Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:12:1 – In the name of Allah, the Entirely Merciful, the Especially Merciful.

Alif, Lam, Ra. These are the verses of the clear Book.  

Alif lām rā’: God knows best what He means by these ˹letters˺. Those, verses, are the verses of the Book, the Qur’ān (the genitive annexation carries the meaning of ˹partitive˺ min, ‘from’) that makes plain, the one that manifests truth ˹distinguishing it˺ from what is falsehood.
القرآن:١٢:١ – بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

الر ۚ تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ  

{الر} الله أعلم بمراده بذلك {تلك} هذه الآيات {آيات الكتاب} القرآن والإضافة بمعنى من {المبين} المظهر للحق من الباطل.

See similar narrations below:

Collected by Qurʾān, Suyūṭī
quran:10:1 – In the name of Allah, the Entirely Merciful, the Especially Merciful.

Alif, Lam, Ra. These are the verses of the wise Book  

Alif lām rā’: God knows best what He means by these ˹letters˺. Those, namely, these signs, are the signs of the wise Book, that is, the Qur’ān (the genitive annexation ˹āyāt al-kitāb˺ has the meaning of min ˹sc. min āyāti’l-kitāb, ‘from among the verses of the Book’˺), which has been made clear.
القرآن:١٠:١ – بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

الر ۚ تِلْكَ آيَاتُ الْكِتَابِ الْحَكِيمِ  

{الر} الله أعلم بمراده بذلك {تلك} أي هذه الآيات {آيات الكتاب} القرآن والإضافة بمعنى من {الحكيم} المحكم.
quran:15:1 – In the name of Allah, the Entirely Merciful, the Especially Merciful.

Alif, Lam, Ra. These are the verses of the Book and a clear Qur'an.  

Alif lām rā’: God knows best what He means by these ˹letters˺. Those — these verses — are the verses of the Book, the Qur’ān (āyātu’l-kitābi: this annexation functions in the sense of min, ‘from’) and of a manifest Qur’ān, one that makes evident what is truth and what is falsehood (wa-qur’ānin mubīnin is ˹made up of˺ a supplement with an added adjectival qualification).
القرآن:١٥:١ – بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

الر ۚ تِلْكَ آيَاتُ الْكِتَابِ وَقُرْآنٍ مُبِينٍ  

{الر} الله أعلم بمراده بذلك {تلك} هذه الآيات {آيات الكتاب} القرآن والإضافة بمعنى من {وقرآن مبين} مظهر للحق من الباطل عطف بزيادة صفة.
quran:31:2 –

These are verses of the wise Book,  

Those, namely, these signs, are the signs of the wise Book, the Qur’ān, the one containing wisdom (the genitive annexation ˹āyātu’l-kitābi’l-hakīm˺ has the ˹partitive˺ meaning of min, ‘from’);
القرآن:٣١:٢ –

تِلْكَ آيَاتُ الْكِتَابِ الْحَكِيمِ  

{تلك} أي هذه الآيات {آيات الكتاب} القرآن {الحكيم} ذي الحكمة والإضافة بمعنى من.
quran:28:2 –

These are the verses of the clear Book.  

Those, namely, these signs, are the signs of the Manifest Book (the genitive annexation conveys the ˹partitive˺ sense of min, ‘of’ ˹‘verses from the Manifest Book’˺), ˹the Manifest Book˺ which reveals truth from falsehood.
القرآن:٢٨:٢ –

تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ  

{تلك} أي هذه الآيات {آيات الكتاب} الإضافة بمعنى من {المبين} المظهر الحق من الباطل.
quran:26:2 –

These are the verses of the clear Book.  

Those, namely, these signs, are the signs of the Manifest Book, the Qur’ān (the genitive annexation ˹āyātu’lkitābi˺ conveys the ˹partitive˺ meaning of min), ˹the Manifest meaning˺ the one that manifests what is truth from what is falsehood.
القرآن:٢٦:٢ –

تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ  

{تلك} أي هذه الآيات {آيات الكتاب} القرآن والإضافة بمعنى من {المبين} المظهر الحق من الباطل.
suyuti:16494a –
Request/Fix translation

  

السيوطي:١٦٤٩٤a –

"قَيِّدُوا الْعِلْمَ بالْكِتَابِ".  

نورين في جزئه والحكيم وسمويه، [خط] الخطيب [كر] ابن عساكر في تاريخه عن أَنس [طب] الطبرانى في الكبير [ك] الحاكم في المستدرك [قط] الدارقطنى في السنن في الإِفراد، [خط] الخطيب في كتاب تقييد العلم، [كر] ابن عساكر في تاريخه عن ابن عمرو، [طب] الطبرانى في الكبير [ك] الحاكم في المستدرك عن أَنس موقوفًا الدارمي، [ك] الحاكم في المستدرك عن عمر موقوفًا