[Machine] We captured sheep in the Day of Khaybar, so we took them hastily. Then the Messenger of Allah ﷺ came and their pots were boiling. They said, "Indeed, this is a spoil (Nahba)." He said, "Suffice the pots because indeed, spoils are not permissible."  

أَصَبْنَا يَوْمَ خَيْبَرَ غَنَمًا فَانْتَهَبْنَاهَا فَجَاءَ رَسُولُ اللهِ ﷺ وَقُدُورُهُمْ تَغْلِي فَقَالُوا إِنَّهَا نُهْبَةٌ فَقَالَ «أَكْفِئُوا الْقُدُورَ فَإِنَّهُ لَا تَحِلُّ النُّهْبَةُ»  

[Machine] "The companions of the Messenger of Allah ﷺ impressed me while I was a young man. I heard him ﷺ forbidding plundering and commanding the use of pots, so we cooked meat from domestic camels."  

«أَسَرَنِي أَصْحَابُ رَسُولِ اللهِ ﷺ وَأَنَا يَوْمَئِذٍ شَابٌّ فَسَمِعْتُهُ ﷺ يَنْهَى عَنِ النُّهْبَةِ وَأَمَرَ بِالْقُدُورِ فَأُكْفِئَتْ مِنْ لَحْمِ الْحُمُرِ الْأَهْلِيَّةِ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Indeed, we do not eat from spoils, as it is not lawful." I asked Simak, "What is this spoils that the Prophet ﷺ prohibited?" He said, "It is the sheep that they plundered on the day of Khaybar before it was distributed, so the Prophet ﷺ said, 'Take the pots.'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّا لَا نَأْكُلُ النُّهْبَةَ فَإِنَّهَا لَا تَحِلُّ» قُلْتُ لِسِمَاكٍ مَا هَذِهِ النُّهْبَةُ الَّتِي نَهَى عَنْهَا النَّبِيُّ ﷺ؟ قَالَ قَالَ ثَعْلَبَةُ هِي غَنَمٌ انْتَهَبُوها يَوْمَ خَيْبَرَ قَبْلَ أَنْ يُقْسَمَ فَقَالَ النَّبِيُّ ﷺ «أَكْفِئُوا الْقُدُورَ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Indeed, looting is not permissible." So a group seized sheep, and they informed him [the Prophet]. So the Prophet ﷺ said, "Gather the pots and what is in them."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ النُّهْبَةَ لَا تَحِلُّ» فَانْتَهَبَ قَوْمٌ غَنَمًا فَأَخْبَرُوهُ فَقَالَ النَّبِيُّ ﷺ «أَكْفِئُوا الْقُدُورَ وَمَا فِيهَا»  

“We came across some of the enemy’s sheep and plundered them, and set up our cooking pots. The Prophet ﷺ passed by the pots and ordered that they be overturned, then he said: ‘Plunder is not permissible.’” (Using translation from Ibn Mājah 3938)  

أَصَبْنَا غَنَمًا لِلْعَدُوِّ فَانْتَهَبْنَاهَا فَنَصَبْنَا قُدُورَنَا فَمَرَّ النَّبِيُّ ﷺ بِالْقُدُورِ فَأَمَرَ بِهَا فَأُكْفِئَتْ ثُمَّ قَالَ «إِنَّ النُّهْبَةَ لَا تَحِلُّ»  

[Machine] The Companions of the Messenger of Allah ﷺ sent me, and I heard him prohibiting looting and commanding the use of pots, so they were filled.  

أَرْسَلَنِي أَصْحَابُ رَسُولِ اللهِ ﷺ فَسَمِعْتُهُ «يَنْهَى عَنِ النُّهْبَةِ وَأَمَرَ بِالْقُدُورِ فَأُكْفِئَتْ»  

[Machine] The Messenger of Allah ﷺ said: "Allah says to the scholars on the Day of Judgment, when He sits on His Throne to judge His servants: 'Verily, I have not placed My knowledge and judgement in you except that I intend to forgive you for what was in you, and I do not care'."  

