[Machine] There was a matter that saddened me and I did not ask the Messenger of Allah ﷺ about it, nor did I hear anyone ask him about it. So, I waited for the opportunity and entered one day while he was performing ablution. I found him free and in a good state of mind, so I said, "O Messenger of Allah, may I ask you a question?" He said, "Yes, ask about what concerns you." I said, "O Messenger of Allah, what is faith?" He said, "Forbearance and patience." I said, "And which of the believers has the best faith?" He said, "The one with the best character." I said, "Which of the Muslims has the best Islam?" He said, "The one from whose tongue and hand the Muslims are safe." I said, "Which jihad is the best?" He lowered his head and remained silent for a while, until I feared that I had burdened him, and I wished that I had not asked him. The previous day I heard him say, "Verily, the greatest among the Muslims in sin is the one who asks about something that is not prohibited for him, and it becomes prohibited for him due to his questioning." So, I sought refuge with Allah from the anger of Allah and the anger of His Messenger. He then raised his head and said, "What did you say?" I said, "Which jihad is the best?" He said, "A word of justice spoken in front of an oppressive ruler."  

كَانَتْ فِي نَفْسِي مَسْأَلَةٌ قَدْ أَحْزَنَتْنِي لَمْ أسْأَلْ رَسُولَ اللهِ ﷺ عَنْهَا وَلَمْ أسْمَعْ أَحَدًا يَسْأَلُهُ عَنْهَا فَكُنْتُ أَتَحَيَّنُهُ فَدَخَلْتُ ذَاتَ يَوْمٍ وَهُوَ يَتَوَضَّأُ فَوَافَقْتُهُ عَلَى حَالَيْنِ كُنْتُ أَُحِبُّ أَنْ أُوَافِقَهُ عَلَيْهِمَا وَجَدْتُهُ فَارِغًا طَيِّبَ النَّفْسِ فَقُلْتُ يَا رَسُولَ اللهِ ائْذَنْ لِي فَأَسْأَلَكَ قَالَ «نَعَمْ سَلْ عَمَّا بَدَا لَكَ» قُلْتُ يَا رَسُولَ اللهِ مَا الْإِيمَانُ؟ قَالَ «السَّماحُة وَالصَّبْرُ» قُلْتُ وَأَيُّ الْمُؤْمِنِينَ أَفْضَلُهُمْ إِيمَانًا؟ قَالَ «أَحْسَنُهُمْ خُلُقًا» قُلْتُ فَأَيُّ الْمُسْلِمِينَ أَفْضَلُ إِسْلَامًا؟ قَالَ «مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ يَدِهِ وَلِسَانِهِ» قُلْتُ فَأَيُّ الْجِهَادِ أَفْضَلُ؟ فَطَأْطَأَ رَأْسَهُ فَصَمَتَ طَوِيلًا حَتَّى خِفْتُ أَنْ أَكُونَ قَدْ شَقَقْتُ عَلَيْهِ وتَمَنَّيْتُ أَنْ لَمْ أَكُنْ سَأَلْتُهُ وَقَدْ سَمِعْتُهُ بِالْأَمْسِ يَقُولُ «إِنَّ أَعْظَمَ النَّاسِ فِي الْمُسْلِمِينَ جُرْمًا لَمَنْ سَأَلَ عَنْ شَيْءٍ لَمْ يُحَرَّمْ عَلَيْهِمْ فَحُرِّمَ مِنْ أَجْلِ مَسْأَلَتِهِ» فَقُلْتُ أَعُوذُ بِاللهِ مِنْ غَضِبِ اللهِ وَغَضِبِ رَسُولِهِ فَرَفَعَ رَأْسَهُ فَقَالَ «كَيْفَ قُلْتَ؟» قُلْتُ أَيُّ الْجِهَادِ أَفْضَلُ؟ قَالَ «كَلِمَةُ عَدْلٍ عِنْدَ إِمَامٍ جَائِرٍ»  

[Machine] The Prophet ﷺ addressed them and said, "May Allah bless a person who hears my speech and understands it. There are those who carry knowledge, but have no understanding of it, and there are those who carry knowledge and pass it on to those who have more understanding than them."  

أَنَّ النَّبِيَّ ﷺ خَطَبَهُمْ فَقَالَ «نَضَّرَ اللهُ امْرَأً سَمِعَ مَقَالَتِي فَوَعَاهَا فَرُبَّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ وَرَبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أفْقَهُ مِنْهُ»  

[Machine] We received the book of the Messenger of Allah, ﷺ , "In the name of Allah, the Most Gracious, the Most Merciful. From Muhammad, the Messenger of Allah, to Umair ibn Murran and those who converted from Hamdan. Peace be upon you. I praise to Allah, there is no god but Him. After that, we have received news of your Islam from the land of the Romans, so rejoice, for Allah has guided you with His guidance. When you bear witness that there is no god but Allah and that Muhammad is the Messenger of Allah, and you establish prayer and give Zakat, then you have the protection of Allah and the protection of His Messenger over your lives, wealth, and the land of Alyun that you have embraced, its plains, mountains, springs, and pastures. They will not be oppressed or harmed. Indeed, charity is not permissible for Muhammad or his family. Indeed, Malik ibn Murarah al-Rahawi has preserved the unseen and fulfilled the trust, and conveyed the message. I command you, O Umair ibn Murran, to be good, for he is being watched by his people. May your Lord love you."  

جَاءَنَا كِتَابُ رَسُولِ اللهِ ﷺ «بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ رَسُولِ اللهِ إِلَى عُمَيْرٍ ذِي مُرَّانٍ وَمَنْ أَسْلَمَ مِنْ هَمْدَانَ» سَلَّامٌ عَلَيْكُمْ فَإِنِّي أَحْمَدُ إِلَيْكُمُ اللهَ الَّذِي لَا إِلَهَ إِلَّا هُوَ أَمَّا بَعْدُ فَإِنَّهُ بَلَغَنَا إِسْلَامُكُمْ مَقْدَمَنَا مِنْ أَرْضِ الرُّومِ فَأَبْشِرُوا فَإِنَّ اللهَ قَدْ هَدَاكُمْ بِهِدايَتِهِ وَإِنَّكُمْ إِذَا شَهِدْتُمْ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ وأَقَمْتُمُ الصَّلَاةَ وأعْطَيْتُمُ الزَّكَاةَ فَإِنَّ لَكُمْ ذِمَّةَ اللهِ وَذِمَّةَ رَسُولِهِ عَلَى دِمَائِكُمْ وَعَلَى أَمْوَالِكُمْ وَعَلَى أَرْضِ أَلْيُونَ الَّتِي أَسْلَمْتُمْ عَلَيْهَا سَهْلِهَا وجَبَلِهَا وَعُيُونِهَا ومَرْعَاهَا غَيْرَ مَظْلُومِينَ وَلَا مُضَيَّقٍ عَلَيْهِمْ فَإِنَّ الصَّدَقَةَ لَا تَحِلُّ لِمُحَمَّدٍ وَلَا لِأَهْلِ بَيْتِهِ وَإِنَّ مَالِكَ بْنَ مُرَارَةَ الرَّهَاوِيَّ قَدْ حَفِظَ الْغَيْبَ وَأَدَّى الْأَمَانَةَ وَبَلَّغَ الرِّسَالَةَ فَآمُرُكَ بِهِ يَا ذَا مُرَّانٍ خَيْرًا فَإِنَّهُ مَنْظُورٌ إِلَيْهِ فِي قَوْمِهِ ولْيُحْبِبْكُمْ رَبُّكُمْ  

[Machine] His grandfather was 'Umayr ibn Habib ibn Khumashah. He pledged allegiance to the Prophet ﷺ in a dream and advised his son, saying, "Beware of keeping company with foolish people, as their company is a disease. Whoever avoids being deluded by foolish people will be content with his patience, and whoever loves them will regret it. Whoever does not accept a small harm from a fool will accept a great harm. Whoever endures what he dislikes will attain what he loves. And when one of you wants to command good or prohibit evil, let him be patient in the face of harm and have faith in the reward from Allah, for whoever has faith in the reward from Allah will not be affected by harm."  

أَنَّ جَدَّهُ عُمَيْرَ بْنَ حَبِيبِ بْنِ خُمَاشَةَ كَانَتْ لَهُ صُحْبَةٌ بَايَعَ النَّبِيَّ ﷺ عِنْدَ احْتِلَامِهِ وَأَوْصَى وَلَدَهُ فَقَالَ «إِيَّاكَ وَمُجَالَسَةَ السُّفَهَاءِ فَإِنَّ مُجالَسَتَهُمْ دَاءٌ مَنْ تَحَلَّمَ عَنِ السَّفِيهِ يُسَرُّ بِحِلْمِهِ وَمَنْ يُحِبَّهُ يَنْدَمْ وَمَنْ لَا يُقِرَّ بِالْقَلِيلِ مِمَّا يَأْتِي بِهِ السَّفِيهُ يُقَرَّ بِالْكَثِيرِ وَمَنْ يَصْبِرْ عَلَى مَا يَكْرَهُ يُدْرِكْ مَا يُحِبُّ وَإِذَا أَرَادَ أَحَدُكُمْ أَنْ يَأْمُرَ بِمَعْرُوفٍ أَوْ يَنْهَى عَنْ مُنْكَرٍ فَلْيُوَطِّنْ نَفْسَهُ بِالصَّبِرِ عَلَى الْأَذَى ولْيَثِقْ بِالثَّوَابِ مِنَ اللهِ ﷻ فَإِنَّهُ مَنْ يَثِقْ بِالثَّوَابِ مِنَ اللهِ لَا يَجِدُ مَسَّ الْأَذَى»  

