That the Prophet announced the death of An-Najashi to the people on the day that he died, then he took them out to the prayer place and put them in rows and offered the funeral prayer for him, saying the Takbir four times. (Using translation from Nasāʾī 1971)  

أَنَّ النَّبِيَّ ﷺ «نَعَى لِلنَّاسِ النَّجَاشِيَّ الْيَوْمَ الَّذِي مَاتَ فِيهِ ثُمَّ خَرَجَ بِهِمْ إِلَى الْمُصَلَّى فَصَفَّ بِهِمْ فَصَلَّى عَلَيْهِ وَكَبَّرَ أَرْبَعَ تَكْبِيرَاتٍ»  

[Machine] The Prophet of Allah, ﷺ , mourned the death of Al-Najashi amongst his companions in Medina. They lined up behind him and he prayed for him and said the funeral prayers four times.  

«نَعَى رَسُولُ اللهِ ﷺ النَّجَاشِيَّ لِأَصْحَابِهِ بِالْمَدِينَةِ فَصَفُّوا خَلْفَهُ فَصَلَّى عَلَيْهِ وَكَبَّرَ أَرْبَعًا»  

the Messenger of Allah said: "Your brother has died, so get up and offer the funeral prayer for him." So we formed two rows for him." (Using translation from Nasāʾī 1973)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ أَخًا لَكُمْ قَدْ مَاتَ فَقُومُوا فَصَلُّوا عَلَيْهِ فَصَفَفْنَا عَلَيْهِ صَفَّيْنِ»  

[Machine] "I was in second grade the day the Messenger of Allah ﷺ prayed on the Negus. Abu Abdur-Rahman, also known as Abu Zubair, his name was Muhammad ibn Muslim ibn Tadrus, he was a Makkah resident. Shu'bah would disapprove of his opinion and Abu Zubair was one of the memorizers. He narrated from Yahya ibn Sa'id al-Ansari, Ayub, and Malik ibn Anas. When he said, 'I heard Jabir,' it meant it was authentic. He was cunning but he was more beloved to us for Jabir than Abu Sufyan. And Abu Sufyan, his name was Talha ibn Nafi'."  

«كُنْتُ فِي الصَّفِّ الثَّانِي يَوْمَ صَلَّى رَسُولُ اللهِ ﷺ عَلَى النَّجَاشِيِّ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَبُو الزُّبَيْرِ اسْمُهُ مُحَمَّدُ بْنُ مُسْلِمِ بْنِ تَدْرُسَ مَكِّيٌّ كَانَ شُعْبَةُ يُسِيءُ الرَّأْيِ فِيهِ وَأَبُو الزُّبَيْرِ مِنَ الْحُفَّاظِ رَوَى عَنْهُ يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ وَأَيُّوبُ وَمَالِكُ بْنُ أَنَسٍ فَإِذَا قَالَ سَمِعْتُ جَابِرًا فَهُوَ صَحِيحٌ وَكَانَ يُدَلِّسُ وَهُوَ أَحَبُّ إِلَيْنَا فِي جَابِرٍ مِنْ أَبِي سُفْيَانَ وَأَبُو سُفْيَانَ هَذَا اسْمُهُ طَلْحَةُ بْنُ نَافِعٍ وَبِاللهِ التَّوْفِيقُ  

"The Messenger of Allah said to us: 'Your brother An-Najashi has died, so get up and offer the funeral prayer for him.' So we got up and formed row to pray for him, as rows are formed to pray for the dead, and he led us in praying for him as people pray for the dead." (Using translation from Nasāʾī 1975)  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ أَخَاكُمُ النَّجَاشِيَّ قَدْ مَاتَ فَقُومُوا فَصَلُّوا عَلَيْهِ فَقُمْنَا فَصَفَفْنَا عَلَيْهِ كَمَا يُصَفُّ عَلَى الْمَيِّتِ وَصَلَّيْنَا عَلَيْهِ كَمَا يُصَلَّى عَلَى الْمَيِّتِ»  

"I offered the funeral prayer with the Messenger of Allah ﷺ for Umm Ka'b who had died during childbirth, and during the prayer, the Messenger of Allah ﷺ stood at her middle." (Using translation from Nasāʾī 393)  

«صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ عَلَى أُمِّ كَعْبٍ مَاتَتْ فِي نِفَاسِهَا فَقَامَ رَسُولُ اللهِ ﷺ فِي الصَّلَاةِ فِي وَسَطِهَا»  

"The Janazah of a boy and a woman were brought. The boy was placed closer to the people and the woman was placed beyond him, and the funeral prayer was offered for them. Among the people were Abu Saeed Al-Khudri, Ibn Abbas, Abu Qatadah and Abu Hurairah. I asked them about that and they said: '(It is) Sunnah."' (Using translation from Nasāʾī 1977)  

