[Machine] The Messenger of Allah ﷺ said, "Shall I not tell you about five things which Allah has commanded me? They are: the Jama'ah (community of Muslims), listening and obeying (the Muslim leaders), hijrah (migration for the sake of Allah), striving and struggling in the cause of Allah. Whoever separates himself from the Jama'ah by a handspan has removed the yoke of Islam from his neck, unless he repents. And whoever calls to the ways of jahiliyyah (ignorance) is from the inhabitants of Hellfire." A man asked, "O Messenger of Allah, even if he prays and fasts?" He replied, "Even if he prays and fasts, he should call himself with the call of Allah, by which He has named you, 'Muslims, believers, worshipers of Allah'."  

قَالَ رَسُولُ اللهِ ﷺ «أَلَا آمُرُكُمْ بِخَمْسِ كَلِمَاتٍ أَمَرَنِي اللهُ ﷻ بِهِنَّ؟ الْجَمَاعَةِ وَالسَّمْعِ وَالطَّاعَةِ وَالْهِجْرَةِ وَالْجِهَادِ فِي سَبِيلِ اللهِ فَمَنْ خَرَجَ مِنَ الْجَمَاعَةِ قَيْدَ شِبْرٍ فَقَدْ خَلَعَ رِبْقَةَ الْإِسْلَامِ مِنْ رَأْسِهِ إِلَّا أَنْ يَرْجِعَ وَمَنْ دَعَا بِدَعْوَى الْجَاهِلِيَّةِ فَإِنَّهُ مِنْ جُثَاءِ جَهَنَّمَ» قَالَ رَجُلٌ يَا رَسُولَ اللهِ وَإِنْ صَامَ وَصَلَّى؟ قَالَ «وَإِنْ صَامَ وَصَلَّى ادْعُوا بِدَعْوَى اللهِ الَّذِي سَمَّاكُمُ الْمُسْلِمِينَ الْمُؤْمِنِينَ عِبَادَ اللهِ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, you are a blessed and forgiven nation, so remain steadfast and take charge of the matter."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّكُمْ أُمَّةٌ مَرْحُومَةٌ مُعَافَاةٌ فَاسْتَقِيمُوا وَخُذُوا طَاقَةَ الْأَمْرِ»  

[Machine] The Messenger of Allah ﷺ said during the Farewell Pilgrimage in the middle of the days of al-Adha, "Is not this day a sacred day?" They said, "Yes, O Messenger of Allah." He said, "Indeed, the sanctity between you until the Day of Resurrection is like the sanctity of this day." Then he said, "Shall I inform you who the Muslim is? The Muslim is one from whose tongue and hand the Muslims are safe. Shall I inform you who the believer is? The believer is one whom the Muslims trust with their lives and their blood. Shall I inform you who the emigrant is? The emigrant is one who abandons evil deeds and what Allah has prohibited. The believer's sanctity is like the sanctity of this day; his flesh is forbidden for another believer to consume, his honor is forbidden for another believer to violate, and hitting him is forbidden for another believer. It is also forbidden for him to be expelled with animosity."  

قَالَ رَسُولُ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فِي أَوْسَطِ أَيَّامِ الْأَضْحَى «أَلَيْسَ هَذَا الْيَوْمَ الْحَرَامَ؟» قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ «فَإِنَّ حُرْمَةَ بَيْنِكُمْ إِلَى يَوْمِ الْقِيَامَةِ كَحُرْمَةِ هَذَا الْيَوْمِ» ثُمَّ قَالَ «أَلَا أُنَبِّئُكُمْ مَنِ الْمُسْلِمُ؟ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَأُنَبِّئُكُمْ مَنِ الْمُؤْمِنُ؟ مَنْ أَمِنَهُ الْمُؤْمِنُونَ عَلَى أَنْفُسِهِمْ وَدِمَائِهِمْ وأُنَبِّئُكُمْ مَنِ الْمُهَاجِرُ؟ مَنْ هَجَرَ السَّيِّئَاتِ وَهَجَرَ مَا حَرَّمَ اللهُ الْمُؤْمِنُ حَرَامٌ عَلَى الْمُؤْمِنِ كَحُرْمَةِ هَذَا الْيَوْمِ لَحْمُهُ عَلَيْهِ حَرَامٌ أَنْ يَأْكُلَهُ وَيَغْتَابَهُ بِالْغَيْبِ وَعِرْضُهُ عَلَيْهِ حَرَامٌ أَنْ يَخْرِقَهُ وَوَجْهُهُ عَلَيْهِ حَرَامٌ أَنْ يَلْطِمَهُ وَحَرَامٌ عَلَيْهِ أَنْ يَدْفَعَهُ دَفْعَةً تُعَنِّتُهُ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, in Paradise, there are rooms whose insides can be seen from their outsides, and vice versa. Allah has prepared them for those who feed the hungry, maintain fasting, and pray at night when people are sleeping."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ فِي الْجَنَّةِ غُرَفًا يَرَى ظَاهِرُهَا مِنْ بَاطِنِهَا وَبَاطِنُهَا مِنْ ظَاهِرِهَا أَعَدَّهَا اللهُ ﷻ لِمَنْ أَطْعَمَ الطَّعَامَ وَأَدَامَ الصِّيَامَ وَصَلَّى بِاللَّيْلِ وَالنَّاسُ نِيَامٌ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah has commanded me to instruct you with five words: to strive in jihad, to listen and obey, to migrate for the sake of Allah. Whoever separates from the community, even by a hand span, will have no prayer or fasting accepted from him, and they are the fuel of Hellfire."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ اللهَ ﷻ أَمَرَنِي أَنْ» آمُرَكُمْ بِخَمْسِ كَلِمَاتٍ عَلَيْكُمْ بِالْجِهَادِ وَالسَّمْعِ وَالطَّاعَةِ وَالْهِجْرَةِ فَمَنْ فَارَقَ الْجَمَاعَةَ قَيْدَ قَوْسٍ لَمْ تُقْبَلْ مِنْهُ صَلَاةٌ وَلَا صِيَامٌ وَأُولَئِكَ هُمْ وَقُودُ النَّارِ  

[Machine] I went out seeking the companionship of the Messenger of Allah ﷺ, so I went to Hurayth ibn Ghanim and asked him about the companions. He was kind, so I accompanied him. We arrived at the Messenger of Allah ﷺ while he was praying the morning prayer and the stars were still visible in the sky.  

خَرَجْتُ أُرِيدُ الصَّحَابَةَ إِلَى رَسُولِ اللهِ ﷺ فَغَدَوْتُ إِلَى حُرَيْثِ بْنِ غَانِمٍ فَسَأَلْتُهُ الصَّحَابَةَ فَأَنْعَمَ فَصَحِبْتُهُ فَوَرَدْنَا عَلَى رَسُولِ اللهِ ﷺ وَهُوَ يُصَلِّي الْغَدَاةَ وَالنُّجُومُ شَابِكَةٌ فِي السَّمَاءِ  

[Machine] He said, "I saw the Messenger of Allah ﷺ at Arafat, and I was walking blindly. So I looked at the Messenger of Allah ﷺ , and he had placed one of his fingers on top of the other." I said, "What is he saying?" He said, "He is saying, 'Throw stones like hailstones.'"  

أَنَّهُ قَالَ رَأَيْتُ رَسُولَ اللهِ ﷺ بِعَرَفَةَ وَعَمِّي مُرْدِفِي فَنَظَرْتُ إِلَى رَسُولِ اللهِ ﷺ وَهُوَ وَاضِعٌ أُصْبُعَيْهِ إِحْدَاهُمَا عَلَى الْأُخْرَى قَالَ قُلْتُ مَاذَا يَقُولُ؟ قَالَ يَقُولُ «ارْمُوا بِمِثْلِ حَصَى الْخَذْفِ»  

[Machine] I was with the Prophet ﷺ when Harmlah bin Zaid came to him and sat in front of the Messenger of Allah ﷺ. Harmlah said, "O Messenger of Allah, faith is here," pointing with his hand towards his tongue, "and hypocrisy is here," pointing with his hand to his chest, "and Allah is not mentioned except a little." The Prophet ﷺ remained silent. Harmlah repeated the statement to him, and Harmlah fell silent. The Prophet ﷺ took hold of the tip of Harmlah's tongue and said, "O Allah, make his tongue truthful and his heart grateful, and provide him with love for me and love for those who love me, and make his affair good." Harmlah said, "O Messenger of Allah, I have hypocritical brothers. I used to be among them. Shall I not expose them to you?" The Prophet ﷺ said, "No, as long as they come to us as you came to us, we will seek forgiveness for them as we sought forgiveness for you. But whoever insists on his sin, Allah is more entitled to deal with him. And do not breach anyone's trust."  