عُمَرُ لِكَاتِبِهِ اكْتُبْ إِلَى عُمَيْرٍ فَوَاللهِ مَا أُرَاهُ إِلَّا قَدْ خَانَنَا فَإِذَا جَاءَكَ كِتَابِي هَذَا فَأَقْبِلْ وأَقْبِلْ بِمَا جَبَيْتَ مِنَ الْمُسْلِمِينَ حِينَ تَنْظُرُ فِي كِتَابِي هَذَا قَالَ فَأَخَذَ عُمَيْرٌ جِرَابَهُ فَجَعَلَ فِيهِ زَادَهُ وَقَصْعَتَهُ وَعَلَّقَ إِدَاوَتَهُ وَأَخَذَ عَنَزَتَهُ ثُمَّ أَقْبَلَ يَمْشِي مِنْ حِمْصَ حَتَّى دَخَلَ إِلَى الْمَدِينَةِ قَالَ فَقَدِمَ وَقَدْ شَحَبَ لَوْنُهُ وَاغْبَرَّ وَجْهُهُ وَطَالَتْ شَعَرَتُهُ فَدَخَلَ عَلَى عُمَرَ فَقَالَ السَّلَامُ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ وَرَحْمَةُ اللهِ فَقَالَ عُمَرُ «مَا شَأْنُكَ؟» فَقَالَ عُمَيْرٌ مَا تَرَى مِنْ شَأْنِي أَلَسْتَ تَرَانِي صَحِيحَ الْبَدَنِ طَاهِرَ الدَّمِ مَعِي الدُّنْيَا أَجُرُّهَا بِقَرْنِهَا قَالَ «وَمَا مَعَكَ؟» فَظَنَّ عُمَرُ أَنَّهُ قَدْ جَاءَ بِمَالٍ فَقَالَ مَعِي جِرَابِي أجْعَلُ فِيهِ زَادِي وَقَصْعَتِي آكُلُ وأغْتَسِلُ فِيهَا رَأْسِي وثِيابِي وَإِداَوَتِي أَحْمِلُ فِيهَا وَضُوئِي وَشَرَابِي وَعَنَزَتِي أَتَوَكَّأُ عَلَيْهَا وَأُجَاهِدُ بِهَا عَدُوًّا إِنْ عَرَضَنِي فَوَاللهِ مَا الدُّنْيَا إِلَّا تَبَعٌ لِمَتَاعِي قَالَ عُمَرُ «فَجِئْتَ تَمْشِي؟» قَالَ نَعَمْ قَالَ عُمَرُ أَمَا كَانَ لَكَ أَحَدٌ يَتَبَرَّعُ لَكَ بِدَابَّةٍ تَرْكَبُهَا؟ قَالَ مَا فَعَلُوا وَمَا سَأَلْتُهُمْ ذَلِكَ قَالَ بِئْسَ الْمُسْلِمُونَ خَرَجْتَ مِنْ عِنْدِهِمْ فَقَالَ لَهُ عُمَيْرٌ اتَّقِ اللهَ يَا عُمَرُ فَقَدْ نَهَاكَ اللهُ عَنِ الْغِيبَةِ رَأَيْتُهُمْ يُصَلُّونَ صَلَاةَ الْغَدَاةِ قَالَ «فَأَيْنَ نَصِيبُكَ وَأَيٌّ شَيْءٍ صَنَعْتَ؟» فَقَالَ وَمَا سُؤَالُكَ يَا أَمِيرَ الْمُؤْمِنِينَ؟ فَقَالَ عُمَرُ «سُبْحَانَ اللهِ» فَقَالَ عُمَيْرٌ أَمَا إِنِّي لَوْلَا أَنِّي أَخْشَى أَنْ أَغُمَّكَ مَا أَخْبَرْتُكَ بَعَثْتَنِي حَتَّى أَتَيْتُ الْبَلَدَ فَجَمَعْتُ صُلَحَاءَ أَهْلِهَا فَوَلَّيْتُهُمْ جِبَايَةَ فَيْئِهِمْ حَتَّى إِذَا جَمَعُوا مِنْهُمْ وَضَعْتُهُ مَوَاضِعَهُ وَلَوْ نَالَكَ مِنْهُ شَيْءٌ لَأَتَيْتُكَ بِهِ قَالَ «فَمَا جِئْتَنَا بِشَيْءٍ؟» قَالَ لَا قَالَ «أَجِدُوا لِعُمَيرٍ عَهْدًا» قَالَ إِنَّ ذَلِكَ لَشَيْءٌ لَا عَمِلْتُ لَكَ وَلَا لِأَحَدٍ بَعْدَكَ وَاللهِ مَا سَلِمْتُ بَلْ لَمْ أَسْلَمْ وَلَوْ قُلْتُ لِنَصْرَانِيٍّ أَيْ أَخْزَاكَ اللهُ فَهَذَا مَا عَرَضَنِي لَهُ يَا عُمَرُ وَإِنَّ أَشْقَى أَيَّامِي يَوْمَ حَلَفْتُ مَعَكَ يَا عُمَرُ فَاسْتَأْذَنَهُ فَأَذِنَ لَهُ فَرَجَعَ إِلَى مَنْزِلِهِ قَالَ وَبَيْنَهُ وَبَيْنَ الْمَدِينَةِ أَمْيَالٌ فَقَالَ عُمَرُ حِينَ انْصَرَفَ عُمَيْرٌ «مَا أُرَاهُ إِلَّا خانَنَا» فَبَعَثَ رَجُلًا يُقَالُ لَهُ الْحَارِثُ وَأَعْطَاهُ مِائَةَ دِينَارٍ فَقَالَ لَهُ «انْطَلِقْ حَتَّى تَنْزِلَ بِهِ كَأَنَّكَ ضَيْفٌ فَإِنْ رَأَيْتَ أَثَرَ شَيْءٍ فَأَقْبِلْ وَإِنْ رَأَيْتَ حَالًا شَدِيدَةً فَادْفَعْ إِلَيْهِ هَذِهِ الْمِائَةَ دِينَارٍ» فَانْطَلَقَ الْحَارِثُ فَإِذَا هُوَ بِعُمَيرٍ جَالِسٌ يَفْلِي قَمِيصَهُ إِلَى جَنْبِ الْحَائِطِ فَسَلَّمَ عَلَيْهِ الرَّجُلُ فَقَالَ لَهُ عُمَيْرٌ انْزِلْ رَحِمَكَ اللهُ فَنَزَلَ ثُمَّ سَأَلَهُ فَقَالَ مِنْ أَيْنَ جِئْتَ؟ قَالَ مِنَ الْمَدِينَةِ قَالَ كَيْفَ تَرَكْتَ أَمِيرَ الْمُؤْمِنِينَ؟ قَالَ صَالِحًا قَالَ كَيْفَ تَرَكْتَ الْمُسْلِمِينَ؟ قَالَ صَالِحِينَ قَالَ كَيْفَ تَرَكْتَ أَمِيرَ الْمُؤْمِنِينَ؟ قَالَ صَالِحًا قَالَ أَلَيْسَ يُقِيمُ الْحُدُودَ؟ قَالَ بَلَى ضَرَبَ ابْنًا لَهُ أَتَى فَاحِشَةً فَمَاتَ مِنْ ضَرْبِهِ فَقَالَ عُمَيْرٌ اللهُمَّ أَعِنْ عُمَرَ فَإِنِّي لَا أَعْلَمُهُ إِلَّا شَدِيدًا حُبُّهُ لَكَ قَالَ فَنَزَلَ ثَلَاثَةَ أَيَّامٍ وَلَيْسَ لَهُمْ إِلَّا قُرْصَةٌ مِنْ شَعِيرٍ كَانُوا يَخُصُّونَهُ بِهَا وَيَطْوُونَ حَتَّى أَتَاهُمُ الْجَهْدُ فَقَالَ لَهُ عُمَيْرٌ يَا هَذَا إِنَّكَ قَدْ أَجَعْتَنَا فَإِنْ رَأَيْتَ أَنْ تَتَحَوَّلَ عَنَّا فَافْعَلْ قَالَ فَأَخْرَجَ الدَّنَانِيرَ فَدَفَعَهَا إِلَيْهِ فَقَالَ بَعَثَ بِهَا إِلَيْكَ أَمِيرُ الْمُؤْمِنِينَ فَاسْتَعِنْ بِهَا قَالَ فَصَاحَ فَقَالَ لَا حَاجَةَ لِي فِيهَا رُدَّهَا فَقَالَتْ لَهُ امْرَأَتُهُ إِنِ احْتَجْتَ إِلَيْهَا وَإِلَّا فَضَعْهَا مَوَاضِعَهَا فَقَالَ عُمَيْرٌ وَاللهِ مَا لِي شَيْءٌ أَجْعَلُهَا فِيهِ فَشَقَّتْ امْرَأَتُهُ أَسْفَلَ دِرْعِهَا فَأَعْطَتْهُ خِرْقَةً فَجَعَلَهَا فِيهَا ثُمَّ خَرَجَ فَقَسَمَهَا عَلَى أَبْنَاءِ الشُّهَدَاءِ وَالْفُقَرَاءِ ثُمَّ رَجَعَ وَالرَّسُولُ يَظُنُّ أَنَّهُ يُعْطِيهِ مِنْهَا شَيْئًا فَقَالَ لَهُ عُمَيْرٌ أَقْرِئْ مِنِّي لِأَمِيرِ الْمُؤْمِنِينَ السَّلَامَ فَرَجَعَ الْحَارِثُ إِلَى عُمَرَ فَقَالَ مَا رَأَيْتَ؟ فَقَالَ رَأَيْتُ يَا أَمِيرَ الْمُؤْمِنِينَ حَالًا شَدِيدَةً قَالَ «فَمَا صَنَعَ بِالدَّنَانِيرِ؟» قَالَ لَا أَدْرِي قَالَ وَكَتَبَ إِلَيْهِ عُمَرُ إِذَا جَاءَكَ كِتَابِي هَذَا فَلَا تَضَعْهُ مِنْ يَدِكَ حَتَّى تُقْبِلَ فَأَقْبَلَ إِلَى عُمَرَ فَدَخَلَ عَلَيْهِ فَقَالَ لَهُ عُمَرُ «مَا صَنَعْتَ بِالدَّنَانِيرِ؟» قَالَ صَنَعْتُ مَا صَنَعْتُ فَمَا سُؤَالُكَ عَنْهَا قَالَ «أَنْشُدُ عَلَيْكَ لَتُخْبِرَنِّي مَا صَنَعْتَ بِهِ؟» قَالَ قَدَّمْتُهَا لِنَفْسِي قَالَ «رَحِمَكَ اللهُ فَأَمَرَ بِوَسْقٍ مِنْ طَعَامٍ وَثَوْبَينِ» فَقَالَ أَمَّا الطَّعَامُ فَلَا حَاجَةَ لِي فِيهِ قَدْ تَرَكْتُ فِي الْمَنْزِلِ صَاعَيْنِ مِنْ شَعِيرٍ إِلَى أَنْ آكُلَ ذَلِكَ قَدْ جَاءَ اللهُ بالرِّزْقِ وَلَمْ يَأْخُذِ الطَّعَامَ وَأَمَّا الثَّوْبانِ فَقَالَ إِنَّ امْرَأَةَ فُلَانٍ عَارِيَةٌ فَأَخَذَهُمَا وَرَجَعَ إِلَى مَنْزِلِهِ فَلَمْ يَلْبَثْ أَنْ هَلَكَ رَحِمَهُ اللهُ فَبَلَغَ عُمَرَ ذَلِكَ فَشَقَّ عَلَيْهِ وتَرَحَّمَ عَلَيْهِ فَخَرَجََ يَمْشِي وَمَعَهُ المَشَّاءُونَ إِلَى بَقِيعِ الْغَرْقَدِ فَقَالَ لِأَصْحَابِهِ لَيَتَمَنَّى كُلُّ رَجُلٍ مِنْكُمْ أُمْنِيَّةً فَقَالَ رَجُلٌ وَدِدْتُ يَا أَمِيرَ الْمُؤْمِنِينَ أَنَّ عِنْدِي مَالًا فَأُعْتِقَ كَذَا وَكَذَا لِوَجْهِ اللهِ وَقَالَ آخَرُ وَدِدْتُ لَو أَنَّ عِنْدِي مَالًا فَأُنْفِقَ فِي سَبِيلِ اللهِ وَقَالَ آخَرُ وَدِدْتُ أَنَّ لِي قُوَّةً فَأَمْتَحَ بِدَلْوٍ مِنْ زَمْزَمَ لِحُجَّاجِ بَيْتِ اللهِ فَقَالَ عُمَرُ «وَدِدْتُ أَنَّ لِي رَجُلًا مِثْلَ عُمَيْرٍ أَسْتَعِينُ بِهِ فِي أَعْمَالِ الْمُسْلِمِينَ»  

[Machine] As for Abu Darda, I will not abandon either of them. So whoever wants to submit, let them submit.  

أَبُو الدَّرْدَاءِ أَمَّا أَنَا فَلَا أَدَعُهُمَا فَمَنْ شَاءَ الخَضْعَ فَلْيَخْضَعْ  

[Machine] I heard the Prophet ﷺ say, "There is no contagious disease, evil omen, or superstition."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «لَا عَدْوَى وَلَا طِيَرَةَ وَلَا هَامَةَ»  

[Machine] About Urwah in the naming of those who witnessed the Battle of Badr from the Ansar, then from the Banu Mazin ibn al-Najjar, then from the Banu Khansa ibn Mabdhul ibn Amr ibn Ghanm ibn Mazin, whose kunya is Abu Dawud ibn Amir ibn Malik ibn Khansa ibn Mabdhul.  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي مَازِنِ بْنِ النَّجَّارِ ثُمَّ مِنْ بَنِي خَنْسَاءَ بْنِ مَبْذُولِ بْنِ عَمْرِو بْنِ غَنْمِ بْنِ مَازِنٍ عُمَيْرٌ وَيُكَنَّى أَبَا دَاوُدَ بْنَ عَامِرِ بْنِ مَالِكِ بْنِ خَنْسَاءَ بْنِ مَبْذُولٍ  

[Machine] From Abu Dawood al-Mazini, and Abu Dawood was one of the people of Badr. He said, "We went out with the Messenger of Allah ﷺ and entered the Masjid of the Caliphate, where he prayed four units of prayer. Then he left the mosque, and those who were in the mosque heard him say, 'The people of the mosque have left.' When his mount approached, he said, 'The people of the mosque have left.' Then, when he reached the open desert, he said, 'The people of the desert have left.' And they all believed him."  

عَنْ أَبِي دَاوُدَ الْمَازِنِيِّ وَكَانَ أَبُو دَاوُدَ مِنْ أَهْلِ بَدْرٍ قَالَ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فَدَخَلَ مَسْجِدَ ذِي الْخُلَيْفَةِ فَصَلَّى فِيهِ أَرْبَعَ رَكَعَاتٍ ثُمَّ أَهَلَّ فِي الْمَسْجِدِ فَسَمِعَهُ الَّذِينَ كَانُوا فِي الْمَسْجِدِ فَقَالُوا أَهَلَّ مِنَ الْمَسْجِدِ فَأَهَلَّ حِينَ رَكِبَ رَاحِلَتَهُ فَقَالَ الَّذِي عِنْدَ الْمَسْجِدِ أَهَلَّ حِينَ اسْتَوَتْ بِهِ رَاحِلَتُهُ ثُمَّ لَمَّا اسْتَوَى عَلَى الْبَيْدَاءِ أَهَلَّ فَسَمِعَهُ الَّذِينَ عَلَى الْبَيْدَاءِ فَقَالُوا أَهَلَّ مِنَ الْبَيْدَاءِ وَصَدَقُوا كُلُّهُمْ  

[Machine] About Urwah, in the naming of those who were martyred on the Day of Badr from the Muslims of the Quraysh and then from the Banu Zuhrah, Umayr ibn Abi Waqqas.  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ بَدْرٍ مِنَ الْمُسْلِمِينَ مِنْ قُرَيْشٍ ثُمَّ مِنْ بَنِي زُهْرَةَ عُمَيْرُ بْنُ أَبِي وَقَّاصٍ  

[Machine] About Muhammad ibn Ishaq, regarding the names of those who were martyred on the Day of Badr from among the Muslims, then from Quraysh, and then from the Banu Zuhrah ibn Kilab, Umair ibn Abi Waqqas ibn Uhayb ibn Abd Manaf ibn Zuhrah.  

عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ بَدْرٍ مِنَ الْمُسْلِمِينَ ثُمَّ مِنْ قُرَيْشٍ ثُمَّ مِنْ بَنِي زُهْرَةَ بْنِ كِلَابٍ عُمَيْرُ بْنُ أَبِي وَقَّاصِ بْنِ أُهَيْبِ بْنِ عَبْدِ مَنَافِ بْنِ زُهْرَةَ  

[Machine] About Ibn Shihab concerning the names of those who were martyred with the Messenger of Allah ﷺ from the Muslims, then from the Quraysh, then from the Banu Zuhrah, Umayr ibn Abi Waqqas  

عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ مَعَ رَسُولِ اللهِ ﷺ مِنَ الْمُسْلِمِينَ ثُمَّ مِنْ قُرَيْشٍ ثُمَّ مِنْ بَنِي زُهْرَةَ عُمَيْرُ بْنُ أَبِي وَقَّاصٍ  

[Machine] Safwan wished that life would become worse after the defeat of Badr. Umayr said, "By Allah, there is nothing good in life anymore. If it weren't for the debts and my family and dependents, I would not find any reason to stay alive. I would have gone to Muhammad and killed him. If it weren't for my fear of him, I would have killed him. Safwan was pleased with Umayr's words, so he said to him, "Go ahead and stay with me for a few nights." Umayr arrived at the city and stopped at the door of the mosque. He took out his sword, which was Sharpened and poisoned, and Umar ibn al-Khattab saw him as he was talking to a group of Ansar who were discussing the Battle of Badr and thanking Allah for his blessings. When Umar saw Umayr with his sword, he became alarmed and said to him, "You have this dog with you, the enemy of Allah, who has stirred up discord among us and betrayed our people." Umar then entered and informed the Prophet of what had happened. The Prophet said, "Bring him to me." Umar and Umayr entered along with their companions, and the Prophet ordered his companions to be cautious and aware of Umayr when he entered. Umar began to insult Umayr, and the Prophet asked Umar to leave him alone. As Umar approached the Prophet, he greeted him in the manner of the people of ignorance, but the Prophet corrected his greeting and said that Allah has honored us with a better greeting, which is As-salamu alaikum, the greeting of the people of Paradise. Umay  

صَفْوَانُ قَبَّحَ اللهُ الْعَيْشَ بَعْدَ قَتْلَى بَدْرٍ فَقَالَ عُمَيْرٌ أَجَلْ وَاللهِ مَا فِي الْعَيْشِ خَيْرٌ بَعْدُ وَلَوْلَا دَيْنٌ عَلَيَّ لَا أَجِدُ لَهُ قَضَاءً وَعِيَالِي وَرَائِي لَا أَجِدُ لَهُمْ شَيْئًا لَدَخَلْتُ عَلَى مُحَمَّدِ فَلَقَتَلْتُهُ إِنْ مَلَأْتُ عَيْنِي مِنْهُ فَإِنَّ لِي عِنْدَهُمْ عِلَّةً أَقُولُ قَدِمْتُ عَلَى ابْنِي هَذَا الْأَسِيرِ فَفَرِحَ صَفْوَانُ بِقَوْلِهِ فَقَالَ عَلَيَّ دَْينُكَ وَعِيَالُكَ أُسْوَةُ عِيَالِي فِي النَّفَقَةِ إِنْ يَسَعُنِي شَيْءٌ ونَعْجَزُ عَنْهُمْ فَحَمَلَهُ صَفْوَانُ وجَهَّزَهُ بِسَيْفِ صَفْوَانَ فَصُقِلَ وَسُمَّ وَقَالَ عُمَيْرٌ لِصَفْوَانَ اكْتُمْنِي لَيَالِيَ فَأَقْبَلَ عُمَيْرٌ حَتَّى قَدِمَ الْمَدِينَةَ فَنَزَلَ بَابَ الْمَسْجِِدِ وَعَقَلَ رَاحِلَتَهُ وَأَخَذَ السَّيْفَ لِرَسُولِ اللهِ ﷺ فَنَظَرَ إِلَيْهِ عُمَرُ بْنُ الْخَطَّابِ وَهُوَ فِي نَفَرٍ مِنَ الْأَنْصَارِ يَتَحَدَّثُونَ عَنْ وَقْعَةِ بَدْرٍ ويَشْكُرونَ نِعْمَةَ اللهِ فَلَمَّا رَأَى عُمَرُ عُمَيْرَ بْنَ وَهْبٍ مَعَهُ السَّيْفُ فَزِعَ مِنْهُ فَقَالَ عِنْدَكُمُ الْكَلْبُ هَذَا عَدُوُّ اللهِ الَّذِي حَرَّشَ بَيْنَنَا وَحَزَرَنَا لِلْقَوْمِ فَقَامَ عُمَرُ فَدَخَلَ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ هَذَا عُمَيْرُ بْنُ وَهْبٍ قَدْ دَخَلَ الْمَسْجِدَ مَعَهُ السِّلَاحُ وَهُوَ الْفَاجِرُ الْغَادِرُ يَا رَسُولَ اللهِ لَا تَأْمَنْهُ قَالَ «أَدْخِلْهُ عَلَيَّ» فَدَخَلَ عُمَرُ وَعُمَيْرٌ وَأَمَرَ أَصْحَابَهُ أَنْ يَدْخُلُوا عَلَى رَسُولِ اللهِ ﷺ ثُمَّ يَحْتَرِسُوا مِنْ عُمَيْرٍ إِذَا دَخَلَ عَلَيْهِمْ فَأَقْبَلَ عُمَرُ بْنُ الْخَطَّابِ وَعُمَيْرُ بْنُ وَهْبٍ فَدَخَلَا عَلَى رَسُولِ اللهِ ﷺ ومَعَ عُمَرَ سَيْفُهُ فقَالَ رَسُولُ اللهِ ﷺ لِعُمَرَ «تَأَخَّرْ عَنْهُ» فَلَمَّا دَنَا مِنْهُ حَيَّاهُ عُمَيْرٌ أَنْعِمْ صَبَاحًا وَهِيَ تَحِيَّةُ أَهْلِ الْجَاهِلِيَّةِ فَقَالَ رَسُولُ اللهِ ﷺ «قَدْ أكْرَمَنَا اللهُ عَزَّ وجَلَّ عَنْ تَحِيَّتِكَ وَجَعَلَ تَحِيَّتَنَا السَّلَامَ وَهِيَ تَحِيَّةُ أَهْلِ الْجَنَّةِ» فَقَالَ عُمَيْرٌ إِنَّ عَهْدَكَ بِهَا لَحَدِيثٌ فَقَالَ رَسُولُ اللهِ ﷺ «قَدْ بَدَّلَنَا اللهُ خَيْرًا مِنْهَا فَمَا أَقْدَمَكَ يَا عُمَيْرُ؟» قَالَ قَدِمْتُ فِي أَسِيرِي عِنْدَكُمْ فَقَارِبُونِي فِي أَسِيرِي فَإِنَّكُمُ الْعَشِيرَةُ وَالْأَهْلُ فَقَالَ رَسُولُ اللهِ ﷺ «فَمَا بَالُ السَّيْفِ فِي رَقَبَتِكَ؟» فَقَالَ عُمَيْرٌ قَبَّحَهَا اللهُ مِنْ سُيُوفٍ فَهَلْ أَغْنَتْ عَنَّا مِنْ شَيْءٍ أَنَا نَسِيتُهُ وَهُوَ فِي رَقَبَتِي حِينَ نَزَلْتُ وَلَعَمْرِي إِنَّ لِي غَيْرَةً فَقَالَ رَسُولُ اللهِ ﷺ «اصْدُقْنِي مَا أَقْدَمَكَ؟» قَالَ مَا قَدِمْتُ إِلَّا فِي أَسِيرِي فَقَالَ رَسُولُ اللهِ ﷺ «فَمَا شَرَطْتَ لِصَفْوَانَ بْنِ أُمَيَّةَ الْجُمَحِيِّ فِي الْحِجْرِ؟» فَفَزِعَ عُمَيْرٌ وَقَالَ مَاذَا اشْتَرَطْتُ لَهُ قَالَ تَحَمَّلْتَ لَهُ بِقَتْلَي عَلَى أَنْ يَعُولَ بَنِيكَ وَيَقْضِي دَيْنَكَ وَاللهُ حَائِلٌ بَيْنَكَ وَبَيْنَ ذَلِكَ فَقَالَ عُمَيْرٌ أَشْهَدُ أَنَّكَ رَسُولُ اللهِ وَأَشْهَدُ أَنَّهُ لَا إِلَهَ إِلَّا اللهُ كُنَّا يَا رَسُولَ اللهِ نُكَذِّبُكَ بِالْوَحْيِ وَبِمَا يَأْتِيكَ مِنَ السَّمَاءِ وَإِنَّ هَذَا الْحَدِيثَ الَّذِي كَانَ بَيْنِي وَبَيْنَ صَفْوَانَ فِي الْحِجْرِ كَمَا قَالَ رَسُولُ اللهِ ﷺ لَمْ يَطَّلِعْ عَلَيْهِ أَحَدٌ غَيْرِي وَغَيْرُهُ ثُمَّ أَخْبَرَكَ اللهُ بِهِ فَآمَنْتُ بِاللهِ وَرَسُولِهِ وَالْحَمْدُ لِلَّهِ الَّذِي سَاقَنِي هَذَا الْمَقَامَ فَفَرِحَ الْمُسْلِمُونَ حِينَ هَدَاهُ اللهُ وَقَالَ عُمَرُ بْنُ الْخَطَّابِ ؓ لَخَنْزِيرٌ كَانَ أَحَبَّ إِلَيَّ مِنْهُ حِينَ اطَّلَعَ وَلَهْوَ الْيَوْمَ أَحَبُّ إِلَيَّ مِنْ بَعْضِ بَنِيَّ فَقَالَ رَسُولُ اللهِ ﷺ «اجْلِسْ نُوَاسِكَ» وَقَالَ «عَلِّمُوا أَخَاكُمُ الْقُرْآنَ وَأَطْلَقَ لَهُ أَسِيرَهُ» وَقَالَ يَا رَسُولَ اللهِ قَدْ كُنْتُ جَاهِدًا مَا اسْتَطَعْتُ عَلَى إِطْفَاءِ نُورِ اللهِ فَالْحَمْدُ لِلَّهِ الَّذِي سَاقَنِي هَذَا الْمَسَاقَ فَلْتَأْذَنْ لِي فَأَلْحَقَ بِقُرَيْشٍ فَاَدْعُوَهُمْ إِلَى الْإِسْلَامِ لَعَلََّ اللهَ يَهْدِيهِمْ ويَسْتَنْقِذُهُمْ مِنَ الْهَلَكَةِ فَأَذِنَ لَهُ رَسُولُ اللهِ ﷺ فَلَحِقَ بِمَكَّةَ وَجَعَلَ صَفْوَانُ يَقُولُ لِقُرَيْشٍ فِي مَجَالِسِهِمْ أَبْشِرُوا بِفَتْحٍ يُنْسِيكُمْ وَقْعَةَ بَدْرٍ وَجَعَلَ يَسْأَلُ كُلَّ رَاكِبٍ قَدِمَ مِنَ الْمَدِينَةِ هَلْ كَانَ بِهَا مِنْ حَدَثٍ وَكَانَ يَرْجُو مَا قَالَ عُمَيْرُ بْنُ وَهْبٍ حَتَّى قَدِمَ عَلَيْهِ رَجُلٌ مِنْ أَهْلِ الْمَدِينَةِ فَسَأَلَ صَفْوَانُ عَنْهُ فَقَالَ قَدْ أَسْلَمَ فَلَقِيَهُ الْمُشْرِكُونَ فَقَالُوا قَدْ صَبَأَ وَقَالَ صَفْوَانُ إِنَّ عَلَيَّ أَنْ لَا أَنْفَعَهُ بِنَفَقَةٍ أَبَدًا وَلَا أُكَلِّمَهُ مِنْ رَأْسِ كَلِمَةٍ أَبَدًا وَقَدِمَ عَلَيْهِمْ عُمَيْرٌ وَدَعَاهُمْ إِلَى الْإِسْلَامِ وَنَصَحَ لَهُمْ فَأَسْلَمَ بَشَرٌ كَثِيرٌ  

[Machine] Umair ibn Wahb al-Jumahi sat with Safwan ibn Umayyah after the people of Badr from the Quraysh were afflicted with calamities in the Hijr Isma'il (a place near the Kaaba). He was one of those who harmed the Messenger of Allah ﷺ and his companions and insulted them while they were in Makkah. Umair's son, Wahb ibn Umair, was taken captive by the companions of Badr. Umair mentioned the hardships of the people of Quraysh and Safwan said, "By Allah, there is still life after them." Umair said, "You speak the truth. By Allah, if it weren't for the debts I owe and my children who are vulnerable after me, I would ride to Muhammad to kill him. For in them is my son held captive. So seize this opportunity, Safwan." Safwan said to him, "I will settle your debt and your children will be with my children. They will want for nothing that I am unable to provide." Umair said, "Keep my matter and yours a secret." Safwan agreed. Umair ordered his sword to be sharpened and poisoned, then he set off for Madinah. While Umar ibn al-Khattab was in Madinah, sitting with a group of Muslims, talking about the day of Badr and how Allah had honored them and how they had prevailed over their enemies, he saw Umair ibn Wahb standing at the door of the mosque, his sword wrapped with a cloth. Umar said, "This is that dog, the enemy of Allah, Umair ibn Wahb. He has come for nothing but evil." Umar then went to the Messenger of Allah ﷺ and said, "O Messenger of Allah, this is the enemy of Allah, Umair ibn Wahb. He has come with his sword wrapped." The Prophet ﷺ said, "Let him in." Umair approached, his sword wrapped, and the Messenger of Allah ﷺ said, "Send him in, O Umar. Call him  

