ عَائِشَةُ مَا أَرَى رَبَّكَ ﷻ إِلَّا يُسَارِعُ لَكَ فِي هَوَاكَ  

[Machine] She said, "The Messenger of Allah ﷺ never failed to pray two rak'ahs after the afternoon prayer whenever he was with me on any day."  

أَنَّهَا قَالَتْ مَا كَانَ رَسُولُ اللهِ ﷺ عِنْدِي فِييَوْمٍ إِلَّا صَلَّى رَكْعَتَيْنِ بَعْدَ الْعَصْرِ  

[Machine] She said, "Abu Bakr came to us on the day of Eid and we had two singing girls who were mentioning the day of Bu'ath, the day when the tribes of Aws and Khazraj fought and many were killed. Abu Bakr said, 'Are the servants of Allah the singers of Satan?' He repeated this three times. The Messenger of Allah, ﷺ , said, 'O Abu Bakr, every nation has a festival, and today is our festival.'"  

أَنَّها قَالَتْ دَخَلَ عَلَيْنَا أَبُو بَكْرٍ فِي يَوْمِ عِيدٍ وَعِنْدَنَا جَارِيَتَانِ تَذْكُرَانِ يَوْمَ بُعَاثَ يَوْمٌ قُتِلَ فِيهِ صَنَادِيدُ الْأَوْسِ وَالْخَزْرَجِ فَقَالَ أَبُو بَكْرٍ عِبَادَ اللهِ أَمَزْمُورُ الشَّيْطَانِ عِبَادَ اللهِ أَمَزْمُورُ الشَّيْطَانِ عِبَادَ اللهِ أَمَزْمُورُ الشَّيْطَانِ قَالَهَا ثَلَاثًا فَقَالَ رَسُولُ اللهِ ﷺ يَا أَبَا بَكْرٍ إِنَّ لِكُلِّ قَوْمٍ عِيدًا وَإِنَّ الْيَوْمَ عِيدُنَا  

[Machine] While I was with the Prophet ﷺ , a Jewish man sought permission to enter and was granted permission. He greeted by saying "As-Salamu Alayka" (peace be upon you), to which the Prophet ﷺ replied "Wa Alayka" (and upon you). Then another Jewish man entered and greeted in the same way, and the Prophet ﷺ responded in the same manner. A third Jewish man entered and greeted with "As-Salamu Alayka", and the Prophet ﷺ replied in the same way. Then the third man said, "As-Samu Alaykum" (may death be upon you), upon which I said, "Rather, 'As-Samu Alaykum' and may the anger of Allah be upon you. How dare you greet the Messenger of Allah ﷺ in a manner that Allah did not greet him with?" The man looked at me and said, "Indeed, Allah does not like obscenity or vulgarity." Then they left and we did not suffer any harm. They will continue to bear this until the Day of Resurrection. They do not envy us for anything as they envy us for the day of Friday, which Allah has guided us to while they have gone astray from it, and for the direction of prayer which Allah has instructed us to face while they have deviated from it, and for our saying 'Ameen' behind the Imam.  