قَالَ رَسُولُ اللهِ ﷺ يَقُولُ اللهُ ﷻ لِلْعُلَمَاءِ يَوْمَ الْقِيَامَةِ إِذَا قَعَدَ عَلَى كُرْسِيِّهِ لِقَضَاءِ عِبَادِهِ إِنِّي لَمْ أَجْعَلْ عِلْمِي وحُكْمِي فِيكُمْ إِلَّا وَأَنَا أُرِيدُ أَنْ أَغْفِرَ لَكُمْ عَلَى مَا كَانَ فِيكُمْ وَلَا أُبَالِي  

[Machine] The Prophet ﷺ said, "Indeed, looting is not permissible."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ النُّهْبَةَ لَا تَحِلُّ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever withholds the right of a person by making a false oath, a black spot will be written on his heart. And as long as that spot remains on his heart, it will not be changed by anything till the Day of Resurrection."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «أَيُّمَا امْرِئٍ اقْتَطَعَ حَقَّ امْرِئٍ بِيَمِينٍ كَاذِبَةٍ كَانَتْ نُكْتَةً سَوْدَاءَ مِنْ نِفَاقٍ فِي قَلْبِهِ لَا يُغَيِّرُهَا شَيْءٌ إِلَى يَوْمِ الْقِيَامَةِ»  

[Machine] A man from the Bani Tha'laba ibn Yarbu'a came to the Prophet ﷺ while he was delivering a sermon, and he said, "The hand of the giver is the upper one, your mother, your father, your sister, and your brother, and then the nearest one to you, the nearest one to you." So a man from the Ansar stood up and said, "O Messenger of Allah, those are the Bani Tha'laba ibn Yarbu'a who harmed so-and-so in the pre-Islamic era." The Messenger of Allah ﷺ called out, "No soul should bear the burden of another."  

جَاءَ إِنْسَانٌ مِنْ بَنِي ثَعْلَبَةَ بْنِ يَرْبُوعَ إِلَى النَّبِيِّ ﷺ وَهُوَ يَخْطُبُ وَهُوَ يَقُولُ «يَدُ الْمُعْطِي هِي الْعُلْيَا أُمَّكَ وَأَبَاكَ وَأُخْتَكَ وَأَخَاكَ ثُمَّ أَدْنَاكَ أَدْنَاكَ» فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ يَا رَسُولَ اللهِ هَؤُلَاءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعَ أَصَابُوا فُلَانًا فِي الْجَاهِلِيَّةِ فَهَتَفَ رَسُولُ اللهِ ﷺ «لَا تَجْنِي نَفْسٌ عَلَى أُخْرَى»  

[Machine] The Jews are disbelievers who did not believe in Muhammad, and none followed him except our evil ones. Even if they were among our best, they would not have abandoned their religion of their forefathers. So Allah revealed concerning them from His saying, "They are not equal to the people of the Book" to His saying "from the righteous."  

أَحْبَارُ يَهُودَ أَهْلُ الْكُفْرِ مَا آمَنَ بِمُحَمَّدٍ وَلَا تَبِعَهُ إِلَّا شِرَارُنا وَلَوْ كَانُوا مِنْ خِيَارِنَا مَا تَرَكُوا دِينَ آبَائِهِمْ فَأنْزَلَ اللهُ ﷻ فِي ذَلِكَ مِنْ قَوْلِهِمْ {لَيْسُوا سَوَاءً مِنْ أَهْلِ الْكِتَابِ} إِلَى قَوْلِهِ {مِنَ الصَّالِحِينَ}  

[Machine] The Prophet stood up to give a sermon, and he ordered the payment of the Zakat Al-Fitr for the young and old, free and enslaved, a Saa' of dates or a Saa' of barley, from each individual or for each person in a household, and a Saa' of wheat per person for two people.  

«أَنَّ النَّبِيَّ ﷺ قَامَ خَطِيبًا فَأَمَرَ بِصَدَقَةِ الْفِطْرِ عَلَى الصَّغِيرِ وَالْكَبِيرِ وَالْحُرِّ وَالْعَبْدِ صَاعُ تَمْرٍ أَوْ صَاعُ شَعِيرٍ عَنْ كُلِّ وَاحِدٍ أَوْ عَنْ كُلِّ رَأْسٍ وَصَاعُ قَمْحٍ بَيْنَ اثْنَيْنِ»  

[Machine] Muhammad bin Abdullah Al-Hadrami narrated to us about the narration of Ibn Abi Rafi', "Tha'alabah bin Qayzi bin Sakhrah bin Salamah Badri."  

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ فِي حَدِيثِ ابْنِ أَبِي رَافِعٍ «ثَعْلَبَةُ بْنُ قَيْظِيِّ بْنِ صَخْرِ بْنِ سَلَمَةَ بَدْرِيٌّ»  

[Machine] "Regarding the identification of the martyr from the Ansar, then from the Banu Salim, then from the Banu Haram, it is mentioned that it is Tha'laba, also known as Al-Jidh."  