جَلَسَ عُمَيْرُ بْنُ وَهْبٍ الْجُمَحِيُّ مَعَ صَفْوَانَ بْنِ أُمَيَّةَ بَعْدَ مُصَابِ أَهْلِ بَدْرٍ مِنْ قُرَيْشٍ فِي الْحِجْرِ بِيَسِيرٍ وَكَانَ مِمَّنْ يُؤْذِي رَسُولَ اللهِ ﷺ وَأَصْحَابَهُ وَيَلْقَوْنَ مِنْهُمْ عَنَتًا إِذْ هُمْ بِمَكَّةَ وَكَانَ ابْنُهُ وَهْبُ بْنُ عُمَيْرٍ فِي أُسَارَى أَصْحَابِ بَدْرٍ قَالَ فَذَكَرُوا أَصْحَابَ الْقَلِيبِ بَمَصَائِبِهِمْ فَقَالَ صَفْوَانُ وَاللهِ إِنْ فِي الْعَيْشِ بَعْدَهُمْ وَقَالَ عُمَيْرُ بْنُ وَهْبٍ صَدَقْتَ وَاللهِ لَوْلَا دَيْنٌ عَلَيَّ لَيْسَ عِنْدِي قَضَاؤُهُ وَعِيَالٌ أَخْشَى عَلَيْهِمُ الضَّيْعَةَ بَعْدِي لَرَكِبْتُ إِلَى مُحَمَّدٍ حَتَّى أَقْتُلَهُ فَإِنَّ لِي فِيهِمْ عِلَّةً ابْنِي عِنْدَهُمْ أَسِيرٌ فِي أَيْدِيهِمْ فَاغْتَنَمَهَا صَفْوَانُ فَقَالَ عَلَيَّ دَيْنُكَ أَنَا أَقْضِيهِ عَنْكَ وَعِيَالُكَ مَعَ عِيَالِي أُسْوَتُهُمْ مَا بَقُوا لَا يَسَعَهُمْ شَيْءٌ نَعْجِزُ عَنْهُمْ قَالَ عُمَيْرٌ اكْتُمْ عَلَيَّ شَأْنِي وَشَأْنَكَ قَالَ أَفْعَلُ قَالَ ثُمَّ أَمَرَ عُمَيْرٌ بِسَيْفِهِ فَشُحِذَ وَسُمَّ ثُمَّ انْطَلَقَ إِلَى الْمَدِينَةِ فَبَيْنَا عُمَرُ بْنُ الْخَطَّابِ بِالْمَدِينَةِ فِي نَفَرٍ مِنَ الْمُسْلِمِينَ يَتَذَاكَرُونَ يَوْمَ بَدْرٍ وَمَا أَكْرَمَهُمُ اللهُ بِهِ وَمَا أَرَاهُمْ مِنْ عَدُوِّهِمْ إِذْ نَظَرَ إِلَى عُمَيْرِ بْنِ وَهْبٍ قَدْ أَنَاخَ بِبَابِ الْمَسْجِدِ مُتَوَشِّحَ السَّيْفِ فَقَالَ هَذَا الْكَلْبُ عَدُوُّ اللهِ عُمَيْرُ بْنُ وَهْبٍ مَا جَاءَ إلَّا لِشَرٍّ هَذَا الَّذِي حَرَّشَ بَيْنَنَا وَحَزَرَنَا لِلْقَوْمِ يَوْمَ بَدْرٍ ثُمَّ دَخَلَ عُمَرُ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ هَذَا عَدُوُّ اللهِ عُمَيْرُ بْنُ وَهْبٍ قَدْ جَاءَ مُتَوَشِّحًا السَّيْفَ قَالَ «فَأَدْخِلْهُ» فَأَقْبَلَ عُمَرُ حَتَّى أَخَذَ بِحِمََالَةِ سَيْفِهِ فِي عُنُقِهِ فَلَبَّبَهُ بِهَا وَقَالَ عُمَرُ لِرِجَالٍ مِمَّنْ كَانَ مَعَهُ مِنَ الْأَنْصَارِ ادْخُلُوا عَلَى رَسُولِ اللهِ ﷺ فاجْلِسُوا عِنْدَهُ وَاحْذَرُوا هَذَا الْكَلْبَ عَلَيْهِ فَإِنَّهُ غَيْرُ مَأْمُونٍ ثُمَّ دَخَلَ بِهِ عَلَى رَسُولِ اللهِ ﷺ وَعُمَرُ آخِذٌ بِحِمَالَةِ سَيْفِهِ فَقَالَ «أَرْسِلْهُ يَا عُمَرُ ادْنُ يَا عُمَيْرُ» فَدَنَا فَقَالَ أَنْعِمُوا صَبَاحًا وَكَانَتْ تَحِيَّةَ أَهْلِ الْجَاهِلِيَّةِ بَيْنَهُمْ فَقَالَ رَسُولُ اللهِ ﷺ «قَدْ أكْرَمَنَا اللهُ بِتَحِيَّةٍ خَيْرٍ مِنْ تَحِيَّتِكَ يَا عُمَيْرُ السَّلَامُ تَحِيَّةُ أَهْلِ الْجَنَّةِ» فَقَالَ أَمَا وَاللهِ يَا مُحَمَّدُ إِنْ كُنْتَ لَحَدِيثَ الْعَهْدِ بِهَا قَالَ فَمَا جَاءَ بِكَ قَالَ جِئْتُ لِهَذَا الْأَسِيرِ الَّذِي فِي أَيْدِيكُمْ فَأَحْسِنُوا إِلَيْهِ قَالَ «فَمَا بَالُ السَّيْفِ فِي عُنُقِكَ؟» قَالَ قَبَّحَهَا اللهُ مِنْ سُيُوفٍ فَهَلْ أَغْنَتْ شَيْئًا قَالَ «اصْدُقْنِي مَا الَّذِي جِئْتَ لَهُ؟» قَالَ مَا جِئْتُ إِلَّا لِهَذَا قَالَ بَلْ قَعَدْتَ أَنْتَ وَصَفْوَانُ بْنُ أُمَيَّةَ فِي الْحِجْرِ فَتَذَاكَرْتُما أَصْحَابَ الْقَلِيبِ مِنْ قُرَيْشٍ فَقُلْتَ لَوْلَا دَيْنٌ عَلَيَّ وَعِيَالِي لَخَرَجْتُ حَتَّى أَقْتُلَ مُحَمَّدًا فَتَحَمَّلَ صَفْوَانُ لَكَ بِدَيْنِكَ وَعِيَالِكَ عَلَى أَنْ تَقْتُلَنِي وَاللهُ حَائِلٌ بَيْنَكَ وَبَيْنَ ذَلِكَ قَالَ عُمَيْرٌ أَشْهَدُ أَنَّكَ رَسُولُ اللهِ قَدْ كُنَّا يَا رَسُولَ اللهِ نُكَذِّبُكَ بِمَا كُنْتَ تَأْتِينَا بِهِ مِنْ خَبَرِ السَّمَاءِ وَمَا يَنْزِلُ عَلَيْكَ مِنَ الْوَحْيِ وَهَذَا أَمْرٌ لَمْ يَحْضُرْهُ إِلَّا أَنَا وَصَفْوَانُ فَوَاللهِ إِنِّي لَأَعْلَمُ مَا أَنْبَأَكَ بِهِ إِلَّا اللهُ فَالْحَمْدُ لِلَّهِ الَّذِي هَدَانِي لِلْإِسْلَامِ وَسَاقَنِي هَذَا الْمَساقَ ثُمَّ شَهِدَ شَهَادَةَ الْحَقِّ فَقَالَ رَسُولُ اللهِ ﷺ «فَقِّهُوا أَخَاكُمْ فِي دِينِهِ وَأَقْرِئُوهُ الْقُرْآنَ وَأَطْلِقُوا لَهُ أسِيرَهُ» ثُمَّ قَالَ يَا رَسُولَ اللهِ إِنِّي كُنْتُ جَاهِدًا عَلَى إِطْفَاءِ نُورِ اللهِ شَدِيدَ الْأَذَى عَلَى مَنْ كَانَ عَلَى دِينِ اللهِ وَإِنِّي أُحِبُّ أَنْ تَأْذَنَ لِي فَأَقْدَمَ مَكَّةَ فَأَدْعُوَهُمْ إِلَى اللهِ وَإِلَى الْإِسْلَامِ لَعَلَّ اللهَ يَهْدِيهِمْ وَإِلَّا آذَيْتُهُمْ كَمَا كُنْتُ أُؤْذِي أَصْحَابَكَ فِي دِينِهِمْ فَأَذِنَ لَهُ رَسُولُ اللهِ ﷺ فَلَحِقَ بِمَكَّةَ وَكَانَ صَفْوَانُ حِينَ خَرَجَ عُمَيْرُ بْنُ وَهْبٍ قَالَ لِقُرَيْشٍ أَبْشِرُوا بِوَاقِعَةٍ تَأْتِيكُمُ الْآنَ تُنْسِيكُمْ وَقْعَةَ بَدْرٍ وَكَانَ صَفْوَانُ يَسْأَلُ عَنْهُ الرُّكْبَانَ حَتَّى قَدِمَ رَاكِبٌ فَأَخْبَرَهُ عَنْ إِسْلَامِهِ فَحَلَفَ أَنْ لَا يُكَلِّمَهُ أَبَدًا وَلَا يَنْفَعَهُ بِنَفْعٍ أَبَدًا فَلَمَّا قَدِمَ عُمَيْرٌ مَكَّةَ أَقَامَ بِهَا يَدْعُو إِلَى الْإِسْلَامِ ويُؤْذِي مَنْ يُخَالِفُهُ أَذًى شَدِيدًا فَأَسْلَمَ عَلَى يَدَيْهِ نَاسٌ كَثِيرٌ  

[Machine] May Allah curse life after the martyrs of Badr. By Allah, there is no better life after them. If it weren't for the debt upon me, I wouldn't care about providing for my family. I would leave and go to Muhammad and kill him. If my eyes had their fill of him, I have a reason with him, and I will use it against him. I will say, "I have come for my captive son." Safwan rejoiced at his words and said, "By your religion and family, you are an example of my own family in terms of financial support. I cannot give them anything." Safwan carried him and prepared him, and ordered Umair's sword to be sharpened and poisoned. Umair said to Safwan, "Keep me hidden for a few days." Umair approached until he reached Medina and camped at the gate of the Masjid. He tied his camel and took his sword, then headed towards the Messenger of Allah ﷺ . Umar ibn Al-Khattab saw him and he was sitting with a group of Ansar talking about the Battle of Badr and mentioning Allah's blessings in it. When Umar saw him with a sword, he became alarmed and said, "This is the dog, the enemy of Allah, who caused discord among us on the day of Badr, and he harmed our people." Then Umar got up and went to the Messenger of Allah ﷺ and said, "This is Umair ibn Wahb. He entered the Masjid carrying his sword, and he is the treacherous criminal. O Messenger of Allah, do not trust him." The Prophet ﷺ said, "Let him enter." Umar left and ordered his companions to enter with the Messenger of Allah ﷺ , and to  

