[Machine] The Messenger of Allah ﷺ said: "Indeed, Allah supports those who are in debt until they pay off their debt, as long as it does not involve something that Allah dislikes."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ مَعَ الدَّائِنِ حَتَّى يَقْضِيَ دَيْنَهُ مَا لَمْ يَكُنْ فِيمَا يَكْرَهُهُ اللَّهُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever borrows a debt and has the means to repay it, then dies without paying it, Allah will disregard it for him and will satisfy his creditor with whatever He wills. And whoever borrows a debt and does not have the means to repay it, then dies, Allah will take retribution from his creditor on his behalf on the Day of Resurrection." This is glad tidings for the abandoned.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ تَدَايَنَ بِدَيْنٍ وَفِي نَفْسِهِ وَفَاؤُهُ ثُمَّ مَاتَ تَجَاوَزَ اللَّهُ عَنْهُ وَأَرْضَى غَرِيمَهُ بِمَا شَاءَ وَمَنْ تَدَايَنَ بِدَيْنٍ وَلَيْسَ فِي نَفْسِهِ وَفَاؤُهُ ثُمَّ مَاتَ اقْتَصَّ اللَّهُ لِغَرِيمِهِ عَنْهُ يَوْمَ الْقِيَامَةِ» بشر متروك  

[Machine] The Messenger of Allah ﷺ had two thick and rough cotton garments. I said, "O Messenger of Allah, your clothes are rough and harsh, and you perspire in them, causing them to become heavy on you. So-and-so has received some clothes from Sham (Syria), if you sent a message to him and took two garments in exchange for mine." The Messenger of Allah ﷺ sent a messenger to him and he said, "I know what Muhammad wants; he wants to take my clothes and delay their return." The man came to the Prophet ﷺ and informed him, so the Prophet ﷺ said, "He is lying. They know that I treat them with piety and fulfill my trust."  

كَانَ عَلَى رَسُولِ اللَّهِ ﷺ بُرْدَانِ قَطَرِيَّانِ غَلِيظَانِ خَشِنَانِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ ثَوْبَيْكَ خَشِنَانِ غَلِيظَانِ وَإِنَّكَ تَرْشَحُ فِيهِمَا فَيَثْقُلَانِ عَلَيْكَ وَإِنَّ فُلَانًا قَدِمَ لَهُ بَزٌّ مِنَ الشَّامِ فَلَوْ بَعَثْتَ إِلَيْهِ فَأَخَذْتَ مِنْهُ ثَوْبَيْنِ بِنَسِيئَةٍ إِلَى مَيْسَرَةَ فَأَرْسَلَ إِلَيْهِ رَسُولُ اللَّهِ ﷺ فَقَالَ قَدْ عَلِمْتُ مَا يُرِيدُ مُحَمَّدٌ يُرِيدُ أَنْ يَذْهَبَ بِثَوْبِي وَيَمْطُلُنِي فِيهِمَا فَأَتَى الرَّسُولُ إِلَى النَّبِيِّ ﷺ فَأَخْبَرَهُ فَقَالَ النَّبِيُّ ﷺ «قَدْ كَذَبَ قَدْ عَلِمُوا أَنِّي أَتْقَاهُمْ لِلَّهِ وَأَدَّاهُمْ لِلْأَمَانَةِ»  

[Machine] I said, O Messenger of Allah, your clothes are thick. If you take them off and send them to the merchant Fulan, he will send two clothes to you in return to Al-Maysarah. He said, "Should I send him two clothes to Al-Maysarah? He refused."  

قُلْتُ يَا رَسُولَ اللَّهِ ثَوْبَاكَ غَلِيظَانِ فَلَوْ نَزَعْتَهُمَا وَبَعَثَتْ إِلَى فُلَانٍ التَّاجِرِ فَأَرْسَلَ إِلَيْكَ ثَوْبَيْنِ إِلَى الْمَيْسَرَةِ قَالَ «فَأَرْسَلَ إِلَيْهِ ابْعَثْ إِلَيَّ ثَوْبَيْنِ إِلَى الْمَيْسَرَةِ؟ فَأَبَى»  

[Machine] A camel arrived, so the Prophet ﷺ bought it and made a profit by selling its gold adornments. Then he gave it in charity to the sons of Banu 'Abd al-Muttalib and said, "I do not buy something that I do not have the price for." Al-Bukhari relied on the narration of 'Ikrimah and Muslim relied on the narrations of Simak and Shareek, and they both said, "The hadith is authentic and they did not exclude it." Authentic.  

قَدِمَتْ عِيرٌ فَابْتَاعَ النَّبِيُّ ﷺ مِنْهَا بَيْعًا فَرَبِحَ أَوَاقٍ مِنْ ذَهَبٍ فَتَصَدَّقَ بِهَا بَيْنَ أَبْنَاءِ بَنِي عَبْدِ الْمُطَّلِبِ وَقَالَ «لَا أَشْتَرِي مَا لَيْسَ عِنْدِي ثَمَنُهُ» قَدِ احْتَجَّ الْبُخَارِيُّ بِعِكْرِمَةَ وَاحْتَجَّ مُسْلِمٌ بِسِمَاكٍ وَشَرِيكٍ «وَالْحَدِيثُ صَحِيحٌ وَلَمْ يُخَرِّجَاهُ» صحيح  

[Machine] The Messenger of Allah ﷺ said, "Debt is the banner of Allah on earth, and if He wants to humiliate a servant, He places it around his neck."  