شَهِدْتُ جِنَازَةَ امْرَأَةِ وَصَبِيٍّ فَقُدِّمَ الصَّبِيُّ مِمَّا يَلِي الْقَوْمَ وَوُضِعَتِ الْمَرْأَةُ وَرَاءَهُ فَصُلِّيَ عَلَيْهِمَا وَفِي الْقَوْمِ أَبُو سَعِيدٍ الْخُدْرِيُّ وَابْنُ عَبَّاسٍ وَأَبُو قَتَادَةَ وَأَبُو هُرَيْرَةَ فَسَأَلْتُهُمْ عَنْ ذَلِكَ فَقَالُوا «السُّنَّةُ»  

"I heard Naji, claim that Ibn 'Umar offered the funeral prayer for nine together. He put the men closer to the Imam and the women closer to the Qiblah, and he placed them (the women) in one row. And the body of Umm Kulthum bint 'Ali the wife of 'Umar bin Al-Khattab, and a son of hers called Zaid were placed together. The Imam that day was Saeed bin Al-As and among the people were Ibn 'Umar, Abu Hurairah, Abu Saeed and Abu Qatadah. The boy was placed closer to the Imam. A man said something objecting to that, so I looked at Ibn 'Abbas, Abu Hurairah, Abu Saeed and Abu Qatadah and said: 'What is this?' They said: 'It is the Sunnah." (Using translation from Nasāʾī 1978)  

رَجُلٌ فَأَنْكَرْتُ ذَلِكَ فَنَظَرْتُ إِلَى ابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ وَأَبِي قَتَادَةَ فَقُلْتُ مَا هَذَا؟ قَالُوا هِيَ السُّنَّةُ  

[Machine] That the Messenger of Allah ﷺ said: "He offered the funeral prayer for a woman who died during childbirth, and stood in the middle of her." And Ali mentioned in his narration: "a woman".  

أَنَّ رَسُولَ اللهِ ﷺ «صَلَّى عَلَى أُمِّ فُلَانٍ مَاتَتْ فِي نِفَاسِهَا فَقَامَ وَسَطَهَا» وَقَالَ عَلِيٌّ فِي حَدِيثِهِ امْرَأَةُ  

That the Messenger of Allah announced the death of An-Najashi to the people, and he led thme out and arranged them in rows, and said the Takbir four times. (Using translation from Nasāʾī 1980)  

أَنَّ رَسُولَ اللهِ ﷺ «نَعَى لِلنَّاسِ النَّجَاشِيَّ وَخَرَجَ بِهِمْ فَصَفَّ بِهِمْ وَكَبَّرَ أَرْبَعَ تَكْبِيرَاتٍ»  

"A woman from among the people of Al-'Awali fell sick and the Prophet was the best in visiting the sick. He said: 'When she dies, inform me.' She died at night and they buried her without telling the Prophet. The following morning he asked about her and they said: we did not like to wake you, O Messenger of Allah.' So he went to her grave and offered the funeral prayer for her and said Takbir four times."' (Using translation from Nasāʾī 1981)  

مَرِضَتِ امْرَأَةٌ مِنْ أَهْلِ الْعَوَالِي وَكَانَ النَّبِيُّ ﷺ أَحْسَنَ شَيْءٍ عِيَادَةً لِلْمَرِيضِ فَقَالَ «إِذَا مَاتَتْ فَآذِنُونِي» فَمَاتَتْ لَيْلًا فَدَفَنُوهَا وَلَمْ يُعْلِمُوا النَّبِيَّ ﷺ فَلَمَّا أَصْبَحَ سَأَلَ عَنْهَا فَقَالُوا كَرِهْنَا أَنْ نُوقِظَكَ يَا رَسُولَ اللهِ فَأَتَى قَبْرَهَا فَصَلَّى عَلَيْهَا «وَكَبَّرَ أَرْبَعًا»  

That Zaid bin Arqam offered the funeral prayer and said the Takbir five times, and said that the Messenger of Allah had said the Takbir like this. (Using translation from Nasāʾī 1982)  

وَقَالَ «كَبَّرَهَا رَسُولُ اللهِ ﷺ»  

I heard the Prophet ﷺ say (while offering prayer on a dead body): O Allah! forgive him, have mercy upon him. Give him peace and absolve him. Receive him with honour and make his grave spacious. Wash him with water, snow and hail, cleanse him from faults as is cleaned a white garment from impurity. Requite him with an abode more excellent than his abode, with a family better than his family, and with a mate better than his mate, and save him from the trial of the grave and torment of Hell. 'Auf b. Malik said: I earnestly desired that I were the dead person to receive the prayer of the Messenger of Allah ﷺ as this dead body had (received). (Using translation from Muslim 963d)  