قَبَّحَ اللهُ الْعَيْشَ بَعْدَ قَتْلَى بَدْرٍ قَالَ أَجَلْ وَاللهِ مَا فِي الْعَيْشِ خَيْرٌ بَعْدَهُمْ وَلَوْلَا دَيْنٌ عَلَيَّ لَا أَجِدُ لَهُ قَضَاءً وَعِيَالًا لَا أَدَعُ لَهُمْ شَيْئًا لَرَحَلْتُ إِلَى مُحَمَّدٍ فَقَتَلْتُهُ إنْ مَلَأْتُ عَيْنِي مِنْهُ فَإِنَّ لِي عِنْدَهُ عِلَّةً أَعْتَلُّ بِهَا لَهُ أَقُولُ قَدِمْتُ عَلَى ابْنِي هَذَا الْأَسِيرِ فَفَرِحَ صَفْوَانُ بِقَوْلِهِ وَقَالَ عَلَيَّ دَيْنُكَ وَعِيَالُكَ أُسْوَةُ عِيَالِي فِي النَّفَقَةِ لَا يَسَعُنِي شَيْءٌ وَأَعْجَزُ عَنْهُ فَحَمَلَهُ صَفْوَانُ وَجَهَّزَهُ وَأَمَرَ بِسَيْفِ عُمَيْرٍ فَصَقَلَهُ وَسُمَّ وَقَالَ عُمَيْرٌ لِصَفْوَانَ أَنِ اكْتُمْنِي أَيَّامًا فَأَقْبَلَ عُمَيْرٌ حَتَّى قَدِمَ الْمَدِينَةَ فَنَزَلَ بِبَابِ الْمَسْجِدِ وَعَقَلَ رَاحِلَتَهُ وَأَخَذَ السَّيْفَ فَعَمَدَ لِرَسُولِ اللهِ ﷺ فَنَظَرَ إِلَيْهِ عُمَرُ بْنُ الْخَطَّابِ ؓ وَهُوَ فِي نَفَرٍ مِنَ الْأَنْصَارِ يَتَحَدَّثُونَ عَنْ وَقْعَةِ بَدْرٍ وَيَذْكُرُونَ نِعْمَةَ اللهِ فِيهَا فَلَمَّا رَآهُ عُمَرُ مَعَهُ السَّيْفُ فَزِعَ وَقَالَ عُمَرُ هَذَا الْكَلْبُ هَذَا عَدُوُّ اللهِ الَّذِي حَرَّشَ بَيْنَنَا يَوْمَ بَدْرٍ وَحَزَرَنَا لِلْقَوْمِ ثُمَّ قَامَ عُمَرُ وَدَخَلَ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ هَذَا عُمَيْرُ بْنُ وَهْبٍ قَدْ دَخَلَ الْمَسْجِدَ مُتَقَلِّدًا سَيْفَهُ وَهُوَ الْغَادِرُ الْفَاجِرُ يَا نَبِيَّ اللهِ لَا تَأْمَنْهُ قَالَ «أَدْخِلْهُ» فَخَرَجَ عُمَرُ فَأَمَرَ أَصْحَابَهُ أَنْ يَدْخُلُوا عَلَى رَسُولِ اللهِ ﷺ ثُمَّ يَحْتَرِسُونَ مِنْ عُمَيْرٍ إِذَا دَخَلَ عَلَيْهِمْ ثُمَّ دَخَلَ عُمَرُ وَعُمَيْرٌ حَتَّى دَخَلَا عَلَى رَسُولِ اللهِ ﷺ وَمَعَ عُمَيْرٍ سَيْفُهُ فَقَالَ رَسُولُ اللهِ ﷺ لِعُمَرَ «تَأَخَّرْ عَنْهُ» فَلَمَّا دَنَا مِنْهُ عُمَيْرٌ قَالَ أنْعِمُوا صَبَاحًا وَهِيَ تَحِيَّةُ أَهْلِ الْجَاهِلِيَّةِ قَالَ رَسُولُ اللهِ ﷺ «قَدْ أكْرَمَنَا اللهُ عَنْ تَحِيَّتِكَ وَجَعَلَ تَحِيَّتَنَا تَحِيَّةَ أَهْلِ الْجَنَّةِ وَهِيَ السَّلَامُ» فَقَالَ عُمَيْرٌ إِنَّ عَهْدَكَ بِهَا لِحَدِيثٌ قَالَ رَسُولُ اللهِ ﷺ «قَدْ أَبْدَلَنَا اللهُ خَيْرًا مِنْهَا فَمَا أَقْدَمَكَ يَا عُمَيْرُ» قَالَ قَدِمْتُ فِي أَسْرَانَا فَإِنَّكُمُ الْعَشِيرَةُ وَالْأَهْلُ قَالَ رَسُولُ اللهِ ﷺ «فَمَا بَالُ السَّيْفِ فِي رَقَبَتِكَ؟» قَالَ عُمَيْرٌ قَبَّحَها اللهُ مِنْ سُيُوفٍ وَهَلْ أَغْنَتْ عَنَّا مِنْ شَيْءٍ إِنَّمَا نَسِيتُهُ فِي رَقَبَتِي حِينَ نَزَلْتُ وَلَعَمْرِي إِنَّ لِي بِهَا غَيْرَةً قَالَ رَسُولُ اللهِ ﷺ «اصْدُقْنِي مَا أَقْدَمَكَ؟» قَالَ مَا قَدِمْتُ إِلَّا فِي أَسِيرِي قَالَ «فَمَا الَّذِي شَرَطْتَ لِصَفْوَانَ بْنِ أُمَيَّةَ فِي الْحِجْرِ» فَفَزِعَ عُمَيْرٌ وَقَالَ مَاذَا شَرَطْتُ لَهُ؟ قَالَ «تَحَمَّلْتَ لَهُ بِقَتْلِي عَلَى أَنْ يَعُولَ بَنِيكَ وَيَقْضِي دَيْنَكَ وَاللهُ حَائِلٌ بَيْنَكَ وَبَيْنَ ذَاكَ» قَالَ عُمَيْرٌ أَشْهَدُ أَنَّكَ رَسُولُ اللهِ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ كُنَّا يَا رَسُولَ اللهِ نُكَذِّبُكَ بِالْوَحْيِ وَبِمَا يَأْتِيكَ مِنَ السَّمَاءِ وَإِنَّ هَذَا الْحَدِيثَ كَانَ بَيْنِي وَبَيْنَ صَفْوَانَ بِالْحِجْرِ كَمَا قَالَ رَسُولُ اللهِ ﷺ لَمْ يَطَّلِعْ عَلَيْهِ أَحَدٌ غَيْرُهُ وغَيْرِي فَأَخْبَرَكَ اللهُ بِهِ فَآمَنْتُ بِاللهِ وَرَسُولِهِ وَالْحَمْدُ لِلَّهِ الَّذِي سَاقَنِي لِهَذَا الْمَسَاقِ فَفَرِحَ بِهِ الْمُسْلِمُونَ حِينَ هَدَاهُ اللهُ وَقَالَ عُمَرُ وَالَّذِي نَفْسِي بِيَدِهِ الْخِنْزِيرُ كَانَ أَحَبَّ إِلَيَّ مِنْ عُمَيْرٍ حِينَ طَلَعَ وَلَهُوَ أَحَبُّ إِلَيَّ مِنْ بَعْضِ بَنِيَّ وَقَالَ رَسُولُ اللهِ ﷺ «اجْلِسْ يَا عُمَيْرُ نُوَاسِيكَ» وَقَالَ لِأَصْحَابِهِ «عَلِّمُوا أَخَاكُمْ الْقُرْآنَ وَأَطْلِقُوا لَهُ أَسِيرَهُ» فَقَالَ عُمَيْرٌ يَا رَسُولَ اللهِ قَدْ كُنْتُ جَاهِدًا فِيمَا اسْتَطَعْتُ عَلَى إِطْفَاءِ نُورِ اللهِ فَالْحَمْدُ لِلَّهِ الَّذِي سَاقَنِي وَهَدَانِي فَأْذَنْ لِي فَلَأَلْحَقَ بِقُرَيْشٍ فَأَدْعُوَهُمْ إِلَى اللهِ وَإلَى الْإِسْلَامِ لَعَلَّ اللهَ يَهْدِيهِمْ وَيَسْتَنْقِذُهُمْ مِنَ الْهَلَكَةِ فَأَذِنَ لَهُ رَسُولُ اللهِ ﷺ فَلَحِقَ بِمَكَّةَ وَجَعَلَ صَفْوَانُ بْنُ أُمَيَّةَ يَقُولُ لِقُرَيْشٍ فِي مَجَالِسِهِمْ أَبْشِرُوا بِفَتْحٍ يُنْسِيكُمْ وَقْعَةَ بَدْرٍ وَجَعَلَ يَسْأَلُ كُلَّ رَاكِبٍ قَدِمَ مِنَ الْمَدِينَةِ هَلْ كَانَ بِهَا مِنْ حَدَثٍ؟ وَكَانَ يَرْجُو مَا قَالَ حَتَّى قَدِمَ عَلَيْهِمْ رَجُلٌ مِنَ الْمَدِينَةِ فَسَأَلَ صَفْوَانُ بْنُ أُمَيَّةَ عَنْهُ فَقَالَ قَدْ أَسْلَمَ فَلَعَنَهُ الْمُشْرِكُونَ وَقَالُوا صَبَأَ وَقَالَ صَفْوَانُ إِنَّ لِلَّهِ عَلَيَّ أَنْ لَا أنْفَعَهُ بِنَفَقَةٍ أَبَدًا وَلَا أُكَلِّمَهُ مِنْ رَأْسِي كَلَامًا أَبَدًا وَقَدِمَ عَلَيْهِمْ عُمَيْرٌ فَدَعَاهُمْ إِلَى الْإِسْلَامِ وَنَصَحَهُمْ جُهْدَهُمْ وَأَسْلَمَ بَشَرٌ كَثِيرٌ  

[Machine] From Abu Imran Al-Jawni, I do not know of it except from Anas ibn Malik who said: Wahb ibn Umayr witnessed the Battle of Uhud as a disbeliever and he was wounded. He was among the dead when a man from the Ansar passed by and recognized him. The man placed his sword on Wahb's stomach until it came out from his back, then he left him. When the night fell and the cold weather struck him, he went to Makkah, and he was cured. He met Safwan ibn Umayyah in a cave and Wahb said, "If it weren't for my debts and my family, I would have loved to be the one to kill Muhammad." Safwan asked him, "How would you do it?" Wahb replied, "I am a generous man and I would approach him with kindness, then strike him with my sword while riding a horse, and no one would be able to catch me." Safwan said, "Your family is with my family, and you have debts to me." So, Wahb sharpened his sword and named it, then went out to Madinah with the sole intention of killing the Prophet. When he arrived in Madinah, Umar ibn Al-Khattab saw him and felt uneasy about him. Umar said to the companions of the Prophet, "I saw Wahb approaching our city and he is a treacherous man. Prepare to defend your Prophet." The Muslims surrounded the Prophet and Wahb came and stood in front of him. He said, "Good morning, Muhammad." The Prophet replied, "Allah has replaced it with something better." Wahb said, "I have come to redeem my captives." The Prophet asked, "What about the sword?" Wahb said, "We carried it on the day of Badr but we were not successful nor triumphant." The Prophet asked, "What did you say to Safwan in the cave?" Wahb replied, "I informed him of what people on earth say but they call you a liar. But I see that you inform the heavens of your news. I bear witness that there is no god but Allah, and you are the Messenger of Allah." Wahb then said, "Oh Messenger of Allah, give me your turban." The Prophet gave him his turban and Wahb left for Makkah. Umar said, "He has arrived and he is more detestable to me than a pig," but when he returned, Umar said, "He is more beloved to me than some of my children."  

عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ لَا أَعْلَمُهُ إِلَّا عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ كَانَ وَهْبُ بْنُ عُمَيْرٍ شَهِدَ أُحُدًا كَافِرًا فَأَصَابَتْهُ جِرَاحَةٌ فَكَانَ فِي الْقَتْلَى فَمَرَّ بِهِ رَجُلٌ مِنَ الْأَنْصَارِ فَعَرَفَهَ فَوَضَعَ سَيْفَهُ فِي بَطْنِهِ حَتَّى خَرَجَ مِنْ ظَهْرِهِ ثُمَّ تَرَكَهُ فَلَمَّا دَخَلَ اللَّيْلُ وَأَصَابَهُ الْبَرْدُ لَحِقَ بِمَكَّةَ فَبَرَأَ فَاجْتَمَعَ هُوَ وَصَفْوَانُ بْنُ أُمَيَّةَ فِي الْحِجْرِ فَقَالَ وَهْبٌ لَوْلَا عِيَالِي وَدَيْنٌ عَلَيَّ لَأَحْبَبْتُ أَنْ أَكُونَ أَنَا الَّذِي أقْتُلُ مُحَمَّدًا فَقَالَ لَهُ صَفْوَانُ فَكَيْفَ تَصْنَعُ؟ فَقَالَ أَنَا رَجُلٌ جَوَّادٌ لَا أَلْحَقُ آتِيهِ فَأَغْتَرُّهُ ثُمَّ أَضْرِبُهُ بِالسَّيْفِ فَأَلْحَقُ بِالْخَيْلِ وَلَا يَلْحَقُني أَحَدٌ فَقَالَ لَهُ صَفْوَانُ فَعِيالُكَ مَعَ عِيَالِي وَدَيْنُكَ عَلَيَّ فَخَرَجَ يَشْحَذُ سَيْفَهُ وَسَمَّهُ ثُمَّ خَرَجَ إِلَى الْمَدِينَةِ لَا يُرِيدُ إِلَّا قَتْلَ النَّبِيِّ ﷺ فَلَمَّا قَدِمَ الْمَدِينَةَ رَآهُ عُمَرُ بْنُ الْخَطَّابِ فَهَانَهُ ذَلِكَ وَشَقَّ عَلَيْهِ فَقَالَ لِأَصْحَابِ النَّبِيِّ ﷺ إِنِّي رَأَيْتُ وَهْبًا فَرَابَنِي قُدُومُهُ وَهُوَ رَجُلٌ غَادِرٌ فَأَطِيفُوا نَبِيَّكُمْ فَأَطَافَ الْمُسْلِمُونَ بِالنَّبِيِّ ﷺ فَجَاءَ وَهْبٌ فَوَقَفَ عَلَى النَّبِيِّ ﷺ فَقَالَ أَنْعِمْ صَبَاحًا يَا مُحَمَّدُ قَالَ «قَدْ أَبْدَلَنَا اللهُ خَيْرًا مِنْهَا» قَالَ عَهْدِي بِكَ تُحَدِّثُ بِهَا وَأَنْتَ مُعْجَبٌ فَقَالَ لَهُ النَّبِيُّ ﷺ «مَا أَقْدَمَكَ؟» قَالَ جِئْتُ أَفْدِي أُسَارَاكُمْ قَالَ «مَا بَالُ السَّيْفِ؟» قَالَ أَمَا إِنَّا قَدْ حَمَلْنَاهُ يَوْمَ بَدْرٍ فَلَمْ نُفْلِحْ وَلَمْ نَنَجَحْ قَالَ فَمَا شَيْءٌ قُلْتَ لِصَفْوَانَ فِي الْحِجْرِ لَوْلَا عِيَالِي وَدَيْنٌ عَلَيَّ لَكُنْتُ أَنَا الَّذِي أُقْتَلُ مُحَمَّدًا بِنَفْسِي فَأَخْبَرَهُ النَّبِيُّ ﷺ خَبَرَهُ فَقَالَ وَهْبٌ هَاهْ كَيْفَ قُلْتَ فَأَعَادَ عَلَيْهِ قَالَ وَهْبٌ قَدْ كُنْتَ تُخْبِرُنَا خَبَرَ أَهْلِ الْأَرْضِ فَنُكَذِّبُكَ فَأَرَاكَ تُخْبِرُ خَبَرَ أَهْلِ السَّمَاءِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّكَ رَسُولُ اللهِ قَالَ يَا رَسُولَ اللهِ أَعْطِنِي عِمَامَتَكَ فَأَعْطَاهُ النَّبِيُّ ﷺ عِمَامَتَهُ ثُمَّ خَرَجَ إِلَى مَكَّةَ فَقَالَ عُمَرُ لَقَدْ قَدِمَ وَإِنَّهُ لَأَبْغَضُ إِلَيَّ مِنَ الْخِنْزِيرِ ثُمَّ رَجَعَ وَهُوَ أَحَبُّ إِلَيَّ مِنْ بَعْضِ وَلَدِي  

[Machine] The Prophet ﷺ came and the delegation of Abd al-Qays wanted to leave. They said, "You have memorized everything you heard from the Messenger of Allah ﷺ , so ask him about wine for us." So they went to him and said, "O Messenger of Allah, we are in a land that is barren and the only thing that can benefit us here is drinking." He said, "What is your drink?" They said, "Wine." He asked, "In what do you drink it?" They said, "In the small container." He said, "Do not drink in the small container." They said, "By Allah, our people will not be pleased with us if we do not drink in the small container." So they returned and asked him again, and he gave them the same answer. Then they came back and he said, "Do not drink in the small container, for one of you will strike a blow from which he will never recover until the Day of Resurrection." They laughed and he asked, "What are you laughing at?" They said, "O Messenger of Allah, by the One who sent you with the truth, we have indeed drunk from the small container and some of us hit others, causing them to be crippled until the Day of Resurrection."  