كُنْتُ عِنْدَ النَّبِيِّ ﷺ إِذْ جَاءَهُ حَرْمَلَةُ بْنُ زَيْدٍ فَجَلَسَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ الْإِيمَانُ هَهُنَا وَأَشَارَ بِيَدِهِ إِلَى لِسَانِهِ وَالنِّفَاقُ هَهُنَا وَأَشَارَ بِيَدِهِ إِلَى صَدْرِهِ وَلَا يَذْكُرُ اللهَ إِلَّا قَلِيلًا فَسَكَتَ عَنْهُ النَّبِيُّ ﷺ فَرَدَّدَ ذَلِكَ عَلَيْهِ وَسَكَتَ حَرْمَلَةُ فَأَخَذَ النَّبِيُّ ﷺ بِطَرَفِ لِسَانِ حَرْمَلَةَ فَقَالَ «اللهُمَّ اجْعَلْ لَهُ لِسَانًا صَادِقًا وَقَلْبًا شَاكِرًا وَارْزُقْهُ حُبِّي وَحُبَّ مَنْ يُحِبُّنِي وَصَيِّرْ أَمْرَهُ إِلَى الْخَيْرِ» فَقَالَ حَرْمَلَةُ يَا رَسُولَ اللهِ إِنَّ لِي إِخْوَانًا مُنَافِقِينَ كُنْتُ فِيهِمْ رَأْسًا أَفَلَا أَدُلُّكَ عَلَيْهِمْ؟ فَقَالَ النَّبِيُّ ﷺ «لَا مَنْ جَاءَنَا كَمَا جِئْتَنَا اسْتَغْفَرْنَا لَهُ كَمَا اسْتَغْفَرْنَا لَكَ وَمَنْ أَصَرَّ عَلَى ذَنْبِهِ فَاللهُ أَوْلَى بِهِ وَلَا تَخْرِقْ عَلَى أَحَدٍ سَتْرًا»  

[Machine] "I traveled with the delegation of the neighborhood to the Messenger of Allah ﷺ . He led us in the morning prayer. When he finished, I turned to look at the face of the one next to me, but I could hardly recognize him due to the darkness. So I said, 'O Messenger of Allah, advise me.' He said, 'Fear Allah, even if you are in a group of people who say things to please you. And if you hear them saying things that you dislike, leave them be.'"  

انْطَلَقْتُ فِي وَفْدِ الْحَيِّ إِلَى رَسُولِ اللهِ ﷺ فَصَلَّى بِنَا صَلَاةَ الصُّبْحِ فَلَمَّا سَلَّمَ جَعَلْتُ أَنْظُرُ إِلَى وَجْهِ الَّذِي إِلَى جَنْبِي فَمَا أَكَادُ أَنْ أَعْرِفَهُ مِنَ الْغَلَسِ فَقُلْتُ يَا رَسُولَ اللهِ أَوْصِنِي قَالَ «اتَّقِ اللهَ وَإِنْ كُنْتَ فِي الْقَوْمِ فَسَمِعْتَهُمْ يَقُولُونَ لَكَ مَا يُعْجِبُكَ فَائْتِهِ وَإِنْ سَمِعْتَهُمْ يَقُولُونَ لَكَ مَا تَكْرَهُ فَدَعْهُ»  

[Machine] "His father, Hitham, said, 'O Messenger of Allah, I have children, and this is my youngest son, so please bless him.' The Prophet ﷺ said, 'Come, O boy.' He took my hand, wiped my head, and said, 'May Allah bless you with him.' Then, I saw a man with a swollen eye being brought to him, and he would wipe his hand over it and say, 'In the name of Allah,' and the swelling would disappear."  

أَبُوهُ حِذْيَمٌ يَا رَسُولَ اللهِ إِنِّي ذُو بَنِينَ وَهَذَا أَصْغَرُ بَنِيَّ فَشَمِّتْ عَلَيْهِ فَقَالَ «تَعَالَ يَا غُلَامُ» فَأَخَذَ بِيَدَيَّ وَمَسَحَ رَأْسِي وَقَالَ «بَارَكَ اللهُ لَكَ فِيهِ» قَالَ فَرَأَيْتُ حَنْظَلَةَ يُؤْتَى بِالْإِنْسَانِ الْوَرِمِ فَيَمْسَحُ يَدَهُ عَلَيْهِ وَيَقُولُ بِسْمِ اللهِ فَيَذْهَبُ الْوَرَمُ  

that the Messenger of Allah ﷺ said: "Indeed Allah commanded Yahya bin Zakariyya with five commandments to abide by, and to command the Children of Isra'il to abide by them. But he was slow in doing so. So 'Eisa said: 'Indeed Allah commanded you with five commandments to abide by and to command the Children of Isra'il to abide by. Either you command them, or I shall command them.' So Yahya said: 'I fear that if you precede me in this, then the earth may swallow me, or I shall be punished.' So he gathered the people in Jerusalem, and they filled [the Masjid] and sat upon its balconies. So he said: 'Indeed Allah has commanded me with five commandments to abide by, and to command you to abide by. The first of them is that you worship Allah and not associate anything with him. The parable of the one who associates others with Allah is that of a man who buys a servant with his own gold or silver, then he says to him: "This is my home and this is my business so take care of it and give me the profits." So he takes care of it and gives the profits to someone other than his master. Which of you would live to have a servant like that? And Allah commands you to perform Salat, and when you perform Salat then do not turn away, for Allah is facing the face of His worshipers as long as he does not turn away. And He commands you with fasting. For indeed the parable of fasting, is that of a man in a group with a sachet containing musk. All of them enjoy its fragrance. Indeed the breath of the fasting person is more pleasant to Allah than the scent of musk. And He commands you to give charity. The parable of that, is a man captured by his enemies, tying his hands to his neck, and they come to him to beat his neck. Then he said: "I can ransom myself from you with a little or a lot" so he ransoms himself from them. And He commands you to remember Allah. For indeed the parable of that, is a man whose enemy quickly tracks him until he reaches an impermeable fortress in which he protects himself from them. This is how the worshiper is; he does not protect himself from Ash-Shaitan except by the remembrance of Allah.'" The Prophet ﷺ said: "And I command you with five that Allah commanded me: Listening and obeying, Jihad, Hijrah, and the Jama'ah. For indeed whoever parts from the Jama'ah the measure of a hand-span, then he has cast off the yoke of Islam from his neck, unless he returns. And whoever calls with the call of Jahiliyyah then he is from the coals of Hell." A man said: "O Messenger of Allah! Even if he performs Salat and fasts?" So he ﷺ said: "Even if he performs Salat and fasts. So call with the call that Allah named you with: Muslims, believers, worshipers of Allah." (Using translation from Tirmidhī 2863)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ ﷻ أَمَرَ يَحْيَى بْنَ زَكَرِيَّا بِخَمْسِ كَلِمَاتٍ أَنْ يَعْمَلَ بِهِنَّ وَيَأْمُرَ بِهِنَّ بَنِي إِسْرَائِيلَ أَنْ يَعْمَلُوا بِهِنَّ فَكَادَ أَنْ يُبْطِئَ فَقَالَ لَهُ عِيسَى إِنَّكَ قَدْ أُمِرْتَ بِخَمْسِ كَلِمَاتٍ أَنْ تَعْمَلَ بِهِنَّ وَتَأْمُرَ بِهِنَّ بَنِي إِسْرَائِيلَ أَنْ يَعْمَلُوا بِهِنَّ فَإِمَّا أَنْ تَأْمُرَهُمْ وَإِمَّا أَنْ آمُرُهُمْ فَقَالَ لَا تَفْعَلْ يَا أَخِي فَإِنِّي أَخْشَى إِنْ سَبَقْتَنِي إِلَيْهِمْ أَنْ أُعَذَّبَ أَوْ يُخْسَفَ بِي فَجَمَعَ النَّاسَ فِي بَيْتِ الْمَقْدِسِ حَتَّى امْتَلَأَ وَقَعَدَ عَلَى الشَّرَفِ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ وَعَظَهُمْ فَقَالَ إِنَّ اللهَ ﷻ أَمَرَنِي بِخَمْسِ كَلِمَاتٍ وَأَنْ أَعْمَلَ بِهِنَّ وَأَنْ آمُرَكُمْ أَنْ تَعْمَلُوا بِهِنَّ أَوَّلُهُنَّ أَنْ تَعْبُدُوا اللهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا وَإِنَّ مَثَلَ ذَلِكَ كَمَثَلِ رَجُلٍ اشْتَرَى عَبْدًا مِنْ خَالِصِ مَالِهِ بِذَهَبٍ أَوْ وَرِقٍ فَقَالَ هَذِهِ دَارِي وَهَذَا عَمَلِي فَاعْمَلْ وَأَدِّ إِلَيَّ عَمَلَكَ فَجَعَلَ يَعْمَلُ وَيُؤَدِّي عَمَلَهُ إِلَى غَيْرِ سَيِّدِهِ فَأَيُّكُمْ يَسُرُّهُ أَنْ يَكُونَ عَبْدُهُ كَذَلِكَ يَعْمَلُ وَيُؤَدِّي عَمَلَهُ إِلَى غَيْرِهِ؟ وَإِنَّ اللهَ خَلَقَكُمْ وَرَزَقَكُمْ فَاعْبُدُوهُ وَلَا تُشْرِكُوا بِهِ شَيْئًا وَأَمَرَكُمْ بِالصَّلَاةِ فَإِذَا صَلَّيْتُمْ فَلَا تَلْتَفِتُوا فَإِنَّ اللهَ ﷻ يَنْصِبُ وَجْهَهُ لِوَجْهِ عَبْدِهِ مَا لَمْ يَلْتَفِتْ وَأَمَرَكُمْ بِالصِّيَامِ وَإِنَّ مَثَلَ ذَلِكَ كَمَثَلِ رَجُلٍ مَعَهُ عِصَابَةٌ فِيهَا صُرَّةٌ مِنْ مِسْكٍ فَكُلُّهُمْ يُحِبُّ أَنْ يَجِدَ رِيحَهَا وَإِنَّ فَمَ الصَّائِمِ أَطْيَبُ عِنْدَ اللهِ مِنْ رِيحِ الْمِسْكِ وَأَمَرَكُمْ بِالصَّدَقَةِ وَإِنَّ مَثَلَ ذَلِكَ كَمَثَلِ مَنْ أَسَرَهُ الْعَدُوُّ فَشَدُّوا يَدَهُ إِلَى عُنُقِهِ وَقَرَّبُوهُ لِيَضْرِبُوا عُنُقَهُ فَقَالَ أَنَا أَفْتَدِي نَفْسِي مِنْكُمْ فَجَعَلَ يُعْطِي الْقَلِيلَ وَالْكَثِيرَ حَتَّى افْتَكَّ نَفْسَهُ مِنْهُمْ وَأَمَرَكُمْ بِذِكْرِ اللهِ كَثِيرًا وَإِنَّ مَثَلَ ذِكْرِ اللهِ ﷻ كَمَثَلِ رَجُلٍ طَلَبَهُ الْعَدُوُّ سِرَاعًا فِي أَثَرِهِ فَأَتَى حِصْنًا حَصِينًا فَأَحْرَزَ نَفْسَهُ فِيهِ وَإِنَّ أَحْصَنَ مَا يَكُونُ الْعَبْدُ مِنَ الشَّيْطَانِ إِذَا كَانَ فِي ذِكْرِ اللهِ تَعَالَى  