سَمِعْتُ رَسُولَ اللهِ ﷺ صَلَّى عَلَى جِنَازَةٍ فَقَالَ «اللهُمَّ اغْفِرْ لَهُ وَارْحَمْهُ وَاعْفُ عَنْهُ وَعَافِهِ وَأَكْرِمْ نُزَلَهُ وَوَسِّعْ مُدْخَلَهُ وَاغْسِلْهُ بِمَاءٍ وَثَلْجٍ وَبَرَدٍ وَنَقِّهِ مِنَ الْخَطَايَا كَمَا يُنَقَّى الثَّوْبُ الْأَبْيَضُ مِنَ الدَّنَسِ وَأَبْدِلْهُ دَارًا خَيْرًا مِنْ دَارِهِ وَأَهْلًا خَيْرًا مِنْ أَهْلِهِ وَزَوْجًا خَيْرًا مِنْ زَوْجِهِ وَوَقِّهِ فِتْنَةَ الْقَبْرِ وَعَذَابَ النَّارِ» قَالَ عَوْفٌ فَتَمَنَّيْتُ أَنْ لَوْ كُنْتُ الْمَيِّتَ لِدُعَاءِ رَسُولِ اللهِ ﷺ لِذَلِكَ الْمَيِّتِ  

"I heard 'Awf bin Malik say: "I heard the Messenger of Allah offering the funeral prayer for one who had died, and I heard him say in his supplication: Allahummaghfir lahu warhamhu wa 'afihi, wa a'fu 'anhu, wa akrim nuzulahu wa wassi' mudkhalahu waghsilhu bil-ma wath-thalji wal-barad, wa naqqihi min al-khataya kama naqqaita-thawb al-abyad min ad-danas. Wa abdilhu daran khairan min darihi, wa ahlan khayran min ahlihi, wa zawjan khayran min zawjihi. Wa adkhilahul-jannah wa najjihi min an-nar" (O Allah, forgive him and have mercy on him, keep him safe and sound and forgive him, honor the place where he settles and make his entrance wide; wash him with water and snow and hail, and cleanse him of his sin as you cleanse a white garment of dirt. O Allah, give him a house better than his house and a family better than his family and a wife better than his wife, and admit him to Paradise and save him from Hellfire)." Or he said: "Wa a'idhhu min 'adhab al-qabr (And protect him from the torment of the grave.)" (Using translation from Nasāʾī 1984)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يُصَلِّي عَلَى مَيِّتٍ فَسَمِعْتُ مِنْ دُعَائِهِ وَهُوَ يَقُولُ «اللهُمَّ اغْفِرْ لَهُ وَارْحَمْهُ وَعَافِهِ وَاعْفُ عَنْهُ وَأَكْرِمْ نُزَلَهُ وَوَسِّعْ مُدْخَلَهُ وَاغْسِلْهُ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ وَنَقِّهِ مِنَ الْخَطَايَا كَمَا يُنَقَّى الثَّوْبَ الْأَبْيَضَ مِنَ الدَّنَسِ وَأَبْدِلْهُ دَارًا خَيْرًا مِنْ دَارِهِ وَأَهْلًا خَيْرًا مِنْ أَهْلِهِ وَزَوْجًا خَيْرًا مِنْ زَوْجِهِ وَأَدْخِلْهُ الْجَنَّةَ وَنَجِّهِ مِنَ النَّارِ» أَوْ قَالَ «أَعِذْهُ مِنْ عَذَابِ الْقَبْرِ»  

the Messenger of Allah established the bond of brotherhood between two men. One of them was killed and the other died after him. We offered the funeral prayer for him, and the Prophet said: "What did you say?" They said: "O Allah, forgive him; O Allah, have mercy on him; O Allah, join him with his companion." The Prophet said: "Where is his Salah in comparison to his companion's Salah? Where are his deeds in comparison to his companion's deeds? Indeed the difference between heaven and Earth." (One of narrators) 'Amr bin Maimun Said: "I was happy with that because he raised it for me." (Using translation from Nasāʾī 1985)  

عَنْ عَبْدِ اللهِ بْنِ رَبِيعَةَ السُّلَمِيِّ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنْ عُبَيْدِ بْنِ خَالِدٍ السُّلَمِيِّ أَنَّ النَّبِيَّ ﷺ آخَى بَيْنَ رَجُلَيْنِ فَقُتِلَ أَحَدُهُمَا وَمَاتَ الْآخَرُ بَعْدَهُ فَصَلَّيْنَا عَلَيْهِ فَقَالَ النَّبِيُّ ﷺ «مَا قُلْتُمْ؟» قَالُوا دَعَوْنَا لَهُ اللهُمَّ ارْحَمْهُ اغْفِرْ لَهُ اللهُمَّ أَلْحِقْهُ بِصَاحِبِهِ فَقَالَ النَّبِيُّ ﷺ «فَأَيْنَ صَلَاتُهُ بَعْدَ صَلَاتِهِ وَأَيْنَ عَمَلُهُ بَعْدَ عَمَلِهِ فَلَمَا بَيْنَهُمَا كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ» قَالَ عَمْرُو بْنُ مَيْمُونٍ أَعْجَبَنِي لِأَنَّهُ أُسْنِدَ لِي  