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ الطَّائِفِ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي سَالِمٍ ثُمَّ مِنْ بَنِي حَرَامٍ ثَعْلَبَةُ الَّذِي يُقَالُ لَهُ الْجِذْعُ»  

“O Messenger of Allah ﷺ! I stole a camel belonging to Banu so-and-so; purify me!” The Prophet ﷺ sent word to them and they said: “(Yes), we have lost a camel of ours.” So the Prophet ﷺ ordered that his hand be cut off. Tha'labah said: “I was looking at him when his hand fell and he said (to it) 'Praise is to Allah (STW) Who has purified me of you; you wanted to cause my whole body to enter Hell.''' (Using translation from Ibn Mājah 2588)  

أَنَّ عَمْرَو بْنَ حَبِيبِ بْنِ عَبْدِ شَمْسٍ جَاءَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي سَرَقْتُ جَمَلًا لِبَنِي فُلَانٍ فَأَرْسَلَ إِلَيْهِمُ النَّبِيُّ ﷺ فَقَالُوا إِنَّا افْتَقَدْنَا جَمَلًا لَنَا «فَأَمَرَ النَّبِيُّ ﷺ فَقُطِعَتْ يَدُهُ» قَالَ ثَعْلَبَةُ أَنَا انْظُرُ إِلَيْهِ حِينَ وَقَعَتْ يَدُهُ وَهُوَ يَقُولُ الْحَمْدُ للَّهِ الَّذِي طَهِّرْنِي بِكَ أَرَدْتُ أَنْ تُدْخِلَ جَسَدِي النَّارَ  

[Machine] "He argued with the Messenger of Allah ﷺ about the flood of Banu Qurayzah being miscalculated. So the Messenger of Allah ﷺ ruled between them that the water would not be trapped except at the bottom."  

اخْتَصَمَ إِلَى رَسُولِ اللهِ ﷺ فِي سَيْلِ بَنِي قُرَيْظَةَ مَهْزُورٌ «فَقَضَى رَسُولُ اللهِ ﷺ بَيْنَهُمْ عَلَى أَنَّ الْمَاءَ إِلَى الْكَعْبَيْنِ لَا يُحْبَسُ إِلَّا عَلَى الْأَسْفَلِ»  

[Machine] The Prophet ﷺ said, "There should be neither harming nor reciprocating harm."  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا ضَرَرَ وَلَا ضِرَارَ»  

[Machine] That the Prophet ﷺ said, "There should be no harm inflicted or reciprocated."  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا ضَرَرَ وَلَا ضِرَارَ»  

[Machine] About Ibn Shihab, "in the naming of those who witnessed the Battle of Badr from the Ansar, from the Aws, then from the Banu Amr ibn Awf, then from the Banu Umayyah ibn Zaid, Tha'laba ibn Hattab."  

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ مِنَ الْأَوْسِ ثُمَّ مِنْ بَنِي عَمْرِو بْنِ الْعَوْفِ ثُمَّ مِنْ بَنِي أُمَيَّةَ بْنِ زَيْدٍ ثَعْلَبَةُ بْنُ حَاطِبٍ»  

[Machine] On the authority of Urwah, regarding the naming of those who were martyred on the day of Uhud from the Ansar, then the Banu Sa'ida, Tha'labah ibn Sa'ida ibn Malik ibn Khalid ibn Tha'labah ibn Harithah ibn Amr ibn Al-Khazraj.  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ أُحُدٍ مِنَ الْأَنْصَارِ ثُمَّ بَنِي سَاعِدَةَ ثَعْلَبَةُ بْنُ سَاعِدَةَ بْنِ مَالِكِ بْنِ خَالِدِ بْنِ ثَعْلَبَةَ بْنِ حَارِثَةَ بْنِ عَمْرِو بْنِ الْخَزْرَجِ  

[Machine] Ibn Shihab mentioned the name of the person who was martyred on the day of Uhud from the Ansar, then from the Banu Sa'ida, Tha'laba ibn Sa'd ibn Malik.  

عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ أُحُدٍ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي سَاعِدَةَ ثَعْلَبَةُ بْنُ سَعْدِ بْنِ مَالِكٍ  

[Machine] About Urwah ibn al-Zubayr, concerning the naming of the one who witnessed the Battle of Badr, Tha'laba ibn Mihsan ibn Amr ibn Ubayd.  

عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا ثَعْلَبَةُ بْنُ مِحْصَنِ بْنِ عَمْرِو بْنِ عُبَيْدٍ»  

[Machine] 'Urwah reported: Regarding the identification of those who were killed on the day of the Battle of the Bridge of al-Madain, along with Saad bin Abi Waqqas from the Ansar and then from the tribe of Banu 'Amr bin Ma'dhul, Tha'labah bin 'Amr bin Mihsan.  

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ جِسْرِ الْمَدَائِنِ مَعَ سَعْدِ بْنِ أَبِي وَقَّاصٍ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَمْرِو بْنِ مَبْذُولٍ ثَعْلَبَةِ بْنِ عَمْرِو بْنِ مِحْصَنٍ»  

[Machine] Narrated Ibn Shihab: "Regarding the identification of the person who was killed on the day of the Jisr (bridge) in the year fifteen, it was Tha'labah ibn 'Amr ibn Muhsin."  

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ الْجِسْرِ سَنَةَ خَمْسَ عَشْرَةَ ثَعْلَبَةُ بْنُ عَمْرِو بْنِ مِحْصَنٍ»  

[Machine] It is called the stem.  

يُقَالُ لَهُ الْجِذْعُ  

[Machine] Narrated by Ibn Shihab:

Regarding the naming of those who witnessed the Battle of Badr from the Ansar, then from the Banu Khazraj, then from the Banu Salamah, then from the Banu Haram, it was mentioned as Tha'labah who is called al-Jidh'.  

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي الْخَزْرَجِ ثُمَّ مِنْ بَنِي سَلَمَةَ ثُمَّ مِنْ بَنِي حَرَامٍ ثَعْلَبَةُ الَّذِي يُدْعَى الْجِذْعَ»  

[Machine] "My brother, Tha'laba Ibn Saad, witnessed Badr and was killed on the day of Uhud without any retaliation."  

«شَهِدَ أَخِي ثَعْلَبَةُ بْنُ سَعْدٍ بَدْرًا وَقُتِلَ يَوْمَ أُحُدٍ وَلَمْ يُعَقِّبْ»  

[Machine] About Urwah, he said: "Regarding the naming of those Ansar who witnessed the Battle of Badr, Tha'labah ibn Anamah ibn Adiy."  

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثَعْلَبَةُ بْنُ عَنَمَةَ بْنِ عَدِيٍّ»  

[Machine] About Ibn Shihab: "Regarding the identification of the Ansar who witnessed the incident at Al-Aqabah, it is Tha'labah ibn Anamah ibn Adi."  

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ مِنَ الْأَنْصَارِ ثَعْلَبَةُ بْنُ عَنَمَةَ بْنِ عَدِيٍّ»  

[Machine] About Ibn Shihab, "In the naming of those who were martyred on the day of the trench from the Ansar, then from the Banu Salamah, Tha'laba bin Anamah."  

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ الْخَنْدَقِ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي سَلَمَةَ ثَعْلَبَةُ بْنُ عَنَمَةَ»  

[Machine] He was called Thumamah and he was in Sana'a. When Uthman was killed, he delivered a sermon and wept intensely. When he woke up and regained consciousness, he said, "Today, leadership of prophethood has been snatched away from the nation of Muhammad ﷺ and has become a monarchy and dictatorship. Whoever seizes something will be dominant over it."  

يُقَالُ لَهُ ثُمَامَةُ كَانَ عَلَى صَنْعَاءَ فَلَمَّا قُتِلَ عُثْمَانُ ؓ خَطَبَ فَبَكَى بُكَاءً شَدِيدًا فَلَمَّا أَفَاقَ واسْتَفَاقَ قَالَ «الْيَوْمَ انْتُزِعَتْ خِلَافَةُ النُّبُوَّةِ مِنْ أُمَّةِ مُحَمَّدٍ ﷺ وَصَارَتْ مُلْكًا وجَبْرِيَّةً مَنْ أَخَذَ شَيْئًا غَلَبَ عَلَيْهِ»  

[Machine] He said, "There was a prince in Sana'a. Abu Qahtham, also known as Thumamah bin Adiy, was his companion. When the news of the death of so-and-so came, he cried intensely. When he woke up, he said, 'This is when the caliphate of prophethood was removed and became a monarchy and tyranny, whoever becomes dominant over something becomes its ruler.'"  

