Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bukhari:5112ʿAbdullāh b. Yūsuf > Mālik > Nāfiʿ > Ibn ʿUmar

Messenger of Allah ﷺ forbade Ash-Shighar, which means that somebody marries his daughter to somebody else, and the latter marries his daughter to the former without paying Mahr.  

البخاري:٥١١٢حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ ؓ

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الشِّغَارِ وَالشِّغَارُ أَنْ يُزَوِّجَ الرَّجُلُ ابْنَتَهُ عَلَى أَنْ يُزَوِّجَهُ الآخَرُ ابْنَتَهُ لَيْسَ بَيْنَهُمَا صَدَاقٌ  


See similar narrations below:

Collected by Muslim, Nasāʾī, Mālik, Dārimī, Nasāʾī's Kubrá, Bayhaqī
muslim:1415aYaḥyá b. Yaḥyá > Mālik > Nāfiʿ > Ibn ʿUmar

Ibn Umar (Allah be pleased with them) said that Messenger of Allah ﷺ prohibited Shighar which means that a man gives his daughter in marriage on the condition that the other gives his daughter to him in marriage with- out any dower being paid by either.  

مسلم:١٤١٥aحَدَّثَنَا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الشِّغَارِ وَالشِّغَارُ أَنْ يُزَوِّجَ الرَّجُلُ ابْنَتَهُ عَلَى أَنْ يُزَوِّجَهُ ابْنَتَهُ وَلَيْسَ بَيْنَهُمَا صَدَاقٌ  

nasai:3337[Chain 1] Hārūn b. ʿAbdullāh > Maʿn > Mālik > Nāfiʿ [Chain 2] Asmaʿ > Ibn al-Qāsim > Mālik > Nāfiʿ > Ibn ʿUmar

It was narrated from Ibn 'Umar that the Messenger of Allah forbade Ash-Shighar. Ash-Shighar means when a man marries his daughter to another man, on the condition that that man marries his daughter to him, and no dowry is exchanged between them.  

النسائي:٣٣٣٧أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ قَالَ حَدَّثَنَا مَعْنٌ قَالَ حَدَّثَنَا مَالِكٌ عَنْ نَافِعٍ ح وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنِ ابْنِ الْقَاسِمِ قَالَ مَالِكٌ حَدَّثَنِي نَافِعٌ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الشِّغَارِ وَالشِّغَارُ أَنْ يُزَوِّجَ الرَّجُلُ الرَّجُلَ ابْنَتَهُ عَلَى أَنْ يُزَوِّجَهُ ابْنَتَهُ وَلَيْسَ بَيْنَهُمَا صَدَاقٌ  

malik:28-26Yaḥyá > Mālik > Nāfiʿ > ʿAbdullāh b. ʿUmar

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah ﷺ forbade shighar, which meant one man giving his daughter in marriage to another man on the condition that the other gave his daughter to him in marriage without either of them paying the bride-price.  

مالك:٢٨-٢٦حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الشِّغَارِ وَالشِّغَارُ أَنْ يُزَوِّجَ الرَّجُلُ ابْنَتَهُ عَلَى أَنْ يُزَوِّجَهُ الآخَرُ ابْنَتَهُ لَيْسَ بَيْنَهُمَا صَدَاقٌ  

darimi:2226Khālid b. Makhlad > Mālik > Nāfiʿ > Ibn ʿUmar

[Machine] "The Messenger of Allah ﷺ prohibited 'shighar'. Malik said, 'Shighar' is when a man gives his daughter in marriage to another man, while that man gives his daughter in marriage to the first man, without any dowry. Abu Muhammad was asked, 'Do you consider marriage between them valid?' He said, 'I do not approve of it.'"  