he heard the Prophet say, when offering the funeral prayer for one who had died: Allahummighfir lihayyina wa mayyitina wa shahidina wa gha'ibina wadhakarina wa unthana wa saghirina wa kabirina (O Allah, forgive our living and our dead, those who are present among us and those who are absent, our males and our females, our young and our old). (Using translation from Nasāʾī 1986)  

سَمِعَ النَّبِيَّ ﷺ يَقُولُ فِي الصَّلَاةِ عَلَى الْمَيِّتِ «اللهُمَّ اغْفِرْ لِحَيِّنَا وَمَيِّتِنَا وَشَاهِدِنَا وَغَائِبِنَا وَذَكَرِنَا وَأُنْثَانَا وَصَغِيرِنَا وَكَبِيرِنَا»  

"I offered the funeral prayer behind Ibn 'Abbas. He recited Fatihat Al-Kitab and a Surah, which he recited loudly, such that we could hear him. When he finished I took him by the hand and asked him. He said: '(It is) Sunnah and the truth."' (Using translation from Nasāʾī 1987)  

«سُنَّةٌ وَحَقٌّ»  

"I offered the funeral prayer behind Ibn 'Abbas and I heard him reciting Fatihat Al-Kitab. When he finished I took him by the hand and asked him. 'Did you recite?' He said: 'Yes, it is the truth and the Sunnah."' (Using translation from Nasāʾī 1988)  

«نَعَمْ إِنَّهُ حَقٌّ وَسُنَّةٌ»  

[Machine] "To be recited in the first takbeer with humbleness, then he should say Allahu Akbar three times, and the salutation is at the end." [449] 2128 Qutaibah ibn Sa'id narrated to us, he said: Layth narrated to us from Ibn Shihab from Muhammad ibn Suwayd ad-Dimashqi from ad-Dahhak ibn Qays and it was something similar to that.  

أَنْ يُقْرَأَ فِي التَّكْبِيرَةِ الْأُولَى بِأُمِّ الْقُرْآنِ مُخَافَتَةً ثُمَّ يُكَبِّرُ ثَلَاثًا وَالتَّسْلِيمُ عِنْدَ الْآخِرَةِ» [449] 2128 أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا اللَّيْثُ عَنِ ابْنِ شِهَابٍ عَنْ مُحَمَّدِ بْنِ سُوَيْدٍ الدِّمَشْقِيِّ عَنِ الضَّحَّاكِ بْنِ قَيْسٍ بِنَحْوِ ذَلِكَ  

"There is no deceased person for whom a group of Muslims whose number reaches one hundred, offers the funeral prayer, interceding for him; but their intercession for him will be accepted." (One of the narrators) Sallam said: "I narrated it to Shu'aib bin Al-Habhab and he said: 'Anas bin Malik narrated it to me from the Prophet.'" (Using translation from Nasāʾī 1991)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْ مَيِّتٍ يُصَلِّي عَلَيْهِ أُمَّةٌ مِنَ الْمُسْلِمِينَ يَبْلُغُونَ أَنْ يَكُونُوا مِائَةً يَشْفَعُونَ إِلَّا شُفِّعُوا فِيهِ» قَالَ سَلَّامٌ فَحَدَّثْتُ بِهِ شُعَيْبَ بْنَ الْحَبْحَابِ فَقَالَ هَكَذَا حَدَّثَنِي بِهِ أَنَسُ بْنُ مَالِكٍ عَنِ النَّبِيِّ ﷺ  

"No Muslim dies and a group of people whose number reaches one hundred offers the funeral prayer for him, interceding fro him, but their intercession for him will be accepted." (Using translation from Nasāʾī 1992)  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَمُوتُ أَحَدٌ مِنَ الْمُسْلِمِينَ فَيُصَلِّي عَلَيْهِ أُمَّةٌ مِنَ النَّاسِ فَيَبْلُغُوا أَنْ يَكُونُوا مِائَةً فَيَشْفَعُوا إِلَّا شُفِّعُوا فِيهِ»  

[Machine] One of the mothers of the believers, Maymuna, the wife of the Prophet ﷺ , said: The Prophet ﷺ told me that there is no deceased person whom a group of people from the nation pray for, except that they will intercede for him. So I asked Abu al-Malih about the group, and he said: forty.  

