"Indeed there are two traits in you that Allah loves: Forbearance, and deliberateness." (Using translation from Tirmidhī 2011)  

أَنَّ النَّبِيَّ ﷺ قَالَ لِأَشَجِّ أَشَجِّ عَبْدِ الْقَيْسِ «إِنَّ فِيكَ خَصْلَتَيْنِ يُحِبُّهُمَا اللَّهُ الْحِلْمُ وَالْأَنَاةُ»  

[Machine] The Messenger of Allah, ﷺ , ordered that a piece of land be given to Mu'awiyah. Mu'awiyah said, "Appoint me as your successor." The Prophet, ﷺ , replied, "Do not be among those who follow the footsteps of kings." Mu'awiyah then requested the Prophet's sandals, to which he said, "Wear the shadow of the camel." When Mu'awiyah became the caliph, I went to him and he made me sit with him on his bed and narrated the hadith to me. He said, "I wish I had carried the Prophet, ﷺ , in my arms."  

أَنَّ رَسُولَ اللَّهِ ﷺ «أَقْطَعْهُ أَرْضًا وَأَرْسَلَ مَعَهُ مُعَاوِيَةَ أَنْ أَعْطِهَا إِيَّاهُ» فَقَالَ مُعَاوِيَةُ أَرْدِفْنِي خَلْفَكَ قَالَ «لَا تَكُنْ مِنْ أَرْدَافِ الْمُلُوكِ» فَقَالَ أَعْطِنِي نَعْلَكَ فَقَالَ «انْتَعِلْ ظِلَّ النَّاقَةِ» فَلَمَّا اسْتَخْلَفَ مُعَاوِيَةُ أَتَيْتُهُ فَأَقْعَدَنِي مَعَهُ عَلَى السَّرِيرِ وَذَكَرَ لِي الْحَدِيثَ قَالَ «وَدِدْتُ أَنِّي كُنْتُ حَمَلْتُهُ بَيْنَ يَدَيَّ»  

[Machine] The horses of the Messenger of Allah ﷺ , or the messengers of the Messenger of Allah ﷺ , came and took my aunt and some people. When they brought them to the Prophet ﷺ , they lined up for him. My aunt said, "O Messenger of Allah, the newcomers have taken away our wealth and our children have become separated from us. I am an old woman and I have no one to serve me. Who will take care of me? May Allah bless whoever takes care of me." He ﷺ said, "Who brought you?" She said, "Adi ibn Hatim." He asked, "The one who escaped from Allah and His Messenger?" She replied, "Yes." He asked, "Who took care of you?" She said, "I did." As he was leaving, a man came to him and it seemed that it was Ali. He said, "Tell him to bring me the pregnant she-camel." She said, "So I asked him and he ordered it for her." So, I went to him and said, "You have done a deed that your father used to do. Come to him willingly or as a monk." So, he came to him and this person came to him and he was afflicted by him, and then he came to him and he was afflicted by him. So, I went to him and found that there was a woman and children with him, or a male child. Their closeness to the Prophet ﷺ was evident, so I knew that he was not a king like Khusrow or Caesar. He said to me, "O Adi ibn Hatim, what prevents you from saying: 'There is no god but Allah'? Is there any god but Allah? What prevents you from saying: 'Allah is the Greatest'? Is there anything greater than Allah?" I said, "So, I embraced Islam and I saw the face of the Messenger of Allah ﷺ filled with joy and he said, "Indeed, the Jews are the one who has earned Allah's anger, and the Christians are the ones who have gone astray."  

جَاءَتْ خَيْلُ رَسُولِ اللَّهِ ﷺ أَوْ رُسُلُ رَسُولِ اللَّهِ ﷺ وَأَخَذُوا عَمَّتِي وَنَاسًا فَلَمَّا أَتَوْا بِهِمُ النَّبِيَّ ﷺ فَصَفُّوا لَهُ قَالَتْ يَا رَسُولَ اللَّهِ نَأَى الْوَافِدُ وَانْقَطَعَ الْوَلَدُ وَأَنَا عَجُوزٌ كَبِيرَةٌ مَا بِي مِنْ خِدْمَةٍ فَمُنَّ عَلَيَّ مَنَّ اللَّهُ عَلَيْكَ قَالَ ﷺ «وَمَنْ وَافِدُكِ؟ » قَالَتْ عَدِيُّ بْنُ حَاتِمٍ قَالَ «الَّذِي فَرَّ مِنَ اللَّهِ وَرَسُولِهِ» قَالَتْ فَمُنَّ عَلَيَّ قَالَتْ فَلَمَّا رَجَعَ وَرَجُلٌ إِلَى جَنْبِهِ تَرَى أَنَّهُ عَلِيٌّ قَالَ سَلِيهِ حُمْلَانًا قَالَتْ فَسَأَلْتُهُ فَأَمَرَ لَهَا قَالَتْ فَأَتَيْتُهُ فَقُلْتُ لَقَدْ فَعَلْتَ فَعَلَةً مَا كَانَ أَبُوكِ يَفْعَلُهَا فَأْتِهِ رَاغِبًا أَوْ رَاهِبًا فَقَدْ أَتَاهُ فُلَانٌ فَأَصَابَ مِنْهُ وَأَتَاهُ فُلَانٌ فَأَصَابَ مِنْهُ فَأَتَيْتُهُ فَإِذَا عِنْدَهُ امْرَأَةٌ وَصِبْيَانٌ أَوْ صَبِيٌّ ذُكِرَ قُرْبُهُمْ مِنَ النَّبِيِّ ﷺ فَعَلِمْتُ أَنَّهُ لَيْسَ بِمِلْكِ كِسْرَى وَلَا قَيْصَرَ فَقَالَ لِي يَا عَدِيَّ بْنَ حَاتِمٍ مَا أَفَرَّكَ أَنْ تَقُولَ «لَا إِلَهَ إِلَّا اللَّهُ فَهَلْ مِنْ إِلَهٍ إِلَّا اللَّهُ مَا أَفَرَّكَ مِنْ أَنْ تَقُولَ اللَّهُ أَكْبَرُ فَهَلْ مِنْ شَيْءٍ أَكْبَرُ مِنَ اللَّهِ؟ » قَالَ فَأَسْلَمْتُ وَرَأَيْتُ وَجْهَ رَسُولِ اللَّهِ ﷺ قَدِ اسْتَبْشَرَ وَقَالَ «إِنَّ {الْمَغْضُوبَ عَلَيْهِمْ} الْيَهُودُ وَ {الضَّالِّينَ} النَّصَارَى»  

[Machine] We were with the Prophet, ﷺ , in one of his battles. I got lost one night and couldn't find the Messenger of Allah, ﷺ , in his place. But his companions seemed to have birds on their heads, and the camels had dropped their reins. Mu'adh ibn Jabal then intercepted me and said, "Where is the Messenger of Allah, ﷺ ?" He replied, "Behind me." As I continued, I saw Abu Musa al-Ash'ari and asked him the same question. He also said, "Behind me." Then, Humeid ibn Hilal narrated from Abu Burdah from Abu Musa from Awf ibn Malik that I heard a sound behind Abu Musa, like the sound of a grinding stone. Then, I found myself in the presence of the Messenger of Allah, ﷺ , and I said, "O Messenger of Allah, when the Prophet, ﷺ , was in enemy territory, he had guards with him. He said, "A visitor came to me and gave me the choice between half of my Ummah entering Paradise and intercession, so I chose intercession." Mu'adh asked, "Am I and my mother among them, O Messenger of Allah?" He replied, "Yes, you are among them." Awf ibn Malik and Abu Musa also asked, "O Messenger of Allah, we have left our wealth, families, and children, believing in Allah and His Messenger, so include us among them." He said, "You are among them." Then, we came to the people and they had become tumultuous. The Prophet, ﷺ , said, "A visitor came to me from my Lord and gave me the choice between half of my Ummah entering Paradise and intercession, so I chose intercession." The people said, "O Messenger of Allah, include us among them." He said, "Stay silent." They remained silent as if no one had spoken. Then, the Messenger of Allah, ﷺ , said, "It is for those who die without associating anything with Allah."  