أَتَى النَّبِيَّ ﷺ وَفْدُ عَبْدِ الْقَيْسِ فَلَمَّا أَرَادُوا الِانْصِرَافَ قَالُوا قَدْ حَفِظْتُمْ عَنْ رَسُولِ اللهِ ﷺ كُلَّ شَيْءٍ سَمِعْتُمُوهُ فَسَلُوهُ عَنِ النَّبِيذِ فَأَتَوْهُ؟ فَقَالُوا يَا رَسُولَ اللهِ إنَّا بِأَرْضٍ وَخِمَةٍ لَا يُصْلِحُنَا فِيهَا إِلَّا الشَّرَابُ قَالَ «وَمَا شَرَابُكُمْ؟» قَالُوا النَّبِيذُ قَالَ «وَفِي أَيٍّ تَشْرَبُونَهُ؟» قَالُوا فِي النَّقِيرِ فَقَالَ «لَا تَشْرَبُوا فِي النَّقِيرِ» فَقَالُوا وَاللهِ لَا يُصالِحُنا قَوْمُنَا عَلَى هَذَا فَرَجَعُوا فَسَأَلُوهُ فَقَالَ لَهُمْ مِثْلَ ذَلِكَ ثُمَّ عَادُوا فَقَالَ «لَا تَشْرَبُوا فِي النَّقِيرِ فَيَضْرِبَ الرَّجُلُ مِنْكُمْ ضَرْبَةً لَا يَزَالُ مِنْهَا أَعْرَجَ إِلَى يَوْمِ الْقِيَامَةِ» فَضَحِكُوا فَقَالَ «وَأَيُّ شَيْءٍ تَضْحَكُونَ؟» قَالُوا يَا رَسُولَ اللهِ وَالَّذِي بَعَثَكَ بِالْحَقّ لَقَدْ شَرِبْنَا فِي نَقِيرٍ لَنَا فَقَامَ بَعْضُنَا إِلَى بَعْضٍ فَضَرَبَ هَذَا ضَرْبَةً أَعْرَجَ مِنْهَا إِلَى يَوْمِ الْقِيَامَةِ  

[Machine] The Prophet Muhammad ﷺ said, "Indeed, Allah has promised me to admit three hundred thousand of my Ummah (nation) into Paradise." Umair said, "O Prophet of Allah, increase our share." Umar said, "It is sufficient for you, O Umair." Umair asked, "Why not for us and for you, O Ibn Al-Khattab? And what is upon you to make Allah admit us into Paradise?" Umar replied, "Indeed, Allah Almighty can admit people into Paradise with a handful or even with a blade of grass." The Prophet ﷺ said, "Umar spoke the truth."  

أَنَّ النَّبِيَّ ﷺ قَالَ «إِنَّ اللهَ تَعَالَى وَعَدَنِي أَنْ يُدْخِلَ مِنْ أُمَّتِي ثَلَاثَمِائَةِ أَلْفٍ الْجَنَّةَ» فَقَالَ عُمَيْرٌ يَا نَبِيَّ اللهِ زِدْنَا فَقَالَ عُمَرُ حَسْبُكَ يَا عُمَيْرُ فَقَالَ مَا لَنَا وَلَكَ يَا ابْنَ الْخَطَّابِ وَمَا عَلَيْكَ أَنْ يُدْخِلَنَا اللهُ الْجَنَّةَ؟ فَقَالَ عُمَرُ إِنَّ اللهَ جَلَّ وَعَزَّ إِنْ شَاءَ أدْخَلَ النَّاسَ الْجَنَّةَ بِحَفْنَةٍ أَوْ بِحَثْيَةٍ وَاحِدَةٍ فَقَالَ النَّبِيُّ ﷺ «صَدَقَ عُمَرُ»  

[Machine] He had a sister, and whenever he went to the Prophet ﷺ, she would incite him and insult the Prophet ﷺ. She was a polytheist, so one day he armed himself with a sword and went to her. He placed the sword on her and killed her. Then her sons came and cried out, saying, "We know who killed our mother. Will you kill our mother's killer? And these people have parents who are polytheists." When Umayr feared that they would kill him instead of her killer, he went to the Prophet ﷺ and informed him. The Prophet ﷺ asked, "Did you kill your sister?" He said, "Yes." The Prophet ﷺ asked, "Why?" He said, "Because she used to harm me for your sake." The Prophet ﷺ sent for her sons and asked them. They named someone other than her killer, so the Prophet ﷺ informed them about him and he confessed to the killing. They said, "We hear and obey."  

أَنَّهُ كَانَتْ لَهُ أُخْتٌ وَكَانَ إِذَا خَرَجَ إِلَى النَّبِيِّ ﷺ آذَتْهُ فِيهِ وشَتَمَتِ النَّبِيَّ ﷺ وَكَانَتْ مُشْرِكَةً فَاشْتَمَلَ لَهَا يَوْمًا عَلَى السَّيْفِ ثُمَّ أَتَاهَا فَوَضَعَهُ عَلَيْهَا فَقَتَلَهَا فَقَامَ بَنُوهَا فَصَاحُوا وَقَالُوا قَدْ عَلِمْنَا مَنْ قَتَلَهَا أَفَتُقْتَلُ أُمُّنَا؟ وهَؤُلَاءِ قَوْمٌ لَهُمْ آبَاءٌ وَأُمَّهَاتٌ مُشْرِكُونَ فَلَمَّا خَافَ عُمَيْرٌ أَنْ يَقْتُلُوا غَيْرَ قَاتِلِهَا ذَهَبَ إِلَى النَّبِيِّ ﷺ فَأَخْبَرَهُ فَقَالَ «أَقَتَلْتَ أُخْتَكَ؟» قَالَ نَعَمْ قَالَ «وَلِمَ؟» قَالَ إِنَّهَا كَانَتْ تُؤْذِينِي فِيكَ فَأَرْسَلَ النَّبِيُّ ﷺ إِلَى بَنِيهَا فَسَأَلَهُمْ؟ فَسَمُّوا غَيْرَ قَاتِلِهَا فَأَخْبَرَهُمُ النَّبِيُّ ﷺ بِهِ وأَهْدَرَ دَمَهَا قَالُوا سَمْعًا وَطَاعَةً  

[Machine] Al-Qa'nabi narrated that Hatim ibn Isma'il narrated from Yazid ibn Abi 'Ubaid that he said: "I heard 'Umayr, the freed slave of Abu Al-Lahm, saying: 'My master commanded me to prepare some meat, so a poor man came to me and I fed him some of it. When my master found out, he struck me. So I went to the Messenger of Allah ﷺ and told him about it. The Prophet ﷺ called my master and asked him, 'Why did you strike him?' He replied, 'He fed someone without my command.' The Prophet ﷺ said, 'The reward is between you two.'"  

ثَنَا الْقَعْنَبِيُّ قَالَا ثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ قَالَ سَمِعْتُ عُمَيْرًا مَوْلَى آبِي اللَّحْمِ قَالَ أَمَرَنِي مَوْلَايَ أَنْ أُقَدِّدَ لَحْمًا فَجَاءَنِي مِسْكِينٌ فَأطْعَمْتُهُ مِنْهُ فَعَلِمَ فَضَرَبَنِي فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَدَعَاهُ فَقَالَ «لِمَ ضَرَبْتَهُ؟» قَالَ يُطْعِمُ طَعَامًا مِنْ غَيْرِ أَنْ آمُرَهُ قَالَ «الْأَجْرُ بَيْنَكُمَا»  

[Machine] "I saw the Messenger of Allah ﷺ standing on rocks while raising the palms of his hands, seeking rain."  

«رَأَيْتُ رَسُولَ اللهِ ﷺ عَلَى أَحْجَارِ الزَّيْتِ يَسْتَسْقِي رَافِعًا بَطْنَ كَفَّيْهِ»  

[Machine] I accompanied my companions to the city, intending to migrate. But when we approached the city, they left me behind and traveled on. I experienced severe hunger, then someone who came out from the city passed by me and said, "If you enter one of the walls of the city, you will find fruit." 'Umair said, "So I entered one of the walls of the city and I cut two clusters of dates from its palm tree. The owner of the wall came out with me until he brought me to the Prophet ﷺ and he asked me about my situation. I told him, and he said to me, 'Which of the two is better?' So I pointed to one of them. He commanded me to give it to him, and he commanded the owner of the wall to give me the other one and he let me go on my way."  

أَقْبَلْتُ مَعَ سَادَتِي إِلَى الْمَدِينَةِ نُرِيدُ الْهِجْرَةَ حَتَّى إِذَا دَنَوْنَا مِنَ الْمَدِينَةِ تَرَكُونِي فِي ظُهُورِهِمْ وَرَحَلُوا فَأَصَابَنِي مَجَاعَةٌ شَدِيدَةٌ فَمَرَّ بِي بَعْضُ مَنْ خَرَجَ مِنَ الْمَدِينَةِ فَقَالَ إِنَّكَ لَوْ دَخَلْتَ بَعْضَ حَوَائِطِ الْمَدِينَةِ أَصَبْتَ مِنْ ثَمَرِهَا قَالَ عُمَيْرٌ فَدَخَلْتُ حَائِطًا مِنْ حَوَائِطِ الْمَدِينَةِ فَقَطَعْتُُ قِنْوَيْنِ مِنْ نَخْلِهِ فَجَاءَنِي صَاحِبُ الْحَائِطِ فَخَرَجَ بِي حَتَّى أَتَى بِيَ النَّبِيَّ ﷺ فَسَأَلَنِي عَنْ أَمْرِي فَأَخْبَرْتُهُ فَقَالَ لِي «أَيُّهُمَا أَفْضَلُ؟» فَأشَرْتُ إِلَى أَحَدِهِمَا فَأَمَرَنِي فَأَخَذْتُهُ وَأَمَرَ صَاحِبَ الْحَائِطِ فَأَخَذَ الْآخَرَ وَخَلَّى سَبِيلِي  

[Machine] "I used to take care of the army so I was given a privilege, so I mentioned it to some of the companions of the Prophet ﷺ , and they directed me to a wall of one of the Ansar (helpers). I took a few handfuls from it, then they took me to the Prophet ﷺ and I informed him of my need. He gave me one handful and returned the rest to its owners."  

«كُنْتُ أَرْعَى بِذَاتِ الْجَيْشِ فَأَصَابَتْنِي خَصَاصَةٌ فَذَكَرْتُ ذَلِكَ لِبَعْضِ أَصْحَابِ النَّبِيِّ ﷺ فَدَلَّنِي عَلَى حَائِطٍ لِبَعْضِ الْأَنْصَارِ فاقْتَطَعْتُ مِنْهُ أُقْنًا فَأَخَذُونِي فَذَهَبُوا بِي إِلَى النَّبِيِّ ﷺ فَأَخْبَرْتُهُ بِحَاجَتِي فَأعْطَانِي قِنْوًا وَاحِدًا وَرَدَّ سَائِرَهُ إِلَى أَهْلِهِ»  

[Machine] I came to the Prophet ﷺ on the day of Khaybar while I was a slave. So I said, "Give me something." And he gave me a sword and said, "Take hold of it." So I took hold of it and it fell on the ground. Then he gave me from the spoils of war.  

أَتَيْتُ النَّبِيَّ ﷺ يَوْمَ خَيْبَرَ وَأَنَا عَبْدٌ مَمْلُوكٌ فَقُلْتُ أَعْطِنِي فَأَعْطَانِي سَيْفًا وَقَالَ «تَقَلَّدْ بِهِ» فَأَخَذْتُهُ فَتَقَلَدَّتُهُ فَوَقَعَ فِي الْأَرْضِ ثُمَّ أَعْطَانِي مِنْ خُرْثِيِّ الْمَتَاعِ  

[Machine] "I participated in the conquest of Khaibar with my Master, and witnessed its victory. I asked the Prophet ﷺ to give me a share, so he gave me the spoils of war without dividing it among the other individuals."  

«غَزَوْتُ مَعَ سَيِّدِي خَيْبَرَ وَشَهِدْتُ فَتْحَهَا فَسَأَلْتُ النَّبِيَّ ﷺ أَنْ يَقْسِمَ لِي؟ فَأَعْطَانِي خُرْثِيَّ الْمَتَاعِ وَلَمْ يَقْسِمْ لِي»  

[Machine] "I witnessed the Battle of Khaybar with my leaders, so the Prophet of Allah commanded me, and I took hold of a sword. Suddenly, I saw myself wielding it, and it was made known to me that I was a slave. Then, the Prophet ordered for me to receive a share of the spoils."  

«شَهِدْتُ خَيْبَرَ مَعَ سَادَتِي فَأَمَرَنِي نَبِيُّ اللهِ ﷺ فَتَقَلَّدْتُ سَيْفًا فَإِذَا أَنَا أَجُرُّهُ وَأُخْبِرَ أَنِّي مَمْلُوكٌ فَأَمَرَ لِي بِشَيْءٍ مِنْ خُرْثِيِّ الْمَتَاعِ»  

[Machine] I presented to the Prophet ﷺ a Ruqyah treatment for madness that I used to perform. He then said, "Take this and add more to it.”  

عَرَضْتُ عَلَى النَّبِيِّ ﷺ رُقْيَةً كُنْتُ أَرْقِي مِنَ الْجُنُونِ فَجَعَلَ يَقُولُ «خُذْ مِنْهَا كَذَا وزِدْ فِيهَا كَذَا»  

[Machine] I offered him, meaning the Prophet ﷺ , Ruqyah (healing prayer) that I used to treat the mentally ill during the period of Jahiliyyah (pre-Islamic era). He said, "Remove this part (of the Ruqyah) and remove that part (of the Ruqyah) and perform it using this method (of healing)."  