قَالَ رَسُولُ اللَّهِ ﷺ «الدَّيْنُ رَايَةُ اللَّهِ فِي الْأَرْضِ فَإِذَا أَرَادَ أَنْ يُذِلَّ عَبْدًا وَضَعَهَا فِي عُنُقِهِ»  

[Machine] "From the Messenger of Allah ﷺ , that he used to supplicate with these words: 'O Allah, You are the First, there is nothing before You, and You are the Last, there is nothing after You. I seek refuge in You from the evil of every creature whose forelock is in Your hand, and I seek refuge in You from sin and laziness, and from the punishment of the grave and from the punishment of the Fire, and from the trials of wealth and from the trials of poverty, and I seek refuge in You from the sin and debt.'"  

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ كَانَ يَدْعُو بِهَؤُلَاءِ الْكَلِمَاتِ «اللَّهُمَّ أَنْتَ الْأَوَّلُ فَلَا شَيْءَ قَبْلَكَ وَأَنْتَ الْآخِرُ فَلَا شَيْءَ بَعْدَكَ أَعُوذُ بِكَ مِنْ شَرِّ كُلِّ دَابَّةٍ نَاصِيَتُهَا بِيَدِكَ وَأَعُوذُ بِكَ مِنَ الْإِثْمِ وَالْكَسَلِ وَمِنْ عَذَابِ الْقَبْرِ وَمِنْ عَذَابِ النَّارِ وَمِنْ فِتْنَةِ الْغِنَى وَمِنْ فِتْنَةِ الْفَقْرِ وَأَعُوذُ بِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ»  

[Machine] We were informed by Al-Qa'nabi, who was informed by Abdul Aziz ibn Muhammad, who was informed by Al-Ala ibn Abdul Rahman, from Abu Kathir, the freed slave of Muhammad ibn Jahsh, from Muhammad ibn Jahsh, who said: "The Messenger of Allah ﷺ was sitting where the deceased are laid, so he lifted his head towards the sky, then lowered his gaze and placed his hand on his forehead and said: 'Glory be to Allah, glory be to Allah, He has not sent down anything to fear.' We understood but remained silent until the next day, when I asked the Messenger of Allah ﷺ , 'O Messenger of Allah, what is the fear that has been sent down?' He said, 'In regard to debt, by Him in whose hand is the soul of Muhammad, if a man is killed in the cause of Allah and he still has a debt, he will not enter Paradise until his debt is paid off.'  

حَدَّثَنَا الْقَعْنَبِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ حَدَّثَنَا الْعَلَاءُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي كَثِيرٍ مَوْلَى مُحَمَّدِ بْنِ جَحْشٍ عَنْ مُحَمَّدِ بْنِ جَحْشٍ قَالَ كَانَ رَسُولُ اللَّهِ ﷺ قَاعِدًا حَيْثُ تُوضَعُ الْجَنَائِزُ فَرَفَعَ رَأْسَهُ قِبَلَ السَّمَاءِ ثُمَّ خَفَضَ بَصَرَهُ فَوَضَعَ يَدَهُ عَلَى جَبْهَتِهِ فَقَالَ «سُبْحَانَ اللَّهِ سُبْحَانَ اللَّهِ مَا أَنْزَلَ اللَّهُ مِنَ التَّشْدِيدِ» قَالَ فَعَرَفْنَا وَسَكَتْنَا حَتَّى إِذَا كَانَ الْغَدُ سَأَلْتُ رَسُولَ اللَّهِ ﷺ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا التَّشْدِيدُ الَّذِي نَزَلَ؟ قَالَ «فِي الدَّيْنِ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْ قُتِلَ رَجُلٌ فِي سَبِيلِ اللَّهِ ثُمَّ عَاشَ وَعَلَيْهِ دَيْنٌ مَا دَخَلَ الْجَنَّةَ حَتَّى يَقْضِيَ دَيْنَهُ»  

[Machine] The Messenger of Allah ﷺ once offered a prayer, and when he finished, he said, "Is there anyone here from the tribe of so-and-so?" The people remained silent, for whenever he asked about something, they would remain silent until he repeated the question. So he said, "Is there anyone here from the tribe of so-and-so?" A man then said, "Here, this is so-and-so." The Messenger of Allah ﷺ said, "Verily, your companion has been held at the gates of Paradise due to a debt he owed." A man then said, "I will pay off his debt." And Firas bin Shaabi narrated this incident from Ash-Sha'bi.  

صَلَّى رَسُولُ اللَّهِ ﷺ ذَاتَ يَوْمٍ فَلَمَّا أَقْبَلَ قَالَ «هَا هُنَا مِنْ بَنِي فُلَانٍ أَحَدٌ؟» فَسَكَتَ الْقَوْمُ وَكَانَ إِذَا ابْتَغَاهُمْ بِشَيْءٍ سَكَتُوا ثُمَّ قَالَ هَا هُنَا مِنْ بَنِي فُلَانٍ أَحَدٌ؟ فَقَالَ رَجُلٌ هَذَا فُلَانٌ فَقَالَ «إِنَّ صَاحِبَكُمْ قَدْ حُبِسَ عَلَى بَابِ الْجَنَّةِ بِدَيْنٍ كَانَ عَلَيْهِ» فَقَالَ رَجُلٌ عَلَيَّ دَيْنُهُ فَقَضَاهُ وَهَكَذَا رَوَاهُ فِرَاسٌ عَنِ الشَّعْبِيِّ  

[Machine] The Prophet ﷺ prayed one day and then said, "Is there anyone from the family of so-and-so?" He repeated this three times with no one responding. Then he said, "Indeed, the man who died among you has been detained from entering Paradise because of the debt he owes. If you wish, you can pay it off for him, and if you wish, you can hand him over to the punishment of Allah."  