that the Messenger of Allah ﷺ said: "Indeed Allah commanded Yahya bin Zakariyya with five commandments to abide by, and to command the Children of Isra'il to abide by them. But he was slow in doing so. So 'Eisa said: 'Indeed Allah commanded you with five commandments to abide by and to command the Children of Isra'il to abide by. Either you command them, or I shall command them.' So Yahya said: 'I fear that if you precede me in this, then the earth may swallow me, or I shall be punished.' So he gathered the people in Jerusalem, and they filled [the Masjid] and sat upon its balconies. So he said: 'Indeed Allah has commanded me with five commandments to abide by, and to command you to abide by. The first of them is that you worship Allah and not associate anything with him. The parable of the one who associates others with Allah is that of a man who buys a servant with his own gold or silver, then he says to him: "This is my home and this is my business so take care of it and give me the profits." So he takes care of it and gives the profits to someone other than his master. Which of you would live to have a servant like that? And Allah commands you to perform Salat, and when you perform Salat then do not turn away, for Allah is facing the face of His worshipers as long as he does not turn away. And He commands you with fasting. For indeed the parable of fasting, is that of a man in a group with a sachet containing musk. All of them enjoy its fragrance. Indeed the breath of the fasting person is more pleasant to Allah than the scent of musk. And He commands you to give charity. The parable of that, is a man captured by his enemies, tying his hands to his neck, and they come to him to beat his neck. Then he said: "I can ransom myself from you with a little or a lot" so he ransoms himself from them. And He commands you to remember Allah. For indeed the parable of that, is a man whose enemy quickly tracks him until he reaches an impermeable fortress in which he protects himself from them. This is how the worshiper is; he does not protect himself from Ash-Shaitan except by the remembrance of Allah.'" The Prophet ﷺ said: "And I command you with five that Allah commanded me: Listening and obeying, Jihad, Hijrah, and the Jama'ah. For indeed whoever parts from the Jama'ah the measure of a hand-span, then he has cast off the yoke of Islam from his neck, unless he returns. And whoever calls with the call of Jahiliyyah then he is from the coals of Hell." A man said: "O Messenger of Allah! Even if he performs Salat and fasts?" So he ﷺ said: "Even if he performs Salat and fasts. So call with the call that Allah named you with: Muslims, believers, worshipers of Allah." (Using translation from Tirmidhī 2863)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ اللهَ ﷻ أَمَرَ يَحْيَى بْنَ زَكَرِيَّا بِخَمْسِ كَلِمَاتٍ يَعْمَلُ بِهِنَّ وَيَأْمُرُ بَنِي إِسْرَائِيلَ أَنْ يَعْمَلُوا بِهِنَّ فَكَانَ يُبْطِئُ فَقَالَ لَهُ عِيسَى إِنَّكَ أُمِرْتَ بِخَمْسِ كَلِمَاتٍ تَعْمَلُ بِهِنَّ وَتَأْمُرُ بَنِي إِسْرَائِيلَ أَنْ يَعْلَمُوا بِهِنَّ فَإِمَّا تَأْمُرُهُمْ بِهِنَّ وَإِمَّا أَنْ أَقُومَ أَنَا فآمُرَهُمْ بِهِنَّ قَالَ يَحْيَى إِنَّكَ إِنْ سَبَقْتَنِي بِهِنَّ خِفْتُ أَنْ أُعَذَّبَ أَوْ يُخْسَفَ بِي فَجَمَعَ بَنِي إِسْرَائِيلَ فِي بَيْتِ الْمَقْدِسِ حَتَّى امْتَلَأَ الْمَسْجِدُ وَحَتَّى جَلَسَ النَّاسُ عَلَى الشُّرُفَاتِ فَوَعَظَ النَّاسَ ثُمَّ قَالَ إِنَّ اللهَ أَمَرَنِي بِخَمْسِ كَلِمَاتٍ أَنْ أَعْمَلَ بِهِنَّ وَآمُرَكُمْ أَنْ تَعْمَلُوا بِهِنَّ أَوَّلُهُنَّ أَنْ لَا تُشْرِكُوا بِاللهِ شَيْئًا فَإِنَّ مَنْ أَشْرَكَ بِاللهِ شَيْئًا فَمَثَلُهُ كَمَثَلِ رَجُلٍ اشْتَرَى عَبْدًا مِنْ خَالِصِ مَالِهِ بِذَهَبٍ أَوْ وَرِقٍ فَقَالَ هَذِهِ دَارِي وَعَمَلِي فَأَدِّ عَمَلَكَ فَجَعَلَ يَعْمَلُ وَيُؤَدِّي عَمَلَهُ إِلَى غَيْرِ سَيِّدِهِ فَأَيُّكُمْ يُحِبُّ أَنْ يَكُونَ لَهُ عَبْدٌ كَذَلِكَ يُؤَدِّي عَمَلَهُ إِلَى غَيْرِ سَيِّدِهِ وَإِنَّ اللهَ ﷻ هُوَ خَلَقَكُمْ وَرَزَقَكُمْ فَلَا تُشْرِكُوا بِاللهِ شَيْئًا وَإِنَّ اللهَ أَمَرَكُمْ بِالصَّلَاةِ فَإِذَا نَصَبْتُمْ وُجُوهَكُمْ فَلَا تَلْتَفِتُوا فَإِنَّ اللهَ ﷻ يَنْصِبُ وَجْهَهُ لِوَجْهِ عَبْدِهِ إِذَا قَامَ يُصَلِّي فَلَا يَصْرِفُ وَجْهَهُ عَنْهُ حَتَّى يَكُونَ الْعَبْدُ هُوَ يَصْرِفُ وَأَمَرَكُمْ بِالصِّيَامِ فَإِنَّ مَثَلَ الصَّائِمِ مَثَلُ رَجُلٍ مَعَهُ صُرَّةُ مِسْكٍ فَهُوَ فِي عِصَابَةٍ لَيْسَ مَعَ أَحَدٍ مِنْهُمْ مِسْكٌ غَيْرَهُ كُلُّهُمْ يَشْتَهِي أَنْ يَجِدَ رِيحَهَا وَإِنَّ رِيحَ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللهِ مِنْ رِيحِ الْمِسْكِ وَأَمَرَكُمْ بِالصَّدَقَةِ فَإِنَّ مَثَلَهَا كَمَثَلِ رَجُلٍ أَخَذَهُ الْعَدُوُّ فَأَسَرُوهُ فَشَدُّوا يَدَهُ إِلَى عُنُقِهِ فَقَدَّمُوهُ لِيَضْرِبُوا عُنُقَهُ فَقَالَ لَا تَقْتُلُونِي فَإِنِّي أَفْدِي نَفْسِي مِنْكُمْ بِكَذَا وَكَذَا مِنَ الْمَالِ فَأَرْسَلُوهُ فَجَعَلَ يَجْمَعُ لَهُمْ حَتَّى فَدَى نَفْسَهُ فَكَذَلِكَ الصَّدَقَةُ يَفْتَدِي بِهَا الْعَبْدُ نَفْسَهُ مِنْ عَذَابِ اللهِ وَأَمَرَكُمْ بِكَثْرَةِ ذِكْرِ اللهِ وَإِنَّ مَثَلَ ذَلِكَ كَمَثَلِ رَجُلٍ ظَلَمَهُ الْعَدُوُّ فَانْطَلَقُوا فِي طَلَبِهِ سِرَاعًا وَانْطَلَقَ حَتَّى أَتَى حِصْنًا حَصِينًا فَأَحْرَزَ نَفْسَهُ فِيهِ وَكَذَلِكَ مَثَلُ الشَّيْطَانِ لَا يُحْرِزُ الْعِبَادُ أَنْفُسَهُمْ مِنْهُ إِلَّا بِذِكْرِ اللهِ  