بَيْنَا أَنَا عِنْدَ النَّبِيِّ ﷺ إِذْ اسْتَأْذَنَ رَجُلٌ مِنَ الْيَهُودِ فَأَذِنَ لَهُ فَقَالَ السَّامُ عَلَيْكَ فَقَالَ النَّبِيُّ ﷺ وَعَلَيْكَ قَالَتْ فَهَمَمْتُ أَنْ أَتَكَلَّمَ قَالَتْ ثُمَّ دَخَلَ الثَّانِيَةَ فَقَالَ مِثْلَ ذَلِكَ فَقَالَ النَّبِيُّ ﷺ وَعَلَيْكَ قَالَتْ ثُمَّ دَخَلَ الثَّالِثَةَ فَقَالَ السَّامُ عَلَيْكَ قَالَتْ فَقُلْتُ بَلِ السَّامُ عَلَيْكُمْ وَغَضَبُ اللهِ إِخْوَانَ الْقِرَدَةِ وَالْخَنَازِيرِ أَتُحَيُّونَ رَسُولَ اللهِ ﷺ بِمَا لَمْ يُحَيِّهِ بِهِ اللهُ؟ قَالَتْ فَنَظَرَ إِلَيَّ فَقَالَ مَهْ إِنَّ اللهَ لَا يُحِبُّ الْفُحْشَ وَلَا التَّفَحُّشَ قَالُوا قَوْلًا فَرَدَدْنَاهُ عَلَيْهِمْ فَلَمْ يَضُرَّنَا شَيْءٌ وَلَزِمَهُمْ إِلَى يَوْمِ الْقِيَامَةِ إِنَّهُمْ لَا يَحْسُدُونَا عَلَى شَيْءٍ كَمَا يَحْسُدُونَا عَلَى يَوْمِ الْجُمُعَةِ الَّتِي هَدَانَا اللهُ لَهَا وَضَلُّوا عَنْهَا وَعَلَى الْقِبْلَةِ الَّتِي هَدَانَا اللهُ لَهَا وَضَلُّوا عَنْهَا وَعَلَى قَوْلِنَا خَلْفَ الْإِمَامِ آمِينَ  

[Machine] The Messenger of Allah ﷺ used to lean on me while I was on my menses, and he would recite the Quran.  

كَانَ رَسُولُ اللهِ ﷺ يَتَّكِئُ عَلَيَّ وَأَنَا حَائِضٌ فَيَقْرَأُ الْقُرْآنَ  

[Machine] She brought me a mule to assist her in her correspondence, so I told her, "If your masters wish, I will sell it to them for one sa' of barley and I will set you free." So she consulted her masters and they said, "We will not agree unless you stipulate loyalty to us." So the Messenger of Allah ﷺ said, "Buy her, for loyalty is for those who grant freedom."  

أَتَتْنِي بَرِيرَةُ تَسْتَعِينُنِي فِي مُكَاتَبَتِهَا فَقُلْتُلَهَا إِنْ شَاءَ مَوَالِيكِ صَبَبْتُ لَهُمْ ثَمَنَكِ صَبَّةً وَاحِدَةً وَأَعْتَقْتُكِ فَاسْتَأْمَرَتْ مَوَالِيَهَا فَقَالُوا لَا إِلَّا أَنْ تَشْتَرِطَ لَنَا الْوَلَاءَ فَقَالَ رَسُولُ اللهِ ﷺ اشْتَرِيهَا فَإِنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ  

[Machine] I entered upon Aisha to take my share of that (sacrificial) meat and she said, "Who has sent this meat?" I replied, "Abdur-Rahman bin 'Auf." She said, "The Messenger of Allah ﷺ said, 'None of you will be harmed (or hurt) after me except those who are patient and obedient.' May Allah reward my brother Abdur-Rahman bin 'Auf abundantly. He presented to us what will be enough for quite a few days. May Allah bless him with plenty of consecutive (remaining) nights while offering the prayers and praising Allah."  

الْمِسْوَرُ فَدَخَلْتُ عَلَى عَائِشَةَ بِنَصِيبِهَا مِنْ ذَلِكَ فَقَالَتْ مَنْ أَرْسَلَ بِهَذَا؟ قُلْتُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فَقَالَتْ إِنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَحِنُّ عَلَيْكُنَّ بَعْدِي إِلَّا الصَّابِرُونَ سَقَى اللهُ ابْنَ عَوْفٍ مِنْ سَلْسَبِيلِ الْجَنَّةِ  

[Machine] I heard the Messenger of Allah ﷺ say, "After me, none of you should feel sorry except the patient ones."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَحِنُّ عَلَيْكُنَّ بَعْدِي إِلَّا الصَّابِرُونَ  

[Machine] I saw myself wiping the semen off the garment of the Messenger of Allah ﷺ .  

