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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī

The Prophet ﷺ gave up extra good deeds to reduce burden on his Ummah

bukhari:1128 – ʿAbdullāh b. Yūsuf > Mālik > Ibn Shihāb > ʿUrwah > ʿĀʾishah

The Messenger of Allah ﷺ used to give up a good deed, although he loved to do it, fearing that people might act on it and it might be made obligatory on them. The Prophet ﷺ never prayed the Duha prayer, but I ˹always˺ offer it.

البخاري:١١٢٨ – حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ قَالَ أَخْبَرَنَا مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ ؓ قَالَتْ

إِنْ كَانَ رَسُولُ اللَّهِ ﷺ لَيَدَعُ الْعَمَلَ وَهْوَ يُحِبُّ أَنْ يَعْمَلَ بِهِ خَشْيَةَ أَنْ يَعْمَلَ بِهِ النَّاسُ فَيُفْرَضَ عَلَيْهِمْ. وَمَا سَبَّحَ رَسُولُ اللَّهِ ﷺ سُبْحَةَ الضُّحَى قَطُّ وَإِنِّي لأُسَبِّحُهَا.

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Collected by Muslim, Abū Dāwūd, Mālik, Aḥmad, Ibn Ḥibbān, Nasāʾī's Kubrá, Bayhaqī
muslim:718 – Yaḥyá b. Yaḥyá > Mālik > Ibn Shihāb > ʿUrwah > ʿĀʾishah

I have never seen the Messenger of Allah ﷺ observing the supererogatory prayer of the forenoon, but I observed it. And if the Messenger of Allah ﷺ abandoned any act which he in fact loved to do, it was out of fear that if the people practised it constantly, it might become obligatory for them.

مسلم:٧١٨ – حَدَّثَنَا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ

أَنَّهَا قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُصَلِّي سُبْحَةَ الضُّحَى قَطُّ وَإِنِّي لأُسَبِّحُهَا وَإِنْ كَانَ رَسُولُ اللَّهِ ﷺ لَيَدَعُ الْعَمَلَ وَهُوَ يُحِبُّ أَنْ يَعْمَلَ بِهِ خَشْيَةَ أَنْ يَعْمَلَ بِهِ النَّاسُ فَيُفْرَضَ عَلَيْهِمْ

abudawud:1293 – al-Qaʿnabī > Mālik > Ibn Shihāb > ʿUrwah b. al-Zubayr

The Messenger of Allah ﷺ never offered prayer in the forenoon, but I offer it. The Messenger of Allah ﷺ would give up an action, though he liked it to do, lest the people should continue it and it is prescribed for them.

أبو داود:١٢٩٣ – حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ مَا سَبَّحَ رَسُولُ اللَّهِ ﷺ سُبْحَةَ الضُّحَى قَطُّ وَإِنِّي لأُسَبِّحُهَا وَإِنْ كَانَ رَسُولُ اللَّهِ ﷺ لَيَدَعُ الْعَمَلَ وَهُوَ يُحِبُّ أَنْ يَعْمَلَ بِهِ خَشْيَةَ أَنْ يَعْمَلَ بِهِ النَّاسُ فَيُفْرَضَ عَلَيْهِمْ

malik:9-34 – Mālik > Ibn Shihāb > ʿUrwah b. al-Zubayr

Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that A'isha, the wife of the Prophet ﷺ said, "I never once saw the Messenger of Allah ﷺ doing the voluntary prayer of duha, but I myself do it. Sometimes the Messenger of Allah ﷺ would refrain from a practice that he loved to do, fearing that people would do the same and it would become fard for them ."

مالك:٩-٣٤ – وَحَدَّثَنِي عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُصَلِّي سُبْحَةَ الضُّحَى قَطُّ وَإِنِّي لأُسَبِّحُهَا وَإِنْ كَانَ رَسُولُ اللَّهِ ﷺ لَيَدَعُ الْعَمَلَ وَهُوَ يُحِبُّ أَنْ يَعْمَلَهُ خَشْيَةَ أَنْ يَعْمَلَ بِهِ النَّاسُ فَيُفْرَضَ عَلَيْهِمْ

ahmad:24559 – ʿAlī b. ʿAyyāsh > Shuʿayb > al-Zuhrī > ʿUrwah b. al-Zubayr

[Machine] "Aisha, the wife of the Prophet ﷺ , said, 'By Allah, the Messenger of Allah ﷺ never recited the tasbeeh of Dhuha prayer, but I would recite it. She also said, 'The Messenger of Allah ﷺ used to leave an action even though he loved to do it, for fear that people might consider it obligatory upon them. The Messenger of Allah ﷺ loved whatever was easy for people from the acts of worship."