عَنْ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ وَهِيَ مَيْمُونَةُ زَوْجُ النَّبِيِّ ﷺ قَالَتْ أَخْبَرَنِي النَّبِيُّ ﷺ قَالَ «مَا مِنْ مَيِّتٍ يُصَلِّي عَلَيْهِ أُمَّةٌ مِنَ النَّاسِ إِلَّا شُفِّعُوا فِيهِ» فَسَأَلْتُ أَبَا الْمَلِيحِ عَنِ الْأُمَّةِ قَالَ أَرْبَعُونَ  

"The Messenger of Allah said: 'Whoever offers the funeral prayer will have one Qirat and whoever stays until )the body) is placed in the Lahd will have two Qirats, and the two Qirats are like two great mountains."' (Using translation from Nasāʾī 1994)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَلَّى عَلَى جِنَازَةٍ فَلَهُ قِيرَاطٌ وَمَنِ انْتَظَرَهَا حَتَّى تُوضَعَ فِي اللَّحْدِ فَلَهُ قِيرَاطَانِ وَالْقِيرَاطَانِ مِثْلُ الْجَبَلَيْنِ الْعَظِيمَيْنِ»  

"The Messenger of Allah said: 'Whoever attends a funeral until the prayer is offered will have one Qirat and whoever attends until (the body) is buried will have two Qirats."' It was said: "What are the two Qirats, O Messenger of Allah?" He said: "Like two great mountains." (Using translation from Nasāʾī 1995)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ شَهِدَ الْجِنَازَةَ حَتَّى يُصَلَّى عَلَيْهَا فَلَهُ قِيرَاطٌ وَمَنْ شَهِدَ حَتَّى تُدْفَنَ فَلَهُ قِيرَاطَانِ» قِيلَ وَمَا الْقِيرَاطَانِ يَا رَسُولَ اللهِ؟ قَالَ «مِثْلُ الْجَبَلَيْنِ الْعَظِيمَيْنِ»  

"Whoever follows the funeral of a Muslim man, seeking reward, and offers the prayer and buries him, will have two Qirats. And whoever offers the funeral prayer then goes back before the burial, then he returns with one Qirat of reward." (Using translation from Nasāʾī 1996)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ تَبِعَ جِنَازَةَ رَجُلٍ مُسْلِمٍ احْتِسَابًا فَصَلَّى عَلَيْهَا وَدَفَنَهَا فَلَهُ قِيرَاطَانِ وَمَنْ صَلَّى عَلَيْهَا ثُمَّ رَجَعَ قَبْلَ أَنْ تُدْفَنَ فَإِنَّهُ يَرْجِعُ بِقِيرَاطٍ مِنَ الْأَجْرِ»  

"The Messenger of Allah said: 'Whoever follows a funeral and offers the funeral prayer then leaves, will have one Qirat reward. And whoever follows it and offers the funeral prayer then stays until the burial is completed will have two Qirat of reward, both of which are greater than Uhud." (Using translation from Nasāʾī 1997)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ تَبِعَ جِنَازَةً فَصَلَّى عَلَيْهَا ثُمَّ انْصَرَفَ فَلَهُ قِيرَاطٌ مِنَ الْأَجْرِ وَمَنْ تَبِعَهَا فَصَلَّى عَلَيْهَا ثُمَّ قَعَدَ حَتَّى فَرَغَ مِنْ جَنَنِهَا فَلَهُ قِيرَاطَانِ مِنَ الْأَجْرِ كُلُّ وَاحِدٍ مِنْهُمَا أَعْظَمُ مِنْ أُحُدٍ»  

"The Messenger of Allah said: 'When you see a funeral, stand up, and whoever follows it, let him not sit down until (the body) is placed (in the grave)." (Using translation from Nasāʾī 1917)  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا رَأَيْتُمُ الْجِنَازَةَ فَقُومُوا فَمَنْ تَبِعَهَا فَلَا يَقْعُدَنَّ حَتَّى تُوضَعَ»  

[Machine] Ali ibn Abi Talib, "The Messenger of Allah ﷺ stood up, then he sat down."  