قَالَ كَانَ أَمِيرٌ عَلَى صَنْعَاءَ قَالَ أَبُو قَحْذَمٍ يُقَالُ لَهُ ثُمَامَةُ بْنُ عَدِيٍّ وَكَانَتْ لَهُ صُحْبَةٌ فَلَمَّا جَاءَ نَعِيُّ فُلَانَ بَكَى بُكَاءً شَدِيدًا فَلَمَّا أَفَاقَ قَالَ «هَذَا حِينَ انْتُزِعَتْ خِلَافَةُ النُّبُوَّةِ وَصَارَ مُلْكًا وجَبْرِيَّةً مَنْ غَلَبَ عَلَى شَيْءٍ مُلِّكَهُ»  

‘The cupper and the one for whom cupping is done both break their fast.” (Using translation from Ibn Mājah 1679)  

قَالَ رَسُولُ اللهِ ﷺ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever asks while having that which can make him self-sufficient, is putting a stain on his face on the Day of Resurrection."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ سَأَلَ وَلَهُ مَا يُغْنِيهِ شِينَ فِي وَجْهِهِ يَوْمَ الْقِيَامَةِ»  

[Machine] "Whoever abandons a treasure that is preserved for him on the Day of Resurrection, a bald and blind will be appointed for him, who will follow him and say, 'I am your treasure that you left behind after you, and he will continue to follow him until he gives it to him and he consumes it, and then the rest of his body will follow."  

ﷺ مَنْ تَرَكَ كَنْزًا مُثِّلَ لَهُ يَوْمَ الْقِيَامَةِ شُجَاعٌ أَقْرَعُ لَهُ زَبِيبَتَانِ يَتْبَعُهُ فَيَقُولُ أَنَا كَنْزُكَ الَّذِي تَرَكْتَهُ بَعْدَكَ فَمَا يَزَالُ يَتْبَعُهُ حَتَّى يُلْقِمَهُ يَدَهُ فَيَمْضُغُهَا ثُمَّ يُتْبِعُهُ سَائِرَ جَسَدِهِ  

"I saw the Messenger of Allah wiping over his leather socks and turban." (Using translation from Ibn Mājah 562)   

«رَأَيْتُ رَسُولَ اللهِ ﷺ تَوَضَّأَ فَمَسَحَ عَلَى الْخُفَّيْنِ وَالْخِمَارِ» يَعْنِي الْعِمَامَةَ  

[Machine] We were with the Messenger of Allah ﷺ on a journey, and he said, "Indeed, this journey is laborious and burdensome. So, when one of you wants to sleep, let him pray two units of prayer. If he wakes up, then it will be for him. Otherwise, they will be for him."  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَقَالَ «إِنَّ هَذَا السَّفَرَ جُهْدٌ وَثِقَلٌ فَإِذَا أَوْتَرَ أَحَدُكُمْ فَلْيَرْكَعْ رَكْعَتَيْنِ فَإِنِ اسْتَيْقَظَ وَإِلَّا كَانَتَا لَهُ»  

[Machine] "That the Prophet ﷺ sacrificed his sacrifice and said, 'Prepare some of it for us and repair it for him.' And I continued to feed him from it until we arrived in Madinah."  

أَنَّ النَّبِيَّ ﷺ ذَبَحَ أُضْحِيَّتَهُ فَقَالَ «أَصْلِحُوا لَنَا مِنْهَا فَأَصْلَحْنَا لَهُ فَمَا زِلْتُ أُطْعِمُهُ مِنْهَا حَتَّى قَدِمْنَا الْمَدِينَةَ»  

[Machine] The Messenger of Allah ﷺ said, "For every unintentional mistake, there are two prostrations after the completion of the prayer."  

قَالَ رَسُولُ اللهِ ﷺ «لِكُلِّ سَهْوٍ سَجْدَتَانِ بَعْدَ التَّسْلِيمِ»  

[Machine] I heard the Messenger of Allah, ﷺ , saying: "Verily, my Lord has promised me seventy thousand from my Ummah (nation), who will not be held accountable with every seventy thousand."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ رَبِّي ﷻ وَعَدَنِي مِنْ أُمَّتِي سَبْعِينَ أَلْفًا لَا يُحَاسَبُونَ مَعَ كُلِّ أَلْفِ سَبْعِينَ أَلْفًا»  

