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nasai:4468 – ʿAlī b. Maymūn > Sufyān > Ibn Jurayj > Amlá ʿAla Nāfiʿ > Ibn ʿUmar

"Nafi dictated to me, from Ibn 'Umar who said: The Messenger of Allah said: 'the two parties to a transaction both have the choice so long as they have not separated, unless they have both chosen to conclude the transaction. If they have both chosen to conclude the transaction, then the transactions binding." (Sahih )  

النسائي:٤٤٦٨ – أَخْبَرَنَا عَلِيُّ بْنُ مَيْمُونٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنِ ابْنِ جُرَيْجٍ قَالَ أَمْلَى عَلَىَّ نَافِعٌ عَنِ ابْنِ عُمَرَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ إِذَا تَبَايَعَ الْبَيِّعَانِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ مِنْ بَيْعِهِ مَا لَمْ يَفْتَرِقَا أَوْ يَكُونَ بَيْعُهُمَا عَنْ خِيَارٍ فَإِنْ كَانَ عَنْ خِيَارٍ فَقَدْ وَجَبَ الْبَيْعُ  

See similar narrations below:

Collected by Muslim, Nasāʾī, Nasāʾī's Kubrá, Suyūṭī
muslim:1531d – Zuhayr b. Ḥarb And Ibn Abū ʿUmar > Sufyān > Zuhayr > Sufyān b. ʿUyaynah > Ibn Jurayj > Amlá ʿAla Nāfiʿ > ʿAbdullāh b. ʿUmar

When two persons enter into a transac. tion, each one of them has the right to annul it so long as they are not separated, or their transaction gives one another (as a condition) the right of annulling, and if their transaction, has the right of annulling it the transaction becomes binding. Ibn Abi Umar made this addition that whenever he (Ibn Umar) entered into a transaction with a person with the intention of not breaking it, he walked a while and then returned to him.  

مسلم:١٥٣١d – وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ وَابْنُ أَبِي عُمَرَ كِلاَهُمَا عَنْ سُفْيَانَ قَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ ابْنِ جُرَيْجٍ قَالَ أَمْلَى عَلَىَّ نَافِعٌ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ

قَالَ رَسُولُ اللَّهِ ﷺ إِذَا تَبَايَعَ الْمُتَبَايِعَانِ بِالْبَيْعِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ مِنْ بَيْعِهِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونُ بَيْعُهُمَا عَنْ خِيَارٍ فَإِذَا كَانَ بَيْعُهُمَا عَنْ خِيَارٍ فَقَدْ وَجَبَ زَادَ ابْنُ أَبِي عُمَرَ فِي رِوَايَتِهِ قَالَ نَافِعٌ فَكَانَ إِذَا بَايَعَ رَجُلاً فَأَرَادَ أَنْ لاَ يُقِيلَهُ قَامَ فَمَشَى هُنَيَّةً ثُمَّ رَجَعَ إِلَيْهِ  

nasai:4467 – Muḥammad b. ʿAlī al-Marwazī > Muḥriz b. al-Waḍḍāḥ > Ismāʿīl > Nāfiʿ > Ibn ʿUmar

"The Messenger of Allah said: 'The two parties to a transaction both have the choice so long as they have not separated, unless they have both chosen to conclude they transaction. If they have both chosen to conclude the transaction, then the transaction is binding." (Sahih )  

النسائي:٤٤٦٧ – أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيٍّ الْمَرْوَزِيُّ قَالَ حَدَّثَنَا مُحْرِزُ بْنُ الْوَضَّاحِ عَنْ إِسْمَاعِيلَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ الْمُتَبَايِعَانِ بِالْخِيَارِ مَا لَمْ يَفْتَرِقَا إِلاَّ أَنْ يَكُونَ الْبَيْعُ كَانَ عَنْ خِيَارٍ فَإِنْ كَانَ الْبَيْعُ عَنْ خِيَارٍ فَقَدْ وَجَبَ الْبَيْعُ  

nasai-kubra:6016 – Muḥammad b. ʿAlī b. Ḥarb > Muḥriz b. al-Waḍḍāḥ > Ismāʿīl > Nāfiʿ > Ibn ʿUmar

"The Messenger of Allah said: 'The two parties to a transaction both have the choice so long as they have not separated, unless they have both chosen to conclude they transaction. If they have both chosen to conclude the transaction, then the transaction is binding." (Sahih ) (Using translation from Nasāʾī 4467)  

الكبرى للنسائي:٦٠١٦ – أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ حَرْبٍ قَالَ حَدَّثَنَا مُحْرِزُ بْنُ الْوَضَّاحِ عَنْ إِسْمَاعِيلَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «الْمُتَبَايِعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا إِلَّا أَنْ يَكُونَ الْبَيْعُ كَانَ عَنْ خِيَارٍ فَإِنْ كَانَ الْبَيْعُ عَنْ خِيَارٍ فَقَدْ وَجَبَ الْبَيْعُ»  

nasai-kubra:6017 – ʿAlī b. Maymūn al-Raqqī > Sufyān > Ibn Jurayj > Amlá ʿAlay Nāfiʿ > Ibn ʿUmar

"Nafi dictated to me, from Ibn 'Umar who said: The Messenger of Allah said: 'the two parties to a transaction both have the choice so long as they have not separated, unless they have both chosen to conclude the transaction. If they have both chosen to conclude the transaction, then the transactions binding." (Sahih ) (Using translation from Nasāʾī 4468)   

الكبرى للنسائي:٦٠١٧ – أَخْبَرَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ قَالَ حَدَّثَنَا سُفْيَانُ عَنِ ابْنِ جُرَيْجٍ قَالَ أَمْلَى عَلَيَّ نَافِعٌ عَنِ ابْنِ عُمَرَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «إِذَا تَبَايَعَ الْمُبْتَاعَانِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ مِنْ بَيْعِهِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونَ بَيْعُهُمَا عَنْ خِيَارٍ فَإِنْ كَانَ عَنْ خِيَارِ فَقَدْ وَجَبَ الْبَيْعُ»  

suyuti:11752a –
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السيوطي:١١٧٥٢a –

"المُتَبَايعانِ بالخيار ما لم يَتَفَرَّقا إِلا أنْ يَكُونَ البَيع عن خيارٍ، فإِنْ كَانَ (البَيع) عن خيارٍ فقد وَجَبَ البَيع" .  

[ن] النسائي عن ابن عمر