عَلِيُّ بْنُ أَبِي طَالِبٍ «قَامَ رَسُولُ اللهِ ﷺ ثُمَّ قَعَدَ»  

mention was made of standing at the funeral until the body is placed in the grave. 'Ali bin Abi Talib said: "The Messenger of Allah stood, then he sat down." (Using translation from Nasāʾī 2000)  

«رَأَيْتُ رَسُولَ اللهِ ﷺ قَامَ فَقُمْنَا وَرَأَيْنَاهُ قَعَدَ فَقَعَدْنَا»  

"We went out with the Messenger of Allah for a funeral, and when we reached the grave the Lahd had not yet been prepared. He sat, and we sat around him, as if there were birds on our heads." (Using translation from Nasāʾī 2001)  

«خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي جِنَازَةٍ فَلَمَّا انْتَهَيْنَا إِلَى الْقَبْرِ وَلَمَّا يُلْحَدْ فَجَلَسَ وَجَلَسْنَا حَوْلَهُ كَأَنَّ عَلَى رُءُوسِنَا الطَّيْرَ»  

"The Messenger of Allah said, concerning those who had been slain at Uhud: 'Wrap them up on their clothes that are stained with blood, for there is no wound that is sustained for the sake of Allah, but it will come bleeding on the Day of Resurrection: its color will be the color of blood, but its fragrance will be the fragrance of musk."' (Using translation from Nasāʾī 2002)  

قَالَ رَسُولُ اللهِ ﷺ «زَمِّلُوهُمْ بِدِمَائِهِمْ فَإِنَّهُ لَيْسَ كَلْمٌ يُكْلَمُ فِي اللهِ إِلَّا يَأْتِي يَوْمَ الْقِيَامَةِ يَدْمَى لَوْنُهُ لَوْنُ الدَّمِ وَرِيحُهُ رِيحُ الْمِسْكِ»  

"Two Muslim men were killed on the day of At-Ta'if, and they were taken to the Messenger of Allah. He commanded that they be buried where they were killed." Ibn Mu'ayyah was born during the time of the Messenger of Allah. (Using translation from Nasāʾī 2003)  

أُصِيبُ رَجُلَانِ مِنَ الْمُسْلِمِينَ يَوْمَ الطَّائِفِ فَحُمِلَا إِلَى رَسُولِ اللهِ ﷺ «فَأَمَرَ أَنْ يُدْفَنَا حَيْثُ أُصِيبَا» وَكَانَ ابْنُ مُعَيَّةَ وُلِدَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ  

That the Prophet commanded that those who had been killed at Uhud should be taken back to the place where they fell; they had been brought to Al-Madinah. (Using translation from Nasāʾī 2004)   

أَنَّ النَّبِيَّ ﷺ «أَمَرَ بِقَتْلَى أُحُدٍ أَنْ يُرَدُّوا إِلَى مَصَارِعِهِمْ» وَكَانُوا قَدْ نُقِلُوا إِلَى الْمَدِينَةِ  

[Machine] The Prophet ﷺ said, "Bury the deceased in their graves." Abu Abdullah Rahman Nubayh Al-Anzi told us that nothing is known about him except for Al-Aswad Ibn Qays.  

أَنَّ النَّبِيَّ ﷺ قَالَ «ادْفِنُوا الْقَتْلَى فِي مَصَارِعِهِمْ» قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ نُبَيْحٌ الْعَنَزِيُّ لَمْ يَرْوِ عَنْهُ غَيْرُ الْأَسْوَدِ بْنِ قَيْسٍ  

"I said to the Prophet: 'Your paternal uncle, the old misguided man has died. Who will bury him?' He said: 'Go and bury your father, then do not do anything until you come to me.' So I buried him then I came, and he told me to perform Ghusl and he prayed for me, and he mentioned a supplication that I do not remember."' (Using translation from Nasāʾī 2006)  

قُلْتُ لِلنَّبِيِّ ﷺ إِنَّ عَمَّكَ الشَّيْخَ الضَّالَّ قَدْ مَاتَ فَمَنْ يُوَارِيهِ؟ قَالَ «اذْهَبْ فَوَارِ أَبَاكَ وَلَا تُحْدِثَنَّ حَدَثًا حَتَّى تَأْتِيَنِي» فَوَارَيْتُهُ ثُمَّ جِئْتُ «فَأَمَرَنِي فَاغْتَسَلْتُ» وَدَعَا لِي وَذَكَرَ لِي دُعَاءً لَمْ أَحْفَظْهُ  

“Make a niche-grave for me, and block it up with bricks as was done for the Messenger of Allah ﷺ.” (Using translation from Ibn Mājah 1556)   

أَنَّهُ قَالَ «الْحَدُوا لِي لَحْدًا وَانْصِبُوا عَلَيَّ كَمَا فُعِلَ بِرَسُولِ اللهِ ﷺ»  

"Make a niche for me in the side of the grave and set up (bricks) over me as was done for the Messenger of Allah." (Using translation from Nasāʾī 2007)   

«الْحَدُوا لِي لَحْدًا وَانْصِبُوا عَلَيَّ نَصْبًا كَمَا صُنِعَ بِرَسُولِ اللهِ ﷺ»  

The Prophet ﷺ said: The niche in the side of the grave is for us and the excavation in the middle is for others. (Using translation from Abū Dāʾūd 3208)  

قَالَ رَسُولُ اللهِ ﷺ «اللَّحْدُ لَنَا وَالشَّقُّ لِغَيْرِنَا»  

