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hakim:2212ʿAlī b. Ḥamshādh > Hishām b. ʿAlī > ʿAbdullāh b. Rajāʾ > Saʿīd b. Salamah b. Abū al-Ḥusām > al-ʿAlāʾ b. ʿAbd al-Raḥman > Abū Bakr b. Abū Naṣr > Aḥmad b. Muḥammad b. ʿĪsá al-Qāḍī > al-Qaʿnabī > ʿAbd al-ʿAzīz b. Muḥammad > al-ʿAlāʾ b. ʿAbd al-Raḥman > Abū Kathīr a freed slave of Muḥammad b. Jaḥsh > Muḥammad b. Jaḥsh

[Machine] We were informed by Al-Qa'nabi, who was informed by Abdul Aziz ibn Muhammad, who was informed by Al-Ala ibn Abdul Rahman, from Abu Kathir, the freed slave of Muhammad ibn Jahsh, from Muhammad ibn Jahsh, who said: "The Messenger of Allah ﷺ was sitting where the deceased are laid, so he lifted his head towards the sky, then lowered his gaze and placed his hand on his forehead and said: 'Glory be to Allah, glory be to Allah, He has not sent down anything to fear.' We understood but remained silent until the next day, when I asked the Messenger of Allah ﷺ , 'O Messenger of Allah, what is the fear that has been sent down?' He said, 'In regard to debt, by Him in whose hand is the soul of Muhammad, if a man is killed in the cause of Allah and he still has a debt, he will not enter Paradise until his debt is paid off.'  

الحاكم:٢٢١٢حَدَّثَنَا عَلِيُّ بْنُ حَمْشَاذٍ حَدَّثَنَا هِشَامُ بْنُ عَلِيٍّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ حَدَّثَنَا سَعِيدُ بْنُ سَلَمَةَ بْنِ أَبِي الْحُسَامِ حَدَّثَنَا الْعَلَاءُ بْنُ عَبْدِ الرَّحْمَنِ وَأَخْبَرَنِي أَبُو بَكْرِ بْنُ أَبِي نَصْرٍ حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عِيسَى الْقَاضِي

حَدَّثَنَا الْقَعْنَبِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ حَدَّثَنَا الْعَلَاءُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي كَثِيرٍ مَوْلَى مُحَمَّدِ بْنِ جَحْشٍ عَنْ مُحَمَّدِ بْنِ جَحْشٍ قَالَ كَانَ رَسُولُ اللَّهِ ﷺ قَاعِدًا حَيْثُ تُوضَعُ الْجَنَائِزُ فَرَفَعَ رَأْسَهُ قِبَلَ السَّمَاءِ ثُمَّ خَفَضَ بَصَرَهُ فَوَضَعَ يَدَهُ عَلَى جَبْهَتِهِ فَقَالَ «سُبْحَانَ اللَّهِ سُبْحَانَ اللَّهِ مَا أَنْزَلَ اللَّهُ مِنَ التَّشْدِيدِ» قَالَ فَعَرَفْنَا وَسَكَتْنَا حَتَّى إِذَا كَانَ الْغَدُ سَأَلْتُ رَسُولَ اللَّهِ ﷺ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا التَّشْدِيدُ الَّذِي نَزَلَ؟ قَالَ «فِي الدَّيْنِ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْ قُتِلَ رَجُلٌ فِي سَبِيلِ اللَّهِ ثُمَّ عَاشَ وَعَلَيْهِ دَيْنٌ مَا دَخَلَ الْجَنَّةَ حَتَّى يَقْضِيَ دَيْنَهُ»  

هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح

See similar narrations below:

Collected by Aḥmad, Bayhaqī
ahmad:22493ʿAbd al-Raḥman b. Mahdī > Zuhayr > al-ʿAlāʾ > Abū Kathīr a freed slave of Muḥammad b. ʿAbdullāh b. Jaḥsh > Muḥammad b. ʿAbdullāh b. Jaḥsh

[Machine] We were sitting in the courtyard of the mosque where the bodies are placed for the funeral prayer, and the Messenger of Allah ﷺ was sitting among us. The Messenger of Allah ﷺ raised his gaze towards the sky and looked, then lowered his gaze and placed his hand on his forehead. Then he said, "Glorified be Allah, glorified be Allah. What kind of severity has been revealed?" We remained silent for the entire day and night, and we did not see anything good until the morning. Then Muhammad said, "So I asked the Messenger of Allah ﷺ , 'What is the severity that has been revealed?' He said, 'It is for a person who is killed in the cause of Allah, then lives, then is killed in the cause of Allah, then lives, then is killed in the cause of Allah, then lives, and he still has a debt. He will not enter Paradise until he settles his debt.'"  