كُنَّا مَعَ النَّبِيِّ ﷺ فِي بَعْضِ مَغَازِيهِ فَانْتَهَيْتُ ذَاتَ لَيْلَةٍ فَلَمْ أَرَ رَسُولَ اللَّهِ ﷺ فِي مَكَانِهِ وَإِذَا أَصْحَابُهُ كَأَنَّ عَلَى رُءُوسِهِمُ الطَّيْرُ وَإِذَا الْإِبِلُ قَدْ وَضَعَتْ جِرَانَهَا قَالَ فَنَظَرْتُ فَإِذَا أَنَا بِخَيَالٍ فَإِذَا مُعَاذُ بْنُ جَبَلٍ قَدْ تَصَدَّى لِي فَقُلْتُ أَيْنَ رَسُولُ اللَّهِ ﷺ؟ قَالَ وَرَائِي وَإِذَا أَنَا بِخَيَالٍ فَإِذَا هُوَ أَبُو مُوسَى الْأَشْعَرِيُّ فَقُلْتُ أَيْنَ رَسُولُ اللَّهِ ﷺ؟ قَالَ وَرَائِي فَحَدَّثَنِي حُمَيْدُ بْنُ هِلَالٍ عَنْ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَى عَنْ عَوْفِ بْنِ مَالِكٍ قَالَ فَسَمِعْتُ خَلْفَ أَبِي مُوسَى هَزِيزًا كَهَزِيزِ الرَّحَى فَإِذَا أَنَا بِرَسُولُ اللَّهِ ﷺ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ النَّبِيَّ ﷺ إِذَا كَانَ بِأَرْضِ الْعَدُوِّ كَانَ عَلَيْهِ حَرَسٌ فَقَالَ النَّبِيُّ ﷺ «أَتَانِي آتٍ فَخَيَّرَنِي بَيْنَ أَنْ يَدْخُلَ نِصْفُ أُمَّتِي الْجَنَّةَ وَبَيْنَ الشَّفَاعَةِ فَاخْتَرْتُ الشَّفَاعَةَ» فَقَالَ مُعَاذٌ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ قَدْ عَرَفْتَ مَنْزِلِي فَاجْعَلْنِي مِنْهُمْ قَالَ «أَنْتَ مِنْهُمْ» قَالَ عَوْفُ بْنُ مَالِكٍ وَأَبُو مُوسَى يَا رَسُولَ اللَّهِ قَدْ عَرَفْتَ أَنَّا تَرَكْنَا أَمْوَالَنَا وَأَهْلِينَا وَذَرَارِيَّنَا نُؤْمِنُ بِاللَّهِ وَرَسُولِهِ فَاجْعَلْنَا مِنْهُمْ قَالَ «أَنْتُمَا مِنْهُمْ» قَالَ فَانْتَهَيْنَا إِلَى الْقَوْمِ وَقَدْ ثَارُوا فَقَالَ النَّبِيُّ ﷺ «أَتَانِي آتٍ مِنْ رَبِّي فَخَيَّرَنِي بَيْنَ أَنْ يَدْخُلَ نِصْفُ أَمَّتِي الْجَنَّةَ وَبَيْنَ الشَّفَاعَةِ فَاخْتَرْتُ الشَّفَاعَةَ» فَقَالَ الْقَوْمُ يَا رَسُولَ اللَّهِ اجْعَلْنَا مِنْهُمْ فَقَالَ «أَنْصِتُوا» فَنَصَتُوا حَتَّى كَأَنَّ أَحَدًا لَمْ يَتَكَلَّمْ فَقَالَ رَسُولُ اللَّهِ ﷺ «هِيَ لِمَنْ مَاتَ لَا يُشْرِكُ بِاللَّهِ شَيْئًا»  

[Machine] When the Messenger of Allah ﷺ stopped at Dhi Tuwa, Abu Quhafa said to his youngest daughter: "O my daughter, show me Abu Qubays." She said: "His sight has been reduced, so I went near him." He said: "O my daughter, what do you see?" She said: "I see a gathering of blackness." He said: "Those are the horses." She said: "And I see a man moving forward and backward in front of that gathering." He said: "That is the controller who gives orders to the horses and approaches them." Then she said: "Indeed, the blackness has spread." He said: "Indeed, the horses have been driven." Hurry up and take me to my house." So, she held him and the horses received them before they reached their house. On the neck of the girl, there was a necklace made of leaves; a man took it off her neck. When the Messenger of Allah ﷺ entered the Masjid, Abu Bakr Abu Bakr came to him, walking beside his father. When the Messenger of Allah ﷺ saw him, he said: "Why did you not leave the old man in his house until I came to him?" Abu Bakr said: "O Messenger of Allah, he is more worthy to come to you than that you come to him." So he made him sit in front of him, then he touched his chest and said to him: "Accept Islam." So he accepted Islam. Then Abu Bakr entered with him to the Messenger of Allah ﷺ and it seemed that his head was disheveled. So the Messenger of Allah ﷺ said: "Change this from his hair." Then Abu Bakr stood up and took his sister's hand and said: "I swear by Allah and Islam, release the necklace of my sister." No one responded to him. So he said: "O my sister, bear with it. By Allah, today, trustworthiness among people is rare."  

لَمَّا وَقَفَ رَسُولُ اللَّهِ ﷺ بِذِي طُوًى قَالَ أَبُو قُحَافَةَ لَابْنَةٍ لَهُ مِنْ أَصْغَرِ وَلَدِهِ «أَيْ بُنَيَّةُ أَظْهِرِينِي عَلَى أَبِي قُبَيْسٍ قَالَتْ وَقَدْ كُفَّ بَصَرُهُ فَأَشْرَفْتُ بِهِ عَلَيْهِ قَالَ يَا بُنَيَّةُ مَاذَا تَرَيْنَ؟ قَالَتْ أَرَى سَوَادًا مُجْتَمِعًا قَالَ تِلْكَ الْخَيْلُ قَالَتْ وَأَرَى رَجُلًا يَسْعَى بَيْنَ يَدَيْ ذَلِكَ السَّوَادِ مُقْبِلًا وَمُدْبِرًا قَالَ ذَاكَ يَا بُنَيَّةُ الْوَازِعُ الَّذِي يَأْمُرُ الْخَيْلَ وَيَتَقَدَّمُ إِلَيْهَا ثُمَّ قَالَتْ قَدْ وَاللَّهِ انْتَشَرَ السَّوَادُ فَقَالَ قَدْ وَاللَّهِ دُفِعَتِ الْخَيْلُ فَأَسْرِعِي بِي إِلَى بَيْتِي فَانْحَطَّتْ بِهِ فَتَلَقَّاهُ الْخَيْلُ قَبْلَ أَنْ يَصِلَ إِلَى بَيْتِهِ وَفِي عُنُقِ الْجَارِيَةِ طَوْقٌ لَهَا مِنْ وَرَقٍ فَتَلَقَّاهَا رَجُلٌ فَاقْتَلَعَهُ مِنْ عُنُقِهَا قَالَتْ فَلَمَّا دَخَلَ رَسُولُ اللَّهِ ﷺ وَدَخَلَ الْمَسْجِدَ أَتَاهُ أَبُو بَكْرٍ ؓ بِأَبِيهِ يَقُودُهُ فَلَمَّا رَآهُ رَسُولُ اللَّهِ ﷺ قَالَ » هَلَّا تَرَكْتَ الشَّيْخَ فِي بَيْتِهِ حَتَّى أَكُونَ أَنَا آتِيهِ « قَالَ أَبُو بَكْرٍ ؓ يَا رَسُولَ اللَّهِ هُوَ أَحَقُّ أَنْ يَمْشِي إِلَيْكَ مِنْ أَنْ تَمْشِي إِلَيْهِ قَالَ فَأَجْلَسَهُ بَيْنَ يَدَيْهِ ثُمَّ مَسَحَ صَدْرَهُ ثُمَّ قَالَ لَهُ » أَسْلِمْ « فَأَسْلَمَ قَالَتْ وَدَخَلَ بِهِ أَبُو بَكْرٍ ؓ عَلَى رَسُولِ اللَّهِ ﷺ وَكَأَنَّ رَأْسَهُ ثَغَامَةٌ فَقَالَ رَسُولُ اللَّهِ ﷺ » غَيِّرُوا هَذَا مِنْ شَعْرِهِ « ثُمَّ قَامَ أَبُو بَكْرٍ وَأَخَذَ بِيَدِ أُخْتِهِ فَقَالَ أَنْشُدُ اللَّهَ وَالْإِسْلَامَ طَوْقَ أُخْتِي فَلَمْ يُجِبْهُ أَحَدٌ فَقَالَ يَا أُخَيَّةُ احْتَسِبِي طَوْقَكِ فَوَاللَّهِ إِنَّ الْأَمَانَةَ الْيَوْمَ فِي النَّاسِ لَقَلِيلٌ  

[Machine] The Muslims did not look at Abu Sufyan (May Allah be pleased with him) and did not sit with him. He (Abu Sufyan) said, "O Messenger of Allah, I ask you for three things. Will you give them to me?" He (the Prophet) said, "And what are they?" He said, "I have the most beautiful Arab woman and the best of them is Umm Habibah. You should marry her." He (the Prophet) said, "Yes." He (Abu Sufyan) said, "And make Mu'awiyah your scribe." He (the Prophet) said, "Yes." He (Abu Sufyan) said, "And command me until I fight against the polytheists as I used to fight against the Muslims." He (the Prophet) said, "Yes."  

