Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
nasai:3522[Chain 1] Muḥammad b. Miskīn b. Numaylah Yamāmī > Saʿīd b. Abū Maryam > Muḥammad b. Jaʿfar [Chain 2] Maymūn b. al-ʿAbbās > Saʿīd b. al-Ḥakam b. Abū Maryam > Muḥammad b. Jaʿfar > Ibn Shubrumah

"Whoever wants, I will meet and debate with him and invoke the curse of Allah upon those who lie. The Verse: 'And for those who are pregnant (whether they are divorced or their husbands are dead), their 'Iddah (prescribed period) is until they lay down their burden.' was only revealed after the Verse about women whose husbands die. 'When a woman whose husband has died gives birth, it becomes permissible for her to marry.'" This is the wording of Maimun (one of the narrators).  

النسائي:٣٥٢٢أَخْبَرَنِي مُحَمَّدُ بْنُ مِسْكِينِ بْنِ نُمَيْلَةَ يَمَامِيٌّ قَالَ أَنْبَأَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ح وَأَخْبَرَنِي مَيْمُونُ بْنُ الْعَبَّاسِ قَالَ حَدَّثَنَا سَعِيدُ بْنُ الْحَكَمِ بْنِ أَبِي مَرْيَمَ قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنِي ابْنُ شُبْرُمَةَ الْكُوفِيُّ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ عَنْ عَلْقَمَةَ بْنِ قَيْسٍ أَنَّ ابْنَ مَسْعُودٍ قَالَ

مَنْ شَاءَ لاَعَنْتُهُ مَا أُنْزِلَتْ { وَأُولاَتُ الأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ } إِلاَّ بَعْدَ آيَةِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا إِذَا وَضَعَتِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا فَقَدْ حَلَّتْ وَاللَّفْظُ لِمَيْمُونٍ  


See similar narrations below:

Collected by Ṭabarānī, Nasāʾī's Kubrá
tabarani:9642Yaḥyá b. Ayyūb al-ʿAllāf al-Miṣrī > Saʿīd b. Abū Maryam > Muḥammad b. Jaʿfar

[Machine] "Whomsoever he wills to curse, I shall curse him as well. The term of the pregnant women will not be fulfilled [i.e., they will not give birth] except after [the passing of] a sign from the deceased [husband]. And those among you who pass away and leave behind wives, the wives will wait for [the completion of] four months and ten [days]."  

الطبراني:٩٦٤٢حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ الْعَلَّافُ الْمِصْرِيُّ ثنا سَعِيدُ بْنُ أَبِي مَرْيَمَ أنا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنِي ابْنُ شُبْرُمَةَ الْكُوفِيُّ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ عَنْ عَلْقَمَةَ بْنِ قَيْسٍ أَنَّ ابْنَ مَسْعُودٍ قَالَ

مَنْ شَاءَ لَاعَنْتُه مَا نَزَلَتْ {وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ} إِلَّا بَعْدَ آيَةِ الْمُتَوَفَّاةِ عَنْهَا {وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا}  

nasai-kubra:5686Muḥammad b. Miskīn al-Baṣrī al-Yamāmy > Saʿīd b. Abū Maryam > Muḥammad > Maymūn b. al-ʿAbbās al-Rāfiqqī > Saʿīd b. al-Ḥakam b. Abū Maryam > Muḥammad b. Jaʿfar

"Whoever wants, I will meet and debate with him and invoke the curse of Allah upon those who lie. The Verse: 'And for those who are pregnant (whether they are divorced or their husbands are dead), their 'Iddah (prescribed period) is until they lay down their burden.' was only revealed after the Verse about women whose husbands die. 'When a woman whose husband has died gives birth, it becomes permissible for her to marry.'" This is the wording of Maimun (one of the narrators). (Using translation from Nasāʾī 3522)   

الكبرى للنسائي:٥٦٨٦أَخْبَرَنَا مُحَمَّدُ بْنُ مِسْكِينٍ الْبَصْرِيُّ الْيَمَاميُّ قَالَ حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ قَالَ أَخْبَرَنَا مُحَمَّدٌ وَأَخْبَرَنِي مَيْمُونُ بْنُ الْعَبَّاسِ الرَّافِقِّيُّ قَالَ حَدَّثَنَا سَعِيدُ بْنُ الْحَكَمِ بْنِ أَبِي مَرْيَمَ قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنِي ابْنُ شُبْرُمَةَ الْكُوفِيُّ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ عَنْ عَلْقَمَةَ بْنِ قَيْسٍ أَنَّ ابْنَ مَسْعُودٍ قَالَ §مَنْ شَاءَ لَاعَنْتُهُ مَا نَزَلَتْ {وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ

أَنْ يَضَعْنَ حَمْلَهُنَّ} [الطلاق 4] إِلَّا بَعْدَ آيَةِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا إِذَا وَضَعَتِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا فَقَدْ حَلَّتْ وَاللَّفْظُ لِمَيْمُونٍ