that the Messenger of Allah ﷺ said: "Indeed Allah commanded Yahya bin Zakariyya with five commandments to abide by, and to command the Children of Isra'il to abide by them. But he was slow in doing so. So 'Eisa said: 'Indeed Allah commanded you with five commandments to abide by and to command the Children of Isra'il to abide by. Either you command them, or I shall command them.' So Yahya said: 'I fear that if you precede me in this, then the earth may swallow me, or I shall be punished.' So he gathered the people in Jerusalem, and they filled [the Masjid] and sat upon its balconies. So he said: 'Indeed Allah has commanded me with five commandments to abide by, and to command you to abide by. The first of them is that you worship Allah and not associate anything with him. The parable of the one who associates others with Allah is that of a man who buys a servant with his own gold or silver, then he says to him: "This is my home and this is my business so take care of it and give me the profits." So he takes care of it and gives the profits to someone other than his master. Which of you would live to have a servant like that? And Allah commands you to perform Salat, and when you perform Salat then do not turn away, for Allah is facing the face of His worshipers as long as he does not turn away. And He commands you with fasting. For indeed the parable of fasting, is that of a man in a group with a sachet containing musk. All of them enjoy its fragrance. Indeed the breath of the fasting person is more pleasant to Allah than the scent of musk. And He commands you to give charity. The parable of that, is a man captured by his enemies, tying his hands to his neck, and they come to him to beat his neck. Then he said: "I can ransom myself from you with a little or a lot" so he ransoms himself from them. And He commands you to remember Allah. For indeed the parable of that, is a man whose enemy quickly tracks him until he reaches an impermeable fortress in which he protects himself from them. This is how the worshiper is; he does not protect himself from Ash-Shaitan except by the remembrance of Allah.'" The Prophet ﷺ said: "And I command you with five that Allah commanded me: Listening and obeying, Jihad, Hijrah, and the Jama'ah. For indeed whoever parts from the Jama'ah the measure of a hand-span, then he has cast off the yoke of Islam from his neck, unless he returns. And whoever calls with the call of Jahiliyyah then he is from the coals of Hell." A man said: "O Messenger of Allah! Even if he performs Salat and fasts?" So he ﷺ said: "Even if he performs Salat and fasts. So call with the call that Allah named you with: Muslims, believers, worshipers of Allah." (Using translation from Tirmidhī 2863)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ اللهَ ﷻ أَمَرَ يَحْيَى بْنَ زَكَرِيَّا بِخَمْسِ كَلِمَاتٍ يَعْمَلُ بِهِنَّ وَيَأْمُرُ بَنِي إِسْرَائِيلَ أَنْ يَعْمَلُوا بِهِنَّ فَكَانَ يُبْطِئُ فَقَالَ لَهُ عِيسَى إِنَّكَ أُمِرْتَ بِخَمْسِ كَلِمَاتٍ تَعْمَلُ بِهِنَّ وَتَأْمُرُ بَنِي إِسْرَائِيلَ أَنْ يَعْلَمُوا بِهِنَّ فَإِمَّا تَأْمُرُهُمْ بِهِنَّ وَإِمَّا أَنْ أَقُومَ أَنَا فآمُرَهُمْ بِهِنَّ قَالَ يَحْيَى إِنَّكَ إِنْ سَبَقْتَنِي بِهِنَّ خِفْتُ أَنْ أُعَذَّبَ أَوْ يُخْسَفَ بِي فَجَمَعَ بَنِي إِسْرَائِيلَ فِي بَيْتِ الْمَقْدِسِ حَتَّى امْتَلَأَ الْمَسْجِدُ وَحَتَّى جَلَسَ النَّاسُ عَلَى الشُّرُفَاتِ فَوَعَظَ النَّاسَ ثُمَّ قَالَ إِنَّ اللهَ أَمَرَنِي بِخَمْسِ كَلِمَاتٍ أَنْ أَعْمَلَ بِهِنَّ وَآمُرَكُمْ أَنْ تَعْمَلُوا بِهِنَّ أَوَّلُهُنَّ أَنْ لَا تُشْرِكُوا بِاللهِ شَيْئًا فَإِنَّ مَنْ أَشْرَكَ بِاللهِ شَيْئًا فَمَثَلُهُ كَمَثَلِ رَجُلٍ اشْتَرَى عَبْدًا مِنْ خَالِصِ مَالِهِ بِذَهَبٍ أَوْ وَرِقٍ فَقَالَ هَذِهِ دَارِي وَعَمَلِي فَأَدِّ عَمَلَكَ فَجَعَلَ يَعْمَلُ وَيُؤَدِّي عَمَلَهُ إِلَى غَيْرِ سَيِّدِهِ فَأَيُّكُمْ يُحِبُّ أَنْ يَكُونَ لَهُ عَبْدٌ كَذَلِكَ يُؤَدِّي عَمَلَهُ إِلَى غَيْرِ سَيِّدِهِ وَإِنَّ اللهَ ﷻ هُوَ خَلَقَكُمْ وَرَزَقَكُمْ فَلَا تُشْرِكُوا بِاللهِ شَيْئًا وَإِنَّ اللهَ أَمَرَكُمْ بِالصَّلَاةِ فَإِذَا نَصَبْتُمْ وُجُوهَكُمْ فَلَا تَلْتَفِتُوا فَإِنَّ اللهَ ﷻ يَنْصِبُ وَجْهَهُ لِوَجْهِ عَبْدِهِ إِذَا قَامَ يُصَلِّي فَلَا يَصْرِفُ وَجْهَهُ عَنْهُ حَتَّى يَكُونَ الْعَبْدُ هُوَ يَصْرِفُ وَأَمَرَكُمْ بِالصِّيَامِ فَإِنَّ مَثَلَ الصَّائِمِ مَثَلُ رَجُلٍ مَعَهُ صُرَّةُ مِسْكٍ فَهُوَ فِي عِصَابَةٍ لَيْسَ مَعَ أَحَدٍ مِنْهُمْ مِسْكٌ غَيْرَهُ كُلُّهُمْ يَشْتَهِي أَنْ يَجِدَ رِيحَهَا وَإِنَّ رِيحَ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللهِ مِنْ رِيحِ الْمِسْكِ وَأَمَرَكُمْ بِالصَّدَقَةِ فَإِنَّ مَثَلَهَا كَمَثَلِ رَجُلٍ أَخَذَهُ الْعَدُوُّ فَأَسَرُوهُ فَشَدُّوا يَدَهُ إِلَى عُنُقِهِ فَقَدَّمُوهُ لِيَضْرِبُوا عُنُقَهُ فَقَالَ لَا تَقْتُلُونِي فَإِنِّي أَفْدِي نَفْسِي مِنْكُمْ بِكَذَا وَكَذَا مِنَ الْمَالِ فَأَرْسَلُوهُ فَجَعَلَ يَجْمَعُ لَهُمْ حَتَّى فَدَى نَفْسَهُ فَكَذَلِكَ الصَّدَقَةُ يَفْتَدِي بِهَا الْعَبْدُ نَفْسَهُ مِنْ عَذَابِ اللهِ وَأَمَرَكُمْ بِكَثْرَةِ ذِكْرِ اللهِ وَإِنَّ مَثَلَ ذَلِكَ كَمَثَلِ رَجُلٍ ظَلَمَهُ الْعَدُوُّ فَانْطَلَقُوا فِي طَلَبِهِ سِرَاعًا وَانْطَلَقَ حَتَّى أَتَى حِصْنًا حَصِينًا فَأَحْرَزَ نَفْسَهُ فِيهِ وَكَذَلِكَ مَثَلُ الشَّيْطَانِ لَا يُحْرِزُ الْعِبَادُ أَنْفُسَهُمْ مِنْهُ إِلَّا بِذِكْرِ اللهِ  

[Machine] "He and his companions arrived in a boat, and with him was a gray horse. When they were sent, they found many camels from the polytheists, so they took them. Abu Malik commanded them to sacrifice a camel so that they could seek assistance from it. Then, he continued on foot until he reached the Prophet ﷺ and informed him of his journey, companions, and the camels they obtained. Then, he returned to his companions, and those who were with the Messenger of Allah ﷺ said, 'Give us, O Messenger of Allah, from these camels.' He said, 'Go to Abu Malik.' When they came to him, he divided them into five parts and sent one part to the Messenger of Allah ﷺ . He took one-third of what remained after the fifth and divided it among his companions, and he divided the remaining two-thirds among the Muslims. So, it was divided among them."  