كَانَ الْمُسْلِمُونَ لَا يَنْظُرُونَ إِلَى أَبِي سُفْيَانَ وَلَا يُجَالِسُونَهُ فَقَالَ يَا رَسُولَ اللَّهِ ثَلَاثَ خِصَالٍ أَسْأَلُكَ أَنْ تُعْطِيَنِيهِنَّ قَالَ «وَمَا هِيَ؟ » قَالَ عِنْدِي أَجْمَلُ الْعَرَبِ وَأَحْسَنُهَا أُمُّ حَبِيبَةَ أُزَوِّجُكَهَا قَالَ «نَعَمْ» قَالَ وَمُعَاوِيَةُ تَجْعَلُهُ كَاتِبًا بَيْنَ يَدَيْكَ قَالَ «نَعَمْ» قَالَ وَتُؤَمِّرُنِي حَتَّى أُقَاتِلَ الْمُشْرِكِينَ كَمَا كُنْتُ أُقَاتِلُ الْمُسْلِمِينَ قَالَ «نَعَمْ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "O Allah, teach Muawiyah the Book and the account, and protect him from the torment."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «اللَّهُمَّ عَلِّمْ مُعَاوِيَةَ الْكِتَابَ وَالْحِسَابَ وَقِّهِ الْعَذَابَ»  

said: "It reached Safiyyah that Hafsah said: 'The daughter of a Jew' so she wept. Then the Prophet ﷺ entered upon her while she was crying, so he said: 'What makes you cry?' She said: 'Hafsah said to me that I am the daughter of a Jew.' So the Prophet ﷺ said: 'And you are the daughter of a Prophet, and your uncle is a Prophet, and you are married to a Prophet, so what is she boasting to you about?' Then he said: 'Fear Allah, O Hafsah.'" (Using translation from Tirmidhī 3894)   

لَهَا ابْنَةُ يَهُودِيٍّ فَدَخَلَ عَلَيْهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهَا وَسَلَّمَ وَهِيَ تَبْكِي فَقَالَ ﷺ «وَمَا يُبْكِيكِ؟ » قَالَتْ قَالَتْ لِي حَفْصَةُ إِنِّي بِنْتُ يَهُودِيٍّ فَقَالَ النَّبِيُّ ﷺ «إِنَّكِ لَابْنَةُ نَبِيٍّ وَإِنَّ عَمَّكِ لِنَبِيٌّ وَإِنَّكِ لَتَحْتَ نَبِيٍّ فَبِمَ تَفْخَرُ عَلَيْكِ؟ » ثُمَّ قَالَ ﷺ «اتَّقِ اللَّهَ يَا حَفْصَةُ»  

[Machine] "I was in the row behind my father Talhah on the day of Khaybar, and indeed my foot touched the foot of the Messenger of Allah ﷺ . So we came to Khaybar while they (the enemy) had already come out with their bags, helmets, and shackles. They said, 'Muhammad and Al-Khamis have come.' The Messenger of Allah ﷺ said, 'Allahu Akbar! Khaybar is ruined, for when we descend upon the territory of a people, morning is a bad time for those who are warned.' The Messenger of Allah ﷺ fought them and defeated them. When the booty was divided, it was said to the Messenger of Allah ﷺ , 'Indeed, a beautiful young girl from the offspring of Dihyah Al-Kalbi fell to the lot of Allah's Messenger ﷺ as his share, so he bought her with seven heads (of goats).' Then the Messenger of Allah ﷺ handed her over to Umm Sulaim to prepare her, and Umm Sulaim used to accompany the Messenger of Allah ﷺ in battles. He called for a razor, and she was brought. He then gave her a head shave, and he gave her dates and clarified butter, and she carried it. Then he set up a curtain, and commanded that the curtain be stretched. When the people had eaten their fill, they said, 'Did he marry her or take her as a concubine?' They said, 'If he marries her, then she will be his wife, but if he takes her as a concubine, then she will be a mother for the offspring.' When he intended to ride, he made her ride, and made her sit behind him. When they drew near to Medina, he let the camel go, and the people placed their palms upon her, and the women came out to look at her. She then stumbled, and Safiyah fell, so the Messenger of Allah ﷺ stood and covered her. The women said, 'May Allah keep the Jewess away!' and they made remarks about her. Thabit said: 'So I said to Anas: "O Abu Hamzah! Did Messenger of Allah ﷺ fall from his camel?" He replied: "Yes, by Allah he did fall from his camel, O Abu Muhammad."  

كُنْتُ رَدِيفَ أَبِي طَلْحَةَ يَوْمَ خَيْبَرَ وَإِنَّ قَدَمِي لَتَمَسُّ قَدَمَ رَسُولِ اللَّهِ ﷺ فَأَتَيْنَا خَيْبَرَ وَقَدْ خَرَجُوا بِمَسَاحِيهِمْ وَفُؤُوسِهِمْ وَمَكَاتِلِهِمْ وَقَالُوا مُحَمَّدٌ وَالْخَمِيسُ فَقَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ» فَقَاتَلَهُمْ رَسُولُ اللَّهِ ﷺ فَهَزَمَهُمْ فَلَمَّا قُسِمَتِ الْمَغَانِمُ قِيلَ لِرَسُولِ اللَّهِ ﷺ إِنَّهُ وَقَعَ فِي سَهْمِ دَحِيَّةَ الْكَلْبِيِّ جَارِيَةٌ جَمِيلَةٌ فَاشْتَرَاهَا رَسُولُ اللَّهِ ﷺ بِسَبْعَةِ أَرْؤُسٍ ثُمَّ دَفَعَهَا رَسُولُ اللَّهِ ﷺ إِلَى أُمِّ سُلَيْمٍ تُهَيِّئُهَا وَكَانَتْ أُمُّ سُلَيْمٍ تَغْزُو مَعَ رَسُولِ اللَّهِ ﷺ فَدَعَا بِالْأَنْطَاعِ فَأُحْضِرَتْ فَوَضَعَ الْأَنْطَاعَ وَجِيءَ بِالتَّمْرِ وَالسَّمْنِ فَأَوْسَعَهُمْ حَيْسًا فَأَكَلَ النَّاسُ حَتَّى شَبِعُوا فَقَالَ النَّاسُ تَزَوَّجَهَا أَمِ اتَّخَذَهَا أُمَّ وَلَدٍ؟ فَقَالُوا إِنْ حَجَبَهَا فَهِيَ امْرَأَتُهُ وَإِنْ لَمْ يَحْجُبْهَا فَهِيَ أُمُّ وَلَدٍ فَلَمَّا أَرَادَتْ أَنْ تَرْكَبَ حَجَبَهَا حَتَّى قَعَدَتْ عَلَى عَجُزِ الْبَعِيرِ خَلْفَهُ ثُمَّ رَكِبَتْ فَلَمَّا دَنَوْا مِنَ الْمَدِينَةِ أَوْضَعَ وَأَوْضَعَ النَّاسُ وَأَشْرَفَتِ النِّسَاءُ يَنْظُرْنَ فَعَثَرَتْ بِرَسُولِ اللَّهِ ﷺ رَاحِلَتُهُ فَوَقَعَ وَوَقَعَتْ صَفِيَّةُ فَقَامَ رَسُولُ اللَّهِ ﷺ فَحَجَبَهَا فَقَالَتِ النِّسَاءُ أَبْعَدَ اللَّهُ الْيَهُودِيَّةَ وَشَمِتْنَ بِهَا قَالَ ثَابِتٌ فَقُلْتُ لِأَنَسٍ يَا أَبَا حَمْزَةَ أَوَقَعَ رَسُولُ اللَّهِ ﷺ مِنْ رَاحِلَتِهِ؟ فَقَالَ إِي وَاللَّهِ وَقَعَ مِنْ رَاحِلَتِهِ يَا أَبَا مُحَمَّدِ  

"The Prophet stayed between Khaibar and Al-Madinah for three days when he consummated his marriage to Safiyyah bint Huyayy, and I invited the Muslims to his Walimah, in which there was no bread or meat. He commanded that a leather cloth (be spread) and dates, cottage cheese and ghee were placed on it, and that was his Walimah. The Muslims said: '(Will she be) one of the Mothers of the Believers, or a female slave whom his right hand possesses?' They said: 'If he has a Hijab for her, then she will be one of the Mothers of the Believers and if she does not have a Hijab then she will be a female slave whom his right hand possesses.' When he rode on, he set aside a plate for her behind him and extended a Hijab between her and the people." (Using translation from Nasāʾī 3382)  

«أَقَامَ النَّبِيُّ ﷺ بَيْنَ خَيْبَرَ وَالْمَدِينَةِ ثَلَاثًا يَبْنِي بِصَفِيَّةَ بِنْتِ حُيَيٍّ فَدَعَوْتُ الْمُؤْمِنِينَ إِلَى وَلِيمَتِهِ فَمَا كَانَ فِيهَا مِنْ خُبْزٍ وَلَا لَحْمٍ أَمَرَنَا بِالْأَنْطَاعِ فَأُلْقِيَ فِيهَا مِنَ التَّمْرِ وَالْأَقِطِ وَالسَّمْنِ فَكَانَتْ وَلِيمَتَهُ» فَقَالَ الْمُسْلِمُونَ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ هِيَ أَوْ مِمَّا مَلَكَتْ يَمِينُهُ وَقَالُوا إِنْ يَحْجُبْهَا فَهِيَ مِنَ أُمَّهَاتِ الْمُؤْمِنِينَ وَإِنْ لَمْ يَحْجُبْهَا فَهِيَ مِمَّا مَلَكَتْ يَمِينُهُ فَلَمَّا ارْتَحَلَ وَطَّى لَهَا مِنْ خَلْفِهِ وَمَدَّ الْحِجَابَ بَيْنَهَا وَبَيْنَ النَّاسِ «  

[Machine] The Messenger of Allah ﷺ said, "I am your share from the prophets and you are my share from the nations."  