صَلَّى رَسُولُ اللَّهِ ﷺ ذَاتَ يَوْمٍ فَقَالَ «هَا هُنَا أَحَدٌ مِنْ بَنِي فُلَانٍ؟» فَنَادَى ثَلَاثًا لَا يُجِيبُهُ أَحَدٌ ثُمَّ قَالَ «إِنَّ الرَّجُلَ الَّذِي مَاتَ بَيْنَكُمْ قَدِ احْتُبِسَ عَنِ الْجَنَّةِ مِنْ أَجْلِ الدَّيْنِ الَّذِي عَلَيْهِ فَإِنْ شِئْتُمْ فَافْدُوهُ وَإِنْ شِئْتُمْ فَأَسْلِمُوهُ إِلَى عَذَابِ اللَّهِ»  

[Machine] "Regarding the Prophet ﷺ, it is possible to excuse the narration about Ismail ibn Abi Khalid and Firas ibn Yahya, as they are from the narrations of the trustworthy Imams who have narrated similar narrations. And Allah knows best."  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ وَلِمُعْتَذَرٍ أَنْ يُعَلِّلَ رِوَايَةَ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ وَفِرَاسِ بْنِ يَحْيَى مِنْ رِوَايَةِ الْأَئِمَّةِ الْأَثْبَاتِ عَنْهُمَا بِمِثْلِ هَذِهِ الرِّوَايَاتِ وَاللَّهُ أَعْلَمُ  

[Machine] He said, "I heard the Messenger of Allah ﷺ saying to his companions, "Do not put yourselves in debt." So, they asked, "O Messenger of Allah, how can we avoid putting ourselves in debt?" He said, "By avoiding borrowing money."  

أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ لِأَصْحَابِهِ «لَا تَحْتِفُوا أَنْفُسَكُمْ» فَقِيلَ يَا رَسُولَ اللَّهِ وَمَا نَحْتِفُ أَنْفُسَنَا؟ قَالَ «بِالدَّيْنِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever passes away, while free from three things, will enter Paradise: theft, debt, and arrogance." Abu Awana reported from Qatadah in the authenticity of this narration, following the condition of Bukhari and Muslim.  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ فَارَقَ الرُّوحَ وَالْجَسَدَ وَهُوَ بَرِيءٌ مِنْ ثَلَاثٍ دَخَلَ الْجَنَّةَ الْغُلُولُ وَالدَّيْنُ وَالْكِبْرُ تَابَعَهُ أَبُو عَوَانَةَ عَنْ قَتَادَةَ فِي إِقَامَةِ هَذَا الْإِسْنَادِتابعه أبو عوانة على شرط البخاري ومسلم  

That the Messenger of Allah ﷺ said: "Whoever dies and he is free of three: Kibr (Pride), Ghulul, and debt, he will enter paradise." There are narrations on this topic from Abu Hurairah and Zaid bin Khalid Al-Juhni Footnote: Ghulul refers to goods stolen from the spoils of war, or concealed, before it is divided among the soldiers (Using translation from Tirmidhī 1572)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ مَاتَ وَهُوَ بَرِيءٌ مِنْ ثَلَاثٍ الْكِبْرُ وَالْغُلُولُ وَالدَّيْنُ دَخَلَ الْجَنَّةَ»  

The Messenger of Allah said: "The believer's soul is suspended by his debt until it is settled for him." (Using translation from Tirmidhī 1079)  

عَنِ النَّبِيِّ ﷺ قَالَ «نَفْسُ الْمُؤْمِنِ مُعَلَّقَةٌ بِدَيْنِهِ حَتَّى يُقْضَى عَنْهُ»  

“The soul of the believer is attached to his debt until it is paid off.” (Using translation from Ibn Mājah 2413)  

قَالَ رَسُولُ اللَّهِ ﷺ «نَفْسُ الْمُؤْمِنِ مُعَلَّقَةٌ بِدَيْنِهً حَتَّى يُقْضَى عَنْهُ»  

[Machine] The Messenger of Allah ﷺ said, "Verily, Satan has given up that the idols in the land of Arabia will be worshipped. However, he will be pleased with you if you commit sins and engage in destructive actions. So, beware of injustice as much as you can. Indeed, on the Day of Judgment, a servant will come with a good amount of good deeds, thinking that it will save him. But then he will find that a person has wronged him, so it will be said to him, 'Wipe off from his good deeds until he has no good deed left.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِنَّ إِبْلِيسَ يَئِسَ أَنْ تُعْبَدَ الْأَصْنَامُ بِأَرْضِ الْعَرَبِ وَلَكِنَّهُ سَيَرْضَى بِدُونِ ذَلِكَ مِنْكُمْ بِالْمُحَقَّرَاتِ مِنْ أَعْمَالِكُمْ وَهِيَ الْمُوبِقَاتُ فَاتَّقُوا الْمَظَالِمَ مَا اسْتَطَعْتُمْ فَإِنَّ الْعَبْدَ يَجِيءُ يَوْمَ الْقِيَامَةِ وَلَهُ مِنَ الْحَسَنَاتِ مَا يَرَى أَنَّهُ يُنَجِّيهِ فَلَا يَزَالُ عَبْدٌ يَقُومُ فَيَقُولُ يَا رَبِّ إِنَّ فُلَانًا ظَلَمَنِي مَظْلَمَةً فَيُقَالُ امْحُوا مِنْ حَسَنَاتِهِ حَتَّى لَا يَبْقَى لَهُ حَسَنَةٌ  