أَنَّهُ قَدِمَ هُوَ وَأَصْحَابُهُ فِي سَفِينَةٍ وَمَعَهُ فَرَسٌ أَبْلَقُ فَلَمَّا أُرْسِلُوا وَجَدُوا إِبِلًا كَثِيرَةً مِنْ إِبِلِ الْمُشْرِكِينَ فَأَخَذُوهَا فَأَمَرَهُمْ أَبُو مَالِكٍ أَنْ يَنْحَرُوا مِنْهَا بَعِيرًا فَيَسْتَعِينُوا بِهَا ثُمَّ مَضَى عَلَى قَدَمَيْهِ حَتَّى قَدِمَ عَلَى النَّبِيِّ ﷺ فَأَخْبَرَهُ بَسَفَرِهِ وَأَصْحَابِهِ وَالْإِبِلِ الَّذِي أَصَابُوا ثُمَّ رَجَعَ إِلَى أَصْحَابِهِ فَقَالَ الَّذِينَ عِنْدَ رَسُولِ اللهِ ﷺ أَعْطِنَا يَا رَسُولَ اللهِ مِنْ هَذِهِ الْإِبِلِ فَقَالَ «اذْهَبُوا إِلَى أَبِي مَالِكٍ» فَلَمَّا أَتَوْهُ قَسَّمَهَا أَخْمَاسًا خُمْسًا بَعَثَ بِهِ إِلَى رَسُولِ اللهِ ﷺ وَأَخَذَ ثُلُثَ الْبَاقِي بَعْدَ الْخُمُسِ فَقَسَمَهُ بَيْنَ أَصْحَابِهِ وَالثُّلُثَيْنِ الْبَاقِيَيْنِ بَيْنَ الْمُسْلِمِينَ فَقُسِمَ بَيْنَهُمْ فَجَاءُوا إِلَى رَسُولِ اللهِ ﷺ فَقَالُوا مَا رَأَيْنَا مِثْلَ مَا صَنَعَ أَبُو مَالِكٍ بِهَذَا الْمَغْنَمِ فَقَالَ رَسُولُ اللهِ ﷺ «لَوْ كُنْتُ أَنَا مَا صَنَعْتُ إِلَّا كَمَا صَنَعَ»  

[Machine] I was with the Prophet ﷺ when this verse was revealed: "Do not ask about things that, if they are made known to you, will harm you." He said, "We used to ask him, so he said, 'Indeed, Allah has servants who are neither prophets nor martyrs, and the prophets and martyrs envy them due to their closeness to Allah and their position on the Day of Resurrection.'" A Bedouin man from the people stood up, knelt on his knees, raised his hands, and then said, "Tell us, O Messenger of Allah, who are they?" I saw the face of the Prophet ﷺ lighten up, and he said, "They are people from different lands and tribes who have no family ties to one another, except for their connection to Allah. They do not exchange material possessions, but they love one another for the sake of Allah. Allah will make their faces shine with light, and He will grant them pulpits of pearls in the presence of the Most Merciful. The people will be frightened, but they will not be frightened, and the people will fear, but they will not fear."  

كُنْتُ عِنْدَ النَّبِيِّ ﷺ فَنَزَلَتْ هَذِهِ الْآيَةُ {لَا تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ} قَالَ فَنَحْنُ نَسْأَلُهُ إِذْ قَالَ «إِنَّ لِلَّهِ عِبَادًا لَيْسُوا بِأَنْبِيَاءَ وَلَا شُهَدَاءَ يَغْبِطُهُمُ النَّبِيُّونَ وَالشُّهَدَاءُ بِقُرْبِهمْ ومَقْعَدِهِمْ مِنَ اللهِ ﷻ يَوْمَ الْقِيَامَةِ» قَالَ وَفِي نَاحِيَةِ الْقَوْمِ أَعْرَابِيٌّ فَقَامَ فَجَثَا عَلَى رُكْبَتَيْهِ وَرَمَى بِيَدَيْهِ ثُمَّ قَالَ حَدِّثْنَا يَا رَسُولَ اللهِ عَنْهُمْ مَنْ هُمْ؟ قَالَ فَرَأَيْتُ وَجْهَ النَّبِيِّ ﷺ يَنْتَشِرُ فَقَالَ النَّبِيُّ ﷺ «عِبَادٌ مِنْ عِبَادِ اللهِ مِنْ بُلْدَانٍ شَتَّى وَقَبَائِلَ مِنْ شُعُوبِ أَرْحَامِ الْقَبَائِلِ لَمْ يَكُنْ بَيْنَهُمْ أَرْحَامٌ يَتَوَاصَلُونَ بِهَا لِلَّهِ لَا دُنْيَا يَتَبَادَلُونَ بِهَا يَتَحَابُّونَ بِرُوحِ اللهِ ﷻ يَجْعَلُ اللهُ وُجُوهَهُمْ نُورًا يَجْعَلُ لَهُمْ مَنَابِرَ مِنْ لُؤْلُؤٍ قُدَّامَ الرَّحْمَنِ تَعَالَى يَفْزَعُ النَّاسُ وَلَا يَفْزَعُونَ وَيَخَافُ النَّاسُ وَلَا يَخَافُونَ»  

[Machine] On the authority of Abu Malik Al-Ash'ari who said, the Messenger of Allah ﷺ said: "There are servants of Allah who will have pulpits of light on the Day of Resurrection. They are neither Prophets nor Martyrs, but the Prophets and the Martyrs will envy them." People asked: "Who are they, O Messenger of Allah?" He replied: "They are the ones who love each other for the sake of Allah."  

عَنْ أَبِي مَالِكٍ الْأَشْعَرِيِّ ؓ قَالَ قَالَ رَسُولُ اللهِ ﷺ «عِبَادٌ لِلَّهِ تُوضَعُ لَهُمْ مَنَابِرُ مِنْ نُورٍ يَوْمَ الْقِيَامَةِ لَيْسُوا بِأَنْبِيَاءَ وَلَا شُهَدَاءَ يَغْبِطُهُمُ النَّبِيُّونَ وَالشُّهَدَاءُ» قَالُوا فَمَنْ هُمْ؟ قَالَ «الْمُتَحَابُّونَ فِي اللهِ ﷻ»  

[Machine] There was a man among us who was a companion of the Messenger of Allah ﷺ , known as Malik or Abu Malik. He said, "I heard the Messenger of Allah ﷺ saying, 'I have known certain people who are neither Prophets nor martyrs, but the Prophets and martyrs will envy them on the Day of Resurrection. They are people from various tribes who love one another for the sake of Allah.'"  

كَانَ رَجُلٌ مِنَّا قَدْ صَاحَبَ رَسُولَ اللهِ ﷺ يُقَالُ لَهُ مَالِكٌ أَوْ أَبُو مَالِكٍ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَقَدْ عَلِمْتُ أَقْوَامًا مَا هُمْ بِأَنْبِيَاءَ وَلَا شُهَدَاءَ يَغْبِطُهُمُ الْأَنْبِيَاءُ وَالشُّهَدَاءُ كَأَنَّهُمْ مِنَ اللهِ ﷻ أَقْوَامٌ مِنْ قَبَائِلَ شَتَّى يَتَحَابُّونَ فِي اللهِ»  

[Machine] "That the Prophet ﷺ prayed and then stood the men behind him, and stood the boys behind them, and stood the women behind them."  

«أَنَّ النَّبِيَّ ﷺ صَلَّى فَأَقَامَ الرِّجَالَ يَلُونَهُ وَأَقَامَ الصِّبْيَانَ خَلْفَ ذَلِكَ وَأَقَامَ النِّسَاءَ خَلْفَ ذَلِكَ»  

[Machine] "The Prophet ﷺ used to recite in all of them," meaning the four units of Dhuhr and Asr prayers.  

«أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ فِي كُلِّهِنَّ» يَعْنِي الْأَرْبَعَ مِنَ الظُّهْرِ وَالْعَصْرِ  

[Machine] I heard the Messenger of Allah ﷺ say, "The sweetness of this worldly life is bitter compared to the hereafter, and the bitterness of the hereafter is sweeter than this worldly life."  

سَمِعْتُ رَسُولَ اللهِ ﷺ قَالَ «حُلْوَةُ الدُّنْيَا مُرَّةُ الْآخِرَةِ وَمُرَّةُ الْآخِرَةِ حُلْوَةُ الدُّنْيَا»  

[Machine] The Messenger of Allah ﷺ said: "There were three individuals. One had ten dinars and he donated one dinar from it. The second person had ten awqiyahs and he donated an uqiyyah from it. And the last person had one hundred uqiyahs and he donated ten awqiyahs from it."The Messenger of Allah ﷺ said: "They are all equal in reward, as each one gave away a tenth of their wealth." Allah (glory be to Him) says: "Let them spend (from) their surplus."  

قَالَ رَسُولُ اللهِ ﷺ «ثَلَاثَةُ نَفَرٍ كَانَ لِأَحَدِهِمْ عَشَرَةُ دَنَانِيرَ فَتَصَدَّقَ مِنْهَا بِدِينَارٍ وَكَانَ لِآخَرَ عَشَرَةُ أَوَاقٍ فَتَصَدَّقَ مِنْهَا بِأُوقِيَّةٍ وَآخَرُ كَانَ لَهُ مِائَةُ أُوقِيَّةٍ فَتَصَدَّقَ بِعَشَرَةِ أَوَاقٍ» فَقَالَ رَسُولُ اللهِ ﷺ «هُمْ فِي الْأَجْرِ سَوَاءٌ كُلٌّ قَدْ تَصَدَّقَ بِعُشْرِ مَالِهِ» قَالَ اللهُ ﷻ {لِيُنْفِقْ ذُو سَعَةٍ مِنْ سَعَتِهِ}  