قَالَ رَسُولُ اللَّهِ ﷺ «أَنَا حَظُّكُمْ مِنَ الْأَنْبِيَاءِ وَأَنْتُمْ حَظِّي مِنَ الْأُمَمِ»  

When Allah, the Exalted and Glorious, intends to show mercy to an Umma from amongst His servants He calls back His Apostle to his eternal home and makes him a harbinger and recompense in the world to come; and when He intends to cause destruction to an Umma, He punishes it while its Apostle is alive and He destroys it as he (the Apostle) witnesses it and he cools his eyes by destruction as they had belied him and disobeyed his command. (Using translation from Muslim 2288)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ إِذَا أَرَادَ رَحْمَةَ أُمَّةٍ مِنْ عِبَادِهِ قَبَضَ نَبِيَّهَا قَبْلَهَا فَجَعَلَهُ لَهَا فَرَطًا وَسَلَفًا وَإِذَا أَرَادَ هَلَكَةَ أُمَّةٍ عَذَّبَهَا وَنَبِيُّهَا حَيٌّ فَأَقَرَّ عَيْنَهُ بِهَلْكِهَا حِينَ كَذَّبُوهُ وَعَصَوْا أَمَرَهُ»  

that about Allah's saying: Thus we have made you a Wasata nation (2:143) - the Prophet ﷺ said: "The meaning of Wasata is just." (Using translation from Tirmidhī 2961)  

عَنِ النَّبِيِّ ﷺ فِي قَوْلِهِ {وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا} قَالَ «عَدْلًا»  

Messenger of Allah ﷺ said, "Your period (i.e. the Muslims' period) in comparison to the periods of the previous nations, is like the period between the ʿAsr prayer and sunset. And your example in comparison to the Jews and the Christians is like the example of a person who employed some laborers and asked them, 'Who will work for me till midday for one Qirat each?' The Jews worked for half a day for one Qirat each. The person asked, 'Who will do the work for me from midday to the time of the ʿAsr (prayer) for one Qirat each?' The Christians worked from midday till the ʿAsr prayer for one Qirat. Then the person asked, 'Who will do the work for me from the ʿAsr till sunset for two Qirats each?' " The Prophet ﷺ added, "It is you (i.e. Muslims) who are doing the work from the ʿAsr till sunset, so you will have a double reward. The Jews and the Christians got angry and said, 'We have done more work but got less wages.' Allah said, 'Have I been unjust to you as regards your rights?' They said, 'No.' So Allah said, 'Then it is My Blessing which I bestow on whomever I like. " (Using translation from Bukhārī 3459)  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّمَا أَجَلُكُمْ فِي أَجَلِ مَنْ خَلَا مِنَ الْأُمَمِ كَمَا بَيْنَ صَلَاةِ الْعَصْرِ إِلَى مَغَارِبِ الشَّمْسِ وَإِنَّمَا مَثَلُكُمْ وَمَثَلُ الْيَهُودِ وَالنَّصَارَى كَرَجُلٍ اسْتَعْمَلَ عُمَّالًا فَقَالَ مَنْ يَعْمَلُ لِي إِلَى نِصْفِ النَّهَارِ عَلَى قِيرَاطٍ قِيرَاطٍ؟ قَالَ فَعَمِلَتِ الْيَهُودُ إِلَى نِصْفِ النَّهَارِ عَلَى قِيرَاطٍ قِيرَاطٍ ثُمَّ قَالَ مَنْ يَعْمَلُ لِي مِنْ نِصْفِ النَّهَارِ إِلَى صَلَاةِ الْعَصْرِ عَلَى قِيرَاطٍ قِيرَاطٍ؟ قَالَ فَعَمِلَتِ النَّصَارَى مِنْ نِصْفِ النَّهَارِ إِلَى صَلَاةِ الْعَصْرِ ثُمَّ قَالَ مَنْ يَعْمَلُ مِنْ صَلَاةِ الْعَصْرِ إِلَى مَغَارِبِ الشَّمْسِ عَلَى قِيرَاطَيْنِ قِيرَاطَيْنِ؟ ثُمَّ قَالَ أَنْتُمُ الَّذِينَ تَعْمَلُونَ مِنْ صَلَاةِ الْعَصْرِ إِلَى مَغَارِبِ الشَّمْسِ عَلَى قِيرَاطَيْنِ قِيرَاطَيْنِ قَالَ فَغَضِبَتِ الْيَهُودُ وَالنَّصَارَى وَقَالُوا نَحْنُ كُنَّا أَكْثَرَ عَمَلًا وَأَقَلَّ عَطَاءً قَالَ هَلْ ظَلَمْتُكُمْ مِنْ عَمَلِكُمْ شَيْئًا؟ قَالُوا لَا قَالَ فَإِنَّهُ فَضْلِي أُوتِيهِ مَنْ أَشَاءُ»  

عَنِ النَّبِيِّ ﷺ قَالَ «مَثَلُ الْمُسْلِمِينَ وَالْيَهُودِ وَالنَّصَارَى كَمَثَلِ رَجُلٍ اسْتَأْجَرَ قَوْمًا يَعْمَلُونَ لَهُ عَمَلًا يَوْمًا إِلَى اللَّيْلِ عَلَى أَجْرٍ إِلَى اللَّيْلِ فَعَمِلُوا لَهُ إِلَى نِصْفِ النَّهَارِ ثُمَّ قَالُوا لَا حَاجَةَ لَنَا فِي أَجْرِكَ الَّذِي اشْتَرَطْتَ لَنَا وَمَا عَمَلُنَا بَاطِلٌ قَالَ لَهُمْ لَا تَفْعَلُوا أَكْمِلُوا بَقِيَّةَ يَوْمِكُمْ وَخُذُوا أَجْرَكُمْ كَامِلًا فَأَبَوْا وَتَرَكُوا ذَلِكَ عَلَيْهِ فَاسْتَأْجَرَ قَوْمًا آخَرِينَ بَعْدَهُمْ فَقَالَ اعْمَلُوا بَقِيَّةَ يَوْمِكُمْ وَلَكُمُ الَّذِي شَرَطْتُ لَهُمْ مِنَ الْأَجْرِ فَعَمِلُوا حَتَّى إِذَا كَانَ صَلَاةُ الْعَصْرِ قَالُوا الَّذِي عَمِلْنَا بَاطِلٌ وَلَكَ الْأَجْرُ الَّذِي جَعَلْتَ لَنَا لَا حَاجَةَ لَنَا فِيهِ قَالَ اعْمَلُوا بَقِيَّةَ عَمَلِكُمْ فَإِنَّ مَا بَقِيَ مِنَ النَّهَارِ شَيْءٌ يَسِيرٌ أَحْسَبُهُ قَالَ فَأَبَوْا قَالَ ثُمَّ عَمِلْتُمْ مِنَ الْعَصْرِ إِلَى اللَّيْلِ فَذَلِكَ مَثَلُ الْيَهُودِ وَالنَّصَارَى وَالَّذِينَ تَرَكُوا مَا أَمَرَهُمُ اللَّهُ بِهِ وَمَثَلُ الْمُسْلِمِينَ الَّذِينَ قَبِلُوا هَدْيَ اللَّهِ وَمَا جَاءَ بِهِ رَسُولُ اللَّهِ ﷺ»  

Allah has forgiven for me my nation their mistakes and forgetfulness, and what they are forced to do." (Using translation from Ibn Mājah 2043)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ اللَّهَ تَجَاوَزَ عَنْ أُمَّتِي الْخَطَأَ وَالنِّسْيَانَ وَمَا اسْتُكْرِهُوا عَلَيْهِ»  

"When Allah revealed this Ayah: 'Say: He has the power to send torment on you from above or from under your feet...' The Prophet ﷺ said: 'I seek refuge in Your Face.' So when (the following) was revealed: 'Or to cover you in confusion in party strife, and make you taste the violence of one another (6:65).' The Prophet ﷺ said: 'This is less burdensome' or 'This is easier.'" (Using translation from Tirmidhī 3065)   

لَمَّا أُنْزِلَ عَلَى النَّبِيِّ ﷺ {قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ} قَالَ «أَعُوذُ بِوَجْهِكَ» {أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ} قَالَ «أَعُوذُ بِوَجْهِكَ» {أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ} قَالَ «هَاتَانِ أَهْوَنُ أَوْ أَيْسَرُ»  