We were sitting waiting for Abdullah ibn Umar who came out to us and sat. He then said: I heard the Messenger of Allah ﷺ as saying: If anyone's intercession intervenes as an obstacle to one of the punishments prescribed by Allah, he has opposed Allah; if anyone disputes knowingly about something which is false, he remains in the displeasure of Allah till he desists, and if anyone makes an untruthful accusation against a Muslim, he will be made by Allah to dwell in the corrupt fluid flowing from the inhabitants of Hell till he retracts his statement. (Using translation from Abū Dāʾūd 3597)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ حَالَتْ شَفَاعَتُهُ دُونَ حَدٍّ مِنْ حُدُودِ اللَّهِ فَقَدْ ضَادَّ اللَّهَ فِي أَمْرِهِ وَمَنْ مَاتَ وَعَلَيْهِ دَيْنٌ فَلَيْسَ ثَمَّ دِينَارٌ وَلَا دِرْهَمٌ وَلَكِنَّهَا الْحَسَنَاتُ وَالسَّيِّئَاتُ وَمَنْ خَاصَمَ فِي بَاطِلٍ وَهُوَ يَعْلَمُ لَمْ يَزَلْ فِي سَخَطِ اللَّهِ حَتَّى يَنْزِعَ وَمَنْ قَالَ فِي مُؤْمِنٍ مَا لَيْسَ فِيهِ حُبِسَ فِي رَدْغَةِ الْخَبَالِ حَتَّى يَأْتِيَ بِالْمَخْرَجِ مِمَّا قَالَ»  

"There was a man who never did any good deed, but he used to lend to people and he would say to this messenger: "Take what can be paid easily and leave what is difficult, let them off, and perhaps Allah, the Mighty and Sublime, said to him: 'Did you ever do any good did? He said: No, but I had a slave and I used to lend to people. When I sent him to collect the debts I said to him: Take what can he paid easily and leave what is difficult; let them off, and perhaps Allah will let us off. Allah, the Most High, said: 'I have let you off."' (Using translation from Nasāʾī 4694)  

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ إِنَّ رَجُلًا لَمْ يَعْمَلْ خَيْرًا قَطُّ وَكَانَ يُدَاينُ النَّاسَ فَيَقُولُ لِرَسُولِهِ خُذْ مَا تَيَسَّرَ وَاتْرُكْ مَا عَسُرَ وَتَجَاوَزْ لَعَلَّ اللَّهَ يَتَجَاوَزُ عَنَّا فَلَمَّا هَلَكَ قَالَ اللَّهُ هَلْ عَمِلْتَ خَيْرًا قَطُّ؟ قَالَ لَا إِلَّا أَنَّهُ كَانَ لِي غُلَامٌ وَكُنْتُ أُدَايِنُ النَّاسَ فَإِذَا بَعَثْتُهُ يَتَقَاضَى قُلْتُ لَهُ خُذْ مَا تَيَسَّرَ وَاتْرُكْ مَا تَعَسَّرَ وَتَجَاوَزْ لَعَلَّ اللَّهَ يَتَجَاوَزُ عَنَّا قَالَ اللَّهُ فَقَدْ تَجَاوَزْتُ عَنْكَ  

[Machine] I and my father went out to seek knowledge in this neighborhood from the Ansar before they perish. So, the first person we met was Abu Al-Yassar, the companion of the Messenger of Allah ﷺ . He had a servant with him, wearing a tattered cloak, and his servant also had a tattered cloak. He also had a pile of scriptures with him. My father said to him, "I see a trace of anger on your face." He replied, "Yes, I had some wealth that belonged to so-and-so, the thief. So, I went to his family and asked them if it was permissible for me to keep it. They said, 'No,' so his son came out. I asked him, 'Where is your father?' He replied, 'He heard what you said and went to hide in my mother's bed.' So, I said, 'Come out, for I know where you are.' He came out to me, and I asked him, 'What made you hide from me?' He replied, 'By Allah, I was telling you the truth and feared that I would lie to you or you would accuse me falsely. You used to be a companion of the Messenger of Allah ﷺ , so I said, 'By Allah, were you not a person who used to struggle financially?' I said, 'By Allah, I was.' He said, 'By Allah.' I said, 'By Allah.' He said, 'By Allah,' and repeated it. Then, he spread out the scripture and erased the debt, saying, 'If you find a case, judge accordingly, but if not, then you are free.' He then pointed to the corners of his heart and said, 'The Messenger of Allah ﷺ said, 'Whosoever removes a hardship from a believer, Allah will remove a hardship from him in this world and the Hereafter.'"  