[Machine] That the Messenger of Allah ﷺ said, "Indeed, Allah ﷻ has protected you from three afflictions: that your Prophet does not invoke against you so that you all perish, and that the people of falsehood do not prevail over the people of truth, and that you do not gather upon misguidance. So these are the protections from Allah for you, and your Lord has warned you of three things: the Smoke which takes the believer from it like the cold, and takes the disbeliever and he swells and comes out from every opening, and the second is the beast, and the third is the False Messiah."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ اللهَ ﷻ أَجَارَكُمْ مِنْ ثَلَاثِ خِلَالٍ أَنْ لَا يَدْعُوَ عَلَيْكُمْ نَبِيُّكُمْ فَتَهْلِكُوا جَمِيعًا وَأَنْ لَا يَظْهَرَ أَهْلُ الْبَاطِلِ عَلَى أَهْلِ الْحَقِّ وَأَنْ لَا تَجْتَمِعُوا عَلَى ضَلَالَةٍ فَهَؤُلَاءِ أَجَارَكُمُ اللهُ مِنْهُنَّ ورَبُّكُمْ أَنْذَرَكُمْ ثَلَاثًا الدُّخَانَ يَأْخُذُ الْمُؤْمِنَ مِنْهُ كَالزَّكْمَةِ وَيَأْخُذُ الْكَافِرَ فَيَنْتَفِخُ وَيَخْرُجُ مِنْ كُلِّ مَسْمَعٍ مِنْهُ وَالثَّانِيَةُ الدَّابَّةُ وَالثَّالِثَةُ الدَّجَّالُ  

The Messenger of Allah ﷺ said: “If one of you sneezes, let him say, Praise be to Allah the Lord of the Worlds, and let those who are around him say: May Allah have mercy on you, and let him say, May Allah guide you and rectify your condition.” (Using translation from Aḥmad 972)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا عَطَسَ الرَّجُلُ فَلْيَقُلِ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَلْيَقُلْ مَنْ حَوْلَهُ يَرْحَمُكَ اللهُ وَلْيَقُلْ هُوَ لِمَنْ حَوْلَهُ يَهْدِيكُمُ اللهُ وَيُصْلِحُ بَالَكُمْ  

[Machine] He heard the Messenger of Allah ﷺ say: "I fear for my Ummah only three things: that wealth will be multiplied for them, causing them to envy and fight one another, and that the scriptures will be opened up to them, and the believer will seek its interpretation, yet no one knows its interpretation except Allah and those firmly grounded in knowledge who say, 'We believe in it; all is from our Lord,' and only those possessed of minds keep that in remembrance. And that they will see the knowledgeable ones among them but they will ignore them and not attribute any importance to them."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ لَا أَخَافُ عَلَى أُمَّتِي إِلَّا ثَلَاثَ خِلَالٍ أَنْ يُكْثَرَ لَهُمْ مِنَ الْمَالِ فَيَتَحَاسَدُوا فَيَقْتَتِلُوا وَأَنْ يُفْتَحَ لَهُمُ الْكُتُبُ يَأْخُذُ الْمُؤْمِنُ يَبْتَغِي تَأْوِيلَهُ وَلَيْسَ يَعْلَمُ تَأْوِيلَهُ إِلَّا اللهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبَّنَا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ وَأَنْ يَرَوْا ذَا عِلْمِهِمْ فَيُضَيِّعُوهُ وَلَا يُبَالُونَ عَلَيْهِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever does not associate anything with Allah after believing in Him, establishing the obligatory prayers, paying the obligatory zakah, fasting Ramadan, and obeying and following what is heard from Allah, then Paradise is guaranteed for him."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ لَمْ يُشْرِكْ بِاللهِ شَيْئًا بَعْدَ إِذْ آمَنَ بِهِ وَأَقَامَ الصَّلَاةَ الْمَكْتُوبَةَ وَأَدَّى الزَّكَاةَ الْمَفْرُوضَةَ وَصَامَ رَمَضَانَ وَسَمِعَ وَأَطَاعَ فَمَاتَ عَلَى ذَلِكَ؛ وَجَبَتْ لَهُ الْجَنَّةُ»  

[Machine] That the Messenger of Allah ﷺ said during the Farewell Pilgrimage, on the days of sacrifice, to the people, "Is this not the Day of Haram?" They said, "Yes, O Messenger of Allah." He said, "Verily, the sanctity of what is between you until the Day of Resurrection is like the sanctity of this day. I inform you, who is a Muslim? A Muslim is he from whose tongue and hand the Muslims are safe. And I inform you, who is a believer? A believer is he whom the Muslims trust with their lives and wealth. And I inform you, who is an emigrant? An emigrant is he who abandons sins. And a believer is prohibited from harming another believer, just as it is prohibited for him to consume his flesh through backbiting, to violate his honor, to strike him, to shed his blood, to seize his wealth unjustly, or to cause him harm. And it is forbidden for him to repel him."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي حَجَّةِ الْوَدَاعِ أَيَّامَ الْأَضَاحِيِّ لِلنَّاسِ «أَلَيْسَ هَذَا الْيَوْمَ الْحَرَامَ؟» قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ «فَإِنَّ حُرْمَةَ مَا بَيْنَكُمْ إِلَى يَوْمِ الْقِيَامَةِ كَحُرْمَةِ هَذَا الْيَوْمِ وَأُحَدِّثُكُمْ مَنِ الْمُسْلِمُ؟ الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَأُحَدِّثُكُمْ مَنِ الْمُؤْمِنُ؟ مَنْ أَمِنَهُ الْمُسْلِمُونَ عَلَى أَنْفُسِهِمْ وَأَمْوَالِهِمْ وَأُحَدِّثُكُمْ مَنِ الْمُهَاجِرُ؟ مَنْ هَجَرَ السَّيِّئَاتِ وَالْمُؤْمِنُ حَرَامٌ عَلَى الْمُؤْمِنِ كَحُرْمَةِ هَذَا الْيَوْمِ لَحْمُهُ عَلَيْهِ حَرَامٌ أَنْ يَأْكُلَهُ بِالْغِيبَةِ يَغْتَابُهُ وَعِرْضُهُ عَلَيْهِ حَرَامٌ أَنْ يَخْرِقَهُ وَوَجْهُهُ عَلَيْهِ حَرَامٌ أَنْ يَلْطِمَهُ وَدَمُهُ عَلَيْهِ حَرَامٌ أَنْ يَسْفِكَهُ وَمَالُهُ عَلَيْهِ حَرَامٌ أَنْ يَظْلِمَهُ وأَذَاهُ عَلَيْهِ حَرَامٌ وَهُوَ عَلَيْهِ حَرَامٌ أَنْ يَدْفَعَهُ دَفْعًا»  

[Machine] "That the Messenger of Allah ﷺ said, 'Your enemy is not the one whom if you kill, it would be for you light, and if he kills you, you would enter Paradise. But rather, your enemy is your own son who came out of your loins, then your enemy is your own wealth that is in your possession.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَيْسَ عَدُوَّكَ الَّذِي إِنْ قَتَلْتَهُ كَانَ لَكَ نُورًا وَإِنْ قَتَلَكَ دَخَلْتَ الْجَنَّةَ وَلَكِنَّ أَعْدَى عَدُوِّكَ وَلَدُكَ الَّذِي خَرَجَ مِنْ صُلْبِكَ ثُمَّ أَعْدَى عَدُوٍّ لَكَ مَالُكَ الَّذِي مَلَكَتْ يَمِينُكَ»  

[Machine] The Messenger of Allah ﷺ said, "Verily, tribulation is sent and accompanying it comes desire and patience. So whoever follows desire, his death will be black, and whoever follows patience, his death will be white."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الْفِتْنَةَ تُرْسَلُ وَيُرْسَلُ مَعَهَا الْهَوَى وَالصَّبْرُ فَمَنِ اتَّبَعَ الْهَوَى كَانَتْ قِتْلَتُهُ سَوْدَاءَ وَمَنِ اتَّبَعَ الصَّبْرَ كَانَتْ قِتْلَتُهُ بَيْضَاءَ»  

[Machine] The Messenger of Allah ﷺ said: "There are three qualities that I have concealed from my servants, and if they were to see them, they would not engage in any wrongdoing forever. If I were to remove the veil, they would see me until they were certain and knew how I deal with my creation when I cause their death. I would then take hold of the heavens with my hand, and then take hold of the earth and all that is in it. Then I would say: 'I am the King. Who is there who has any authority apart from Me?' Then I would show them Paradise and what I have prepared for its inhabitants from every kind of goodness, so that they would be certain of it. And I would show them Hell and what I have prepared for its inhabitants from every kind of evil, so that they would be certain of it. However, deliberately I have concealed that from them so that I may know how they will act even though I have explained it to them."  

قَالَ رَسُولُ اللهِ ﷺ ثَلَاثُ خِلَالٍ غَيَّبْتُهُنَّ عَنْ عِبَادِي لَوْ رَآهُنَّ مَا عَمِلَ سُوءًا أَبَدًا لَوْ كَشَفْتُ غِطَائي فَرَآنِي حَتَّى يَسْتَيْقِنَ وَيَعْلَمَ كَيْفَ أَفْعَلُ بِخَلْقِي إِذَا أَمَتُّهُمْ وَقَبَضْتُ السَّمَاوَاتِ بِيَدِي ثُمَّ قَبَضْتُ الْأَرْضَ وَالْأَرَضِينَ ثُمَّ قُلْتُ أَنَا الْمَلِكُ مَنْ ذَا الَّذِي لَهُ الْمُلْكُ دُونِي؟ ثُمَّ أُرِيهِمُ الْجَنَّةَ وَمَا أَعْدَدْتُ لَهُمْ فِيهَا مِنْ كُلِّ خَيْرٍ فَيَسْتَيْقِنُونَهَا وأُرِيهِمُ النَّارَ وَمَا أَعْدَدْتُ لَهُمْ مِنْ كُلِّ شَرٍّ فَيَسْتَيْقِنُونَهَا وَلَكِنْ عَمْدًا غَيَّبْتُ ذَلِكَ عَنْهُمْ؛ لِأَعْلَمَ كَيْفَ يَعْمَلُونَ وَقَدْ بَيَّنْتُهُ لَهُمْ  

[Machine] The Messenger of Allah ﷺ said: "There is no man who wakes up at night and then wakes up his wife, and if sleep overcomes her, he sprinkles water on her face, and then they both get up and remember Allah for an hour of the night, except that they will be forgiven."  

قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْ رَجُلٍ يَسْتَيْقِظُ مِنَ اللَّيْلِ فَيُوقِظُ امْرَأَتَهُ فَإِنْ غَلَبَهَا النَّوْمُ نَضَحَ فِي وَجْهِهَا مِنَ الْمَاءِ فَيَقُومَانِ فِي بَيْتِهِمَا فَيَذْكُرَانِ اللهَ ﷻ سَاعَةً مِنَ اللَّيْلِ إِلَّا غُفِرَ لَهُمَا»  

[Machine] The Messenger of Allah ﷺ said, "The most truthful statement in the sight of Allah is for a servant to say, 'Oh Allah, You are my Lord, and I am Your servant. I have wronged myself, and I confess my sins. Only You can forgive sins, so forgive me, Oh Lord.'"  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَوْفَى كَلِمَةٍ عِنْدَ اللهِ أَنْ يَقُولَ الْعَبْدُ اللهُمَّ أَنْتَ رَبِّي وَأَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي وَلَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ أَيْ رَبِّ فَاغْفِرْ لِي  

The people asked: Tell us a word which we repeat in the morning, evening and when we rise. So he commanded us to say: "O Allah! Creator of Heavens and Earth; Knower of all that is hidden and open; Thou art the Lord of everything; the angels testify that there is no god but Thee, for we seek refuge in Thee from the evil within ourselves, from the evil of the Devil accused and from the evil of his suggestion about partnership with Allah, and that we earn sin for ourselves or drag it to a Muslim." (Using translation from Abū Dāʾūd 5083)   

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَنَا أَنْ نَقُولَ إِذَا أَصْبَحْنَا وَإِذَا أَمْسَيْنَا وَإِذَا اضْطَجَعْنا عَلَى فُرُشِنَا «اللهُمَّ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ رَبُّ كُلِّ شَيْءٍ وَالْمَلَائِكَةُ يَشْهَدُونَ أَنَّكَ لَا إِلَهَ إِلَّا أَنْتَ فَإِنَّا نَعُوذُ بِكَ مِنْ شَرِّ أَنْفُسِنَا وَمِنْ شَرِّ الشَّيْطَانِ الرَّجِيمِ وَشِرْكِهِ وَأَنْ نَقْتَرِفَ عَلَى أَنْفُسِنَا سُوءًا أَوْ نَجُرَّهُ إِلَى مُسْلِمٍ»  

[Machine] The Messenger of Allah ﷺ said, "When the son of Adam goes to sleep, the angel says to the devil, 'Give me your record.' He then gives it to him. The angel erases ten evil deeds written in his record from the devil's record and writes down ten good deeds. When any one of you desires to sleep, let him recite thirty-three tasbeeh (subhanAllah), thirty-three tahmeed (alhamdulillah), and thirty-four takbeer (Allahu akbar). Those are one hundred (good deeds)."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا نَامَ ابْنُ آدَمَ قَالَ الْمَلَكُ لِلشَّيْطَانِ أعْطِنِي صَحِيفَتَكَ فَيُعْطِيهِ إِيَّاهَا فَمَا وَجَدَ فِي صَحِيفَتِهِ مِنْ حَسَنَةٍ مَحَا بِهَا عَشْرَ سَيِّئَاتٍ مِنْ صَحِيفَةِ الشَّيْطَانِ وَكَتَبَهُنَّ حَسَنَاتٍ فَإِذَا أَرَادَ أَحَدُكُمْ أَنْ يَنَامَ فَلْيُكَبِّرْ ثَلَاثًا وَثَلَاثِينَ تَكْبِيرَةً وَيُحَمِّدْ أَرْبَعًا وَثَلَاثِينَ تَحْمِيدَةً وَيُسَبِّحْ ثَلَاثًا وَثَلَاثِينَ تَسْبِيحَةً فَتِلْكَ مِائَةٌ  

The Prophet ﷺ said: When a man goes into his house, he should say: "O Allah! I ask Thee for good both when entering and when going out; in the name of Allah we have entered, and in the name of Allah we have gone out, and in Allah our Lord do we trust." He should then greet his family. (Using translation from Abū Dāʾūd 5096)   

كَانَ رَسُولُ اللهِ ﷺ يَقُولُ إِذَا وَلَجَ الرَّجُلُ بَيْتَهُ فَلْيَقُلْ اللهُمَّ إِنِّي أَسْأَلُكَ خَيْرَ الْمَوْلِجِ وَخَيْرَ الْمَخْرَجِ بِاسْمِ اللهِ وَلَجْنَا وَباسْمِ اللهِ خَرَجْنَا وَعَلَى اللهِ رَبِّنَا تَوَكَّلْنَا ثُمَّ يُسَلِّمُ عَلَى نَفْسِهِ  

And through the same chain of transmitters the Messenger of Allah ﷺ said: When one rises in the morning, one should say: "We have reached the morning, and in the morning the dominion belongs to Allah, the Lord of the universe. O Allah! I ask Thee for the good this day contains, for conquest, victory, light, blessing and guidance during it; and I seek refuge in Thee from the evil it contains and the evil contained in what comes after it." In the evening he should say the equivalent. (Using translation from Abū Dāʾūd 5084)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا أَصْبَحَ أَحَدُكُمْ فَلْيَقُلْ أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ رَبِّ الْعَالَمِينَ اللهُمَّ إِنِّي أَسْأَلُكَ خَيْرَ هَذَا الْيَوْمِ فَتْحَهُ وَنَصْرَهُ وَنُورَهُ وَبَرَكَتَهُ وَهُدَاهُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا فِيهِ وَمِنْ شَرِّ مَا قَبْلَهُ وَشَرِّ مَا بَعْدَهُ ثُمَّ إِذَا أَمْسَى فَلْيَقُلْ مِثْلَ ذَلِكَ  

[Machine] The Messenger of Allah ﷺ said, "Let one of you say when he wants to sleep, 'I have believed in Allah and disbelieved in the tyrant and the promise of Allah is true and the messengers are truthful. O Allah, I seek refuge in You from the evil of this night, except for a knock that brings goodness.'"  

قَالَ رَسُولُ اللهِ ﷺ لِيَقُلْ أَحَدُكُمْ حِينَ يُرِيدُ أَنْ يَنَامَ آمَنْتُ بِاللهِ وَكَفَرْتُ بِالطَّاغُوتِ وَعْدُ اللهِ حَقٌّ وَصَدَقَ الْمُرْسَلُونَ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ طَوَارِقِ هَذَا اللَّيْلِ إِلَّا طَارِقًا يَطْرُقُ بِخَيْرٍ  

[Machine] The Messenger of Allah ﷺ said, "By the One in whose hand is the soul of Muhammad, a group from among you will be resurrected on the Day of Judgment to enter Paradise like the darkest night, encompassing the entire Earth." The angels will say, "When Muhammad came, he brought with him more followers than the Prophets."  

قَالَ رَسُولُ اللهِ ﷺ أَمَا وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَيُبْعَثَنَّ مِنْكُمْ يَوْمَ الْقِيَامَةِ إِلَى الْجَنَّةِ مِثْلُ اللَّيْلِ الْأَسْوَدِ زُمْرَةٌ جَمِيعُهَا يُحِيطُونَ الْأَرْضَ تَقُولُ الْمَلَائِكَةُ لَمَا جَاءَ مَعَ مُحَمَّدٍ أَكْثَرُ مِمَّا جَاءَ مَعَ الْأَنْبِيَاءِ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah ﷻ does not look at your bodies or your wealth, but He looks at your hearts. So, whoever has a good heart, Allah showers His mercy upon him. You are all descendants of Adam, and the most beloved among you to me are those who have the most piety."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ ﷻ لَا يَنْظُرُ إِلَى أَجْسَامِكُمْ وَلَا إِلَى أَحْسَابِكُمْ وَلَا إِلَى أَمْوَالِكُمْ وَلَكِنْ يَنْظُرُ إِلَى قُلُوبِكُمْ فَمَنْ كَانَ لَهُ قَلْبٌ صَالِحٌ تَحَنَّنَ اللهُ عَلَيْهِ وَإِنَّمَا أَنْتُمْ بَنُو آدَمَ وأَحَبُّكُمْ إِلَيَّ أَتْقَاكُمْ»  

[Machine] The Messenger of Allah ﷺ said, "O Allah, make death beloved to the one who knows that I am Your Messenger."  