[Machine] I heard the Messenger of Allah ﷺ say while he was standing on the pulpit, "Indeed, your remaining in [this world] is only for the sake of those who came before you, just like the time between the Asr prayer and the sunset. The people of the Torah were given the Torah and they acted upon it until they were incapable [of following it]. Then they were given a qirat after qirat. The people of the Gospel were given the Gospel and they acted upon it until they reached the time of the Asr prayer. Then they were given a qirat after qirat. And you were given the Qur'an and you acted upon it until the sunset. Then you were given two qirats after two qirats." The people of the Torah and the Gospel said, "Our Lord, these [Muslims] did less in their actions than us and they have greater reward." Allah, the Blessed and Exalted, said, "Have you been deprived of anything from your rights?" They said, "No." He said, "Then it is My favor that I bestow upon whomever I will."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ وَهُوَ قَائِمٌ عَلَى الْمِنْبَرِ «إِنَّمَا بَقَاؤُكُمْ فِيمَنْ سَلَفَ قَبْلَكُمْ كَمَا بَيْنَ صَلَاةِ الْعَصْرِ إِلَى غُرُوبِ الشَّمْسِ أُعْطِيَ أَهْلُ التَّوْرَاةِ التَّوْرَاةَ فَعَمِلُوا بِهَا حَتَّى إِذَا انْتَصَفَ النَّهَارُ عَجَزُوا عَنْهَا فَأُعْطُوا قِيرَاطًا قِيرَاطًا وَأُعْطِيَ أَهْلُ الْإِنْجِيلِ الْإِنْجِيلَ فَعَمِلُوا بِهِ حَتَّى إِذَا بَلَغُوا صَلَاةَ الْعَصْرِ عَجَزُوا فَأُعْطُوا قِيرَاطًا قِيرَاطًا وَأُعْطِيتُمُ الْقُرْآنَ فَعَمِلْتُمْ بِهِ حَتَّى إِذَا غَرَبَتِ الشَّمْسُ أُعْطِيتُمْ قِيرَاطَيْنِ قِيرَاطَيْنِ قَالَ أَهْلُ التَّوْرَاةِ وَالْإِنْجِيلِ رَبَّنَا هَؤُلَاءِ أَقَلُّ عَمَلًا مِنَّا وَأَكْثَرُ أَجْرًا فَقَالَ اللَّهُ تَبَارَكَ وَتَعَالَى هَلْ ظُلِمْتُمْ مِنْ أَجْرِكُمْ شَيْئًا؟ فَقَالُوا لَا فَقَالَ فَضْلِي أُوتِيهِ مَنْ أَشَاءُ  

“The Messenger of Allah ﷺ was asked, 'Which of the people are best?' He said: 'My generation, then those that follow them, then those that follow them. Then there will come people whose testimony precedes their oath and whose oath precedes their testimony.” (Using translation from Ibn Mājah 2362)   

قَالَ رَسُولُ اللَّهِ ﷺ «خَيْرُ النَّاسِ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَجِيءُ أَقْوَامٌ تَسْبِقُ شَهَادَةُ أَحَدِهِمْ يَمِينَهُ وَيَمِينُهُ شَهَادَتَهُ»  

“The Messenger of Allah ﷺ was asked, 'Which of the people are best?' He said: 'My generation, then those that follow them, then those that follow them. Then there will come people whose testimony precedes their oath and whose oath precedes their testimony.” (Using translation from Ibn Mājah 2362)   

قَالَ رَسُولُ اللَّهِ ﷺ «خَيْرُ أُمَّتِي الْقَرْنُ الَّذِينَ يَلُونِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَجِيءُ قَوْمٌ تَسْبِقُ شَهَادَةُ أَحَدِهِمْ يَمِينَهُ وَيَمِينُهُ شَهَادَتَهُ»  

[Machine] "The Prophet ﷺ was visited by Gabriel or an angel, who asked, 'How are the people of Badr among you?' The Prophet ﷺ replied, 'They are the most virtuous among us.' The angel said, 'Similarly, those who were present with us from the angels are also like that.'"  

أَتَى النَّبِيَّ ﷺ جِبْرِيلُ أَوْ مَلَكٌ فَقَالَ كَيْفَ أَهْلُ بَدْرٍ فِيكُمْ؟ فَقَالَ النَّبِيُّ ﷺ «هُمْ عِنْدَنَا أَفَاضِلُ النَّاسِ» قَالَ وَكَذَلِكَ مَنْ شَهِدَ عِنْدَنَا مِنَ الْمَلَائِكَةِ «  

[Machine] He said, "Some dates and dried dates were brought to the Messenger of Allah ﷺ and they ate from them until nothing was left except the seed. The Messenger of Allah ﷺ then said, 'Do you know what this is?' They replied, 'Allah and His Messenger know best.' He said, 'You are consuming the good part and leaving the best part, until nothing remains of you except like this.'"  

أَنَّهُ قَالَ قُرِّبَ لِرَسُولِ اللَّهِ ﷺ تَمْرٌ وَرُطَبٌ فَأَكَلُوا مِنْهُ حَتَّى لَمْ يَبْقَ مِنْهُ شَيْءٌ إِلَّا نَوَاةٌ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَتَدْرُونَ مَا هَذَا؟ » قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «تَذْهَبُونَ الْخَيِّرَ فَالْخَيِّرَ حَتَّى لَا يَبْقَى مِنْكُمْ إِلَّا مِثْلُ هَذَا»  

[Machine] The Messenger of Allah, ﷺ , said, "The example of my nation is like the rain, it is not known whether its beginning is good or its end."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَثَلُ أُمَّتِي مَثَلُ الْمَطَرِ لَا يُدْرَى أَوَّلُهُ خَيْرٌ أَوْ آخِرُهُ»  

The best of my Umma would be those of the generation nearest to mine. Then those nearest to them, then those nearest to them, then people would come whose witness would precede the oath and the oath will precede the witness. Hannad has not made the mention of Qarn in his narration. Qutaiba said that, instead of the word Qaum, the word Aqwam has been used. (Using translation from Muslim 2533a)   

قَالَ رَسُولُ اللَّهِ ﷺ «خَيْرُ أُمَّتِي الْقَرْنُ الَّذِينَ يَلُونِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَجِيءُ قَوْمٌ تَسْبِقُ شَهَادَةُ أَحَدِهُمْ يَمِينَهُ وَيَمِينُهُ شَهَادَتَهُ»  

The Prophet ﷺ said, "The best people are those of my generation, and then those who will come after them (the next generation), and then those who will come after them (i.e. the next generation), and then after them, there will come people whose witness will precede their oaths, and whose oaths will precede their witness." (Using translation from Bukhārī 6429)  

عَنِ النَّبِيِّ ﷺ قَالَ «خَيْرُ النَّاسِ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَجِيءُ قَوْمٌ تَسْبِقُ شَهَادَتُهُمْ أَيْمَانَهُمْ وَأَيْمَانُهُمْ شَهَادَتَهُمْ»  

[Machine] The Messenger of Allah ﷺ said, "The best of people are my generation, then those who follow them, then those who follow them, then those who follow them."  

قَالَ رَسُولُ اللَّهِ ﷺ «خَيْرُ النَّاسِ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ»  

[Machine] About the Messenger of Allah, may Allah's peace and blessings be upon him, a man said to him, "O Messenger of Allah, glad tidings to whoever sees you and believes in you." He replied, "Glad tidings to whoever sees me, believes in me, and glad tidings, then glad tidings to whoever believes in me without seeing me."  

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّ رُجُلًا قَالَ لَهُ يَا رَسُولَ اللَّهِ طُوبَى لِمَنْ رَآكَ وَآمَنَ بِكَ قَالَ «طُوبَى لِمَنْ رَآنِي وَآمَنَ بِي وَطُوبَى ثُمَّ طُوبَى لِمَنْ آمَنَ بِي وَلَمْ يَرَنِي»  

The people most loved by me from amongst my Ummah would be those who would come after me but everyone amongst them would have the keenest desire to catch a glimpse of me even at the cost of his family and wealth. (Using translation from Muslim 2832)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مِنْ أَشِدِّ أُمَّتِي لِي حُبًّا نَاسٌ يَكُونُونَ بَعْدِي يَوَدُّ أَحَدُهُمْ أَنْ لَوْ رَآنِي بِأَهْلِهِ وَمَالِهِ»  

[Machine] On the authority of the Prophet ﷺ , he said, "Blessed is the one who sees me and believes in me, and blessed is he seven times who believes in me but has not seen me."  

عَنِ النَّبِيِّ ﷺ قَالَ «طُوبَى لِمَنْ رَآنِي وَآمَنَ بِي وَطُوبَى سَبْعَ مَرَّاتٍ لِمَنْ آمَنَ بِي وَلَمْ يَرَنِي»  

[Machine] The Prophet ﷺ said, "Blessed is the one who sees me and believes in me, and blessed is the one who believes in me without seeing me seven times."  