أحمد:٢٢٤٩٣حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ زُهَيْرٍ عَنِ الْعَلَاءِ عَنْ أَبِي كَثِيرٍ مَوْلَى مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ جَحْشٍ قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ جَحْشٍ قَالَ

كُنَّا جُلُوسًا بِفِنَاءِ الْمَسْجِدِ حَيْثُ تُوضَعُ الْجَنَائِزُ وَرَسُولُ اللهِ ﷺ جَالِسٌ بَيْنَ ظَهْرَيْنَا فَرَفَعَ رَسُولُ اللهِ ﷺ بَصَرَهُ قِبَلَ السَّمَاءِ فَنَظَرَ ثُمَّ طَأْطَأَ بَصَرَهُ وَوَضَعَ يَدَهُ عَلَى جَبْهَتِهِ ثُمَّ قَالَ سُبْحَانَ اللهِ سُبْحَانَ اللهِ مَاذَا نَزَلَ مِنَ التَّشْدِيدِ؟ قَالَ فَسَكَتْنَا يَوْمَنَا وَلَيْلَتَنَا فَلَمْ نَرَهَا خَيْرًا حَتَّى أَصْبَحْنَا قَالَ مُحَمَّدٌ فَسَأَلْتُ رَسُولَ اللهِ ﷺ مَا التَّشْدِيدُ الَّذِي نَزَلَ؟ قَالَ فِي الدَّيْنِ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْ أَنَّ رَجُلًا قُتِلَ فِي سَبِيلِ اللهِ ثُمَّ عَاشَ ثُمَّ قُتِلَ فِي سَبِيلِ اللهِ ثُمَّ عَاشَ ثُمَّ قُتِلَ فِي سَبِيلِ اللهِ ثُمَّ عَاشَ وَعَلَيْهِ دَيْنٌ مَا دَخَلَ الْجَنَّةَ حَتَّى يَقْضِيَ دَيْنَهُ  

bayhaqi:10963Abū al-Ḥasan ʿAlī b. Muḥammad al-Muqriʾ > al-Ḥasan b. Muḥammad b. Isḥāq > Yūsuf b. Yaʿqūb > Abū al-Rabīʿ > Ismāʿīl b. Jaʿfar > al-ʿAlāʾ b. ʿAbd al-Raḥman > Abū Kathīr a freed slave of Muḥammad b. Jaḥsh > Muḥammad b. Jaḥsh

"We were sitting with the Messenger of Allah when he raised his head toward the sky, and put his palm on his forehead, then he said: 'Subhan Allah, what a stern warning has been revealed! We fell silent and were scared. The following day I asked him: 'O Messenger of Allah, what is this stern warning that has been revealed? He said: 'By the One in Whose hand is my soul, if a man were to be killed in the cause of Allah then brought back to life, then killed, but he owed a debt, he would not enter paradise until his debt was paid off," (Using translation from Nasāʾī 4684)   

البيهقي:١٠٩٦٣أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ أنا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا أَبُو الرَّبِيعِ ثنا إِسْمَاعِيلُ بْنُ جَعْفَرٍ ثنا الْعَلَاءُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي كَثِيرٍ مَوْلَى مُحَمَّدِ بْنِ جَحْشٍ عَنْ مُحَمَّدِ بْنِ جَحْشٍ

أَنَّهُ قَالَ كُنَّا يَوْمًا جُلُوسًا فِي مَوْضِعِ الْجَنَائِزِ مَعَ رَسُولِ اللهِ ﷺ فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ ثُمَّ وَضَعَ رَاحَتَهُ عَلَى جَبْهَتِهِ وَقَالَ سُبْحَانَ اللهِ مَاذَا أُنْزِلَ مِنَ التَّشْدِيدِ فَسَكَتْنَا وَفَرِقْنَا فَلَمَّا كَانَ مِنَ الْغَدِ سَأَلْتُهُ فَقُلْتُ يَا رَسُولَ اللهِ مَا هَذَا التَّشْدِيدُ الَّذِي أُنْزِلَ؟ قَالَ فِي الدَّيْنِ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَنَّ رَجُلًا قُتِلَ فِي سَبِيلِ اللهِ ثُمَّ أُحْيِيَ ثُمَّ قُتِلَ مَرَّتَيْنِ وَعَلَيْهِ دَيْنٌ مَا دَخَلَ الْجَنَّةَ حَتَّى يُقْضَى عَنْهُ دَيْنُهُ