عَرَضْتُ عَلَيْهِ يَعْنِي النَّبِيَّ ﷺ رُقْيَةً كُنْتُ أَرْقِي بِهَا الْمَجَانِينَ فِي الْجَاهِلِيَّةِ فَقَالَ «اطْرَحْ مِنْهَا كَذَا واطْرَحْ مِنْهَا كَذَا وَاَرْقِ مِنْهَا بِكَذَا»  

[Machine] Hatim Tayy ibn Abdullah ibn Saad ibn Al-Hashraj ibn Amr ibn Adi ibn Akram  

«حَاتِمُ طَيِّ بْنُ عَبْدِ اللهِ بْنِ سَعْدِ بْنِ الْحَشْرَجِ بْنِ امْرِئِ الْقَيْسِ بْنِ عَدِيِّ بْنِ أَخْرَمَ»  

[Machine] "The Messenger of Allah ﷺ passed away and 'Adi ibn Hatim was entrusted with the charities of his people, meaning he was appointed by the Messenger of Allah."  

«تُوُفِّيَ رَسُولُ اللهِ ﷺ وَعَدِيُّ بْنُ حَاتِمٍ عَلَى صَدَقَاتِ قَوْمِهِ يَعْنِي عَامِلَ رَسُولِ اللهِ ﷺ»  

[Machine] Narrated from the Messenger of Allah ﷺ, who said, "The Messenger of Allah ﷺ was sent with prophethood, and I do not know of anyone from the Arabs who had more hatred or dislike for him than me. Until I came to the Romans and accepted their religion. When I learned about the good manners they called to and the people who gathered around it, I traveled until I came to the Messenger of Allah ﷺ. Suhaib, Bilal, and Salman were with him. He said, 'O Adi bin Hatim, accept Islam and you will be safe.' I said, 'My brother, my brother,' and then I dismounted and approached him, and I pressed my knees to his knees. I said, 'O Messenger of Allah, what is Islam?' He said, 'To believe in Allah, His angels, His books, His messengers, and to believe in predestination, its good and its evil, its sweetness and its bitterness.' O Adi bin Hatim, the Hour will not come until the treasures of Khosrow and Caesar are opened. O Adi bin Hatim, the Hour will not come until the false ones from the tribe of Qahtan come, and that will be when Kufa is no more. Until then, you will circumambulate this Ka'bah without any fear. O Adi bin Hatim, the Hour will not come until the money bags revolve, and you will revolve with them, but you will not find anyone who will accept them, so you will strike them against the ground and say, 'I wish you had not existed, I wish you were just dust.'"  

حَدِّثْنَا بِحَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ فَقَالَ بُعِثَ رَسُولُ اللهِ ﷺ بِالنُّبُوَّةِ وَلَا أعْلَمُ أَحَدًا مِنَ الْعَرَبِ كَانَ أَشَدَّ لَهُ بُغْضًا وَلَا أَشَدَّ لَهُ كَرَاهِيَةً مِنِّي حَتَّى لَحِقْتُ بِالرُّومِ فَتَنَصَّرْتُ فِيهِمْ فَلَمَّا بَلَغَنِي مَا يَدْعُو إِلَيْهِ مِنَ الْأَخْلَاقِ الْحَسَنَةِ وَمَا قَدِ اجْتَمَعَ إِلَيْهِ مِنَ النَّاسِ ارْتَحَلْتُ حَتَّى أَتَيْتُهُ فَوَقَفْتُ عَلَيْهِ وَعِنْدَهُ صُهَيْبٌ وَبِلَالٌ وَسَلْمَانُ فَقَالَ «يَا عَدِيَّ بْنَ حَاتِمٍ أَسْلِمْ تَسْلَمْ» فَقُلْتُ أَخْ أَخْ فَأَنَخْتُ وَجَلَسْتُ وَأَلْزَقْتُ رُكْبَتِي بِرُكْبَتِهِ فَقُلْتُ يَا رَسُولَ اللهِ مَا الْإِسْلَامُ؟ قَالَ تُؤْمِنُ بِاللهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَتُؤْمِنُ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ وحُلْوِهِ وَمُرِّهِ يَا عَدِيَّ بْنَ حَاتِمٍ لَا تَقُومُ السَّاعَة حَتَّى تُفْتَحَ خَزَائِنُ كِسْرَى وَقَيْصَرَ يَا عَدِيَّ بْنَ حَاتِمٍ لَا تَقُومُ السَّاعَةُ حَتَّى تَأْتِيَ الظَّعِينَةُ مِنَ الْحَرَّةِ وَلَمْ يَكُنْ يَوْمَئِذٍ كُوفَةُ حَتَّى تَطُوفَ بِهَذِهِ الْكَعْبَةِ بِغَيِْرِ خَفِيرٍ يَا عَدِيَّ بْنَ حَاتِمٍ لَا تَقُومُ السَّاعَةُ حَتَّى تَطُوفَ جِرَابُ الْمَالِ فَتَطُوفَ بِهِ وَلَا تَجِدَ لَهُ أَحَدًا يَقْبَلُهُ فَتَضْرِبَ بِهِ الْأَرْضَ فَتَقُولَ لَيْتَكَ لَمْ تَكُنْ لَيْتَكَ كُنْتَ تُرَابًا  

[Machine] A man, when Uthman was killed, does not leap upon it like goats. So I said, "No, but there are many eyes in it!"  

رَجُلٌ لَمَّا قُتِلَ عُثْمَانُ لَا يَنْتَطِحً فِيهِ عَنَزَانِ فَقُلْتُ «بَلَى وَتُفْقَأُ فِيهِ عُيُونٌ كَثِيرَةٌ»  

[Machine] I heard my father say, "Adi ibn Hatim Al-Ta'i was known as Abu Tarif and he passed away in Al-Kufa during the time of Al-Mukhtar in the year sixty-eight."  

سَمِعْتُ أَبِي يَقُولُ «عَدِيُّ بْنُ حَاتِمٍ الطَّائِيُّ يُكْنَى أَبَا طَرِيفٍ تُوُفِّيَ بِالْكُوفَةِ زَمَنَ الْمُخْتَارِ سَنَةَ ثَمَانٍ وَسِتِّينَ»  

[Machine] I asked the Messenger of Allah ﷺ about the preying animal (dog-like creature)? He said, "If it attacks with its fangs, then eat it. If it attacks with its claws, then kill it, as it is a rabid animal, so do not eat it." I said, "I send my dog to hunt and it eats." He said, "If you send your dog and mention the name of Allah, then eat it." I said, "What if it eats before I do?" He said, "Do not eat it, as it has reserved (the prey) for itself and not for you." I said, "I send my dog and find another dog with it." He said, "Do not eat it, as you have named it for your dog and not for the other one." And the wording is from the hadith of Sulaiman ibn Harb.  

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الْمِعْرَاضِ؟ فَقَالَ «إِذَا أَصَابَ بِحَدِّهِ فَكُلْ وَإِذَا أَصَابَ بِعَرْضِهِ فَقَتَلَ فَإِنَّهُ وَقِيذٌ فَلَا تَأْكُلْ» قُلْتُ إِنِّي أُرْسِلُ كَلْبِي فَيَأْكُلُ قَالَ «إِذَا أَرْسَلْتَ كَلْبَكَ وَذَكَرْتَ اسْمَ اللهِ فَكُلْ» قُلْتُ فَإِنْ أَكَلَ؟ قَالَ «فَلَا تَأْكُلْ فَإِنَّمَا حَبَسَ عَلَى نَفْسِهِ وَلَمْ يَحْبِسْ عَلَيْكَ» قُلْتُ أُرْسِلُ كَلْبِي فَأَجِدُ مَعَهُ كَلْبًا آخَرَ قَالَ «لَا تَأْكُلْ فَإِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ وَلَمْ تُسَمِّ عَلَى الْآخَرِ» وَاللَّفْظُ لِحَدِيثِ سُلَيْمَانَ بْنِ حَرْبٍ  

I said, "O Messenger of Allah ﷺ! I let loose my hound after a game and mention Allah's Name on sending it." The Prophet ﷺ said, "If you let loose your hound after a game and you mention Allah's Name on sending it and the hound catches and kills the game and eats of it, then you should not eat of it, for it has killed it for itself." I said, "Sometimes when I send my hound after a game, I find another hound along with it and I do not know which of them has caught the game." He said, "You must not eat of it because you have not mentioned, the Name of Allah except on sending your own hound, and you did not mention it on the other hound." Then I asked him about the game hunted with a Mi'rad (i.e. a sharp edged piece of wood or a piece of wood provided with a sharp piece of iron used for hunting). He said, "If the game is killed with its sharp edge, you can eat of it, but if it is killed by its broad side (shaft), you cannot eat of it, for then it is like an animal beaten to death with a piece of wood." (Using translation from Bukhārī 5486)  

قُلْتُ يَا رَسُولَ اللهِ أُرْسِلُ كَلْبِي وأُسَمِّي وَأَجِدُ مَعَهُ كَلْبًا آخَرَ لَا أَدْرِي أَيُّهُمَا أَخَذَهُ فَقَالَ «لَا تَأْكُلْ فَإِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ وَلَمْ تُسَمِّ عَلَى غَيْرِهِ»  

[Machine] "He said to the Prophet ﷺ , 'I send my dog and I find with him another dog, I don't know which of them killed it?' He said, 'Do not eat, for you have only named your dog and not named the other.'"  

أَنَّهُ قَالَ لِلنَّبِيِّ ﷺ أُرْسِلُ كَلْبِي فَأَجِدُ مَعَهُ كَلْبًا آخَرَ لَا أَدْرِي أَيُّهُمَا قَتَلَهُ؟ قَالَ «لَا تَأْكُلْ فَإِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ وَلَمْ تُسَمِّ عَلَى غَيْرِهِ»  

[Machine] I asked the Messenger of Allah ﷺ about hunting with the mi'rad. He said, "Whatever you strike with its blade, then eat it, and whatever you strike with its handle, then it is a piercing blow." I asked him about hunting with a dog. He said, "Whatever it catches for you, then eat it, for the taking of a dog is considered its share (zakat), and if you find your dog with another dog and you assume that it has taken it with it and killed it, then do not eat it, for you have only mentioned the name of Allah upon your dog and you have not mentioned it upon the other dog."  

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ صَيْدِ الْمِعْرَاضِ؟ فَقَالَ «مَا أَصَابَ بِحَدِّهِ فَكُلْ وَمَا أَصَابَ بِعَرْضِهِ فَهُوَ وَقِيذٌ» قَالَ وَسَأَلْتُهُ عَنْ صَيْدِ الْكَلْبِ؟ فَقَالَ «مَا أَمْسَكَ عَلَيْكَ فَكُلْ فَإِنَّ أَخْذَ الْكَلْبِ ذَكَاتُهُ وَإِنْ وَجَدْتَ مَعَ كَلْبِكَ كَلْبًا غَيْرَهُ فَحَسِبْتَ أَنْ يَكُونَ قَدْ أَخَذَهُ مَعَهُ وَقَدْ قَتَلَهُ فَلَا تَأْكُلْ فَإِنَّمَا ذَكَرْتَ اسْمَ اللهِ عَلَى كَلْبِكَ وَلَمْ تَذْكُرْ عَلَى غَيْرِهِ»  

[Machine] I heard Adi ibn Hatim saying: I asked the Messenger of Allah ﷺ about hunting with a trained falcon, and the Messenger of Allah ﷺ said, "Whatever it catches with its claws, then eat it, and whatever it catches with its beak, then it is carrion." And I asked him about hunting with a dog, and he said, "If it caught it for you and did not eat from it, then eat it, for its taking is its gift, and if you find with your dog another dog and you thought it took it with it and it killed it, then do not eat it, as you only mentioned the name of Allah on your dog and did not mention it on the other."  

سَمِعْتُ عَدِيَّ بْنَ حَاتِمٍ يَقُولُ سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ صَيْدِ الْمِعْرَاضِ؟ فَقَالَ رَسُولُ اللهِ ﷺ «مَا أَصَبْتَ بِحَدِّهِ فَكُلْ وَمَا أَصَبْتَ بِعَرْضِهِ فَهُوَ وَقِيذٌ» وَسَأَلْتُهُ عَنْ صَيْدِ الْكَلْبِ؟ فَقَالَ «مَا أمْسَكَ عَلَيْكَ وَلَمْ يَأْكُلْ مِنْهُ فَكُلْهُ فَإِنَّ أَخْذَهُ ذَكَاتُهُ وَإِنْ وَجَدْتَ مَعَ كَلْبِكَ كَلْبًا آخَرَ فَحَسِبْتَ أَنْ يَكُونَ قَدْ أَخَذَهُ مَعَهُ وَقَدْ قَتَلَهُ فَلَا تَأْكُلْهُ فَإِنَّمَا ذَكَرْتَ اسْمَ اللهِ عَلَى كَلْبِكَ وَلَمْ تَذْكُرْ عَلَى غَيْرِهِ»  

[Machine] I said, "O Messenger of Allah, we have dogs that we use for hunting." He said, "Look at these animals' sharp teeth and train them in what Allah has taught you. So, eat from what they catch for you. If they kill but do not eat, then eat it. And if they eat from it, then do not eat it." I asked, "What if my dogs mingle with other dogs? Would it be permissible for me to eat from what they catch?" He forbade us from doing so, and this narration is from the hadith of Dawud.  

قُلْتُ يَا رَسُولَ اللهِ إِنَّ لَنَا كِلَابًا نَصِيدُ بِهَا قَالَ «انْظُرُوا هَذِهِ الْجَوَارِحَ فَعَلِّمُوهُنَّ مِمَّا عَلَّمَكُمُ اللهُ فَكُلُوا مِمَّا أَمْسَكْنَ عَلَيْكُمْ إِنْ قَتَلَ وَلَمْ يَأْكُلْ فَكُلْهُ وَإِنْ أَكَلَ فَلَا تَأْكُلْهُ» قُلْتُ أَرَأَيْتَ إِنْ خَالَطَتْ كِلَابِي كِلَابًا أَتَرَى أَنْ آكُلَ مِنْهُ؟ فَنَهَانَا عَنْهُ وَاللَّفْظُ لِحَدِيثِ دَاوُدَ  

[Machine] I said, "O Messenger of Allah, we are a people who hunt with these dogs and birds, so what is permissible for us from them?" He said, "The game that they catch for you and you have trained them as Allah has taught you." I said, "O Messenger of Allah, what if it kills?" He said, "Even if it kills." I said, "O Messenger of Allah, what if it mingles with other dogs?" He said, "It should not eat except what Allah's name has been mentioned over." I said, "O Messenger of Allah, what about the game that we throw?" He said, "Anything that you catch and mention the name of Allah over." I said, "O Messenger of Allah, what about hunting with arrows?" He said, "Do not eat from the blunt arrows except that you have mentioned (the name of Allah) over."  