خَرَجْتُ أَنَا وَأَبِي نَطْلُبُ الْعِلْمَ فِي هَذَا الْحَيِّ مِنَ الْأَنْصَارِ قَبْلَ أَنْ يَهْلِكُوا فَكَانَ أَوَّلَ مَنْ لَقِينَا أَبُو الْيَسَرِ صَاحِبُ رَسُولِ اللَّهِ ﷺ وَمَعَهُ غُلَامٌ لَهُ وَعَلَيْهِ بُرْدٌ مَعَافِرِيٌّ وَعَلَى غُلَامِهِ بُرْدٌ مَعَافِرِيٌّ وَمَعَهُ ضُبَارَةُ صُحُفٍ فَقَالَ لَهُ أَبِي كَأَنِّي أَرَى فِي وَجْهِكَ سَفْعَةً مِنْ غَضِبٍ قَالَ أَجَلْ كَانَ لِي عَلَى فُلَانِ بْنِ فُلَانٍ الْحَرَامِيِّ مَالٌ فَأَتَيْتُ أَهْلَهُ فَقُلْتُ أَثَمَّ هُوَ؟ قَالُوا لَا فَخَرَجَ ابْنٌ لَهُ فَقُلْتُ لَهُ أَيْنَ أَبُوكَ؟ قَالَ سَمِعَ كَلَامَكَ فَدَخَلَ أَرِيكَةَ أُمِّي فَقُلْتُ اخْرُجْ فَقَدْ عَلِمْتُ أَيْنَ أَنْتَ فَخَرَجَ إِلَيَّ فَقُلْتُ لَهُ مَا حَمَلَكَ عَلَى أَنِ اخْتَبَأْتَ مِنِّي قَالَ أَنَا وَاللَّهِ أُحَدِّثُكَ وَلَا أَكْذِبُكَ خَشِيتُ وَاللَّهِ أَنْ أُحَدِّثَكَ فَأَكْذِبَكَ أَوْ أَعِدَكَ فَأُخْلِفَكَ وَكُنْتَ صَاحِبَ رَسُولِ اللَّهِ ﷺ فَقُلْتُ آللَّهِ وَكُنْتَ وَاللَّهِ مُعْسِرًا؟ فَقُلْتُ آللَّهِ قَالَ آللَّهِ فَقُلْتُ آللَّهِ قَالَ آللَّهِ قَالَ فَنَشَرَ الصَّحِيفَةَ وَمَحَا الْحَقَّ وَقَالَ إِنْ وَجَدْتَ قَضَاءً فَاقْضِ وَإِلَّا فَأَنْتَ فِي حِلٍّ فَأَشْهَدُ لَبَصُرَتْ عَيْنَايَ هَاتَانِ وَوَضَعَ إِصْبَعَيْهِ عَلَى عَيْنَيْهِ وَسَمِعَتْ أُذُنَايَ هَاتَانِ وَوَضَعَ إِصْبَعَيْهِ فِي أُذُنَيْهِ وَوَعَاهُ قَلْبِي فَأَشَارَ إِلَى نِيَاطِ قَلْبِهِ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ أَنْظَرَ مُعْسِرًا وَوَضَعَ لَهُ أَظَلَّهُ اللَّهُ فِي ظِلِّهِ»  

[Machine] I heard the Messenger of Allah ﷺ saying: "Whoever assists a debtor, he will have a charity for every day before the debt is due. And when the debt becomes due, if he waits for it (to be repaid), then he will have a similar charity for every day."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ أَنْظَرَ مُعْسِرًا فَلَهُ بِكُلِّ يَوْمٍ صَدَقَةٌ قَبْلَ أَنْ يَحِلَّ الدَّيْنُ فَإِذَا حَلَّ الدَّيْنُ فَأَنْظَرَهُ بَعْدَ ذَلِكَ فَلَهُ بِكُلِّ يَوْمٍ مِثْلُهُ صَدَقَةً»  

[Machine] A man was tyrannical and wealthy, he would lend people money and say to his slaves, "If you find someone wealthy, take from him, and if you find someone in debt, forgive him, perhaps Allah will forgive me." Then Allah said, "I am more deserving of forgiving him." This is an authentic report according to the conditions of the two Sheikhs [Al-Bukhari and Muslim], but they did not include it. It has also been narrated from Abdullah bin Numayr from Al-A'mash.  

حُوسِبَ رَجُلٌ فَلَمْ يُوجَدْ لَهُ خَيْرٌ وَكَانَ ذَا مَالٍ وَكَانَ يُدَاينُ النَّاسَ وَكَانَ يَقُولُ لِغِلْمَانِهِ مَنْ وَجَدْتُمُوهُ غَنِيًّا فَخُذُوا مِنْهُ وَمَنْ وَجَدْتُمُوهُ مُعْسِرًا فَتَجَاوَزُوا عَنْهُ لَعَلَّ اللَّهَ يَتَجَاوَزُ عَنِّي فَقَالَ اللَّهُ «أَنَا أَحَقُّ أَنْ أَتَجَاوزَ عَنْهُ» هَذَا إِسْنَادٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ وَقَدْ أُسْنِدَ عَنْ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ عَنِ الْأَعْمَشِ  

[Machine] The translation of the given text is: The Messenger of Allah ﷺ said, "A man will be brought to account and no good will be found for him, so his deeds will be mentioned similarly in accordance with the condition of Bukhari and Muslim."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ حُوسِبَ رَجُلٌ فَلَمْ يُوجَدْ لَهُ خَيْرٌ فَذَكَرَهُ بِنَحْوِهِعلى شرط البخاري ومسلم  

[Machine] Narrated to us Al-Qanabi, narrated to us Abdul Aziz bin Muhammad, from Amr bin Abi Amr, from Ikrima, from Ibn Abbas, that a man had a dispute with his opponent over ten silver coins. The man said to him, "By Allah, I do not currently have the means to pay you today." The opponent said, "By Allah, I will not leave you until you settle the debt or bring someone who will pay on your behalf." The man said, "By Allah, I do not have the means to settle the debt, nor can I find anyone to pay on my behalf." He then brought the case to the Messenger of Allah ﷺ and said, "O Messenger of Allah, this man is insisting and I have given him a one-month extension, but he refuses to wait until I can settle the debt or find someone to pay on my behalf." The Messenger of Allah ﷺ asked, "Do you expect him to wait for only one month?" The man replied, "No." The Prophet ﷺ said, "Then I will bear this debt on your behalf." The Messenger of Allah ﷺ took responsibility for the debt and the man went and brought the agreed amount. The Prophet ﷺ asked him, "Where did you get this gold from?" The man replied, "From a mine." The Prophet ﷺ said, "Go, we have no need for it as it does not contain any goodness." The Messenger of Allah ﷺ settled the debt on behalf of the man.  