"We complained to the Messenger of Allah on the day of Uhud, saying: 'O Messneger of Allah, it is too difficult for us to dig a grave for each person.' The Messenger of Allah said: 'Dig graves and make them good and deep, and bury two or three in one grave.' They said: 'Who should we put in first, O Messenger of Allah?' He said: 'Put in first the one who knew more Qur'an."' He said: "My father was the third of three in one grave." (Using translation from Nasāʾī 2010)  

شَكَوْنَا إِلَى رَسُولِ اللهِ ﷺ يَوْمَ أُحُدٍ فَقُلْنَا يَا رَسُولَ اللهِ الْحَفْرُ عَلَيْنَا لِكُلِّ إِنْسَانٍ شَدِيدٌ فَقَالَ رَسُولُ اللهِ ﷺ «احْفِرُوا وَأَعْمِقُوا وَأَحْسِنُوا وَادْفِنُوا الِاثْنَيْنِ وَالثَّلَاثَةِ فِي قَبْرٍ وَاحِدٍ» قَالُوا فَمَنْ نُقَدِّمُ يَا رَسُولَ اللهِ؟ قَالَ «قَدِّمُوا أَكْثَرَهُمْ قُرْآنًا» قَالَ فَكَانَ أَبِي ثَالِثَ ثَلَاثَةٍ فِي قَبْرٍ وَاحِدٍ  

"On the day of Uhud some of the people among the Muslims were killed, and people were wounded. The Messenger of Allah said: 'Dig graves and make them wide, and bury two or three in a grave, and put the one who knew more Qur'an in first."' (Using translation from Nasāʾī 2011)  

لَمَّا كَانَ يَوْمُ أُحُدٍ أُصِيبَ مِنَ الْمُسْلِمِينَ فَأَصَابَ النَّاسُ جِرَاحَاتٍ فَقَالَ رَسُولُ اللهِ ﷺ «احْفِرُوا وَأَوْسِعُوا وَادْفِنُوا الِاثْنَيْنِ فِي الْقَبْرِ وَقَدِّمُوا أَكْثَرَهُمْ قُرْآنًا»  

[Machine] "Under the Prophet's ﷺ grave was a red aloe. Abu Abdur-Rahman and Abu Hamza Imran ibn Abi Ata'ah said: He is not strong. And Abu Jamrah Nasr ibn Imran Basri is trustworthy. Both of them narrated from Ibn Abbas, the hours in which it is forbidden to bury the dead."  

«جُعِلَ تَحْتَ رَسُولِ اللهِ ﷺ حِينَ دُفِنَ قَطِيفَةٌ حَمْرَاءُ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَأَبُو حَمْزَةَ عِمْرَانُ بْنُ أَبِي عَطَاءٍ لَيْسَ بِالْقَوِيِّ وَأَبُو جَمْرَةَ نَصْرُ بْنُ عِمْرَانَ بَصْرِيٌّ ثِقَةٌ وَكِلَاهُمَا يَرْوِي عَنِ ابْنِ عَبَّاسٍ السَّاعَاتُ الَّتِي نُهِيَ عَنْ إِقْبَارِ الْمَوْتَى فِيهَا  

"There are three times at which the Messenger of Allah forbade us to pray or to bury our dead: When the sun has risen fully until it is higher, when it reaches its zenith until it has passed the zenith, and when the sun starts to set" (Sahib) (Using translation from Nasāʾī 2013)  

ثَلَاثُ سَاعَاتٍ كَانَ رَسُولُ اللهِ ﷺ «يَنْهَانَا أَنْ نُصَلِّيَ فِيهِنَّ أَوْ نَقْبُرَ فِيهِنَّ مَوْتَانَا حِينَ تَطْلُعُ الشَّمْسُ بَازِغَةً حَتَّى تَرْتَفِعَ وَحِينَ يَقُومُ قَائِمُ الظَّهِيرَةِ حَتَّى تَزُولَ الشَّمْسُ وَحِينَ تَضَيَّفُ الشَّمْسُ لِلْغُرُوبِ»  

"The Messenger of Allah delivered a Khutbah and mentioned a man among his Companions who had died and had been buried at night in a shroud that was not sufficient. The Messenger of Allah reprimanded them, telling them not to bury a person at night except in cases of emergency." (Using translation from Nasāʾī 2014)  

أَنَّهُ سَمِعَ جَابِرًا يَقُولُ «خَطَبَ رَسُولُ اللهِ ﷺ فَذَكَرَ رَجُلًا مِنْ أَصْحَابِهِ مَاتَ فَقُبِرَ لَيْلًا وَكُفِّنَ فِي كَفَنٍ غَيْرِ طَائِلٍ فَزَجَرَ رَسُولُ اللهِ ﷺ أَنْ يُقْبَرَ إِنْسَانٌ لَيْلًا إِلَّا أَنْ يُضْطَرَّ إِلَى ذَلِكَ»  