أَنَّ النَّبِيَّ ﷺ قَالَ «طُوبَى لِمَنْ رَآنِي ثُمَّ آمَنَ بِي وَطُوبَى سَبْعَ مَرَّاتٍ لِمَنْ آمَنَ بِي وَلَمْ يَرَنِي»  

أَنَّ رَسُولَ اللَّهِ ﷺ تَلَا قَوْلَ اللَّهِ فِي إِبْرَاهِيمَ {رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِنَ النَّاسِ فَمَنْ تَبِعَنِي فَإِنَّهُ مِنِّي} الْآيَةَ وَقَالَ عِيسَى {إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ} إِلَى آخِرِ الْآيَةِ قَالَ اللَّهُ «يَا جِبْرِيلُ اذْهَبْ إِلَى مُحَمَّدٍ وَقُلْ لَهُ إِنَّا سَنُرْضِيكَ فِي أُمَّتِكَ وَلَا نَسُوؤُكَ»  

[Machine] That the Messenger of Allah ﷺ recited the words of Allah, Most High, regarding Ibrahim: "Indeed, they have misled many among the people. So whoever follows me - indeed, he is of me; and whoever disobeys me - indeed, You are [yet] Forgiving and Merciful." And Isa said: "If You should punish them - indeed they are Your servants." So Allah commanded him to go to Muhammad ﷺ and ask him why he weeps. Gabriel went to him and asked him. He informed him of what Allah said, and Allah knows best. Allah said: "O Gabriel, go to Muhammad and say, 'Indeed, we will please you concerning your nation and we will not disappoint you.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ تَلَا قَوْلَ اللَّهِ جَلَّ وَعَلَا فِي إِبْرَاهِيمَ {إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِنَ النَّاسِ فَمَنْ تَبِعَنِي فَإِنَّهُ مِنِّي وَمَنْ عَصَانِي فَإِنَّكَ غَفُورٌ رَحِيمٌ} وَقَالَ عِيسَى {إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ} فَرَفَعَ يَدَيْهِ وَقَالَ «اللَّهُمَّ أُمَّتِي أُمَّتِي» وَبَكَى فَقَالَ اللَّهُ يَا جِبْرِيلُ اذْهَبْ إِلَى مُحَمَّدٍ ﷺ وَرَبُّكَ أَعْلَمُ فَسَلْهُ مَا يُبْكِيهِ فَأَتَاهُ جِبْرِيلُ فَسَأَلَهُ فَأَخْبَرَهُ بِمَا قَالَ وَاللَّهُ أَعْلَمُ فَقَالَ اللَّهُ يَا جِبْرِيلُ اذْهَبْ إِلَى مُحَمَّدٍ فَقُلْ إِنَّا سَنُرْضِيكَ فِي أُمَّتِكَ وَلَا نَسُوؤُكَ «  

[Machine] I accompanied the Messenger of Allah ﷺ in a prayer, which he performed until it was close to dawn. When the Messenger of Allah ﷺ finished his prayer, Khalid bin Walid came to him and said, "O Messenger of Allah, I swear by my father and mother, you have prayed tonight a prayer that I have never witnessed you pray before." The Prophet ﷺ replied, "Indeed, it was a prayer of desire and fear. I asked my Lord for three things, and He granted me two and prevented me from one. I asked Him not to destroy us as He destroyed the nations before us, so He granted my request. I asked Him not to subject us to an enemy other than ourselves, so He granted my request. And I asked Him not to make us divided, so He prevented me from it."  

رَمَقْتُ رَسُولَ اللَّهِ ﷺ فِي صَلَاةٍ صَلَّاهَا حَتَّى كَانَ مَعَ الْفَجْرِ فَلَمَّا سَلَّمَ رَسُولُ اللَّهِ ﷺ مِنْ صَلَاتِهِ جَاءَهُ خَبَّابٌ فَقَالَ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي لَقَدْ صَلَّيْتَ اللَّيْلَةَ صَلَاةً مَا رَأَيْتُكَ صَلَّيْتَ نَحْوَهَا قَالَ «أَجَلْ إِنَّهَا صَلَاةُ رَغَبٍ وَرَهَبٍ سَأَلْتُ رَبِّي فِيهَا ثَلَاثَ خِصَالٍ فَأَعْطَانِي اثْنَتَيْنِ وَمَنَعَنِي وَاحِدَةً سَأَلْتُهُ أَنْ لَا يُهْلِكَنَا بِمَا أَهْلَكَ بِهِ الْأُمَمَ قَبْلَهَا فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يُظْهِرَ عَلَيْنَا عَدُوًّا مِنْ غَيْرِنَا فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يَلْبِسَنَا شِيَعًا فَمَنَعَنِيهَا»  

I asked my Lord three things and He has granted me two but has withheld one. I begged my Lord that my Ummah should not be destroyed because of famine and He granted me this. And I begged my Lord that my Ummah should not be destroyed by drowning (by deluge) and He granted me this. And I begged my Lord that there should be no bloodshed among the people of my Ummah, but He did not grant it. (Using translation from Muslim 2890a)   

أَنَّ رَسُولَ اللَّهِ ﷺ أَقْبَلَ ذَاتَ يَوْمٍ مِنَ الْعَالِيَةِ حَتَّى إِذَا مَرَّ بِمَسْجِدِ بَنِي مُعَاوِيَةَ دَخَلَ فَرَكَعَ فِيهِ رَكْعَتَيْنِ وَصَلَّيْنَا مَعَهُ فَدَعَا رَبَّهُ طَوِيلًا ثُمَّ انْصَرَفَ إِلَيْنَا فَقَالَ «سَأَلْتُ رَبِّي أَنْ لَا يُهْلِكَ أُمَّتِي بِالسَّنَةِ فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يَجْعَلَ بَأْسَهُمْ بَيْنَهُمْ فَمَنَعَنِيهَا»  

The Messenger of Allah ﷺ as saying: Allah, the Exalted, folded for me the earth, or he said (the narrator is doubtful): My Lord folded for me the earth, so much so that I saw its easts and wests (i.e. the extremities). The kingdom of my community will reach as far as the earth was floded for me. The two treasures, the red and the white, were bestowed on me. I prayed to my Lord that He may not destroy my community by prevailing famine, and not give their control to an enemy who annihilates then en masse except from among themselves. My Lord said to me: Muhammad, If I make a decision, it is not withdrawn ; and I shall not destroy them by prevailing famine, and I shall not give their control to an enemy, except from among themselves, who exterminates them en masse, even if they are stormed from all sides of the earth ; only a section of them will destroy another section, and a section will captive another section. I am afraid about my community of those leaders who will lead astray. When the sword is used among my people, it will not be withdrawn from them till the Day of Resurrection, and the Last Hour will not come before the tribes of my people attach themselves to the polytheists and tribes of my people worship idols. There will be among my people thirty great liars each of them asserting that he is (Allah's) prophet, where as I am the seal of the Prophet s after whom (me) there will be no prophet ; and a section of my people will continue to hold to the truth - (according to the Ibn Isa's version: (will continue to dominate) - the agreed version goes: "and will not be injured by those who oppose them, till Allah's command comes." (Using translation from Abū Dāʾūd 4252)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ زَوَى لِيَ الْأَرْضَ فَرَأَيْتُ مَشَارِقَهَا وَمَغَارِبَهَا فَإِنَّ أُمَّتِي سَيَبْلُغُ مُلْكُهَا مَا زَوَى لِي مِنْهَا وَأُعْطِيتُ الْكَنْزَيْنِ الْأَحْمَرَ وَالْأَبْيَضَ فَإِنِّي سَأَلْتُ رَبِّي لِأُمَّتِي أَنْ لَا يُهْلِكَهَا بِسَنَةٍ عَامَّةٍ وَأَنْ لَا يُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ سِوَى أَنْفُسِهِمْ فَيَسْتَبِيحَ بَيْضَتَهُمْ فَإِنَّ رَبِّي قَالَ يَا مُحَمَّدُ إِنِّي إِذَا قَضَيْتُ قَضَاءً فَإِنَّهُ لَا يُرَدُّ وَإِنِّي أُعْطِيكَ لِأُمَّتِكَ أَنْ لَا أُهْلِكَهُمْ بِسَنَةٍ عَامَّةٍ وَأَنْ لَا أُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ سِوَى أَنْفُسِهِمْ فَيَسْتَبِيحَ بَيْضَتَهُمْ وَلَوِ اجْتَمَعَ عَلَيْهِمْ مِنْ أَقْطَارِهَا أَوْ قَالَ مِنْ بَيْنِ أَقْطَارِهَا حَتَّى يَكُونَ بَعْضُهُمْ يُهْلِكُ بَعْضًا وَيَسْبِي بَعْضُهُمْ بَعْضًا قَالَ قَالَ رَسُولُ ﷺ » إِنَّمَا أَخَافُ عَلَى أُمَّتِي الْأَئِمَّةَ الْمُضِلِّينَ وَإِذَا وُضِعَ السَّيْفُ فِي أُمَّتِي لَمْ يُرْفَعْ عَنْهَا إِلَى يَوْمِ الْقِيَامَةِ وَلَا تَقُومُ السَّاعَةُ حَتَّى يَلْحَقَ قَبَائِلُ مِنَ أُمَّتِي بِالْمُشْرِكِينَ وَحَتَّى تُعْبَدَ الْأَوْثَانُ وَإِنَّهُ سَيَكُونُ فِي أُمَّتِي ثَلَاثُونَ كَذَّابُونَ كُلُّهُمْ يَزْعُمُ أَنَّهُ نَبِيٌّ وَإِنِّي خَاتَمُ النَّبِيِّينَ لَا نَبِيَّ بَعْدِي وَلَنْ تَزَالَ طَائِفَةٌ مِنْ أُمَّتِي عَلَى الْحَقِّ ظَاهِرِينَ لَا يَضُرُّهُمْ مَنْ يَخْذُلُهُمْ حَتَّى يَأْتِيَ أَمْرُ اللَّهِ «  