لَقَدْ رَأَيْتُنِي أَحُتُّ الْمَنِيَّ مِنْ ثَوْبِ رَسُولِ اللهِ ﷺ  

[Machine] I used to rub it.  

كُنْتُ أَفْرُكُهُ  

[Machine] The Prophet ﷺ used to sleep until he snores, then he would get up and offer prayer without performing ablution.  

كَانَ النَّبِيُّ ﷺ يَنَامُ حَتَّى يَنْفُخَ ثُمَّ يَقُومُ فَيُصَلِّي وَلَا يَتَوَضَّأُ  

the Prophet said: "When the circumcised meets the circumcised then Ghusl is required." (Using translation from Tirmidhī 109)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ  

[Machine] I have never seen anyone more eager for the midday prayer than the Messenger of Allah ﷺ , Abu Bakr, and Umar.  

مَا رَأَيْتُ أَحَدًا كَانَ أَشَدَّ تَعْجِيلًا لِلظُّهْرِ مِنْ رَسُولِ اللهِ ﷺ وَلَا أَبَا بَكْرٍ وَلَا عُمَرَ  

[Machine] It was narrated that the Prophet ﷺ used to delay the midday prayer and hasten the afternoon prayer, and he used to delay the evening prayer and hasten the night prayer during travel.  

أَنَّ النَّبِيَّ ﷺ كَانَ يُؤَخِّرُ الظُّهْرَ وَيُعَجِّلُ الْعَصْرَ وَيُؤَخِّرُ الْمَغْرِبَ وَيُعَجِّلُ الْعِشَاءَ فِي السَّفَرِ  

[Machine] The Prophet Muhammad ﷺ said: "What has made my name permissible and my nickname forbidden? And what has made my nickname forbidden and my name permissible?"  

قَالَ رَسُولُ اللهِ ﷺ مَا أَحَلَّ اسْمِي وَحَرَّمَ كُنْيَتِي؟ وَمَا حَرَّمَ كُنْيَتِي وَأَحَلَّ اسْمِي؟  

[Machine] That the Prophet ﷺ was slandered.  

أَنَّ النَّبِيَّ ﷺ أُلْحِدَ لَهُ لَحْدٌ  

[Machine] I asked the Messenger of Allah ﷺ about sudden death. He said, "It brings tranquility to the believer and sorrow to the sinner."  

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ مَوْتِ الْفَجْأَةِ؟ فَقَالَ رَاحَةٌ لِلْمُؤْمِنِ وَأَخْذَةُ أَسَفٍ لِلْفَاجِرِ  

his father said: “A girl came to the Prophet and said: 'My father married me to his brother's son so that he might raise his status thereby.' The Prophet gave her the choice, and she said: 'I approve of what my father did, but I wanted women to know that their fathers have no right to do that.' ” (Using translation from Ibn Mājah 1874)   

جَاءَتْ فَتَاةٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ أَبِي زَوَّجَنِي ابْنَ أَخِيهِ يَرْفَعُ بِي خَسِيسَتَهُ فَجَعَلَ الْأَمْرَ إِلَيْهَا قَالَتْ فَإِنِّي قَدْ أَجَزْتُ مَا صَنَعَ أَبِي وَلَكِنْ أَرَدْتُأَنْ تَعْلَمَ النِّسَاءُ أَنْ لَيْسَ لِلْآبَاءِ مِنَ الْأَمْرِ شَيْءٌ  

" And warn thy nearest kindred," the Messenger of Allah ﷺ stood up on Safa' and said: O Fatima, daughter of Muhammad. O Safiya, daughter of 'Abd al-Muttalib, O sons of 'Abd al-Muttalib. I have nothing which can avail you against Allah; you may ask me what you want of my worldly belongings. (Using translation from Muslim 205)  

لَمَّا نَزَلَتْ {وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ} [الشعراء 214] قَامَ رَسُولُ اللهِ ﷺ فَقَالَ يَا فَاطِمَةُ بِنْتَ مُحَمَّدٍ يَا صَفِيَّةُ بِنْتَ عَبْدِ الْمُطَّلِبِ يَا بَنِي عَبْدِ الْمُطَّلِبِ لَا أَمْلِكُ لَكُمْ مِنَ اللهِ شَيْئًا سَلُونِي مِنْ مَالِي مَا شِئْتُمْ  

[Machine] That the Messenger of Allah ﷺ came standing, so do not believe him. What is the matter with the Messenger of Allah ﷺ standing since the Quran was revealed to him?  

