Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
suyuti:16494a –
Translation not available.
السيوطي:١٦٤٩٤أ –

"قَيِّدُوا الْعِلْمَ بالْكِتَابِ".

نورين في جزئه والحكيم وسمويه، [خط] الخطيب [كر] ابن عساكر في تاريخه عن أَنس [طب] الطبرانى في الكبير [ك] الحاكم في المستدرك [قط] الدارقطنى في السنن في الإِفراد، [خط] الخطيب في كتاب تقييد العلم، [كر] ابن عساكر في تاريخه عن ابن عمرو، [طب] الطبرانى في الكبير [ك] الحاكم في المستدرك عن أَنس موقوفًا الدارمي، [ك] الحاكم في المستدرك عن عمر موقوفًا

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Collected by Qurʾān, Dārimī, Ṭabarānī, Suyūṭī
quran:10:1 – In the name of Allah, the Entirely Merciful, the Especially Merciful.

Alif, Lam, Ra. These are the verses of the wise Book

Alif lām rā’: God knows best what He means by these ˹letters˺. Those, namely, these signs, are the signs of the wise Book, that is, the Qur’ān (the genitive annexation ˹āyāt al-kitāb˺ has the meaning of min ˹sc. min āyāti’l-kitāb, ‘from among the verses of the Book’˺), which has been made clear.

القرآن:١٠:١ – بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

الٓرۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْحَكِيمِ

{الر} الله أعلم بمراده بذلك {تلك} أي هذه الآيات {آيات الكتاب} القرآن والإضافة بمعنى من {الحكيم} المحكم.

quran:12:1 – In the name of Allah, the Entirely Merciful, the Especially Merciful.

Alif, Lam, Ra. These are the verses of the clear Book.

Alif lām rā’: God knows best what He means by these ˹letters˺. Those, verses, are the verses of the Book, the Qur’ān (the genitive annexation carries the meaning of ˹partitive˺ min, ‘from’) that makes plain, the one that manifests truth ˹distinguishing it˺ from what is falsehood.

القرآن:١٢:١ – بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

الٓرۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْمُبِينِ

{الر} الله أعلم بمراده بذلك {تلك} هذه الآيات {آيات الكتاب} القرآن والإضافة بمعنى من {المبين} المظهر للحق من الباطل.

quran:15:1 – In the name of Allah, the Entirely Merciful, the Especially Merciful.

Alif, Lam, Ra. These are the verses of the Book and a clear Qur'an.

Alif lām rā’: God knows best what He means by these ˹letters˺. Those — these verses — are the verses of the Book, the Qur’ān (āyātu’l-kitābi: this annexation functions in the sense of min, ‘from’) and of a manifest Qur’ān, one that makes evident what is truth and what is falsehood (wa-qur’ānin mubīnin is ˹made up of˺ a supplement with an added adjectival qualification).

القرآن:١٥:١ – بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

الٓرۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ وَقُرْءَانࣲ مُّبِينࣲ

{الر} الله أعلم بمراده بذلك {تلك} هذه الآيات {آيات الكتاب} القرآن والإضافة بمعنى من {وقرآن مبين} مظهر للحق من الباطل عطف بزيادة صفة.

quran:26:2 –

These are the verses of the clear Book.

Those, namely, these signs, are the signs of the Manifest Book, the Qur’ān (the genitive annexation ˹āyātu’lkitābi˺ conveys the ˹partitive˺ meaning of min), ˹the Manifest meaning˺ the one that manifests what is truth from what is falsehood.

القرآن:٢٦:٢ –

تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْمُبِينِ

{تلك} أي هذه الآيات {آيات الكتاب} القرآن والإضافة بمعنى من {المبين} المظهر الحق من الباطل.

quran:28:2 –

These are the verses of the clear Book.

Those, namely, these signs, are the signs of the Manifest Book (the genitive annexation conveys the ˹partitive˺ sense of min, ‘of’ ˹‘verses from the Manifest Book’˺), ˹the Manifest Book˺ which reveals truth from falsehood.

القرآن:٢٨:٢ –

تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْمُبِينِ

{تلك} أي هذه الآيات {آيات الكتاب} الإضافة بمعنى من {المبين} المظهر الحق من الباطل.

quran:31:2 –

These are verses of the wise Book,

Those, namely, these signs, are the signs of the wise Book, the Qur’ān, the one containing wisdom (the genitive annexation ˹āyātu’l-kitābi’l-hakīm˺ has the ˹partitive˺ meaning of min, ‘from’);

القرآن:٣١:٢ –

تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْحَكِيمِ

{تلك} أي هذه الآيات {آيات الكتاب} القرآن {الحكيم} ذي الحكمة والإضافة بمعنى من.

darimi:514 – Abū ʿĀṣim > Ibn Jurayj > ʿAbd al-Malik b. ʿAbdullāh b. Abū Sufyān from his uncle ʿAmr b. Abū Sufyān > ʿUmar b. al-Khaṭṭāb Riḍwān Allāh ʿAlayh

[AI] "He heard Umar ibn Al-Khattab, may Allah be pleased with him, saying, 'Restrain knowledge with the book.'"

الدارمي:٥١٤ – أَخْبَرَنَا أَبُو عَاصِمٍ أَخْبَرَنِي ابْنُ جُرَيْجٍ عَنْ عَبْدِ الْمَلِكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي سُفْيَانَ عَنْ عَمِّهِ عَمْرِو بْنِ أَبِي سُفْيَانَ

أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ رِضْوَانُ اللَّهِ عَلَيْهِ يَقُولُ «قَيِّدُوا الْعِلْمَ بِالْكِتَابِ»

darimi:515 – Makhlad b. Mālik > Yaḥyá b. Saʿīd > Ibn Jurayj

[AI] He said, "Document this knowledge in the book."

الدارمي:٥١٥ – أَخْبَرَنَا مَخْلَدُ بْنُ مَالِكٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ حَدَّثَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سُفْيَانَ الثَّقَفِيُّ عَنِ ابْنِ عُمَرَ

أَنَّهُ قَالَ «قَيِّدُوا هَذَا الْعِلْمَ بِالْكِتَابِ»

tabarani:700 – Muḥammad b. ʿAlī b. Shuʿayb al-Simsār > Khālid b. Khidāsh > ʿAbdullāh b. al-Muthanná al-Anṣārī > ʿAmmī Thumāmah > Lanā

[AI] We have Anas, who said: "Restrict knowledge with the book."

الطبراني:٧٠٠ – حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ شُعَيْبٍ السِّمْسَارُ حَدَّثَنَا خَالِدُ بْنُ خِدَاشٍ ثنا عَبْدُ اللهِ بْنُ الْمُثَنَّى الْأَنْصَارِيُّ حَدَّثَنِي عَمِّي ثُمَامَةُ قَالَ قَالَ

لَنَا أَنَسٌ ؓ «قَيِّدُوا الْعِلْمَ بِالْكِتَابِ»