Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
nasai:1815 – Maḥmūd b. Khālid > Marwān b. Muḥammad > Saʿīd b. ʿAbd al-ʿAzīz > Sulaymān b. Mūsá > Makḥūl > ʿAnbasah b. Abū Sufyān > Um Ḥabībah

"Whoever prays four rak'ahs before Zuhr and four after it, Allah (SWT) will forbid him from the Fire."  

النسائي:١٨١٥ – أَخْبَرَنَا مَحْمُودُ بْنُ خَالِدٍ عَنْ مَرْوَانَ بْنِ مُحَمَّدٍ قَالَ حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ عَنْ سُلَيْمَانَ بْنِ مُوسَى عَنْ مَكْحُولٍ عَنْ عَنْبَسَةَ بْنِ أَبِي سُفْيَانَ عَنْ أُمِّ حَبِيبَةَ قَالَ

مَرْوَانُ وَكَانَ سَعِيدٌ إِذَا قُرِئَ عَلَيْهِ عَنْ أُمِّ حَبِيبَةَ عَنِ النَّبِيِّ ﷺ أَقَرَّ بِذَلِكَ وَلَمْ يُنْكِرْهُ وَإِذَا حَدَّثَنَا بِهِ هُوَ لَمْ يَرْفَعْهُ قَالَتْ مَنْ رَكَعَ أَرْبَعَ رَكَعَاتٍ قَبْلَ الظُّهْرِ وَأَرْبَعًا بَعْدَهَا حَرَّمَهُ اللَّهُ عَلَى النَّارِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ مَكْحُولٌ لَمْ يَسْمَعْ مِنْ عَنْبَسَةَ شَيْئًا  

Add your own reflection below:

Sign in with Google to add or reply to reflections.

See similar narrations below:

Collected by Nasāʾī's Kubrá
nasai-kubra:1485 – Maḥmūd b. Khālid > Marwān b. Muḥammad > Saʿīd b. ʿAbd al-ʿAzīz > Sulaymān b. Mūsá > Makḥūl > ʿAnbasah b. Abū Sufyān > Um Ḥabībah

[Machine] "Regarding the Prophet ﷺ, he approved of it and did not disapprove. And when he spoke about it, he did not elevate it. It was said, 'Whoever performs four units of prayer before Dhuhr and four units after it, Allah will forbid the fire for him.' Abu Asim al-Nabil contradicted him in its chain of narrators."  

الكبرى للنسائي:١٤٨٥ – أَخْبَرَنِي مَحْمُودُ بْنُ خَالِدٍ عَنْ مَرْوَانَ بْنِ مُحَمَّدٍ قَالَ حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ عَنْ سُلَيْمَانَ بْنِ مُوسَى عَنْ مَكْحُولٍ عَنْ عَنْبَسَةَ بْنِ أَبِي سُفْيَانَ عَنْ أُمِّ حَبِيبَةَ قَالَ مَرْوَانُ كَانَ سَعِيدٌ إِذَا قُرِئَ عَلَيْهِ عَنْ أُمِّ حَبِيبَةَ

عَنِ النَّبِيِّ ﷺ أَقَرَّ بِذَلِكَ وَلَمْ يُنْكِرْهُ وَإِذَا حَدَّثَنَا بِهِ هُوَ لَمْ يَرْفَعْهُ قَالَتْ «مَنْ رَكَعَ أَرْبَعَ رَكَعَاتٍ قَبْلَ الظُّهْرِ وَأَرْبَعًا بَعْدَهَا حَرَّمَهُ اللهُ عَلَى النَّارِ» خَالَفَهُ أَبُو عَاصِمٍ النَّبِيلُ فِي إِسْنَادِهِ