Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bukhari:5689Ḥibbān b. Mūsá > ʿAbdullāh > Yūnus b. Yazīd > ʿUqayl > Ibn Shihāb > ʿUrwah > ʿĀʾishah > Kānat Taʾmur Bi-al-Ttalbīn Lilmarīḍ And Lilmaḥzūn > al-Hālik Wakānat > Innī

Aisha used to recommend at-Talbina for the sick and for such a person as grieved over a dead person. She used to say, "I heard Messenger of Allah ﷺ saying, 'at-Talbina gives rest to the heart of the patient and makes it active and relieves some of his sorrow and grief.'"  

البخاري:٥٦٨٩حَدَّثَنَا حِبَّانُ بْنُ مُوسَى أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا يُونُسُ بْنُ يَزِيدَ عَنْ عُقَيْلٍ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ ؓ

أَنَّهَا كَانَتْ تَأْمُرُ بِالتَّلْبِينِ لِلْمَرِيضِ وَلِلْمَحْزُونِ عَلَى الْهَالِكِ وَكَانَتْ تَقُولُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ إِنَّ التَّلْبِينَةَ تُجِمُّ فُؤَادَ الْمَرِيضِ وَتَذْهَبُ بِبَعْضِ الْحُزْنِ  


See similar narrations below:

Collected by Bayhaqī
bayhaqi:19573Abū ʿAmr al-Adīb > Abū Bakr al-Ismāʿīlī > al-Haytham b. Khalaf al-Dūrī And ʿAbd Allāh b. Ṣāliḥ > Muḥammad b. ʿAlī b. al-Ḥasan b. Shaqīq from my father > ʿAbdullāh b. al-Mubārak > Yūnus > ʿUqayl > Ibn Shihāb > ʿUrwah > ʿĀʾishah > Kānat Taʾmur Bi-al-Ttalbīnah Lilmarīḍ Wa-al-Maḥzūn > al-Hālik > Innī

[Machine] She used to order the rubbing of the head for the sick and grieving over the deceased, and she would say: "I heard the Messenger of Allah ﷺ saying: 'Rubbing the head soothes the heart of the sick person and removes some of the grief.'"  

البيهقي:١٩٥٧٣أَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ أَخْبَرَنِي الْهَيْثَمُ بْنُ خَلَفٍ الدُّورِيُّ وَعَبْدُ اللهِ بْنُ صَالِحٍ قَالَا ثنا مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحَسَنِ بْنِ شَقِيقٍ قَالَ سَمِعْتُ أَبِي يَقُولُ أنبأ عَبْدُ اللهِ بْنُ الْمُبَارَكِ عَنْ يُونُسَ عَنْ عُقَيْلٍ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ ؓ أَنَّهَا

كَانَتْ تَأْمُرُ بِالتَّلْبِينَةِ لِلْمَرِيضِ وَالْمَحْزُونِ عَلَى الْهَالِكِ وَتَقُولُ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ التَّلْبِينَةُ تُجِمُّ فُؤَادَ الْمَرِيضِ وَتُذْهِبُ بَعْضَ الْحُزْنِ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ حَبَّانِ عَنِ ابْنِ الْمُبَارَكِ هَكَذَا وَأَخْرَجَاهُ مِنْ حَدِيثِ اللَّيْثِ عَنْ عَقِيلٍ وَقَدْ مَضَى فِي كِتَابِ الْجَنَائِزِ