حَدَّثَنَا الْقَعْنَبِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَجُلًا لَزِمَ غَرِيمًا لَهُ بِعَشَرَةِ دَنَانِيرَ فَقَالَ لَهُ وَاللَّهِ مَا عِنْدِي قَضَاءٌ أَقْضِيكَهُ الْيَوْمَ قَالَ فَوَاللَّهِ لَا أُفَارِقُكَ حَتَّى تَقْضِيَ أَوْ تَأْتِيَ بِحَمِيلٍ يَحْمِلُ عَنْكَ قَالَ وَاللَّهِ مَا عِنْدِي قَضَاءٌ وَمَا أَجِدُ أَحَدًا يَحْمِلُ عَنِّي قَالَ فَجَرَّهُ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ هَذَا لَازِمِي وَاسْتَنْظَرْتُهُ شَهْرًا وَاحِدًا فَأَبَى حَتَّى أَقْضِيَهُ أَوْ آتِيَهُ بِحَمِيلٍ فَقُلْتُ وَاللَّهِ مَا أَجِدُ حَمِيلًا وَلَا عِنْدِي قَضَاءٌ الْيَوْمَ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «هَلْ تَسْتَنْظِرُهُ إِلَّا شَهْرًا وَاحِدًا؟» قَالَ لَا قَالَ «فَأَنَا أَتَحَمَّلُ بِهَا عَنْكَ» قَالَ فَتَحَمَّلَهَا رَسُولُ اللَّهِ ﷺ عَنْهُ فَذَهَبَ الرَّجُلُ فَأَتَى بِقَدْرِ مَا وَعَدَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ مِنْ أَيْنَ أَصَبْتَ هَذَا الذَّهَبَ؟ قَالَ مِنْ مَعْدِنٍ قَالَ «فَاذْهَبْ فَلَا حَاجَةَ لَنَا فِيهَا لَيْسَ فِيهَا خَيْرٌ» قَالَ فَقَضَاهَا عَنْهُ رَسُولُ اللَّهِ ﷺ  

[Machine] I sold a camel to the Messenger of Allah ﷺ once. I went to collect the payment, and I said, "O Messenger of Allah, please pay the price for my camel." He replied, "I will not pay you until I receive the camel." So, he then received the camel from me. He admired my camel and said, "This is better than the one I had." Later, an Arab man came and asked the Messenger of Allah, "Please pay me for my camel." The Messenger of Allah paid him without any delay. I said, "O Messenger of Allah, my camel was better than his." He replied, "It is for you, as the best among people in terms of character is the best in their transactions."  

بِعْتُ مِنْ رَسُولِ اللَّهِ ﷺ بَكْرًا فَجِئْتُ أَتَقَاضَاهُ فَقُلْتُ يَا رَسُولَ اللَّهِ اقْضِ ثَمَنَ بَكْرِي قَالَ نَعَمْ لَا أَقْضِيكَهُ إِلَّا لِحِينِهِ ثُمَّ قَضَانِي فَأَحْسَنَ قَضَائِي ثُمَّ جَاءَهُ أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللَّهِ اقْضِ بَكْرِي فَقَضَاهُ بِغَيْرِ أَمَدٍ فَقَالَ يَا رَسُولَ اللَّهِ هَذَا أَفْضَلُ مِنْ بَكْرِي فَقَالَ «هُوَ لَكَ إِنَّ خَيْرَ الْقَوْمِ خَيْرُهُمْ قَضَاءً»  

[Machine] I and Makhrama Al-Abdi brought some goat meat from Hajr or Al-Bahrain. When we were in Mina, the Messenger of Allah ﷺ came to us and bought pants, a cloak, and scales that weigh with stones. The Messenger of Allah ﷺ paid us the price and said, "Weigh and balance." This was narrated by Shu'bah from Samaak ibn Harb.  

جَلَبْتُ أَنَا وَمَخْرَمَةُ الْعَبْدِيُّ بَزًّا مِنْ هَجَرَ أَوِ الْبَحْرَيْنَ فَلَمَّا كُنَّا بِمِنًى أَتَانَا رَسُولُ اللَّهِ ﷺ فَاشْتَرَى مِنَّا سَرَاوِيلَ وَقَبَاءً وَوَزَّانٌ يَزِنُ بِالْأُجْرَةِ فَدَفَعَ إِلَيْهِ رَسُولُ اللَّهِ ﷺ الثَّمَنَ فَقَالَ «زِنْ وَأَرْجِحْ» رَوَاهُ شُعْبَةُ عَنْ سِمَاكِ بْنِ حَرْبٍ  

[Machine] I heard Abu Safwan say that I sent Sarawil, and he weighed them for me and they were the correct weight. Abu Safwan is the kunya of Suwaid bin Qais, who is one of my companions from the Ansar. And the hadith is authentic according to the conditions set by Muslim, and they did not exclude it.  

