Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:3693Abū ʿAlī > Muḥammad > Abū Dāwud > ʿAbdullāh b. Muḥammad al-Zuhrī > Sufyān > Ismāʿīl b. Umayyah > Aʿrābī > Abū Hurayrah

The Messenger of Allah ﷺ said: When one of you recites "By the fig and the olive" (Surah 95) and comes to its end "Is not Allah the best judge?" (verse 8), he should say: "Certainly, and I am one of those who testify to that." When one recites "I swear by the Day of Resurrection" (Surah 75) and comes to "Is not that one able to raise the dead to life? (verse 40), he should say: "Certainly." And when one recites "By those that are sent" (Surah 77), and comes to "Then in what message after that will they believe? " (Surah 50), he should say: "We believe in Allah." The narrator Isma'il (ibn Umayyah) said: I beg to repeat (this tradition) before the Bedouin (who reported this tradition) so that I might see whether he (was mistaken). He said: My nephew, do you think that I did not remember it? I performed sixty hajj (pilgrimages); there is no hajj but I recognize the came on which I performed it. (Using translation from Abū Dāʾūd 887)   

البيهقي:٣٦٩٣أَخْبَرَنَا أَبُو عَلِيٍّ أنبأ مُحَمَّدٌ ثنا أَبُو دَاوُدَ ثنا عَبْدُ اللهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ ثنا سُفْيَانُ حَدَّثَنِي إِسْمَاعِيلُ بْنُ أُمَيَّةَ قَالَ سَمِعْتُ أَعْرَابِيًّا يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَرَأَ مِنْكُمْ بِالتِّينِ وَالزَّيْتُونِ فَانْتَهَى إِلَى آخِرِهَا {أَلَيْسَ اللهُ بِأَحْكَمِ الْحَاكِمِينَ} [التين 8] فَلْيَقُلْ وَأَنَا عَلَى ذَلِكَ مِنَ الشَّاهِدِينَ وَمَنْ قَرَأَ {لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ} [القيامة 1] فَانْتَهَى إِلَى {أَلَيْسَ ذَلِكَ بِقَادِرٍ عَلَى أَنْ يُحْيِيَ الْمَوْتَى} [القيامة 40] فَلْيَقُلْ بَلَى وَمَنْ قَرَأَ وَالْمُرْسَلَاتِ فَبَلَغَ {فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ} [المرسلات 50] فَلْيَقُلْ آمَنَّا بِاللهِ قَالَ إِسْمَاعِيلُ ذَهَبْتُ أُعِيدُ عَلَى الرَّجُلِ الْأَعْرَابِيِّ وَأَنْظُرُ لَعَلَّهُ قَالَ يَا ابْنَ أَخِي أَتَظُنُّ أَنِّي لَمْ أَحْفَظْهُ لَقَدْ حَجَجْتُ سِتِّينَ حَجَّةً مَا مِنْهَا حَجَّةٌ إِلَّا وَأَنَا أَعْرِفُ الْبَعِيرَ الَّذِي حَجَجْتُ عَلَيْهِ  


See similar narrations below:

Collected by Abū Dāwūd, Tirmidhī, Aḥmad, Ḥākim, Suyūṭī
abudawud:887ʿAbdullāh b. Muḥammad al-Zuhrī > Sufyān > Ismāʿīl b. Umayyah > Aʿrābī > Abū Hurayrah

The Messenger of Allah ﷺ said: When one of you recites "By the fig and the olive" (Surah 95) and comes to its end "Is not Allah the best judge?" (verse 8), he should say: "Certainly, and I am one of those who testify to that." When one recites "I swear by the Day of Resurrection" (Surah 75) and comes to "Is not that one able to raise the dead to life? (verse 40), he should say: "Certainly." And when one recites "By those that are sent" (Surah 77), and comes to "Then in what message after that will they believe? " (Surah 50), he should say: "We believe in Allah." The narrator Isma'il (ibn Umayyah) said: I beg to repeat (this tradition) before the Bedouin (who reported this tradition) so that I might see whether he (was mistaken). He said: My nephew, do you think that I did not remember it? I performed sixty hajj (pilgrimages); there is no hajj but I recognize the came on which I performed it.  

أبو داود:٨٨٧حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ حَدَّثَنَا سُفْيَانُ حَدَّثَنِي إِسْمَاعِيلُ بْنُ أُمَيَّةَ سَمِعْتُ أَعْرَابِيًّا يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ قَرَأَ مِنْكُمْ { وَالتِّينِ وَالزَّيْتُونِ } فَانْتَهَى إِلَى آخِرِهَا { أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ } فَلْيَقُلْ بَلَى وَأَنَا عَلَى ذَلِكَ مِنَ الشَّاهِدِينَ وَمَنْ قَرَأَ { لاَ أُقْسِمُ بِيَوْمِ الْقِيَامَةِ } فَانْتَهَى إِلَى { أَلَيْسَ ذَلِكَ بِقَادِرٍ عَلَى أَنْ يُحْيِيَ الْمَوْتَى } فَلْيَقُلْ بَلَى وَمَنْ قَرَأَ { وَالْمُرْسَلاَتِ } فَبَلَغَ { فَبِأَىِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ } فَلْيَقُلْ آمَنَّا بِاللَّهِ قَالَ إِسْمَاعِيلُ ذَهَبْتُ أُعِيدُ عَلَى الرَّجُلِ الأَعْرَابِيِّ وَأَنْظُرُ لَعَلَّهُ فَقَالَ يَا ابْنَ أَخِي أَتَظُنُّ أَنِّي لَمْ أَحْفَظْهُ لَقَدْ حَجَجْتُ سِتِّينَ حَجَّةً مَا مِنْهَا حَجَّةٌ إِلاَّ وَأَنَا أَعْرِفُ الْبَعِيرَ الَّذِي حَجَجْتُ عَلَيْهِ  

tirmidhi:3347Ibn Abū ʿUmar > Sufyān > Ismāʿīl b. Umayyah > a man Badawī Aʿrābī > Abū Hurayrah

“I heard a Bedouin man saying: ‘I heard Abu Hurairah saying: “Whoever recited Surat ‘By At-Tim and Az-Zamzam’ Then he recited: ‘Is not Allah the best of judges?’ then let him say: ‘Of course, and I am a witness to that.’”  

