Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
ahmad:13130 – Ibn Abū ʿAdī > Ḥumaydʿan Anas

[Machine] The prayer of the Messenger of Allah ﷺ used to be close to the prayer of Abu Bakr until Umar extended it in the Fajr (dawn) prayer.  

أحمد:١٣١٣٠ – حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ حُمَيْدٍعَنْ أَنَسٍ قَالَ

كَانَتْ صَلَاةُ رَسُولِ اللهِ ﷺ مُتَقَارِبَةً وَصَلَاةُ أَبِي بَكْرٍ حَتَّى بَسَطَ عُمَرُ فِي صَلَاةِ الْغَدَاةِ  

See similar narrations below:

Collected by Aḥmad
ahmad:13466 – Muḥammad b. ʿAbdullāh al-Anṣārī > Ḥumayd al-Ṭawīl > Anas b. Mālik

[Machine] The prayer of the Messenger of Allah ﷺ was close together, the prayer of Abu Bakr was moderate, and Umar extended the recitation of the Fajr prayer.  

أحمد:١٣٤٦٦ – حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّ حَدَّثَنَا حُمَيْدٌ الطَّوِيلُ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ

كَانَتْ صَلَاةُ رَسُولِ اللهِ ﷺ مُتَقَارِبَةً وَصَلَاةُ أَبِي بَكْرٍ وَسَطٌ وَبَسَطَ عُمَرُ فِي قِرَاءَةِ صَلَاةِ الْغَدَاةِ  

ahmad:13073 – Yazīd > Ḥumayd > Anas

[Machine] The prayer of the Messenger of Allah ﷺ used to be close to each other, and Abu Bakr until Umar extended it in the Fajr prayer.  

أحمد:١٣٠٧٣ – حَدَّثَنَا يَزِيدُ أَخْبَرَنَا حُمَيْدٌ عَنْ أَنَسٍ قَالَ

كَانَتْ صَلَاةُ رَسُولِ اللهِ ﷺ مُتَقَارِبَةً وَأَبُو بَكْرٍ حَتَّى كَانَ عُمَرُ فَمَدَّ فِي صَلَاةِ الْغَدَاةِ  

ahmad:12116 – Ismāʿīl Ibn ʿUlayyah > Ḥumayd > Anas

[Machine] The prayer of the Messenger of Allah ﷺ was closely aligned, and the prayer of Abu Bakr remained the same until Umar prolonged it during the Fajr prayer.  

أحمد:١٢١١٦ – حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ عَنْ حُمَيْدٍ عَنْ أَنَسٍ قَالَ

كَانَتْ صَلَاةُ رَسُولِ اللهِ ﷺ مُتَقَارِبَةً وَصَلَاةُ أَبِي بَكْرٍ حَتَّى مَدَّ عُمَرُ فِي صَلَاةِ الْفَجْرِ