[Machine] The Prophet ﷺ said, "This nation will crowd around the Pond (of Al-Kawthar) in a crowd like the crowds of camels, and it will be returned (to me) on the Day of Resurrection as a group of five (people)."  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَتَزْدَحِمَنَّ هَذِهِ الْأُمَّةُ عَلَى الْحَوْضِ ازْدِحَامَ إِبِلٍ وَرَدَتْ لِخَمْسٍ»  

“Peace be upon you, abode of believing people. We will join you soon, if Allah wills.” Then he said: “Would that we could see our brothers.” They said: “O Messenger of Allah, are we not your brothers?” He said: “You are my Companions. My brothers are those who will come after me. I will reach the Cistern ahead of you.” They said: “O Messenger of Allah, how will you recognize those of your nation who have not yet come?” He said: “If a man has a horse with a blaze on its forehead and white feet, don’t you think that he will recognize it among horses that are deep black in color?” They said: “Of course.” He said: “On the Day of Resurrection they will come with radiant faces, hands, and feet, because of the traces of ablution.” He said: “I will reach the Cistern ahead of you.” Then he said: “Men will be driven away from my Cistern just as stray camels are driven away. And I will call to them: ‘Come here!’ But it will be said: ‘They changed after you were gone, and they kept turning on their heels.’ So I will say: “Be off with you!” (Using translation from Ibn Mājah 4306)   

إِنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ إِلَى الْمَقْبُرَةِ فَقَالَ «السَّلَامُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لَاحِقُونَ وَدِدْتُ أَنِّي قَدْ رَأَيْتُ إِخْوَانَنَا» قَالُوا يَا رَسُولَ اللَّهِ أَلَسْنَا إِخْوَانَكَ قَالَ «بَلْ أَنْتُمْ أَصْحَابِي وَإِخْوَانُنَا الَّذِينَ لَمْ يَأْتُوا بَعْدُ وَأَنَا فَرَطُهُمْ عَلَى الْحَوْضِ» قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ تَعْرِفُ مَنْ يَأْتِي بَعْدَكَ مِنْ أُمَّتِكَ؟ قَالَ «أَرَأَيْتَ لَوْ كَانَ لِرَجُلٍ خَيْلٌ غُرٌّ مُحَجَّلَةٌ فِي خَيْلٍ دُهْمٍ بُهْمٍ أَلَا يَعْرِفُ خَيْلَهُ؟ » قَالُوا بَلَى يَا رَسُولَ اللَّهِ قَالَ «فَإِنَّهُمْ يَأْتُونَ يَوْمَ الْقِيَامَةِ غُرًّا مُحَجَّلِينَ مِنَ الْوُضُوءِ وَأَنَا فَرَطُهُمْ عَلَى الْحَوْضِ فَلَيُذَادَنَّ رِجَالٌ عَنْ حَوْضِي كَمَا يُذَادُ الْبَعِيرُ الضَّالُّ أُنَادِيهِمْ أَلَا هَلُمَّ أَلَا هَلُمَّ فَيُقَالُ إِنَّهُمْ بَدَّلُوا بَعْدَكَ فَأَقُولُ فَسُحْقًا فَسُحْقًا فَسُحْقًا»  

“My Cistern is wider than the distance between Ailah and ‘Aden. By the One in Whose Hand is my soul, its vessels are more numerous than the number of stars, and it is whiter than milk and sweeter than honey. By the One in Whose Hand is my soul, I will drive men away from it as a man drives strange camels away from his cistern.” It was said: “O Messenger of Allah, will you recognize us?” He said: “Yes, you will come to me with radiant faces, hands and feet, because of the traces of ablution, and this is not for anyone but you.” (Using translation from Ibn Mājah 4302)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ حَوْضِي لَأَبْعَدُ مِنْ أَيْلَةَ إِلَى عَدْنَ وَالَّذِي نَفْسِي بِيَدِهِ لَآنِيَتُهُ أَكْثَرُ مِنْ عَدَدِ النُّجُومِ وَلَهُوَ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لَأَذُودُ عَنْهُ الرِّجَالَ كَمَا يَذُودُ الرَّجُلُ الْإِبِلَ الْغَرِيبَةَ عَنْ حَوْضِهِ» فَقِيلَ يَا رَسُولَ اللَّهِ وَتَعْرِفُنَا؟ قَالَ «نَعَمْ تَرِدُونَ عَلَيَّ غُرًّا مُحَجَّلِينَ مِنْ آثَارِ الْوُضُوءِ لَيْسَ لِأَحَدٍ غَيْرِكُمْ»  

[Machine] "On the authority of Ibn Mas'ud, they said, 'O Messenger of Allah, how do you recognize those whom you have not seen from your Ummah (community)?" He replied, 'They have bright foreheads and traces of ablution on their skin.'"  

عَنِ ابْنِ مَسْعُودٍ أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ تَعْرِفُ مَنْ لَمْ تَرَ مِنْ أُمَّتِكَ؟ قَالَ «غُرٌّ مُحَجَّلُونَ بُلْقٌ مِنْ آثَارِ الطَّهُورِ»  

“You will come to me with radiant faces, hands and feet from the traces of ablution. This is the characteristic sign of my nation which does not belong to anyone else.” (Using translation from Ibn Mājah 4282)  

قَالَ رَسُولُ اللَّهِ ﷺ «تَرِدُونَ غُرًّا مُحَجَّلِينَ مِنَ الْوُضُوءِ سِيَّمَا أُمَّتِي لَيْسَ لِأَحَدٍ غَيْرِهَا»  

[Machine] The Messenger of Allah ﷺ said, "Seventy thousand people from my Ummah (community) will enter Paradise without being held accountable." Ukasha bin Muhsin said, "O Messenger of Allah, pray to Allah to make me one of them." The Messenger of Allah ﷺ said, "O Allah, make him one of them." Then another person said, "Pray to Allah to make me one of them." The Messenger of Allah ﷺ said, "Ukasha has beaten you to it."  

قَالَ رَسُولُ اللَّهِ ﷺ «يَدْخُلُ مِنْ أُمَّتِي الْجَنَّةَ سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ» قَالَ فَقَالَ عُكَّاشَةُ بْنُ مِحْصَنٍ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ فَقَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُمَّ اجْعَلْهُ مِنْهُمْ» فَقَالَ آخَرُ «ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ فَقَالَ رَسُولُ اللَّهِ ﷺ » سَبَقَكَ بِهَا عُكَّاشَةُ «  

[Machine] "While one day he was in the treasury, the Prophet ﷺ came out to us from one of his chambers made of adobe and said, 'Do you not want to be one-fourth of the people of Paradise?' They said, 'Yes.' He said, 'And one-third of the people of Paradise?' They said, 'Yes.' He said, 'By the One who holds my soul in His hand, I hope that you will be half of the people of Paradise. Verily, the example of Muslims among the disbelievers is like a white hair on a black bull or a black hair on a white bull.'"  