قَالَ رَسُولُ اللهِ ﷺ «اللهُمَّ حَبِّبِ الْمَوْتَ إِلَى مَنْ يَعْلَمُ أَنِّي رَسُولُكَ»  

[Machine] The Messenger of Allah ﷺ said, "The promised day is the Day of Resurrection, and indeed, the witness is on Friday, and indeed, the witnessed is on the Day of Arafah, and the Day of Friday is a treasure that Allah has saved for us, and the middle prayer is the Asr prayer."  

قَالَ رَسُولُ اللهِ ﷺ «الْيَوْمُ الْمَوْعُودُ يَوْمُ الْقِيَامَةِ وَإِنَّ الشَّاهِدَ يَوْمُ الْجُمُعَةِ وَإِنَّ الْمَشْهُودَ يَوْمُ عَرَفَةَ وَيَوْمُ الْجُمُعَةِ ذَخَرَهُ اللهُ لَنَا وَصَلَاةُ الْوُسْطَى صَلَاةُ الْعَصْرِ»  

[Machine] The Messenger of Allah ﷺ said, "Friday is an expiation for what is between it and the previous Friday, and an additional three days, because Allah said, 'Whoever comes with a good deed will have ten times the like thereof.'"  

قَالَ رَسُولُ اللهِ ﷺ الْجُمُعَةُ كَفَّارَةٌ لِمَا بَيْنَهَا وَبَيْنَ الْجُمُعَةِ الَّتِي قَبْلَهَا وَزِيَادَةُ ثَلَاثَةِ أَيَّامٍ وَذَلِكَ بِأَنَّ اللهَ ﷻ قَالَ {مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا}  

[Machine] The Messenger of Allah ﷺ said: "The prayers are expiation for what is between them, because Allah has said: 'Indeed, good deeds remove evil deeds.' "  

قَالَ رَسُولُ اللهِ ﷺ الصَّلَوَاتُ كَفَّارَاتٌ لِمَا بَيْنَهُنَّ؛ لِأَنَّ اللهَ ﷻ قَالَ {إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ}  

[Machine] The prophet of Allah, ﷺ , said: "Indeed, the greatest of thefts in the sight of Allah on the Day of Resurrection is the stealing of a span of land or a cubit that a man and his neighbor share. So, one of them steals it from its rightful owner, and he is encompassed by it from seven layers of the earth."  

نَبِيُّ اللهِ ﷺ إِنَّ أَعْظَمَ الْغُلُولِ عِنْدَ اللهِ يَوْمَ الْقِيَامَةِ ذِرَاعُ أَرْضٍ أَوْ قَالَ شِبْرٌ يَسْرِقُهَا الرَّجُلُ وَالْجَارُ أَنْ يَكُونَ بَيْنَهُمَا الْأَرْضُ فَيَسْرِقَها أَحَدُهُمَا صَاحِبَهُ؛ فَيُطَوَّقَهُ مِنْ سَبْعِ أَرَضِينَ  

[Machine] That the Messenger of Allah, ﷺ , said, "Whoever establishes prayer and gives zakat and dies without associating anything with Allah, then it is the right of Allah to admit him to Paradise, whether he migrated or stayed in his birthplace." A man then said, "O Messenger of Allah, if I were to inform the people about this, they would rely on it." The Messenger of Allah, ﷺ , said, "Indeed, Allah has prepared for the Mujahideen in His cause one hundred levels between each degree just as the distance between the heavens and the earth. If I had the means to strengthen myself and the Muslims with what they spend in the cause of Allah, no secret expedition would be launched without my participation. However, that is not in my hands or their hands. But if I were to go, no one would be left behind who is good except that they would go with me. And that is difficult for me. If I wished, I could fight and be killed, then revived, and then fight and be killed, and then revived, and then fight and be killed."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ أَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَمَاتَ يَعْبُدُ اللهَ لَا يُشْرِكُ بِهِ شَيْئًا؛ فَإِنَّ حَقًّا عَلَى اللهِ ﷻ أَنْ يُدْخِلَهُ الْجَنَّةَ هَاجَرَ أَوْ قَعَدَ فِي مَوْلِدِهِ» فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ إِنْ حَدَّثْتُ بِهَا النَّاسَ يَطْمَئِنُّوا إِلَيْهَا فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ أَعَدَّ لِلْمُجَاهِدِينَ فِي سَبِيلِهِ مِائَةَ دَرَجَةٍ بَيْنَ كُلِّ دَرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ فَلَوْ كَانَ عِنْدِي مَا أَتَقَوَّى بِهِ وَأُقَوِّي الْمُسْلِمِينَ أَوْ بِأَيْدِيهِمْ مَا يُنْفِقُونَ بِهِ مَا انْطَلَقَتْ سَرِيَّةٌ إِلَّا كُنْتُ صَاحِبَهَا وَلَكِنْ لَيْسَ ذَاكَ بِيَدِي وَلَا بِأَيْدِيهِمْ وَلَوْ خَرَجْتُ مَا بَقِيَ أَحَدٌ فِيهِ خَيْرٌ إِلَّا انْطَلَقَ مَعِي وَذَلِكَ يَشُقُّ عَلَيَّ فَلَوَدِدْتُ أَنْ أَغْزُوَ فَأُقْتَلَ ثُمَّ أُحْيَى ثُمَّ أَغْزُوَ فَأُقْتَلَ ثُمَّ أُحْيَى فَأُقْتَلَ»  

The Messenger of Allah ﷺ said: If anyone fights in Allah's path as long as the time between two milkings of a she-camel, Paradise will be assured for him. If anyone sincerely asks Allah for being killed and then dies or is killed, there will be a reward of a martyr for him. Ibn al-Musaffa added from here: If anyone is wounded in Allah's path, or suffers a misfortune, it will come on the Day of resurrection as copious as possible, its colour saffron, and its odour musk; and if anyone suffers from ulcers while in Allah's path, he will have on him the stamp of the martyrs. (Using translation from Abū Dāʾūd 2541)   

عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَنْ سَأَلَ اللهَ الْقَتْلَ فِي سَبِيلِهِ صَادِقًا عَنْ نَفْسِهِ ثُمَّ مَاتَ أَوْ قُتِلَ فَلَهُ أَجْرُ شَهِيدٍ وَمَنْ جُرِحَ جُرْحًا فِي سَبِيلِ اللهِ أَوْ نُكِبَ نَكْبَةً فَإِنَّهَا تَأْتِي يَوْمَ الْقِيَامَةِ كَأَغْزَرِ مَا كَانَتْ لَوْنُهَا كَالزَّعْفَرَانِ وَرِيحُهَا رِيحُ الْمِسْكِ وَمَنْ خَرَجَ بِهِ جِرَاحٌ فِي سَبِيلِ اللهِ كَانَ عَلَيْهِ طَابَعُ الشُّهَدَاءِ»  

[Machine] The Prophet ﷺ said, "Indeed, in Paradise there is a room that its exterior can be seen from its interior, and its interior can be seen from its exterior. Allah has prepared it for those who feed others, speak gently, pray at night while the people are asleep."  

قَالَ النَّبِيُّ ﷺ «إِنَّ فِي الْجَنَّةِ غُرْفَةً يُرَى ظَاهِرُهَا مِنْ بَاطِنِهَا وَبَاطِنُهَا مِنْ ظَاهِرِهَا أَعَدَّهَا اللهُ لِمَنْ أَطْعَمَ الطَّعَامَ وَأَلَانَ الْكَلَامَ وَتَابَعَ الصَّلَاةَ وَقَامَ بِاللَّيْلِ وَالنَّاسُ نِيَامٌ»  

Truffles are 'Manna' and its juice is the medicine for the eyes. (Using translation from Muslim 2049g)  

قَالَ رَسُولُ اللهِ ﷺ «الْكَمْأَةُ مِنَ الْمَنِّ وَمَاؤُهَا شِفَاءٌ لِلْعَيْنِ»  

[Machine] About the naming of those who witnessed the Battle of Badr from the Ansar, then from the Banu Jusham bin Al-Harith bin Al-Khazraj, Huraith bin Zaid bin Tha'alabah.  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي جُشَمَ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ حُرَيْثُ بْنُ زَيْدِ بْنِ ثَعْلَبَةَ  

[Machine] Narrated by Ibn Shihab, regarding the naming of those who witnessed the Battle of Badr from the Ansar, and then from the Banu Harith bin Al-Khazraj, Huraith bin Zaid bin Thaalabah bin Abdul Rabb.  

عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ حُرَيْثُ بْنُ زَيْدِ بْنِ ثَعْلَبَةَ بْنِ عَبْدِ الرَّبِّ  

[Machine] I performed the Hajj pilgrimage with the Prophet Muhammad ﷺ during the Farewell Pilgrimage, when I was a young boy accompanying my uncle. I saw the Messenger of Allah ﷺ placing one of his fingers on top of the other, so I asked my uncle, "What does he say?" He replied, "He is saying, 'Throw the pebbles at the pillars like you are throwing stones.'"  

حَجَجْتُ مَعَ النَّبِيِّ ﷺ حَجَّةَ الْوَدَاعِ وَأَنَا غُلَامٌ مُرْدِفِي عَمِّي فَرَأَيْتُ رَسُولَ اللهِ ﷺ وَاضِعًا إِحْدَى أُصْبُعَيْهِ عَلَى الْأُخْرَى فَقُلْتُ لِعَمِّي مَا يَقُولُ؟ قَالَ يَقُولُ «ارْمُوا الْجِمَارَ بِمِثْلِ حَصَى الْخَذْفِ»