الترمذي:٣٣٤٧حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ قَالَ سَمِعْتُ رَجُلاً بَدَوِيًّا أَعْرَابِيًّا يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ يَرْوِيهِ يَقُولُ

مَنْ قَرَأَ (والتِّينِ وَالزَّيْتُونِ ) فَقَرَأ ( ألََيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ ) فَلْيَقُلْ بَلَى وَأَنَا عَلَى ذَلِكَ مِنَ الشَّاهِدِينَ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ إِنَّمَا يُرْوَى بِهَذَا الإِسْنَادِ عَنْ هَذَا الأَعْرَابِيِّ عَنْ أَبِي هُرَيْرَةَ وَلاَ يُسَمَّى
ahmad:7391Sufyān > Ismāʿīl b. Umayyah Samiʿah from Shaykh > Marrah Samiʿtuh from a man from Ahl al-Bādiyah Aʿrābī > Abū Hurayrah

[Machine] Once, I heard it from a Bedouin man. I heard Abu Huraira saying that the Messenger of Allah ﷺ said, "Whoever recites Surah Al-Mursalat and says {Then by what statement after it will they believe?} [Quran 77:50], then let him say 'We have believed in Allah.' And whoever recites Surah At-Tin and Az-Zaytun and says 'Yes, I do', then I am one of the witnesses to that. And whoever recites {Is not He Who is able to give life to the dead?} [Quran 75:40] then let him say 'Yes'."  

أحمد:٧٣٩١حَدَّثَنَا سُفْيَانُ عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ سَمِعَهُ مِنْ شَيْخٍ فَقَالَ

مَرَّةً سَمِعْتُهُ مِنْ رَجُلٍ مِنْ أَهْلِ الْبَادِيَةِ أَعْرَابِيٍّ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ قَالَ رَسُولُ اللهِ ﷺ مَنْ قَرَأَ وَالْمُرْسَلَاتِ عُرْفًا فَقَالَ {فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ} [المرسلات 50] فَلْيَقُلْ آمَنَّا بِاللهِ وَمَنْ قَرَأَ وَالتِّينِ وَالزَّيْتُونِ فَلْيَقُلْ بَلَى وَأَنَا عَلَى ذَلِكَ مِنَ الشَّاهِدِينَ وَمَنْ قَرَأَ {أَلَيْسَ ذَلِكَ بِقَادِرٍ عَلَى أَنْ يُحْيِيَ الْمَوْتَى} [القيامة 40] فَلْيَقُلْ بَلَى  

hakim:3882Abū al-ʿAbbās Muḥammad b. Aḥmad al-Maḥbūbī > Saʿīd b. Masʿūd > Yazīd b. Hārūn > Yazīd b. ʿIyāḍ > Ismāʿīl b. Umayyah > Abū al-Yasaʿ > Abū Hurayrah

[Machine] Indeed, when the Prophet ﷺ read the verse "Is not He capable of reviving the dead?" (Qiyamah 40), he said "yes." And when he read the verse "Is not Allah the wisest of judges?" (At-Tin 8), he also said "yes."  

الحاكم:٣٨٨٢أَخْبَرَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ أَحْمَدَ الْمَحْبُوبِيُّ ثنا سَعِيدُ بْنُ مَسْعُودٍ ثنا يَزِيدُ بْنُ هَارُونَ أَنْبَأَ يَزِيدُ بْنُ عِيَاضٍ عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ عَنْ أَبِي الْيَسَعِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا قَرَأَ {أَلَيْسَ ذَلِكَ بِقَادِرٍ عَلَى أَنْ يُحْيِيَ الْمَوْتَى} [القيامة 40] قَالَ «بَلَى» وَإِذَا قَرَأَ {أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ} [التين 8] قَالَ «بَلَى»  

هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح
suyuti:22840a
Request/Fix translation

  

السيوطي:٢٢٨٤٠a

"مَنْ قَرَأَ مِنْكُمْ بِالتِّينِ والزَّيتون فَانْتهَى إِلَى آخِرهَا {أَلَيسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ}، فَلْيَقُلْ: بَلَى وَأَنَا عَلَى ذَلِكَ مِنَ الشَّاهِدِينَ وَمَنْ قَرَأَ {لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ} فَانْتَهَى إِلَى {أَلَيسَ ذَلِكَ بِقَادِرٍ عَلَى أَنْ يُحْيِيَ الْمَوْتَى} فَلْيَقُلْ: بَلَى، وَمَنْ قَرَأَ وَالمُرْسَلاتِ فَبَلَغَ {فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ} فَلْيَقُلْ. آمَنَّا بِاللهِ".  

[د] أبو داود [ت] الترمذي وابن السني في عمل يوم وليلة، [ق] البيهقى في السنن عن أَبي هريرة