أَنَّ رَسُولَ اللهِ ﷺ بَالَ قَائِمًا فَلَا تُصَدِّقْهُ مَا بَالَ رَسُولُ اللهِ ﷺ قَائِمًا مُنْذُ أُنْزِلَ عَلَيْهِ الْقُرْآنُ  

[Machine] The Messenger of Allah ﷺ sacrificed two large, fat, salty, horned rams.  

أَنَّ رَسُولَ اللهِ ﷺ ضَحَّى بِكَبْشَيْنِ سَمِينَيْنِ عَظِيمَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ مُوْجَيَيْنِ  

[Machine] "If we used to raise the platter to the Messenger of Allah ﷺ and he would eat from it after a month."  

إِنْ كُنَّا لَنَرْفَعُ لِرَسُولِ اللهِ ﷺ الْكُرَاعَ فَيَأْكُلُهُ بَعْدَ شَهْرٍ  

[Machine] The Messenger of Allah ﷺ said, "If we had enough space, I would demolish the Kaaba, rebuild it, and make it have two doors: a door for people to enter and a door for them to exit." She said, "When Ibn Zubayr became in charge, he demolished it and made it have two doors." She said, "That is how it was until Hajjaj came and demolished it, then rebuilt it as it was before."  

قَالَ رَسُولُ اللهِ ﷺ لَوْ كَانَ عِنْدَنَا سَعَةٌ لَهَدَمْتُ الْكَعْبَةَ وَلَبَنَيْنَاهَا وَلَجَعَلْتُ لَهَا بَابَيْنِ بَابًا يَدْخُلُ النَّاسُ مِنْهُ وَبَابًا يَخْرُجُونَ مِنْهُ قَالَتْ فَلَمَّا وَلِيَ ابْنُ الزُّبَيْرِ هَدَمَهَا فَجَعَلَ لَهَا بَابَيْنِ قَالَتْ فَكَانَتْ كَذَلِكَ فَلَمَّا ظَهَرَ الْحَجَّاجُ عَلَيْهِ هَدَمَهَا وَأَعَادَ بِنَاءَهَا الْأَوَّلَ  

[Machine] Aisha narrated that a woman mentioned her neighbor to the Prophet ﷺ, describing her palace. The Prophet ﷺ said, "You have backbitten her."  

أَنَّ عَائِشَةَ حَكَتْ امْرَأَةً عِنْدَ النَّبِيِّ ﷺ ذَكَرَتْ قِصَرَهَا فَقَالَ النَّبِيُّ ﷺ قَدْ اغْتَبْتِيهَا  

"I do not like to talk about anyone, even if I were to get this or that." (Using translation from Tirmidhī 2503)  

لَهَا رَسُولُ اللهِ ﷺ مَاأُحِبُّ أَنِّي حَكَيْتُ أَحَدًا وَأَنَّ لِي كَذَا وَكَذَا  

Something of her was stolen, and she began to curse him (i.e. the thief). The Messenger of Allah ﷺ said to her: Do not lessen his sin. (Using translation from Abū Dāʾūd 4909)   

سُرِقَ لِي ثَوْبٌ فَجَعَلْتُ أَدْعُو عَلَيْهِ فَقَالَ رَسُولُ اللهِ ﷺ لَا تُسَبِّخِي عَنْهُ  

[Machine] "He stole her dress, so she cursed him. He said, 'Don't slander him.'"  