قُلْتُ يَا رَسُولَ اللهِ إِنَّا قَوْمٌ نَصِيدُ بِهَذِهِ الْكِلَابِ وَالطَّيْرِ فَمَا يَحِلُّ لَنَا مِنْهَا؟ قَالَ {الْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ اللهُ} إِلَى آخِرِ الْآيَةِ قُلْتُ يَا رَسُولَ اللهِ وَإِنْ قَتَلَ؟ قَالَ وَإِنْ قَتَلَ قُلْتُ يَا رَسُولَ اللهِ وَإِنْ خَالَطَهَا كِلَابٌ غَيْرُهَا؟ قَالَ «لَا تَأْكُلْ إِلَّا مَا ذُكِرَ اسْمُ اللهِ عَلَيْهِ» قُلْتُ يَا رَسُولَ اللهِ إِنَّا نَرْمِي قَالَ «كُلْ مَا خَزَقْتَ وَذَكَرْتَ اسْمَ اللهِ عَلَيْهِ» قُلْتُ يَا رَسُولَ اللهِ الْمِعْرَاضُ؟ قَالَ «لَا تَأْكُلْ مِنَ الْمِعْرَاضِ إِلَّا مَا ذَكَّيْتَ»  

[Machine] I asked the Messenger of Allah ﷺ about hunting with a dog. He said, "If you send your dog and name it, and it catches and kills prey, then eat from it. But if it eats from the prey, do not eat from it, for it has held it for itself."  

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ صَيْدِ الْكَلْبِ؟ فَقَالَ «إِذَا أَرْسَلْتَ كَلْبَكَ وَسَمَّيْتَ فَأَخَذَ فَقَتَلَ فَكُلْ فَإِنْ أَكَلَ مِنْهُ فَلَا تَأْكُلْ فَإِنَّمَا أمْسَكَ عَلَى نَفْسِهِ»  

[Machine] I asked the Messenger of Allah ﷺ saying, "Indeed, we are people of two mountains and the majority of our food is game." So the Messenger of Allah ﷺ said, "With what do you hunt it?" I said, "With dogs and falcons." He said, "When your dogs seize it, pronounce the name of Allah over it. Then whatever your dogs catch, eat it. But if another trained dog enters the prey while it is still alive, then do not eat it until you have slaughtered it, for it is a carrion."  

عَدِيٌّ سَأَلْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ إِنَّا أَهْلُ جَبَلَيْنِ وَعَامَّةُ طَعَامِنَا الصَّيْدُ فَقَالَ رَسُولُ اللهِ ﷺ «بِمَ تَصِيدُونَهُ؟» فَقُلْتُ بِالْكِلَابِ والنَّبْلِ فَقَالَ «إِذَا أَمْسَكَتْ كِلَابُكَ فَسَمِّهِ فَمَا أَمْسَكْنَ فَكُلْ فَإِنْ دَخَلَ فِيهَا كَلْبٌ غَيْرُهُ مُعَلَّمٌ فَلَا تَأْكُلْ حَتَّى تُذَكِّيَهُ فَإِنْ أَخْرَجْتَهُ مِنْ مَاءٍ فَلَا تَأْكُلْهُ حَتَّى تُذَكِّيَهُ فَإِنَّهُ وَقِيذٌ»  

"I asked the Messenger of Allah: 'I release my dog, and I find another dog with mine, and I do not know which mine, and I do not know which of them caught (the game).' He said: 'do not eat it, for you said the name of Allah over your dog, but not over any other."" (Using translation from Nasāʾī 4273)  

سَأَلْتُ رَسُولَ اللهِ ﷺ قُلْتُ أُرْسِلُ كَلْبِي وَآخُذُ مَعَ كَلْبِي كَلْبًا آخَرَ لَا أَدْرِي أَيُّهُمَا أَخَذَ؟ قَالَ «لَا تَأْكُلْ فَإِنَّمَا قَدْ سَمَّيْتَ عَلَى كَلْبِكَ وَلَمْ تُسَمِّ عَلَى غَيْرِهِ»  

"I asked the Messenger of Allah: 'I release my dog, and I find another dog with mine, and I do not know which mine, and I do not know which of them caught (the game).' He said: 'do not eat it, for you said the name of Allah over your dog, but not over any other."" (Using translation from Nasāʾī 4273)  

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الصَّيْدِ؟ فَقُلْتُ أُرْسِلُ كَلْبِي وأُسَمِّي فَأَجِدُ مَعَ كَلْبِي كَلْبًا آخَرَ وَلَا أَدْرِي أَيُّهُمَا أَخَذَهُ؟ قَالَ «لَا تَأْكُلْ فَإِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ وَلَمْ تُسَمِّ عَلَى غَيْرِهِ»  

I asked Messenger of Allah ﷺ saying: We are a people who hunt with these (trained) dogs, then (what should we do)? Thereupon he (the Holy Prophet) said: When you set of your trained dogs having recited the name of Allah, then eat what these (hounds) have caught for you, even if it (the game) is killed, provided (the hunting dog) has not eaten (any part of the game). If it has eaten (the game), then you don't eat it as I fear that it might have caught for its own self. And do not eat it if other dogs have joined your trained dogs. (Using translation from Muslim 1929b)  

سَأَلْتُ رَسُولَ اللهِ ﷺ قُلْتُ إِنَّا قَوْمٌ نَصِيدُ بِهَذِهِ الْكِلَابِ؟ قَالَ «إِذَا أَرْسَلْتَ كِلَابَكَ المُكَلَّبَةَ وَذَكَرْتَ اسْمَ اللهِ عَلَيْهَا فَكُلْ مَا أَمْسَكْنَ عَلَيْكَ وَإِنْ قَتَلْنَ إِلَّا أَنْ يَأْكُلَ الْكَلْبُ فَإِنْ أَكَلَ فَلَا تَأْكُلْ فَإِنِّي أَخَافُ أَنْ يَكُونَ إِنَّمَا أمْسَكَ عَلَى نَفْسِهِ فَإِنْ خَالَطَهَا كِلَابٌ مِنْ غَيْرِهَا فَلَا تَأْكُلْ»  

[Machine] He asked the Prophet ﷺ about hunting. He said, "When you send your dog, say Bismillah (in the name of Allah). If you catch it [the prey] and it has been killed but not eaten, then eat from it. For verily, it has restrained for you. And if you catch it [the prey] and it has been killed and eaten from, then do not eat from it, for verily it has restrained for itself. And if your dog has mingled with another dog and killed [the prey] but not eaten from it, then do not eat from it. For verily, you have only named [the name of Allah] upon your dog and not upon the other [dog]. And if you throw your arrow and mention the name of Allah, and then you find it has fallen into water and died, do not eat it. For verily, you do not know whether the water killed it or your arrow. And if you find it after a night or two and do not see any other trace in it except your arrow, then if you wish, you may eat it.  

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ عَنِ الصَّيْدِ؟ فَقَالَ إِذَا أَرْسَلْتَ كَلْبَكَ فَسَمِّ اللهَ فَإِنْ أَدْرَكْتَهُ قَدْ قَتَلَ وَلَمْ يَأْكُلْ فَكُلْ فَإِنَّهُ إِنَّمَا أمْسَكَ عَلَيْكَ وَإِنْ أَدْرَكْتَهُ قَدْ قَتَلَ وَأَكَلَ مِنْهُ فَلَا تَأْكُلْ مِنْهُ شَيْئًا فَإِنَّمَا أَمْسَكَهُ عَلَى نَفْسِهِ وَإِنْ خَالَطَ كَلْبُكَ كَلْبًا غَيْرَهُ فَقَتَلَ وَلَمْ يَأْكُلْ مِنْهُ فَلَا تَأْكُلْ مِنْهُ شَيْئًا فَإِنَّكَ إِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ وَلَمْ تُسَمِّ عَلَى غَيْرِهِ وَإِذَا رَمَيْتَ بِسَهْمِكَ فَاذْكُرِ اسْمَ اللهِ فَإِنْ وَجَدْتَهُ قَدْ وَقَعَ فِي مَاءٍ فَمَاتَ فَلَا تَأْكُلْهُ؛ فَإِنَّكَ لَا تَدْرِي الْمَاءُ قَتَلَهُ أَوْ سَهْمُكَ وَإِنْ وَجَدْتَهُ بَعْدَ لَيْلَةٍٍ أَوْ لَيْلَتَيْنِ وَلَمْ تَرَ فِيهِ أَثَرًا غَيْرَ سَهْمِكَ فَشِئْتَ أَنْ تَأْكُلَ فَكُلْ  

[Machine] To the messenger of Allah, when you send your dog, remember the name of Allah. If it catches prey for you and you find it alive, then slaughter it. But if you find it dead, already killed by something else, then you may eat it. And if you find other dogs with it, do not eat, for you do not know which one killed it. And if you throw your arrows and remember the name of Allah upon them, and it catches prey for you and you find it alive, then you may eat it. But if it catches prey and disappears from your sight for a day, and you find only the trace of your arrow, then you may eat it if you wish. But if you find it drowning in water, then do not eat it.  

لِي رَسُولُ اللهِ ﷺ «إِذَا أَرْسَلْتَ كَلْبَكَ فَاذْكُرِ اسْمَ اللهِ فَإِنْ أمْسَكَ عَلَيْكَ فَأَدْرَكْتَهُ حَيًّا فَاذْبَحْهُ وَإِنْ أَدْرَكْتَهُ قَدْ قَتَلَ وَلَمْ يَأْكُلْ فَكُلْ وَإِنْ وَجَدْتَ مَعَهُ كِلَابًا غَيْرَهُ فَلَا تَأْكُلْ فَإِنَّكَ لَا تَدْرِي أَيُّهَا قَتَلَهُ وَإِنْ رَمَيْتَ بِسَهْمِكَ فَاذْكُرِ اسْمَ اللهِ عَلَيْهِ فَإِنْ أمْسَكَ عَلَيْكَ فَكُلْ وَإِنْ وَجَدْتَهُ قَدْ غَابَ عَنْكَ يَوْمًا فَلَمْ تَجِدْ فِيهِ إِلَّا أَثَرَ سَهْمِكَ فَكُلْ إِنْ شِئْتَ فَإِنْ وَجَدْتَهُ غَرِيقًا فِي مَاءٍ فَلَا تَأْكُلْ»  

[Machine] I said, "O Messenger of Allah, my land is hunting land." He said, "If you send your trained dog and you name it, whatever it catches is for you to eat. But if it kills, then it is for the dog to eat and you should not eat from it, for it has caught it for itself. But if you send your dog and you do not name it, and it mingles with other dogs that are not named, then do not eat from it, for you do not know which one of them killed it." I said, "O Messenger of Allah, should I throw my arrow and the game goes away from me tonight?" He said, "If you find your arrow on it and do not find another arrow on it, then eat it."  

قُلْتُ أَيْ رَسُولَ اللهِ إِنَّ أَرْضِي أَرْضُ صَيْدٍ قَالَ «إِذَا أَرْسَلْتَ كَلْبَكَ الْمُعَلَّمَ وَسَمَّيْتَ فَكُلْ مَا أمْسَكَ عَلَيْكَ الْكَلْبُ وَإِنْ قَتَلَ فَأَكَلَ مِنْهُ فَلَا تَأْكُلْ فَإِنَّهُ إِنَّمَا أمْسَكَ عَلَى نَفْسِهِ وَإِذَا أَرْسَلْتَ كَلْبَكَ سَمَّيْتَ فَخَالَطَتْهُ أَكْلُبٌ لَمْ تُسَمِّ عَلَيْهَا فَلَا تَأْكُلْ فَإِنَّكَ لَا تَدْرِي أَيُّهُمَا قَتَلَهُ» قُلْتُ يَا رَسُولَ اللهِ أَرْمِي الصَّيْدَ فَيَغِيبُ عَنِّي اللَّيْلَةَ قَالَ «فَإِذَا وَجَدْتَ فِيهِ سَهْمَكَ وَلَمْ تَجِدْ فِيهِ غَيْرَهُ فَكُلْهُ»  

[Machine] When I asked the Messenger of Allah ﷺ about hunting dogs, he did not know what to say until the verse was revealed: "And whatever you have trained of hunting animals to catch for you – train them upon what Allah has taught you."  

لَمَّا سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ صَيْدِ الْكِلَابِ لَمْ يَدْرِ مَا يَقُولُ لِي حَتَّى نَزَلَتْ {وَمَا عَلَّمْتُمْ مِنَ الْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ اللهُ}  

[Machine] We asked the Prophet ﷺ, and I said, "Shall I send my dog and take another dog with me so that I don't know which one took the game?" He said, "Do not do that, for you mentioned the name of your dog and did not mention the name of the other one."  

سَأَلْنَا النَّبِيَّ ﷺ فَقُلْتُ أُرْسِلُ كَلْبِي فَآخُذُ مَعِي كَلْبًا آخَرَ فَلَا أَدْرِي أَيُّهُمَا أَخَذَهُ؟ قَالَ «لَا تَأْكُلْ فَإِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ وَلَمْ تُسَمِّ عَلَى غَيْرِهِ»