While I was standing beside the Messenger of Allah ﷺ one of the rabbis of the Jews came and said: Peace be upon you, O Muhammad. I pushed him backwith a push that he was going to fall. Upon this he said: Why do you push me? I said: Why don't you say: O Messenger of Allah? The Jew said: We call him by the name by which he was named by his family. The Messenger of Allah ﷺ said: My name is Muhammad with which I was named by my family. The Jew said: I have come to ask you (something). The Messenger of Allah ﷺ said: Should that thing be of any benefit to you, if I tell you that? He (the Jew) said: I will lend my ears to it. The Messenger of Allah ﷺ drew a line with the help of the stick that he had with him and then said: Ask (whatever you like). Thereupon the Jew said: Where would the human beings be on the Daywhen the earth would change into another earth and the heavens too (would change into other heavens)? The Messenger of Allah ﷺ said: They would be in darkness beside the Bridge. He (the Jew) again said: Who amongst people would be the first to cross (this bridge).? He said: They would be the poor amongst the refugees. The Jew said: What would constitute their breakfast when they would enter Paradise? He (the Holy Prophet) replied: A caul of the fish-liver. He (the Jew) said. What would be their food alter this? He (the Holy Prophet) said: A bullockwhich was fed in the different quarters of Paradise would be slaughtered for them. He (the Jew) said: What would be their drink? He (the Holy Prophet) said: They would be given drink from the fountain which is named" Salsabil". He (the Jew) said: I have come to ask you about a thing which no one amongst the people on the earth knows except an apostle or one or two men besides him. He (the Holy Prophet) said: Would it benefit you if I tell you that? He (the Jew) said: I would lend ears to that. He then said: I have come to ask you about the child. He (the Holy Prophet) said: The reproductive substance of man is white and that of woman (i. e. ovum central portion) yellow, and when they have sexual intercourse and the male's substance (chromosomes and genes) prevails upon the female's substance (chromosomes and genes), it is the male child that is created by Allah's Decree, and when the substance of the female prevails upon the substance contributed by the male, a female child is formed by the Decree of Allah. The Jew said: What you have said is true; verily you are an Apostle. He then returned and went away. The Messenger of Allah ﷺ said: He asked me about such and such things of which I have had no knowledge till Allah gave me that. (Using translation from Muslim 315a)  

أَنَّ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ كُنْتُ قَاعِدًا عِنْدَ رَسُولِ اللهِ ﷺ فَجَاءَ حَبْرٌ مِنْ أَحْبَارِ الْيَهُودِ فَقَالَ السَّلَامُ عَلَيْكَ يَا مُحَمَّدُ فَدَفَعْتُهُ دَفْعَةً كَادَ أَنْ يُصْرَعَ مِنْهَا فَقَالَ لِمَ تَدْفَعُنِي؟ فَقُلْتُ أَوَلَا تَقُولُ يَا رَسُولَ اللهِ؟ فَقَالَ الْيَهُودِيُّ إِنَّمَا نَدْعُوهُ بِاسْمِهِ الَّذِي سَمَّاهُ أَهْلُهُ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ اسْمِي مُحَمَّدٌ الَّذِي سَمَّانِي بِهِ أَهْلِي» فَقَالَ الْيَهُودِيُّ جِئْتُ أَسْأَلُكَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «يَنْفَعُكَ شَيْءٌ إِنْ حَدَّثْتُكَ؟» قَالَ أَسْمَعُ بِأُذُنِي فَنَكَتَ بِعُودٍ مَعَهُ فَقَالَ «سَلْ» قَالَ الْيَهُودِيُّ أيْنَ النَّاسُ يَوْمَ تُبَدَّلُ الْأَرْضُ غَيْرَ الْأَرْضِ وَالسَّمَاوَاتُ؟ فَقَالَ رَسُولُ اللهِ ﷺ «هُمْ فِي الظُّلْمَةِ دُونَ الْجِسْرِ» قَالَ فَمَنْ أَوَّلُ النَّاسِ إِجَازَةً؟ قَالَ «فُقَرَاءُ الْمُهَاجِرِينَ» فَقَالَ الْيَهُودِيُّ فَمَا تَحِيَّتُهُمْ حِينَ يَدْخُلُونَ الْجَنَّةَ قَالَ «زِيَادَةُ كَبِدِ الْحُوتِ» قَالَ فَمَا غِذَاؤُهُمْ عَلَى أَثَرِهَا؟ قَالَ «يُنْحَرُ لَهُمْ ثَوْرُ الْجَنَّةِ الَّذِي يَأْكُلُ مِنْ أَطْرَافِهَا» قَالَ فَمَا شَرَابُهُمْ عَلَيْهِ؟ قَالَ «مِنْ عَيْنٍ تُسَمَّى سَلْسَبِيلًا» قَالَ صَدَقْتَ وَجِئْتُ أَسْأَلُكَ عَنْ شَيْءٍ لَا يَعْلَمُهُ أَحَدٌ مِنْ أَهْلِ الْأَرْضِ إِلَّا نَبِيٌّ أَوْ رَجُلٌ أَوْ رَجُلَانِ قَالَ «يَنْفَعُكَ إِنْ حَدَّثْتُكَ؟» قَالَ أَسْمَعُ بِأُذُنِي قَالَ جِئْتُ أَسْأَلُكَ عَنِ الْوَلَدِ قَالَ «مَاءُ الرَّجُلِ أَبْيَضُ وَمَاءُ الْمَرْأَةِ أَصْفَرُ فَإِذَا اجْتَمَعَا فَعَلَا مَنِيُّ الرَّجُلِ مَنِيَّ الْمَرْأَةِ ذَكَرًا بِإِذْنِ اللهِ وَإِذَا عَلَا مَنِيُّ الْمَرْأَةِ مَنِيَّ الرَّجُلِ أُنْثَى بِإِذْنِ اللهِ» فَقَالَ الْيَهُودِيُّ لَقَدْ صَدَقْتَ وَإِنَّكَ نَبِيٌّ ثُمَّ انْصَرَفَ فَذَهَبَ فَقَالَ رَسُولُ اللهِ ﷺ «لَقَدْ سَأَلَنِي هَذَا عَنِ الَّذِيِ يَسْأَلُنِي عَنْهُ وَمَالِي بِشَيْءٍ مِنْهُ عَلِمٌ حَتَّى أَنْبَأَنِيَ اللهُ ﷻ»  