أحمد:٢٤٥٥٩ – حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ قَالَ حَدَّثَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ قَالَ وَأَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ

أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ وَاللهِ مَا سَبَّحَ رَسُولُ اللهِ ﷺ سُبْحَةَ الضُّحَى قَطُّ وَإِنِّي لَأُسَبِّحُهَا وَقَالَتْ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَتْرُكُ الْعَمَلَ وَهُوَ يُحِبُّ أَنْ يَعْمَلَهُ خَشْيَةَ أَنْ يَسْتَنَّ بِهِ النَّاسُ فَيُفْرَضُ عَلَيْهِمْ وَكَانَ رَسُولُ اللهِ ﷺ يُحِبُّ مَا خَفَّ عَلَى النَّاسِ مِنَ الْفَرَائِضِ

ahmad:25451 – ʿAbd al-Raḥman Mālik > Ibn Shihāb > ʿUrwah b. al-Zubayr

The Messenger of Allah ﷺ never offered prayer in the forenoon, but I offer it. The Messenger of Allah ﷺ would give up an action, though he liked it to do, lest the people should continue it and it is prescribed for them. (Using translation from Abū Dāʾūd 1293)

أحمد:٢٥٤٥١ – قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ مَا صَلَّى رَسُولُ اللهِ ﷺ سُبْحَةَ الضُّحَى قَطُّ وَإِنِّي لَأُسَبِّحُهَا وَإِنْ كَانَ رَسُولُ اللهِ ﷺ لَيَدَعُ الْعَمَلَ وَهُوَ يُحِبُّ أَنْ يَعْمَلَ بِهِ خَشْيَةَ أَنْ يَعْمَلَ بِهِ النَّاسُ فَيُفْرَضَ عَلَيْهِمْ

ذِكْرُ الْعِلَّةِ الَّتِي مِنْ أَجْلِهَا كَانَ يَتْرُكُ ﷺ بَعْضَ الطَّاعَاتِ

ibnhibban:313 – al-Ḥusayn b. Idrīs al-Anṣārī > Aḥmad b. Abū Bakr > Mālik > al-Zuhrī Ibn Shihāb > ʿUrwah > ʿĀʾishah

[Machine] She said, "The Messenger of Allah (peace be upon him) used to avoid performing certain actions that he liked, out of fear that people might see him doing them and then feel obligated to do the same."

ابن حبّان:٣١٣ – أَخْبَرَنَا الْحُسَيْنُ بْنُ إِدْرِيسَ الْأَنْصَارِيُّ قَالَ أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ عَنْ مَالِكٍ عَنِ الزُّهْرِيِّ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ

أَنَّهَا قَالَتْ «كَانَ رَسُولُ اللَّهِ ﷺ لَيَدَعُ الْعَمَلَ وَهُوَ يُحِبُّ أَنْ يَعْمَلَ بِهِ خَشْيَةَ أَنْ يَعْمَلَ بِهِ النَّاسُ فَيُفْرَضَ عَلَيْهِمْ»

nasai-kubra:482 – Qutaybah b. Saʿīd > Mālik > Ibn Shihāb > ʿUrwah > ʿĀʾishah

I have never seen the Messenger of Allah ﷺ observing the supererogatory prayer of the forenoon, but I observed it. And if the Messenger of Allah ﷺ abandoned any act which he in fact loved to do, it was out of fear that if the people practised it constantly, it might become obligatory for them. (Using translation from Muslim 718)

الكبرى للنسائي:٤٨٢ – أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ

«مَا رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي سُبْحَةَ الضُّحَى قَطُّ وَإِنِّي لَأُسَبِّحُهَا وَإِنْ كَانَ رَسُولُ اللهِ ﷺ لَيَدَعَ الْعَمَلَ وَهُوَ يُحِبُّ أَنْ يَعْمَلَهُ خَشْيَةَ أَنْ يَعْمَلَ بِهِ النَّاسُ فَيُفْرَضُ عَلَيْهِمْ»

bayhaqi:4913 – Abū al-Ḥasan b. ʿAbdān > Aḥmad b. ʿUbayd al-Asfāṭī > Ismāʿīl / Ibn Abū Ūways > Mālik > Abū ʿAbdullāh al-Ḥāfiẓ > ʿAlī b. ʿĪsá > Mūsá b. Muḥammad al-Dhuhlī > Yaḥyá b. Yaḥyá > Mālik > Ibn Shihāb > ʿUrwah > ʿĀʾishah

I have never seen the Messenger of Allah ﷺ observing the supererogatory prayer of the forenoon, but I observed it. And if the Messenger of Allah ﷺ abandoned any act which he in fact loved to do, it was out of fear that if the people practised it constantly, it might become obligatory for them. (Using translation from Muslim 718)

البيهقي:٤٩١٣ – فِيمَا أَخْبَرَنَا أَبُو الْحَسَنِ بْنُ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الْأَسْفَاطِيُّ ثنا إِسْمَاعِيلُ يَعْنِي ابْنَ أَبِي أُوَيْسٍ عَنْ مَالِكٍ وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا عَلِيُّ بْنُ عِيسَى ثنا مُوسَى بْنُ مُحَمَّدٍ الذُّهْلِيُّ ثنا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ ؓ أَنَّهَا قَالَتْ

مَا رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي سُبْحَةَ الضُّحَى قَطُّ وَإِنِّي لَأُسَبِّحُهَا وَإِنْ كَانَ رَسُولُ اللهِ ﷺ لَيَدَعُ الْعَمَلَ وَهُوَ يُحِبُّ أَنْ يَعْمَلَهُ خَشْيَةَ أَنْ يَعْمَلَ بِهِ النَّاسُ فَيُفْرَضَ عَلَيْهِمْ لَفْظُ حَدِيثِ يَحْيَى

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ يَحْيَى بْنِ يَحْيَى