بَيْنَمَا هُوَ ذَاتُ يَوْمٍ فِي بَيْتِ الْمَالِ إِذْ قَالَ خَرَجَ عَلَيْنَا نَبِيُّ اللَّهِ ﷺ ذَاتَ يَوْمٍ مِنْ قُبَّةٍ لَهُ مِنْ أَدَمٍ فَقَالَ «أَلَا تَرْضَوْنَ أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ؟ » قَالُوا نَعَمْ قَالَ «وَثُلُثُ أَهْلِ الْجَنَّةِ؟ » قَالُوا نَعَمْ قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لَأَرْجُو أَنْ تَكُونُوا نِصْفَ أَهْلِ الْجَنَّةِ إِنَّ مَثَلَ الْمُسْلِمِينَ فِي الْكُفَّارِ كَالْبَقَرَةِ الْبَيْضَاءِ فِيهَا الشَّعْرَةُ السَّوْدَاءُ أَوْ كَالْبَقَرَةِ السَّوْدَاءِ فِيهَا الشَّعْرَةُ الْبَيْضَاءُ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah has promised me that He will admit seventy thousand from my Ummah into Paradise without any reckoning." Yazid bin Al-Akhnas Al-Sulami said, "By Allah, those are not but a small number within your Ummah, O Messenger of Allah, like the golden horseflies among other flies." The Messenger of Allah ﷺ replied, "Verily, my Lord has promised me seventy thousand with each thousand being seventy thousand more, and He increased me with those who are like mountaintops."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ اللَّهَ وَعَدَنِي أَنْ يُدْخِلَ مِنْ أُمَّتِي الْجَنَّةَ سَبْعِينَ أَلْفًا بِغَيْرِ حِسَابٍ» فَقَالَ يَزِيدُ بْنُ الْأَخْنَسِ السُّلَمِيُّ وَاللَّهِ مَا أُولَئِكَ فِي أُمَّتِكَ يَا رَسُولَ اللَّهِ إِلَّا كَالذُّبَابِ الْأَصْهَبِ فِي الذِّبَّانِ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ «رَبِّي قَدْ وَعَدَنِي سَبْعِينَ أَلْفًا مَعَ كُلِّ أَلْفٍ سَبْعِينَ أَلْفًا وَزَادَنِي حَثَيَاتٍ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, my Lord has promised me that He will admit seventy thousand members of my Ummah into Paradise without reckoning. Then, for every thousand, He will follow them with another seventy thousand, and He will clench His fist three times." Umar raised his voice and said, "Indeed, the first seventy thousand will be interceded for by Allah on behalf of their fathers, mothers, and tribes, and I hope that my Ummah will be the last of those who clench their fists."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ رَبِّي وَعَدَنِي أَنْ يُدْخِلَ مِنَ أُمَّتِي الْجَنَّةَ سَبْعِينَ أَلْفًا بِغَيْرِ حِسَابٍ ثُمَّ يُتْبِعُ كُلَّ أَلْفٍ بِسَبْعِينَ أَلْفًا ثُمَّ يَحْثِي بِكَفِّهِ ثَلَاثَ حَثَيَاتٍ» فَكَبَّرَ عُمَرُ فَقَالَ ﷺ «إِنَّ السَّبْعِينَ أَلْفًا الْأُوَلَ يُشَفِّعُهُمُ اللَّهُ فِي آبَائِهِمْ وَأُمَّهَاتِهِمْ وَعَشَائِرِهِمْ وَأَرْجُو أَنْ يَجْعَلَ أُمَّتِي أَدْنَى الْحَثَوَاتِ الْأَوَاخِرِ»  

That the Messenger of Allah ﷺ said, "I was shown the first of (every) three to enter Paradise: A martyr, an 'Atif, who is a Muta'affif, and a slave who perfected his worship of Allah, and was sincere to his masters." (Using translation from Tirmidhī 1642)   

قَالَ رَسُولُ اللَّهِ ﷺ «عُرِضَ عَلَيَّ أَوَّلُ ثَلَاثَةٍ يَدْخُلُونَ الْجَنَّةَ الشَّهِيدُ وَعَبْدٌ مَمْلُوكٌ أَحْسَنَ عِبَادَةَ رَبِّهِ وَنَصَحَ لِسَيِّدِهِ وَعَفِيفٌ مُتَعَفِّفٌ ذُو غِنًى أَوْ مَالٍ»  

We offered the sunset prayer along with Allah's Apostle ﷺ. We then said: If we sit (along with Messenger of Allah) and observe night prayer with him it would be very good, so we sat down and he came to us and said: You are still sitting here. I said: Messenger of Allah, we observed evening prayer with you, then we said: Let us sit down and observe night prayer along with you, whereupon he said: You have done well or you have done right. He then lifted his head towards the sky and it often happened that as he lifted his head towards the sky, he said: The stars are a source of security for the sky and when the stars disappear there comes to the sky, i. e. (it meets the same fate) as it has been promised (it would plunge into darkness). And I am a source of safety and security to my Companions and when I would go away there would fall to the lot (of my Companions) as they have been promised with and my Companions are a source of security for the Umma and as they would go there would fall to the lot of my Umma as (its people) have been promised. (Using translation from Muslim 2531)   

صَلَّيْنَا الْمَغْرِبَ مَعَ رَسُولِ اللَّهِ ﷺ فَقُلْنَا لَوِ انْتَظَرْنَا حَتَّى نُصَلِّي مَعَهُ الْعِشَاءَ فَانْتَظَرْنَا فَخَرَجَ عَلَيْنَا فَقَالَ «مَا زِلْتُمْ هَاهُنَا؟ » قُلْنَا نَعَمْ نُصَلِّي مَعَكَ الْعِشَاءَ قَالَ «أَحْسَنْتُمْ» أَوْ قَالَ «أَصَبْتُمْ» ثُمَّ رَفَعَ رَأْسَهُ إِلَى السَّمَاءِ فَقَالَ «النُّجُومُ أَمَنَةُ السَّمَاءِ فَإِذَا ذَهَبَتِ النُّجُومُ أَتَى السَّمَاءَ مَا تُوعَدُ وَأَنَا أَمَنَةٌ لِأَصْحَابِي فَإِذَا أَنَا ذَهَبْتُ أَتَى أَصْحَابِي مَا يُوعَدُونَ وَأَصْحَابِي أَمَنَةٌ لِأُمَّتِي فَإِذَا ذَهَبَ أَصْحَابِي أَتَى أُمَّتِي مَا يُوعَدُونَ»  

[Machine] I met a man from the Companions of the Messenger of Allah, ﷺ , who had such a weighty tongue that it made his speech clear. He mentioned Uthman and said, "By Allah, I do not know what he is saying except that you, O group of the Companions of Muhammad, know that we used to say, 'Abu Bakr and Umar and Uthman, and verily this wealth is if he gives it to us, we are pleased.'"  

لَقِيَنِي رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ فِي لِسَانِهِ ثِقَلٌ مَا يُبِينُ الْكَلَامَ فَذَكَرَ عُثْمَانَ فَقَالَ عَبْدُ اللَّهِ وَاللَّهِ مَا أَدْرِي مَا يَقُولُ غَيْرَ أَنَّكُمْ تَعْلَمُونَ يَا مَعْشَرَ أَصْحَابِ النَّبِيِّ مُحَمَّدٍ أَنَّا كُنَّا عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ نَقُولُ «أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَإِنِّمَا هُوَ هَذَا الْمَالُ فَإِنْ أَعْطَاهُ رَضِيتُمْ»  

[Machine] "We used to prioritize during the time of the Messenger of Allah, starting with Abu Bakr, then Umar, then Uthman, then we would remain silent."  

«كُنَّا نُفَاضِلُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ أَبُو بَكْرٍ ثُمَّ عُمَرُ ثُمَّ عُثْمَانُ ثُمَّ نَسْكُتُ»  

that the Messenger of Allah ﷺ said: "The most merciful of my nation to my nation is Abu Bakr, and the most severe of them concerning the order of Allah is 'Umar, and the most truly modest of them is 'Uthman bin 'Affan. The best reciter (of the Qur'an) among them is Ubayy bin Ka'b, the most knowledgeable of them concerning (the laws of) inheritance is Zaid bin Thabit, the most knowledgeable of them concerning the lawful and the unlawful is Mu'adh bin Jabal. Truly, every nation has a trustworthy one, and the trustworthy one of this nation is Abu 'Ubaidah bin Al-Jarrah." (Using translation from Tirmidhī 3791)  

قَالَ رَسُولُ اللَّهِ ﷺ «أَرْحَمُ أُمَّتِي بِأُمَّتِي أَبُو بَكْرٍ وَأَشَدُّهُمْ فِي أَمْرِ اللَّهِ عُمَرُ وَأَصْدَقُهُمْ حَيَاءً عُثْمَانُ وَأَقْرَؤُهُمْ لِكِتَابِ اللَّهِ أُبَيُّ بْنُ كَعْبٍ وَأَفْرَضُهُمْ زَيْدُ بْنُ ثَابِتٍ وَأَعْلَمُهُمْ بِالْحَلَالِ وَالْحَرَامِ مُعَاذُ بْنُ جَبَلٍ أَلَا وَإِنَّ لِكُلِّ أُمَّةٍ أَمِينًا أَلَا وَإِنَّ أَمِينَ هَذِهِ الْأُمَّةِ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ»  

"The Messenger of Allah said: 'Do not revile my Companions, for by The One in Whose Hand is my soul! If any one of you were to spend the equivalent of Mount Uhud in gold, it would not equal a Mudd spent by anyone of them, nor even half a Mudd." (Using translation from Ibn Mājah 161)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَسُبُّوا أَصْحَابِي فَوَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَنَّ أَحَدَكُمْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا مَا أَدْرَكَ مُدَّ أَحَدِهِمْ وَلَا نَصِيفَهُ»