The Messenger of Allah ﷺ cursed the one who bribes and the one who takes bribe. (Using translation from Abū Dāʾūd 3580)   

«لَعَنَ رَسُولُ اللهِ ﷺ الْمُرْتَشِيَ وَالْمَرْشِيَّ وَالرَّائِشَ»  

[Machine] On the authority of the Prophet, ﷺ , he said, "Verily, you perform actions that are not known, and the unmarried person is about to return to his family, either pleased or regretful."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّكُمْ تَعْمَلُونَ أَعْمَالًا لَا تُعْرَفُ وَيُوشِكُ الْعَازِبُ أَنْ يثُوبَ إِلَى أَهْلِهِ فَمَسْرُورٌ ومَكْظُومٌ»  

[Machine] The Messenger of Allah ﷺ passed by a man who was shaving his head during Ramadan while he was lending money to someone. He said, "The person who is shaving and the one who is being shaved have both broken their fast."  

مَرَّ رَسُولُ اللهِ ﷺ بِرَجُلٍ يَحْتَجِمُ فِي رَمَضَانَ وَهُوَ يُقْرِضُ رَجُلًا فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»  

[Machine] I heard Thawban saying that the Messenger of Allah ﷺ prohibited wearing gold ring, silk, yellow-colored clothing, and animal skins.  

سَمِعْتُ ثَوْبَانَ يَقُولُ حَرَّمَ رَسُولُ اللهِ ﷺ «التَّخَتُّمَ بِالذَّهَبِ وَالْقَسِّيِّ وَثِيَابِ الْمُعَصْفَرِ الْمُقَدَّمِ وَالنُّمُورِ»  

[Machine] The Prophet of Allah, ﷺ , said, "I used to forbid you from visiting graves, but now visit them and make your visit a prayer and seek forgiveness for them. I used to forbid you from eating sacrificial meat after three days, but now eat from it and preserve it. I used to forbid you from using certain animals as throwing objects, such as hyenas, porcupines, and hedgehogs, but now refrain from using them and benefit from them."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا وَاجْعَلُوا زِيَارَتَكمْ لَهَا صَلَاةً عَلَيْهِمْ واسْتِغْفَارًا لَهُمْ وَنَهَيْتُكُمْ عَنْ أَكْلِ لُحُومِ الْأَضَاحِيِّ بَعْدَ ثَلَاثٍ فَكُلُوا مِنْهَا وَادَّخِرُوا وَنَهَيْتُكُمْ عَمَّا يُنْبَذُ فِي الدُّبَاءِ وَالْحَنْتَمِ وَالْمُقَيَّرِ فَانْتَبِذُوا وَانْتَفِعُوا بِهَا»  

[Machine] On the authority of the Prophet ﷺ , he said, "There are three deeds that are of no benefit when performed alongside them: associating partners with Allah, disobedience to parents, and running away from the enemy in battle."  