أَنَّهُ سُرِقَ ثَوْبٌ لَهَا فَدَعَتْ عَلَى صَاحِبِهَا فَقَالَ لَا تُسَبِّخِي عَنْهُ  

The Messenger of Allah ﷺ did not leave dinars, dirhams, camels and goats, nor did he leave will for anything. (Using translation from Abū Dāʾūd 2863)   

مَا تَرَكَ رَسُولُ اللهِ ﷺ دِينَارًا وَلَا دِرْهَمًا وَلَا عَبْدًا وَلَا أَمَةً وَلَا شَاةً وَلَا بَعِيرًا  

“Give his legacy to a man from his village.” (Using translation from Ibn Mājah 2733)   

أَنَّ مَوْلًى لِلنَّبِيِّ ﷺ وَقَعَ مِنْ نَخْلَةٍ فَمَاتَ وَتَرَكَ شَيْئًا وَلَمْ يَدَعْ وَلَدًا وَلَا حَمِيمًا فَقَالَ النَّبِيُّ ﷺ أَعْطُوا مِيرَاثَهُ رَجُلًا مِنْ أَهْلِ قَرْيَتِهِ  

[Machine] On the authority of the Prophet, ﷺ , he said: "The menstruating woman is to perform all the acts of worship except circumambulating the Kaaba."  

عَنِ النَّبِيِّ ﷺ قَالَ الْحَائِضُ تَقْضِي الْمَنَاسِكَ كُلَّهَا إِلَّا الطَّوَافَ بِالْبَيْتِ  

“The Messenger of Allah ﷺ went out delighted, then he came back to me sad. I said: ‘O Messenger of Allah, (why did) you go out happy and come back sad?’ He said: ‘I entered the Ka’bah, and I wish that I had not done that, because I am afraid that I may have caused difficulty for my nation after I am gone.’” (Using translation from Ibn Mājah 3064)  

خَرَجَ النَّبِيُّ ﷺ مِنْ عِنْدِي وَهُوَ قَرِيرُالْعَيْنِ طَيِّبُ النَّفْسِ ثُمَّ رَجَعَ إِلَيَّ وَهُوَ حَزِينٌ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّكَ خَرَجْتَ مِنْ عِنْدِي وَأَنْتَ قَرِيرُ الْعَيْنِ طَيِّبُ النَّفْسِ وَرَجَعْتَ وَأَنْتَ حَزِينٌ؟ فَقَالَ إِنِّي دَخَلْتُ الْكَعْبَةَ وَوَدِدْتُ أَنِّي لَمْ أَكُنْ فَعَلْتُ إِنِّي أَخَافُ أَنْ أَكُونَ أَتْعَبْتُ أُمَّتِي مِنْ بَعْدِي  

[Machine] The Messenger of Allah ﷺ said, "Beware of the Hellfire, even if it is with half a date."  

قَالَ رَسُولُ اللهِ ﷺ اتَّقُوا النَّارَ وَلَوْ بِشِقِّتَمْرَةٍ  

[Machine] About wine? So the servant of the Messenger of Allah ﷺ said, "Ask the Abyssinian servant girl." She said, "I used to prepare wine for the Messenger of Allah ﷺ for dinner, and he would drink it in the morning."  

عَنِ النَّبِيذِ؟ فَقَالَتْ هَذِهِ خَادِمُ رَسُولِ اللهِ ﷺ فَسَلْهَا الْجَارِيَةُ حَبَشِيَّةٌ فَقَالَتْ كُنْتُ أَنْبِذُ لِرَسُولِ اللهِ ﷺ فِي سِقَاءٍ عِشَاءً فَأُوكِئُهُ فَإِذَا أَصْبَحَ شَرِبَ مِنْهُ  

[Machine] On the authority of the Prophet ﷺ , he said, "The woman experiencing Istihadah (excessive bleeding outside of the menstrual period) should pray, even if the blood drops onto the mat."  

عَنِ النَّبِيِّ ﷺ قَالَ تُصَلِّي الْمُسْتَحَاضَةُ وَإِنْ قَطَرَ الدَّمُ عَلَى الْحَصِيرِ