"On the day of Uhud the people were exhausted. The Prophet said: 'Dig graves and make them wide, and bury two or three in a grave.' They said: 'O Messenger of Allah, who should we 'put in first? He said: 'Put in first the one who knew the Qur'an most."' (Using translation from Nasāʾī 2015)   

النَّبِيُّ ﷺ «احْفِرُوا وَأَوْسِعُوا وَادْفِنُوا الِاثْنَيْنِ وَالثَّلَاثَةَ فِي قَبْرٍ» قَالُوا يَا رَسُولَ اللهِ فَمَنْ نُقَدِّمُ؟ قَالَ «قَدِّمُوا أَكْثَرَهُمْ قُرْآنًا»  

"Many people were wounded on the day of Uhud and complaints were made to the Messenger of Allah about that. He said: 'Dig graves and make them good and wide, and bury two or three in a grave, and put in first the one who knew the Qur'an most."' (Using translation from Nasāʾī 2016)  

اشْتَدَّ الْجِرَاحُ يَوْمَ أُحُدٍ فَشُكِيَ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ «احْفِرُوا وَأَوْسِعُوا وَأَحْسِنُوا وَادْفِنُوا فِي الْقَبْرِ الِاثْنَيْنِ وَالثَّلَاثَةَ وَقَدِّمُوا أَكْثَرَهُمْ قُرْآنًا»  

"Dig graves and dig them well, and bury two or three (together), and put in first the one who knew the Qur'an most." (Using translation from Nasāʾī 2017)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «احْفِرُوا وَأَوْسِعُوا وَأَحْسِنُوا وَادْفِنُوا الِاثْنَيْنِ وَالثَّلَاثَةَ وَقَدِّمُوا أَكْثَرَهُمْ قُرْآنًا»  

"My father was killed on the day of Uhud, and the Prophet said: 'Dig graves and make them good and wide, and bury two or three in a grave, and put in first the one who knew the Qur'an most.' My father was the third of three, and the one who knew the Qur'an most was placed (in the grave) first." (Using translation from Nasāʾī 2018)  

النَّبِيُّ ﷺ «احْفِرُوا وَأَوْسِعُوا وَأَحْسِنُوا وَادْفِنُوا الِاثْنَيْنِ وَالثَّلَاثَةَ فِي الْقَبْرِ وَقَدِّمُوا أَكْثَرَهُمْ قُرْآنًا فَكَانَ أَبِي ثَالِثَ ثَلَاثَةٍ وَكَانَ أَكْثَرَهُمْ قُرْآنًا فَقُدِّمَ»  

"The Prophet came to 'Abdullah bin Ubayy after he had been placed in his grave, and commanded that he be brought out. He placed him on his knees and blew on him and clothed him in his shirt. And Allah knows best." (Using translation from Nasāʾī 2019)  

سَمِعَ عَمْرٌو جَابِرًا يَقُولُ أَتَى النَّبِيُّ ﷺ عَبْدُ اللهِ بْنُ أُبَيٍّ بَعْدَمَا أُدْخِلَ حُفْرَتَهُ «فَأَمَرَ بِهِ فَأُخْرِجَ فَوَضَعَهُ عَلَى رُكْبَتَيْهِ وَنَفَثَ عَلَيْهِ مِنْ رِيقِهِ وَأَلْبَسَهُ قَمِيصَهُ» وَاللهُ أَعْلَمُ  

"The Prophet commanded that 'Abdullah bin Ubayy by brought out of his grave, then he placed his head on his knees and blew on him and put his shirt on him." "And he prayed for him. And Allah knows best." (Using translation from Nasāʾī 2020)  

سَمِعْتُ جَابِرًا يَقُولُ إِنَّ النَّبِيَّ ﷺ «أَمَرَ بِعَبْدِ اللهِ بْنِ أُبَيٍّ فَأُخْرِجَ مِنْ قَبْرِهِ فَوَضَعَ رَأْسَهُ عَلَى رُكْبَتَيْهِ فَتَفَلَ فِيهِ مِنْ رِيقِهِ وَأَلْبَسَهُ قَمِيصَهُ» قَالَ جَابِرٌ وَاللهُ أَعْلَمُ  

A man was buried along with my father and I did not like it till I took him (i.e. my father) out and buried him in a separate grave. (Using translation from Bukhārī 1352)   

«دُفِنَ مَعَ أَبِي رَجُلٌ فِي الْقَبْرِ فَلَمْ تَطِبْ نَفْسِي حَتَّى أَخْرَجْتُهُ وَدَفَنْتُهُ عَلَى حِدَةٍ»