عَنِ النَّبِيِّ ﷺ قَالَ ثَلَاثَةٌ لَا يَنْفَعُ مَعَهُنَّ عَمَلٌ الشِّرْكُ بِاللهِ وَعُقُوقُ الْوَالِدَيْنِ وَالْفِرَارُ مِنَ الزَّحْفِ  

[Machine] On the authority of the Prophet ﷺ , he said: The Almighty, Exalted be He, will face the tyrant on the Day of Resurrection, and bend his leg on the bridge. He will say: "By My glory and majesty, no oppressor will be able to go past me." He will then mediate among His creation, some of them on behalf of others, to the extent that He will even mediate between a hornless ewe and a horned ewe, by striking them with His hooves.  

عَنِ النَّبِيِّ ﷺ قَالَ يُقْبِلُ الْجَبَّارُ تَعَالَى يَوْمَ الْقِيَامَةِ فَيَثْنِي رِجْلَهُ عَلَى الْجِسْرِ فَيَقُولُ وَعِزَّتِي وَجَلَالِي لَا يُجَاوِزُنِي ظَالِمٌ فَيَنْصِفُ الْخَلْقَ بَعْضَهُمْ مِنْ بَعْضٍ حَتَّى إِنَّهُ لَيَنْصِفُ الشَّاةَ الْجَمَّاءَ مِنَ الْعَضْبَاءِ بِنَطْحَةٍ نَطَحَها  

It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ was treated with cupping and he gave the cupper his fee. (Using translation from Aḥmad 1129)   

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَأَعْطَى الْحَجَّامَ أَجْرَهُ وَقَالَ «اعْلِفُوهُ النَّاضِحَ»  

[Machine] Forty men from the Companions gathered to discuss fate and predestination. Among them were Abu Bakr and Umar, may Allah be pleased with them. Then the trustworthy spirit, Jibril ﷺ , descended and said, "O Muhammad, go out to your nation, for they have innovated." So he went out to them in a moment in which he had never gone out before, and they denied this from him. He came out with a reddish complexion, and his cheeks seemed as if they were sprinkled with sour pomegranate. They hurriedly approached the Messenger of Allah with their hearts throbbing, their palms trembling, and their arms shivering. They said, "Seek forgiveness for us from Allah and His Messenger." The Prophet, ﷺ , replied, "I am closer to you. If you were about to force me to divulge information, then indeed, the trustworthy spirit came to me and said, 'Go out to your nation, O Muhammad, for they have fabricated falsehood.'"  

اجْتَمَعَ أَرْبَعُونَ رَجُلًا مِنَ الصَّحَابَةِ يَنْظُرُونَ فِي الْقَدَرِ وَالْجَبْرِ فِيهِمْ أَبُو بَكْرٍ وَعُمَرُ رَضِي اللهُ عَنْهمَا فَنَزَلَ الرُّوحُ الْأَمِينُ جِبْرِيلُ ﷺ فَقَالَ يَا مُحَمَّدُ اخْرُجْ عَلَى أُمَّتِكَ فَقَدْ أَحْدَثُوا فَخَرَجَ عَلَيْهِمْ فِي سَاعَةٍ لَمْ يَكُنْ يَخْرُجُ عَلَيْهِمْ فِيهَا فَأَنْكَرُوا ذَلِكَ مِنْهُ وَخَرَجَ عَلَيْهِمْ مُلْتَمِعًا لَوْنُهُ مُتَوَرِّدَةً وَجْنَتَاهُ كَأَنَّمَا تَفَقَّأَ بِحَبِّ الرُّمَّانِ الْحَامِضِ فَنَهَضُوا إِلَى رَسُولِ اللهِ ﷺ حَاسِرِينَ أَذْرُعَهُمْ تَرْعَدُ أَكُفُّهُمْ وأَذْرُعُهمْ فَقَالُوا تُبْنَا إِلَى اللهِ وَرَسُولِهِ فَقَالَ أَوْلَى لَكُمْ إِنْ كِدْتُمْ لَتُوجِبُونَ أَتَانِي الرُّوحُ الْأَمِينُ فَقَالَ اخْرُجْ عَلَى أُمَّتِكَ يَا مُحَمَّدُ فَقَدْ أَحْدَثَتْ