الدارمي:٢٢٢٦حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ حَدَّثَنَا مَالِكٌ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ

«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الشِّغَارِ» قَالَ مَالِكٌ وَالشِّغَارُ أَنْ يُزَوِّجَ الرَّجُلُ الْآخَرَ ابْنَتَهُ عَلَى أَنْ يُزَوِّجَهُ الْآخَرُ ابْنَتَهُ بِغَيْرِ صَدَاقٍ قِيلَ لِأَبِي مُحَمَّدٍ تَرَى بَيْنَهُمَا نِكَاحًا قَالَ لَا يُعْجِبُنِي  

nasai-kubra:5473Hārūn b. ʿAbdullāh > Maʿn > Mālik > Nāfiʿ And al-Ḥārith b. Miskīn > Ibn al-Qāsim > Mālik > Nāfiʿ > Ibn ʿUmar

Messenger of Allah ﷺ forbade Ash-Shighar, which means that somebody marries his daughter to somebody else, and the latter marries his daughter to the former without paying Mahr. (Using translation from Bukhārī 5112)  

الكبرى للنسائي:٥٤٧٣أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللهِ قَالَ حَدَّثَنَا مَعْنٌ قَالَ حَدَّثَنَا مَالِكٌ عَنْ نَافِعٍ وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنِ ابْنِ الْقَاسِمِ قَالَ مَالِكٌ حَدَّثَنِي نَافِعٌ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الشِّغَارِ وَالشِّغَارُ أَنْ يُزَوِّجَ الرَّجُلُ الرَّجُلَ ابْنَتَهُ عَلَى أَنْ يُزَوِّجَهُ ابْنَتَهُ وَلَيْسَ بَيْنَهُمَا صَدَاقٌ»  

bayhaqi:14134[Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Bakr Aḥmad b. al-Ḥasan Waʾabū Zakariyyā b. Abū Isḥāq al-Muzakkī > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Muḥammad b. ʿAbdullāh b. ʿAbd al-Ḥakam > ʿAbdullāh b. Wahb b. Muslim > Mālik b. Anas [Chain 2] Abū Zakariyyā Yaḥyá b. Ibrāhīm > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-Rabīʿ > al-Shāfiʿī > Mālik [Chain 3] Muḥammad b. ʿAbdullāh al-Ḥāfiẓ > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Muḥammad b. Isḥāq al-Ṣaghānī > ʿAbdullāh b. Yūsuf > Mālik [Chain 4] Abū ʿAbdullāh al-Ḥāfiẓ > Yaḥyá b. Manṣūr > Muḥammad b. ʿAbd al-Salām > Yaḥyá b. Yaḥyá > Mālik > Nāfiʿ > Ibn ʿUmar

[Machine] The Messenger of Allah ﷺ forbade "shighar", and "shighar" is when a man marries off his daughter on the condition that the other man will marry off his daughter in return, but there is no dowry between them. Yahya did not mention the other man.  

البيهقي:١٤١٣٤أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ وَأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي قَالُوا أنبأ أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنبأ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ أنبأ عَبْدُ اللهِ بْنُ وَهْبِ بْنِ مُسْلِمٍ أَنَّ مَالِكَ بْنَ أَنَسٍ أَخْبَرَهُ ح وَأَخْبَرَنَا أَبُو زَكَرِيَّا يَحْيَى بْنُ إِبْرَاهِيمَ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ مَالِكٌ ح وَأَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ ثنا مَالِكٌ ح وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا يَحْيَى بْنُ مَنْصُورٍ ثنا مُحَمَّدُ بْنُ عَبْدِ السَّلَامِ ثنا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ ؓ أَنَّ

رَسُولَ اللهِ ﷺ نَهَى عَنِ الشِّغَارِ وَالشِّغَارُ أَنْ يُزَوِّجَ الرَّجُلُ ابْنَتَهُ عَلَى أَنْ يُزَوِّجَهُ الرَّجُلُ الْآخَرُ ابْنَتَهُ وَلَيْسَ بَيْنَهُمَا صَدَاقٌ وَلَمْ يَذْكُرْ يَحْيَى الرَّجُلَ الْآخَرَ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ عَبْدِ اللهِ بْنِ يُوسُفَ وَرَوَاهُ مُسْلِمٌ عَنْ يَحْيَى بْنِ يَحْيَى