سَمِعْتُ أَبَا صَفْوَانَ يَقُولُ بِعْتُ مِنَ النَّبِيِّ ﷺ سَرَاوِيلَ «فَوَزَنَ لِي فَأَرْجَحَ» أَبُو صَفْوَانَ كُنْيَةُ سُوَيْدِ بْنِ قَيْسٍ هُمَا وَاحِدٌ مِنْ صَحَابِيِّي الْأَنْصَارِ «وَالْحَدِيثُ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ»  

That the Messenger of Allah ﷺ said to the people of weights and measures: "Indeed you have been entrusted with two matters that nations preceding you in the past were destroyed for." (Using translation from Tirmidhī 1217)   

قَالَ رَسُولُ اللَّهِ ﷺ لِأَصْحَابِ الْكَيْلِ وَالْوَزْنِ «إِنَّكُمْ قَدْ وُلِّيتُمْ أَمْرًا فِيهِ هَلَكَةُ الْأُمَّةِ السَّالِفَةِ»  

[Machine] The Messenger of Allah ﷺ prohibited breaking the path of the Muslims that is permissible to be taken between them, except in the case of harm, or if a silver coin is broken, it should be made into silver, or if a gold coin is broken, it should be made into gold. The Ansari did not mention his father Alqamah in his narration, and it was mentioned by Al-Mu'tamir. The Dhahabi remained silent about it in his summarization.  

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ كَسْرِ سِكَّةِ الْمُسْلِمِينَ الْجَائِزَةِ بَيْنَهُمْ إِلَّا مِنْ بَأْسٍ أَوْ أَنْ يُكْسَرَ الدِّرْهَمُ فَيُجْعَلَ فِضَّةً وَيُكْسَرَ الدِّينَارُ فَيُجْعَلَ ذَهَبًا» وَلَمْ يَذْكُرِ الْأَنْصَارِيُّ فِي حَدِيثِهِ وَالِدَ عَلْقَمَةَ وَذَكَرَهُ الْمُعْتَمِرُ سكت عنه الذهبي في التلخيص  

[Machine] I heard the Messenger of Allah ﷺ saying: "Gabriel came to me and said, 'O Muhammad, Allah has cursed alcohol and its drinker, its server, its squeezer, its carrier, the one to whom it is carried, its seller, its buyer, and its server.'"  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ أَتَانِي جِبْرِيلُ فَقَالَ يَا مُحَمَّدُ إِنَّ اللَّهَ لَعَنَ الْخَمْرَ وَعَاصِرَهَا وَمُعْتَصِرَهَا وَشَارِبَهَا وَحَامِلَهَا وَالْمَحْمُولَةَ إِلَيْهِ وَبَايِعَهَا وَسَاقِيَهَا وَمُسْقِيَهَا  

The Prophet ﷺ said: Allah has cursed wine, its drinker, its server, its seller, its buyer, its presser, the one for whom it is pressed, the one who conveys it, and the one to whom it is conveyed. (Using translation from Abū Dāʾūd 3674)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَعَنِ اللَّهُ الْخَمْرَ وَلَعَنَ سَاقِيهَا وَشَارِبَهَا وَعَاصِرَهَا وَمُعْتَصِرَهَا وَحَامِلَهَا وَالْمَحْمُولَةَ إِلَيْهِ وَبَايِعِهَا وَمُبْتَاعَهَا وَآكِلَ ثَمَنِهَا»  

[Machine] The Prophet ﷺ purchased a sheep from a Bedouin with dates. When he saw that the dates were not enough, with some being left with him and others not, he said, "Can you take some of your dates and some of them to the fields?" The Bedouin refused, so the Prophet ﷺ borrowed dates from him and returned them to him.  

أَنَّ النَّبِيَّ ﷺ ابْتَاعَ مِنْ أَعْرَابِيٍّ جَزُورًا بِتَمْرٍ وَكَانَ يَرَى أَنَّ التَّمْرَ عِنْدَهُ فَإِذَا بَعْضُهُ عِنْدَهُ وَبَعْضُهُ لَيْسَ عِنْدَهُ فَقَالَ «هَلْ لَكَ أَنْ تَأْخُذَ بَعْضَ تَمْرِكَ وَبَعْضُهُ إِلَى الْجُذَاذِ» فَأَبَى فَاسْتَسْلَفَ لَهُ النَّبِيُّ ﷺ تَمْرَهُ فَدَفَعَهُ إِلَيْهِ  

[Machine] "That Zaid ibn Sa'na was one of the scribes of the Jews. He came to the Prophet ﷺ to get his due payment. The Prophet ﷺ pulled his garment from his right shoulder and said, 'O sons of Abd al-Muttalib, you are the heirs, and I am well acquainted with your rights.' Umar reproached him, so the Messenger of Allah ﷺ said to him, 'O Umar, both he and I were in need of something other than this. It would have been better if you had advised me to give him his due honorably and advised him to demand it honorably. Depart, O Umar, and fulfill his right. Indeed, he has three sa' left of his due, so give him an extra thirty sa' for your attempt to cheat him.'"  

أَنَّ زَيْدَ بْنَ سَعْنَةَ كَانَ مِنْ أَحْبَارِ الْيَهُودِ أَتَى النَّبِيَّ ﷺ يَتَقَاضَاهُ فَجَبَذَ ثَوْبَهُ عَنْ مَنْكِبِهِ الْأَيْمَنِ ثُمَّ قَالَ إِنَّكُمْ يَا بَنِي عَبْدِ الْمُطَّلِبِ أَصْحَابُ مَطْلٍ وَإِنِّي بِكُمْ لَعَارِفٌ قَالَ فَانْتَهَرَهُ عُمَرُ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «يَا عُمَرُ أَنَا وَهُوَ كُنَّا إِلَى غَيْرِ هَذَا مِنْكَ أَحْوَجَ أَنْ تَأْمُرَنِي بِحُسْنِ الْقَضَاءِ وَتَأْمُرَهُ بِحُسْنِ التَّقَاضِي انْطَلِقْ يَا عُمَرُ أَوْفِهِ حَقَّهُ أَمَا إِنَّهُ قَدْ بَقِيَ مِنْ أَجَلِهِ ثَلَاثٌ فَزِدْهُ ثَلَاثِينَ صَاعًا لِتَزْوِيرِكَ عَلَيْهِ»  

“Whoever demands his rights let him do so in a decent manner as much as he can.” (Using translation from Ibn Mājah 2421)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ طَلَبَ حَقًّا فَلْيَطْلُبْ فِي عَفَافٍ وَافٍ أَوْ غَيْرَ وَافٍ»  

“Take your rights in a decent manner as much as he can.” (Using translation from Ibn Mājah 2422)   

قَالَ رَسُولُ اللَّهِ ﷺ لِصَاحِبِ الْحَقِّ خُذْ حَقَّكَ فِي عَفَافٍ وَأَحْسِبُهُ قَالَ وَافٍ أَوْ غَيْرَ وَافٍ  

[Machine] When the Messenger of Allah ﷺ arrived in Medina, they were people who cheated others in terms of measures. So Allah, the Blessed and Exalted, revealed, "Woe to those who give less [than due] measure" [Quran 99:1]. After that, they started to be honest in their measurements.  

لَمَّا قَدِمَ رَسُولُ اللَّهِ ﷺ الْمَدِينَةَ كَانُوا مِنْ أَبْخَسِ النَّاسِ كَيْلًا فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى {وَيْلٌ لِلْمُطَفِّفِينَ} [المطففين 1] فَأَحْسَنُوا الْكَيْلَ بَعْدَ ذَلِكَ  

[Machine] When the Messenger of Allah ﷺ went to Khaybar, he appointed Siba' bin 'Urfuta Al-Ghifari as a deputy. We arrived and witnessed the Fajr prayer with him. In the first rak'ah, he recited {Kaf Ha Ya 'Ain Sad} [Maryam 1], and in the second rak'ah, {Woe to those who give insufficient measure} [Al-Mutaffifin 1]. I said to myself, "Woe to Abu Fulan! He has two measures, and he fulfills with one and takes away with the other." We went to Siba' bin 'Urfuta and prepared a complaint. Then we went to the Messenger of Allah ﷺ either the day before or after the conquest."  

لَمَّا خَرَجَ رَسُولُ اللَّهِ ﷺ إِلَى خَيْبَرَ اسْتَخْلَفَ سِبَاعَ بْنَ عُرْفُطَةَ الْغِفَارِيَّ فَقَدِمْنَا فَشَهِدْنَا مَعَهُ صَلَاةَ الصُّبْحِ فَقَرَأَ فِي أَوَّلِ رَكْعَةٍ {كهيعص} [مريم 1] وَفِي الثَّانِيَةِ {وَيْلٌ لِلْمُطَفِّفِينَ} [المطففين 1] فَقُلْتُ فِي نَفْسِي وَيْلٌ لِأَبِي فُلَانٍ لَهُ مَكِيلَانِ يَسْتَوْفِيَ بِوَاحِدٍ وَيَبْخَسُ بِآخَرَ فَأَتَيْنَا سِبَاعَ بْنَ عُرْفُطَةَ فَجَهَّزَنَا «فَأَتَيْنَا رَسُولَ اللَّهِ ﷺ قَبْلَ الْفَتْحِ بِيَوْمٍ أَوْ بَعْدَهُ بِيَوْمٍ؟»  

[Machine] From the Prophet ﷺ, he said, "There is no dowry for the adulteress, nor the price of a dog is permissible."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَحِلُّ مَهْرٌ لِزَانِيَةٍ وَلَا ثَمَنُ الْكَلْبِ»  

"The Messenger of Allah forbade the price of a dog, the gift of a female fornicator and the fees of a fortuneteller."( Sahih) (Using translation from Nasāʾī 4292)   

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَأَجْرِ الْكَاهِنِ وَكَسْبِ الْحَجَّامِ»  

[Machine] "The Messenger of Allah ﷺ prohibited the selling of dogs and monkeys." It was followed by Isa ibn Yunus, narrated from Al-A'mash, on the condition of Muslim.  

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ ثَمَنِ الْكَلْبِ وَالسِّنَّوْرِ» تَابَعَهُ عِيسَى بْنُ يُونُسَ عَنِ الْأَعْمَشِعلى شرط مسلم  

[Machine] Abdullah ibn Muslimah al-Qa'nabi narrated that Isa ibn Yunus narrated from al-Amash, from Abu Sufyan, from Jabir who said: "The Messenger of Allah ﷺ forbade the selling of dogs and wild animals." Abu Zubair also narrated this from Jabir.  

ثنا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ ثنا عِيسَى بْنُ يُونُسَ عَنِ الْأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ قَالَ «نَهَى رَسُولُ اللَّهِ ﷺ عَنْ ثَمَنِ الْكَلْبِ وَالسِّنَّوْرِ» تَابَعَهُ أَبُو الزُّبَيْرِ عَنْ جَابِرٍ  

[Machine] "The Messenger of Allah ﷺ forbade eating cats and eating their price." This is a hadith narrated by Al-A'mash from Abu Sufyan. It is authentic according to the conditions of Imam Muslim, but he did not include it in his compilation.  

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ أَكْلِ الْهِرَّةِ وَأَكْلِ ثَمَنِهَا» حَدِيثُ الْأَعْمَشِ عَنْ أَبِي سُفْيَانَ «صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» عمر بن زيد واه  

"The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins." (Using translation from Nasāʾī 4448)   

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ لَبَنِ الْجَلَّالَةِ وَعَنْ أَكْلِ الْمُجَثَّمَةِ وَعَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ»