[Machine] From the Prophet ﷺ , he said: "Whoever brings to life a piece of land, or throws a seed into it, it will belong to him."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أَحْيَا أَرْضًا دَعْوَةً مِنَ الْمَصْرِ أَوْ رَمْيَةً مِنَ الْمَصْرِ فَهِيَ لَهُ  

[Machine] The Messenger of Allah, ﷺ , used to go out on both Eids and he would take his family out with him.  

كَانَ رَسُولُ اللهِ ﷺ يَخْرُجُ فِي الْعِيدِينِ وَيُخْرِجُ أَهْلَهُ  

“We offered sacrifices at Al- Hudaibiyah with the Prophet ﷺ, a camel on behalf of seven (people) and a cow on behalf of seven.” (Using translation from Ibn Mājah 3132)   

أَنَّ النَّبِيَّ ﷺ نَحَرَ الْبَدَنَةَ عَنْ سَبْعَةٍ وَالْبَقَرَةَ عَنْ سَبْعَةٍ  

[Machine] He informed me, he said, I heard Jabir saying that he was with the Messenger of Allah ﷺ on a journey. When they reached the city, the Messenger of Allah ﷺ commanded him to go to the mosque and pray two units of prayer.  

أَخْبَرَنِي قَالَ سَمِعْتُ جَابِرًا يَقُولُ إِنَّهُ كَانَ مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَلَمَّا أَتَى الْمَدِينَةَ أَمَرَهُ أَنْ يَأْتِيَ الْمَسْجِدَ فَيُصَلِّيَ رَكْعَتَيْنِ  

[Machine] We enjoyed during the time of the Prophet Mohammad, ﷺ , the pleasures of performing Hajj and having wives. Hamad also said the pleasure of Hajj and the pleasure of women. But when Umar forbade us from them, we stopped.  

تَمَتَّعْنَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مُتْعَتَيْنِ الْحَجَّ وَالنِّسَاءَ وَقَدْ قَالَ حَمَّادٌ أَيْضًا مُتْعَةَ الْحَجِّ وَمُتْعَةَ النِّسَاءِ فَلَمَّا كَانَ عُمَرُ نَهَانَا عَنْهُمَا فَانْتَهَيْنَا  

The Messenger of Allah [SAW] forbade soaking raisins and dried dates together, and he forbade soaking Al-Busr and dried dates together. (Using translation from Nasāʾī 5556)   

أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يُنْبَذَ الْبُسْرُ وَالتَّمْرُ جَمِيعًا وَالزَّبِيبُ وَالتَّمْرُ جَمِيعًا ؟ قَالَ عَطَاءٌ نَعَمْ  

Did Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Apostle ﷺ as saying:" He who has land should cultivate it himself, or let his brother cultivate it, and should not give on rent"? He said: Yes. (Using translation from Muslim 1536p)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيُزْرِعْهَا أَخَاهُ وَلَا يُكْرِيهَا ؟ قَالَ عَطَاءٌ نَعَمْ  

[Machine] "On the day of victory, O Messenger of Allah, I have vowed that if Allah grants you the conquest of Mecca, I will pray in the Al-Masjid Al-Haram (the Sacred Mosque). He said, 'Pray here.'" Then he asked him again, and he said, 'Pray here.' Then he asked him again, and he said, 'What is your wish then?'"  

يَوْمَ الْفَتْحِ يَا رَسُولَ اللهِ إِنِّي نَذَرْتُ إِنْ فَتَحَ اللهُ عَلَيْكَ مَكَّةَ أَنْ أُصَلِّيَ فِي بَيْتِ الْمَقْدِسِ فَقَالَ صَلِّ هَاهُنَا فَسَأَلَهُ فَقَالَ صَلِّ هَاهُنَا فَسَأَلَهُ فَقَالَ شَأْنَكَ إِذًا  

[Machine] "To perform ablution with it, meaning what the fire has touched," he said. So I said to him, "I asked Sa'id bin Al-Musayyib about it, and he said, 'If you eat it, then it is good and you do not need to perform ablution for it. But if it comes out [as waste], then it is impure and you need to perform ablution for it.'" He said, "Is there anyone in this town who knows about it?" I said, "Yes, the oldest man in the Arabian Peninsula in terms of knowledge." He asked, "Who?" I said, "Ata' bin Abi Rabah." He said, "Come and bring him to me." He sent for him and he came. He said, "Jabir informed me that they ate bread and meat with Abu Bakr As-Siddiq and he prayed without performing ablution." He said, "What do you say about 'Umrah?" I said, "Jabir informed me that the Prophet ﷺ said, 'Umrah is permissible.'"  

أَنْ نَتَوَضَّأَ مِنْهُ يَعْنِي مَا مَسَّتْهُ النَّارُ قَالَ فَقُلْتُ لَهُ سَأَلْتُ عَنْهُ سَعِيدَ بْنَ الْمُسَيِّبِ فَقَالَ إِذَا أَكَلْتَهُ فَهُوَ طَيِّبٌ لَيْسَ عَلَيْكَ فِيهِ وُضُوءٌ فَإِذَا خَرَجَ فَهُوَ خَبِيثٌ عَلَيْكَ فِيهِالْوُضُوءُ قَالَ فَهَلْ بِالْبَلَدِ أَحَدٌ؟ قَالَ قُلْتُ نَعَمْ أَقْدَمُ رَجُلٍ فِي جَزِيرَةِ الْعَرَبِ عِلْمًا قَالَ مَنْ؟ قُلْتُ عَطَاءُ بْنُ أَبِي رَبَاحٍ قَالَ بَهْزٌ فَأَرْسَلَ إِلَيْهِ فَجِيءَ بِهِ قَالَ فَبَعَثَ إِلَيْهِ فَقَالَ حَدَّثَنِي جَابِرٌ أَنَّهُمْ أَكَلُوا مَعَ أَبِي بَكْرٍ الصِّدِّيقِ خُبْزًا وَلَحْمًا فَصَلَّى وَلَمْ يَتَوَضَّأْ قَالَ قَالَ لِعَطَاءٍ مَا تَقُولُ يَعْنِي فِي الْعُمْرَى؟ قَالَ حَدَّثَنِي جَابِرٌ أَنَّ النَّبِيَّ ﷺ قَالَ الْعُمْرَى جَائِزَةٌ  

[Machine] "The Prophet ﷺ prohibited mudahala (a form of transaction), muzabana (musical entertainment), and muawama (a type of transaction), and he said that one of them is the sale of years. He also prohibited tunya (delayed payment in a transaction) and permitted araya (a form of transaction)."  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُعَاوَمَةِ وَقَالَ أَحَدُهُمَا وَبَيْعِ السِّنِينَ وَعَنْ الثُّنْيَا وَرَخَّصَ فِي الْعَرَايَا  

[Machine] I heard the Messenger of Allah ﷺ saying, "Indeed, the people of paradise will eat and drink therein, but they will not urinate, defecate, spit, or blow their noses. Their food will be internalized and their sweat will be like the fragrance of musk."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ أَهْلَ الْجَنَّةِ يَأْكُلُونَ فِيهَا وَيَشْرَبُونَ لَا يَبُولُونَ وَلَا يَتَغَوَّطُونَ وَلَا يَتْفُلُونَ وَلَا يَمْتَخِطُونَ طَعَامُهُمْ جُشَاءٌ وَرَشْحٌ كَرَشْحِ الْمِسْكِ  

[Machine] We went out with the Prophet ﷺ in the state of Ihram for Hajj. We performed Tawaf around the Kaaba and walked between Safa and Marwa. Then the Messenger of Allah ﷺ ordered us to break our Ihram. So we went to Al-Bathaa. A man said, "I have obligations towards my family today." People started discussing this matter. The Messenger of Allah ﷺ said, "If I had known about this beforehand, I would have made it permissible for you. However, the Messenger of Allah ﷺ has not made it permissible, as he is the one who brought the sacrificial animal. Therefore, we have entered a state of Ihram when we headed towards Mina."  

خَرَجْنَا مَعَ النَّبِيِّ ﷺ مُهِلِّينَ بِالْحَجِّ فَطُفْنَا بِالْبَيْتِ وَسَعَيْنَا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَأَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَحِلَّ قَالَ فَخَرَجْنَا إِلَى الْبَطْحَاءِ قَالَ فَجَعَلَ الرَّجُلُ يَقُولُ عَهْدِي بِأَهْلِي الْيَوْمَ فَقَالَ النَّاسُ فِي ذَلِكَ فَقَالَ رَسُولُ اللهِ ﷺ لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مِنْهُ لَأَحْلَلْتُ وَلَمْ يَحِلَّ رَسُولُ اللهِ ﷺ لِأَنَّهُ سَاقَ الْهَدْيَ فَأَحْرَمْنَا حِينَ تَوَجَّهْنَا إِلَى مِنًى  

We sacrificed along with the Messenger of Allah ﷺ at al-Hudaybiyyah a camel for seven and a cow for seven people. (Using translation from Abū Dāʾūd 2809)   

نَحَرْنَا مَعَ رَسُولِ اللهِ ﷺ يَوْمَ الْحُدَيْبِيَةِ سَبْعِينَ بَدَنَةً الْبَدَنَةُ عَنْ سَبْعَةٍ  

We have nothing with us but vinegar. He asked for it, he began to eat it, and then said: Vinegar is a good condiment, vinegar is a good condiment. (Using translation from Muslim 2052a)   

أَنَّ رَسُولَ اللهِ ﷺ طَلَبَ وَسَأَلَ أَهْلَهُ الْأُدْمَ قَالَوا مَا عِنْدَنَا إِلَّا خَلٌّ قَالَ فَدَعَا بِهِ فَجَعَلَ يَأْكُلُ بِهِ وَيَقُولُ نِعْمَ الْأُدْمُ الْخَلُّ  

[Machine] "From Jabir ibn Abdullah, they used to not put their hands in the food until the Messenger of Allah ﷺ would start."  

عَنْ جَابِرِ بْنِ عَبْدِ اللهِ أَنَّهُمْ كَانُوا لَا يَضَعُونَ أَيْدِيَهُمْ فِي الطَّعَامِ حَتَّى يَكُونَ رَسُولُ اللهِ ﷺ هُوَ يَبْدَأُ  

[Machine] That the Prophet ﷺ used to perform the 'atuud prayer and then the Messenger of Allah ﷺ said, "Do not excuse anyone after you [i.e., do not intercede for anyone else]. And he forbade slaughtering [animals] until after performing the prayer."  

أَنْ يُصَلِّيَ النَّبِيُّ ﷺ عَتُودًا جَذَعًا فَقَالَ رَسُولُ اللهِ ﷺ لَا تُجْزِئُ عَنْ أَحَدٍ بَعْدَكَ وَنَهَى أَنْ يَذْبَحُوا حَتَّى يُصَلُّوا  

We went forward with the Messenger of Allah ﷺ and when we reached Dhat ar-Riqa', we came to a shady tree which -we left for him One of the polytheists came there and, seeing the sword of the Messenger ﷺ hanging by a free. took it up. drew it from the scabbard and said to the Messenger of Allah ﷺ: Are you afraid of Me? He (the Holy Prophet) said: No. He again said: Who would protect you from me? He said: Allah will protect me from you. The Companions of the Messenger of Allah ﷺ threatened him. He sheathed the sword and hung it up. Then call to prayer was made and he (the Holy Prophet) led a group in two rak'ah. Then (the members of this group) withdrew and he led the second group in two rak'ah. So the Messenger of Allah ﷺ observed four rak'ah and people observed two rak'ah. (Using translation from Muslim 843a)  

أَقْبَلْنَا مَعَ رَسُولِ اللهِ ﷺ حَتَّى إِذَا كُنَّا بِذَاتِ الرِّقَاعِ قَالَ كُنَّا إِذَا أَتَيْنَا عَلَى شَجَرَةٍ ظَلِيلَةٍ تَرَكْنَاهَا لِرَسُولِ اللهِ ﷺ فَجَاءَ رَجُلٌ مِنَ الْمُشْرِكِينَ وَسَيْفُ رَسُولِ اللهِ ﷺ مُعَلَّقٌ بِشَجَرَةٍ فَأَخَذَ سَيْفَ نَبِيِّ اللهِ ﷺ فَاخْتَرَطَهُ ثُمَّ قَالَ لِرَسُولِاللهِ ﷺ أَتَخَافُنِي؟ قَالَ لَا قَالَ فَمَنْ يَمْنَعُكَ مِنِّي؟ قَالَ اللهُ يَمْنَعُنِي مِنْكَ قَالَ فَتَهَدَّدَهُ أَصْحَابُ رَسُولِ اللهِ ﷺ فَأَغْمَدَ السَّيْفَ وَعَلَّقَهُ فَنُودِيَ بِالصَّلَاةِ فَصَلَّى بِطَائِفَةٍ رَكْعَتَيْنِ وَتَأَخَّرُوا وَصَلَّى بِالطَّائِفَةِ الْأُخْرَى رَكْعَتَيْنِ فَكَانَتْ لِرَسُولِ اللهِ ﷺ أَرْبَعُ رَكَعَاتٍ وَلِلْقَوْمِ رَكْعَتَانِ  

[Machine] The Messenger of Allah ﷺ fought in a battle called "Bir Maunah". The Muslims saw a man from among them named Ghorath bin Al-Harith approaching the Prophet ﷺ with a sword, targeting his head. The Prophet ﷺ asked him, "What is preventing you from me?" He answered, "Allah." The sword fell from his hand, and the Prophet ﷺ picked it up and asked him the same question again. He replied, "Be as the best of those who take prisoners of war." The Prophet ﷺ asked, "Do you testify that there is no god but Allah?" He said, "No, but I give you my pledge that I will not fight against you, nor will I be with a people who fight against you." The Prophet ﷺ let him go, and he returned to his companions saying, "I have come to you from the best of people." When it was noon or afternoon, the Prophet ﷺ prayed the prayer of fear with them. The people were divided into two groups, one facing their enemy and the other group praying with the Prophet ﷺ . The Prophet ﷺ led the group who were with him in two units of prayer, then they left and took the position of the group facing their enemy. The Prophet ﷺ led the second group in two units of prayer. So, each group prayed two units of prayer, while the Prophet ﷺ prayed four units.  

قَاتَلَ رَسُولُ اللهِ ﷺ مُحَارِبَ خَصَفَةَ بِنَخْلٍ فَرَأَوْا مِنَ الْمُسْلِمِينَ غِرَّةً فَجَاءَ رَجُلٌ مِنْهُمْ يُقَالَ لَهُ غَوْرَثُ بْنُ الْحَارِثِ حَتَّى قَامَ عَلَى رَأْسِ رَسُولِ اللهِ ﷺ بِالسَّيْفِ فَقَالَ مَنْ يَمْنَعُكَ مِنِّي؟ قَالَ اللهُ فَسَقَطَ السَّيْفُ مِنْ يَدِهِ فَأَخَذَهُ رَسُولُ اللهِ ﷺ فَقَالَ مَنْ يَمْنَعُكَ مِنِّي؟ قَالَ كُنْ كَخَيْرِ آخِذٍ قَالَ أَتَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ قَالَ لَا وَلَكِنِّي أُعَاهِدُكَ أَنْ لَا أُقَاتِلَكَ وَلَا أَكُونَ مَعَ قَوْمٍ يُقَاتِلُونَكَ فَخَلَّى سَبِيلَهُ قَالَ فَذَهَبَ إِلَى أَصْحَابِهِ قَالَ قَدْ جِئْتُكُمْ مِنْ عِنْدِ خَيْرِ النَّاسِ فَلَمَّا كَانَ الظُّهْرُ أَوِ الْعَصْرُ صَلَّى بِهِمْ صَلَاةَ الْخَوْفِ فَكَانَ النَّاسُ طَائِفَتَيْنِ طَائِفَةً بِإِزَاءِ عَدُوِّهِمْ وَطَائِفَةً صَلَّوْا مَعَ رَسُولِ اللهِ ﷺ فَصَلَّى بِالطَّائِفَةِ الَّذِينَ كَانُوا مَعَهُ رَكْعَتَيْنِ ثُمَّ انْصَرَفُوا فَكَانُوا مَكَانَ أُولَئِكَ الَّذِينَ كَانُوا بِإِزَاءِ عَدُوِّهِمْ وَجَاءَ أُولَئِكَ فَصَلَّى بِهِمْ رَسُولُ اللهِ ﷺ رَكْعَتَيْنِ فَكَانَ لِلْقَوْمِ رَكْعَتَانِ رَكْعَتَانِ وَلِرَسُولِ اللهِ ﷺ أَرْبَعُ رَكَعَاتٍ  

that Allah's Apostle ( ﷺ) happened to walk through the bazar coming from the side of 'Aliya and the people were on both his sides. There he found a dead lamb with very short ears. He took hold of his ear and said: Who amongst you would like to have this for a dirham? They said: We do not like to have it even for less than that as it is of no use to us. He said: Do you wish to have it (free of any cost)? They said: By Allah, even if it were alive (we would not have liked to possess that), for there is defect in it as its ear is very short; now it is dead also.

Thereupon Messenger of Allah ﷺ said: By Allah, this world is more insignificant in the eye of Allah than it (this dead lamb) is in your eye. (Using translation from Muslim 2957a)   

أَنَّ رَسُولَ اللهِ ﷺ أَتَى الْعَالِيَةَ فَمَرَّ بِالسُّوقِ فَمَرَّ بِجَدْيٍ أَسَكَّ مَيِّتٍ فَتَنَاوَلَهُ فَرَفَعَهُ ثُمَّ قَالَ بِكَمْ تُحِبُّونَ أَنَّ هَذَا لَكُمْ؟ قَالَوا مَا نُحِبُّ أَنَّهُ لَنَا بِشَيْءٍ وَمَا نَصْنَعُ بِهِ قَالَ بِكَمْتُحِبُّونَ أَنَّهُ لَكُمْ؟ قَالَوا وَاللهِ لَوْ كَانَ حَيًّا لَكَانَ عَيْبًا فِيهِ أَنَّهُ أَسَكُّ فَكَيْفَ وَهُوَ مَيِّتٌ؟ قَالَ فَوَاللهِ لَلدُّنْيَا أَهْوَنُ عَلَى اللهِ مِنْ هَذَا عَلَيْكُمْ  

[Machine] We accompanied the Messenger of Allah ﷺ while saying "Labbaik (Here I am) for the Hajj." He ordered us, so we performed it as 'Umrah.  

قَدِمْنَا مَعَ رَسُولِ اللهِ ﷺ وَنَحْنُ نَقُولُ لَبَّيْكَ بِالْحَجِّ فَأَمَرَنَا فَجَعَلْنَاهَا عُمْرَةً  

[Machine] Jabir ibn Abdullah was asked, "How did the Messenger of Allah ﷺ handle the khums?" He replied, "He would distribute it to the people in the way of Allah, then to another person, then to another person."  

سُئِلَ جَابِرُ بْنُ عَبْدِ اللهِ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَصْنَعُ بِالْخُمُسِ؟ قَالَ كَانَ يَحْمِلُ الرَّجُلَ مِنْهُ فِي سَبِيلِ اللهِ ثُمَّ الرَّجُلَ ثُمَّ الرَّجُلَ  

[Machine] We were thirsty, so we hurried to the Messenger of Allah ﷺ. He placed his hand in a container of water in front of him and water began to gush out between his fingers, as if they were springs. Umar and Huthayn, both of them said, "Take in the name of Allah until we are satisfied and it is enough for us." Then he asked Jabir, "How many were you?" Jabir said, "We were one thousand and five hundred. Even if we were one hundred thousand, it would have been enough for us."  

أَصَابَنَا عَطَشٌ فَجَهَشْنَا إِلَى رَسُولِ اللهِ ﷺ قَالَ فَوَضَعَ يَدَهُ فِي تَوْرٍ مِنْ مَاءٍ بَيْنَ يَدَيْهِ فَجَعَلَ يَثُورُ مِنْ خِلَالِ أَصَابِعِهِ كَأَنَّهَا عُيُونٌ وقَالَ عَمْرٌو وَحُصَيْنٌ كِلَاهُمَا قَالَ خُذُوا بِسْمِ اللهِ حَتَّى وَسِعَنَا وَكَفَانَا وقَالَ لِجَابِرٍ كَمْ كُنْتُمْ؟ قَالَ كُنَّا أَلْفًا وَخَمْسَ مِائَةٍ وَلَوْ كُنَّا مِائَةَ أَلْفٍ لَكَفَانَا  

[Machine] A man died and left behind property and debt, so the Messenger of Allah ﷺ ordered them to sell it to pay off the debt. So, they sold it for eight hundred [currency].  

أَنَّ رَجُلًا مَاتَ وَتَرَكَ مُدَبَّرًا وَدَيْنًا فَأَمَرَهُمْ رَسُولُ اللهِ ﷺ أَنْ يَبِيعُوهُ فِي دَيْنِهِ فَبَاعُوهُ بِثَمَانِ مِائَةٍ  

[Machine] His father passed away while he had a debt. So, he came to the Messenger of Allah ﷺ and said to him, "Indeed, my father passed away with a debt, and I only have what his date palm produces, which is not enough to cover the debt for many years." The Messenger ﷺ said, "Come with me so that the creditors do not oppress me." He then walked around a palm grove and sat on it, and said, "Where are his creditors?" So, he paid them what was due to them, and what was left was similar to what he gave them.  

أَنَّ أَبَاهُ تُوُفِّيَ وَعَلَيْهِ دَيْنٌ فَأَتَيْتُ رَسُولَ اللهِ ﷺ وَقُلْتُ لَهُ إِنَّ أَبِي تُوُفِّيَ وَعَلَيْهِ دَيْنٌ وَلَيْسَ عِنْدِي إِلَّا مَا يُخْرِجُ نَخْلُهُ فَلَا يَبْلُغُ مَا يَخْرُجُ سِنِينَ مَا عَلَيْهِقَالَ فَانْطَلَقَ مَعِي لِكَيْ لَا يَفَحَّشَ عَلَيَّ الْغُرَمَاءُ فَمَشَى حَوْلَ بَيْدَرٍ مِنْ بَيَادِرِ التَّمْرِ ثُمَّ دَعَا وَجَلَسَ عَلَيْهِ وَقَالَ أَيْنَ غُرَمَاؤُهُ؟ فَأَوْفَاهُمُ الَّذِي لَهُمْ وَبَقِيَ مِثْلُ الَّذِي أَعْطَاهُمْ  

On the day of Al-Ahzab (i.e. clans), Messenger of Allah ﷺ said, 'Who will bring us the news of the people (i.e. the clans of Quraish infidels)?" Az-Zubair said, "I." The Prophet ﷺ again said, "Who will bring us the news of the people?" AzZubair said, "I." The Prophet ﷺ again said, "Who will bring us the news of the people?" Az-Zubair said, "I." The Prophet ﷺ then said, "Every prophet has his Hawari (i.e. disciplespecial helper); my disciple is Az-Zubair. (Using translation from Bukhārī 4113)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ يَأْتِينِي بِخَبَرِ الْقَوْمِ يَوْمَ الْأَحْزَابِ؟ قَالَ الزُّبَيْرُ أَنَا ثُمَّ قَالَ مَنْ يَأْتِينِي بِخَبَرِ الْقَوْمِ؟ فَقَالَ الزُّبَيْرُ أَنَا قَالَ مَنْ يَأْتِينِي بِخَبَرِ الْقَوْمِ؟ فَقَالَ الزُّبَيْرُ أَنَا قَالَ لِكُلِّ نَبِيٍّ حَوَارِيٌّ وَإِنَّ حَوَارِيَّ الزُّبَيْرُ  

[Machine] An Arab came to the Messenger of Allah ﷺ and said, "Give me your pledge of allegiance on Islam." So he gave him his pledge of allegiance on Islam. Then, on the next day, the Arab came while in a state of distress and said, "O Messenger of Allah, let me go." But he refused. Then, on the following day, the Arab came again while in a state of distress and said, "Let me go." But he refused. When he left, the Messenger of Allah ﷺ said, "The city (Medina) is like a furnace, it expels its impurities and keeps its good."  

جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ بَايِعْنِي عَلَى الْإِسْلَامِ فَبَايَعَهُ عَلَى الْإِسْلَامِ ثُمَّ جَاءَ مِنَ الْغَدِ مَحْمُومًا فَقَالَ يَا رَسُولَ اللهِ أَقِلْنِي فَأَبَى ثُمَّ جَاءَ مِنَ الْغَدِ مَحْمُومًا فَقَالَ أَقِلْنِي فَأَبَى فَلَمَّا وَلَّى قَالَ الْمَدِينَةُ كَالْكِيرِ تَنْفِي خَبَثَهَا وَيَنْصَعُ طَيِّبَهَا  

When any one of you drops a mouthful he should pick it up and remove any of the filth on it, and then eat it, and should not leave it for the Satan, and should not wipe his hand with towel until he has licked his fingers, for he does not know in what portion of the food the blessing lies. (Using translation from Muslim 2033b)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا سَقَطَتْ مِنْ أَحَدِكُمْ لُقْمَةٌ فَلْيُمِطْ مَا أَصَابَهَا مِنَ الْأَذَى وَلَا يَدَعْهَا لِلشَّيْطَانِ وَلَا يَمْسَحْ يَدَهُ بِالْمِنْدِيلِ حَتَّى يَلْعَقَهَا أَوْ يُلْعِقَهَا فَإِنَّهُ لَا يَدْرِي فِي أَيِّ طَعَامِهِ الْبَرَكَةُ  

I heard Messenger of Allah (way peace be upon him) as saying: The throne of Iblis is upon the ocean and he sends detachments (to different parts) inorder to put people to trial and the most important figure in his eyes is one who is most notorious in sowing the seed of dissension. (Using translation from Muslim 2813a)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ عَرْشَ إِبْلِيسَ عَلَى الْبَحْرِ فَيَبْعَثُ سَرَايَاهُ فَأَعْظَمُهُمْ عِنْدَهُ أَعْظَمُهُمْ فِتْنَةً  

[Machine] The Messenger of Allah ﷺ said, "Indeed, Satan has despaired of being worshipped by those who pray, but he instigates discord among them." Waki' narrated this from Sufyan bin 'Una.  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ إِبْلِيسَ قَدْ أَيِسَ أَنْ يَعْبُدَهُ الْمُصَلُّونَ وَلَكِنْ فِي التَّحْرِيشِ بَيْنَهُمْ حَدَّثَنَاهُ وَكِيعٌ عَنْ سُفْيَانَ مَعْنَاهُ  

I heard Allah's Apostle ﷺ as saying. Every servant would be raised (in the same very state) in which he dies. (Using translation from Muslim 2878a)   

عَنِ النَّبِيِّ ﷺ يُبْعَثُ كُلُّ عَبْدٍ عَلَى مَا مَاتَ عَلَيْهِ  

[Machine] We went out with the Messenger of Allah ﷺ as pilgrims, with no intention except for Hajj. When we reached Sarif, Aisha menstruated. The Messenger of Allah ﷺ entered upon her while she was crying and asked, "Why are you crying?" She said, "O Messenger of Allah, I have been harmed!" He said, "Indeed, you are one of the daughters of Adam, and what afflicts them may afflict you." He added, "We have already arrived at the Kaaba in four days or nights of Dhul-Hijjah, then we performed Tawaf around the Kaaba and Sa'i between Safa and Marwa. Then the Messenger of Allah ﷺ commanded us and we performed all the rituals of Hajj except for the prohibited actions. So we discussed among ourselves and said, "We went out as pilgrims with no intention except for Hajj, and we don't intend anything else. Until there was no more than four days or nights between us and Arafat, so we went out to Arafat. Our women were experiencing discharge like that of men. The Messenger of Allah ﷺ was informed of this and he stood up to deliver a sermon, saying, "Indeed, the Umrah is included in the Hajj. If I had known beforehand what I came to know later, I would not have brought the Hadi (sacrificial animal) with me, and if there was no Hadi, I would have assumed Ihram for Umrah." Therefore, whoever does not have a Hadi with him should perform Tahlil (which refers to assuming Ihram for Hajj only by starting the Talbiyah at Meeqat and then remaining in Ihram till the end of Hajj). Suraqa bin Malik bin Ju'shum stood up and asked, "O Messenger of Allah, inform us about those who seem to have been born today, are they considered as if they were born today or forever?" He replied, "No, they are considered as if they were born forever." He then said, "We went to Arafat and then left it. Aisha said to the Messenger of Allah, "I find that I have assumed Ihram without my intention." He said, "You have what they have." She then said, "O Messenger of Allah, I feel something in myself." So he stopped at the highest point of Makkah and commanded her brother Abdullah bin Abu Bakr to cover her until she reached the place of Tan'im. Then she performed the rituals of Umrah and returned to the Prophet ﷺ .  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ حُجَّاجًا لَا نُرِيدُ إِلَّا الْحَجَّ وَلَا نَنْوِي غَيْرَهُ حَتَّى إِذَا بَلَغْنَا سَرِفَ حَاضَتْ عَائِشَةُ فَدَخَلَ عَلَيْهَا رَسُولُ اللهِ ﷺ وَهِيَ تَبْكِي فَقَالَ مَا لَكِ تَبْكِينَ؟ قَالَتْ يَا رَسُولَ اللهِ أَصَابَنِي الْأَذَى قَالَ إِنَّمَا أَنْتِ مِنْ بَنَاتِ آدَمَ يُصِيبُكِ مَا يُصِيبُهُنَّ قَالَ وَقَدِمْنَا الْكَعْبَةَ فِي أَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ أَيَّامًا أَوْ لَيَالِيَ فَطُفْنَا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ أَمَرَنَا فَأَحْلَلْنَا الْإِحْلَالَ كُلَّهُ قَالَ فَتَذَاكَرْنَا بَيْنَنَا فَقُلْنَا خَرَجْنَا حُجَّاجًا لَا نُرِيدُ إِلَّا الْحَجَّ وَلَا نَنْوِي غَيْرَهُ حَتَّى إِذَا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَاتٍ إِلَّا أَرْبَعَةُ أَيَّامٍ أَوْ لَيَالٍ خَرَجْنَا إِلَى عَرَفَاتٍ وَمَذَاكِيرُنَا تَقْطُرُ الْمَنِيَّ مِنَ النِّسَاءِ قَالَ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَامَ خَطِيبًا فَقَالَ أَلَا إِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِي الْحَجِّ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ وَلَوْلَاالْهَدْيُ لَأَحْلَلْتُ فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحِلَّ فَقَامَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ فَقَالَ يَا رَسُولَ اللهِ خَبِّرْنَا خَبَرَ قَوْمٍ كَأَنَّمَا وُلِدُوا الْيَوْمَ أَلِعَامِنَا هَذَا أَمْ لِلْأَبَدِ؟ قَالَ لَا بَلْ لِلْأَبَدِ قَالَ فَأَتَيْنَا عَرَفَاتٍ وَانْصَرَفْنَا مِنْهَا ثُمَّ إِنَّ عَائِشَةَ قَالَتْ يَا رَسُولَ اللهِ إِنِّي أَجِدُ فِي نَفْسِي قَدِ اعْتَمَرُوا قَالَ إِنَّ لَكِ مِثْلَ مَا لَهُمْ قَالَتْ يَا رَسُولَ اللهِ إِنِّي أَجِدُ فِي نَفْسِي فَوَقَفَ بِأَعْلَى وَادِي مَكَّةَ وَأَمَرَ أَخَاهَا عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَأَرْدَفَهَا حَتَّى بَلَغَتِ التَّنْعِيمَ ثُمَّ أَقْبَلَتْ  

[Machine] We accompanied the Messenger of Allah ﷺ in the morning of the fourth day of Dhul-Hijjah, all prepared for the pilgrimage. The Prophet ﷺ commanded us to perform Tawaf around the Kaaba and pray two Rak'ahs, then we performed Sa'y between Safa and Marwa. After that, he commanded us to shorten our hair. We asked him, "O Messenger of Allah, what does 'hala' mean?" He replied, "It means that which is permissible for men from women and perfume." So, the women covered themselves with their garments and their bangles were shining. Khalf was informed that some of them were saying, "Let one of us go to Mina and he will mention him dripping with semen." So, he gave a sermon praising and thanking Allah, then he said, "If I had known what I know now, I would not have brought the sacrificial animals until I performed the Hajj. And if I had not brought the sacrificial animals, I would have released myself from the obligation. So, take your rituals now." The people then got up to perform their rituals. When it was the Day of Tarwiyah (8th of Dhul-Hijjah) and they wanted to head towards Mina, they proclaimed the sanctity of Hajj. So, whoever found a Hadi (sacrificial animal) brought it, and whoever did not find a sacrificial animal fasted. He (the Prophet) also made a concession for them regarding their sacrifices, allowing them to share in them with seven other people for a goat, and with seven other people for a cow. Their Tawaf and Sa'y were for both Hajj and 'Umrah, and they performed them both in one go.  

قَدِمْنَا مَعَ رَسُولِ اللهِ ﷺ صُبْحَ أَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ مُهِلِّينَ بِالْحَجِّ كُلُّنَا فَأَمَرَنَا النَّبِيُّ ﷺ فَطُفْنَا بِالْبَيْتِ وَصَلَّيْنَا الرَّكْعَتَيْنِ وَسَعَيْنَا بَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ أَمَرَنَافَقَصَّرْنَا ثُمَّ قَالَ أَحِلُّوا قُلْنَا يَا رَسُولَ اللهِ حِلُّ مَاذَا؟ قَالَ حِلُّ مَا يَحِلُّ لِلْحَلَالِ مِنَ النِّسَاءِ وَالطِّيبِ قَالَ فَغُشِيَتِ النِّسَاءُ وَسَطَعَتِ الْمَجَامِرُ قَالَ خَلَفٌ وَبَلَغَهُ أَنَّ بَعْضَهُمْ يَقُولُ يَنْطَلِقُ أَحَدُنَا إِلَى مِنًى وَذَكَرُهُ يَقْطُرُ مَنِيًّا قَالَ فَخَطَبَهُمْ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ إِنِّي لَوْ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ وَلَوْ لَمْ أَسُقِ الْهَدْيَ لَأَحْلَلْتُ أَلَا فَخُذُوا مَنَاسِكَكُمْ قَالَ فَقَامَ الْقَوْمُ بِحِلِّهِمْ حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ وَأَرَادُوا التَّوَجُّهَ إِلَى مِنًى أَهَلُّوا بِالْحَجِّ قَالَ فَكَانَ الْهَدْيُ عَلَى مَنْ وَجَدَ وَالصِّيَامُ عَلَى مَنْ لَمْ يَجِدْ وَأَشْرَكَ بَيْنَهُمْ فِي هَدْيِهِمُ الْجَزُورَ بَيْنَ سَبْعَةٍ وَالْبَقَرَةَ بَيْنَ سَبْعَةٍ وَكَانَ طَوَافُهُمْ بِالْبَيْتِ وَسَعْيُهُمْ بَيْنَ الصَّفَا وَالْمَرْوَةِ لِحَجِّهِمْ وَعُمْرَتِهِمْ طَوَافًا وَاحِدًا وَسَعْيًا وَاحِدًا  

[Machine] We went out with the Messenger of Allah ﷺ thinking that we were only performing Hajj. However, when we reached Makkah, it was announced, "Those among you who did not bring a sacrificial animal should now enter the state of ihram, and those who brought a sacrificial animal should carry out its rituals." People then started performing Umrah, except for those who had brought their sacrificial animals. The Prophet ﷺ remained with a hundred camels and Ali arrived from Yemen. The Prophet ﷺ asked him, "With what intention have you entered the state of ihram?" Ali replied, "O Allah, I have entered the state of ihram with the same intention with which Your Prophet ﷺ has entered." The Prophet ﷺ then gave him a share equal to the one given for a full sacrificial animal, which was thirty camels. They both remained in the state of ihram until it was time for the sacrifice.  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ لَا نَحْسِبُ إِلَّا أَنَّنَا حُجَّاجًا فَلَمَّا قَدِمْنَا مَكَّةَ نُودِيَ فِينَا مَنْ كَانَ مِنْكُمْ لَيْسَ مَعَهُ هَدْيٌ فَلْيَحِلَّ وَمَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُقِمْ عَلَى إِحْرَامِهِ قَالَ فَأَحَلَّ النَّاسُ بِعُمْرَةٍ إِلَّا مَنْ كَانَ سَاقَ الْهَدْيَ قَالَ وَبَقِيَ النَّبِيُّ ﷺ وَمَعَهُ مِائَةُ بَدَنَةٍ وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ فَقَالَ لَهُ بِأَيِّ شَيْءٍ أَهْلَلْتَ؟ قَالَ قُلْتُ اللهُمَّ إِنِّي أُهِلُّ بِمَا أَهَلَّ بِهِ نَبِيُّكَ ﷺ قَالَ فَأَعْطَاهُ نَيِّفًا عَلَى الثَّلَاثِينَ مِنَ الْبُدْنِ قَالَ ثُمَّ ثَبَتَا عَلَى إِحْرَامِهِمَا حَتَّى بَلَغَ الْهَدْيُ مَحِلَّهُ  

[Machine] The Prophet ﷺ said: "People are like mines, the best of them in the pre-Islamic period are the best in Islam if they gain understanding."  

عَنِ النَّبِيِّ ﷺ قَالَ النَّاسُ مَعَادِنُ فَخِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الْإِسْلَامِ إِذَا فَقِهُوا  

“The Messenger of Allah ﷺ departed during the Farewell Pilgrimage in a tranquil manner, and he urged them to be tranquil. He told them to throw small pebbles. He hastened through Muhassir Valley, and said: ‘Let my nation learn its rites (of Hajj), for I do not know, perhaps I will not meet them again after this year.’” (Using translation from Ibn Mājah 3023)   

دَفَعَ رَسُولُ اللهِ ﷺ وَعَلَيْهِ السَّكِينَةُ وَأَوْضَعَ فِي وَادِي مُحَسِّرٍ وَأَرَاهُمْ مِثْلَ حَصَى الْخَذْفِ وَأَمَرَهُمْ بِالسَّكِينَةِ وَقَالَ لِتَأْخُذْ أُمَّتِي مَنَاسِكَهَا فَإِنِّي لَا أَدْرِي لَعَلِّي لَا أَلْقَاهُمْ بَعْدَ عَامِي هَذَا  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever soils his feet in the cause of Allah, they will be forbidden upon the Hellfire."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ اغْبَرَّتْ قَدَمَاهُ فِي سَبِيلِ اللهِ فَهُمَا حَرَامٌ عَلَى النَّارِ  

[Machine] The son of Umm Maktoom came to the Prophet ﷺ and said, "O Messenger of Allah, my dwelling is spacious, but I am visually impaired and I can hear the Adhan." The Prophet ﷺ said, "If you hear the Adhan, then respond to it even if it is crawling or creeping."  

أَتَى ابْنُ أُمِّ مَكْتُومٍ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ مَنْزِلِي شَاسِعٌ وَأَنَا مَكْفُوفُ الْبَصَرِ وَأَنَا أَسْمَعُالْأَذَانَ قَالَ فَإِنْ سَمِعْتَ الْأَذَانَ فَأَجِبْ وَلَوْ حَبْوًا أَوْ زَحْفًا  

[Machine] The Messenger of Allah ﷺ prepared an army one night until half of the night passed, or even more than that. Then he went out and said, "The people have prayed and slept, while you are waiting for this prayer. Indeed, you will continue in prayer as long as you wait for it."  

جَهَّزَ رَسُولُ اللهِ ﷺ جَيْشًا لَيْلَةً حَتَّى ذَهَبَ نِصْفُ اللَّيْلِ أَوْ بَلَغَ ذَلِكَ ثُمَّ خَرَجَ فَقَالَ قَدْ صَلَّى النَّاسُ وَرَقَدُوا وَأَنْتُمْ تَنْتَظِرُونَ هَذِهِ الصَّلَاةَ أَمَا إِنَّكُمْ لَنْ تَزَالُوا فِي صَلَاةٍ مَا انْتَظَرْتُمُوهَا  

[Machine] From the Prophet ﷺ , he said: "Whoever intends to fast, let him have his pre-dawn meal."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أَرَادَ أَنْ يَصُومَ فَلْيَتَسَحَّرْ بِشَيْءٍ  

[Machine] He said: The Messenger of Allah ﷺ forbade one of us to walk in one shoe.  

أَنَّهُ قَالَ نَهَى رَسُولُ اللهِ ﷺ أَنْ يَمْشِيَ أَحَدُنَا فِي النَّعْلِ الْوَاحِدَةِ  

A man had a shot of arrow in his chest or throat (the narrator is doubtful). So he died. He was shrouded in his clothes as he was. The narrator said: We were with the Messenger of Allah ﷺ. (Using translation from Abū Dāʾūd 3133)   

رُمِيَ رَجُلٌ بِسَهْمٍ فِي صَدْرِهِ أَوْ قَالَ فِي جَوْفِهِ فَمَاتَ فَأُدْرِجَ فِي ثِيَابِهِ كَمَا هُوَ وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ  

[Machine] He said, "May Allah ﷻ curse Khaibar upon the Messenger of Allah ﷺ." So the Messenger of Allah ﷺ recognized them as they were and made it clear to them. Then Abdullah bin Rawaha was sent and recited it to them. Then he said to them, "O Jews, you are the most hated of creation to me. You killed the prophets of Allah ﷻ and lied about Allah. My hatred for you does not make me act treacherously towards you. I have examined twenty thousand pockets of dates. If you wish, it is for you, and if you refuse, it is for me." They said, "By this, the heavens and the earth stand. We have indeed reached an agreement.’ So leave us.”  

أَنَّهُ قَالَ أَفَاءَ اللهُ ﷻ خَيْبَرَ عَلَى رَسُولِ اللهِ ﷺ فَأَقَرَّهُمْ رَسُولُ اللهِ ﷺ كَمَا كَانُوا وَجَعَلَهَا بَيْنَهُ وَبَيْنَهُمْ فَبَعَثَ عَبْدَ اللهِ بْنَ رَوَاحَةَ فَخَرَصَهَا عَلَيْهِمْ ثُمَّ قَالَ لَهُمْ يَا مَعْشَرَ الْيَهُودِ أَنْتُمْ أَبْغَضُ الْخَلْقِ إِلَيَّ قَتَلْتُمْ أَنْبِيَاءَ اللهِ ﷻ وَكَذَبْتُمْ عَلَى اللهِ وَلَيْسَ يَحْمِلُنِي بُغْضِي إِيَّاكُمْ عَلَى أَنْ أَحِيفَ عَلَيْكُمْ قَدْ خَرَصْتُ عِشْرِينَ أَلْفَ وَسْقٍ مِنْ تَمْرٍ فَإِنْ شِئْتُمْ فَلَكُمْ وَإِنْ أَبَيْتُمْ فَلِي فَقَالَوا بِهَذَا قَامَتِ السَّمَاوَاتُ وَالْأَرْضُ قَدْ أَخَذْنَا فَاخْرُجُوا عَنَّا  

[Machine] He said that the Messenger of Allah ﷺ said, "The Antichrist will emerge during a period of confusion in religion and ignorance in knowledge. He will have forty nights that are equivalent to one year, one night equivalent to a month, and one night equivalent to a week. The rest of his days will be like your days. He will have a donkey on which he will ride, its ear to its ear measuring forty cubits. He will say to the people, 'I am your Lord,' even though he is blind in one eye. Indeed, your Lord is not one-eyed, and it is written between his eyes that he is a disbeliever (Kafir). Every believer will read it, literate or illiterate. There will not be any water or well left except for the cities of Madinah and Makkah, which Allah has made forbidden for him. The angels will stand guarding their gates, and with him will be mountains of bread. The people will be in great distress, except those who follow him. With him, there will be two rivers. I know which is Paradise and which is Hell. Whoever is entered into the one named Paradise will actually be in Hell, and whoever is entered into the one named Hell will actually be in Paradise." He said, "Allah will send devils with him, who will speak to the people. With him, there will be a great trial. He will command the sky, and it will rain upon the people, and he will kill a person, then bring him back to life before the people's eyes. He will not have control over any people other than his own. He will say, 'O people, why don't you come out to the deceitful liar?' They will say, 'This is a genie man,' and they will set out towards him. Suddenly, they will find themselves with Jesus, the son of Mary. The prayer will be established, and it will be said to him, 'Come forward, O Spirit of Allah.' He will reply, 'Let your Imam come forward and lead you in prayer.' After performing the morning prayer, they will go towards the Antichrist. When the Antichrist sees Jesus, he will start melting like salt in water, and he will try to flee from him. Jesus will pursue and kill him until even a tree or a stone will call out, 'O Spirit of Allah, here is a Jew hiding behind me, so come and kill him.'"  

أَنَّهُ قَالَ قَالَ رَسُولُ اللهِ ﷺ يَخْرُجُ الدَّجَّالُ فِي خَفْقَةٍ مِنَ الدِّينِ وَإِدْبَارٍ مِنَ الْعِلْمِ فَلَهُ أَرْبَعُونَ لَيْلَةً يَسِيحُهَا فِي الْأَرْضِ الْيَوْمُ مِنْهَا كَالسَّنَةِ وَالْيَوْمُ مِنْهَا كَالشَّهْرِ وَالْيَوْمُ مِنْهَا كَالْجُمُعَةِ ثُمَّ سَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ هَذِهِ وَلَهُ حِمَارٌ يَرْكَبُهُ عَرْضُ مَا بَيْنَ أُذُنَيْهِ أَرْبَعُونَ ذِرَاعًا فَيَقُولُ لِلنَّاسِ أَنَا رَبُّكُمْ وَهُوَ أَعْوَرُ وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ ك ف ر مُهَجَّاةٌ يَقْرَؤُهُ كُلُّ مُؤْمِنٍ كَاتِبٌ وَغَيْرُ كَاتِبٍ يَرِدُ كُلَّ مَاءٍ وَمَنْهَلٍ إِلَّا الْمَدِينَةَ وَمَكَّةَ حَرَّمَهُمَا اللهُ عَلَيْهِ وَقَامَتِ الْمَلَائِكَةُ بِأَبْوَابِهَا وَمَعَهُ جِبَالٌ مِنْ خُبْزٍ وَالنَّاسُ فِي جَهْدٍ إِلَّا مَنْ تَبِعَهُ وَمَعَهُ نَهْرَانِ أَنَا أَعْلَمُ بِهِمَا مِنْهُ نَهَرٌ يَقُولُ الْجَنَّةُ وَنَهَرٌ يَقُولُ النَّارُ فَمَنْ أُدْخِلَ الَّذِي يُسَمِّيهِ الْجَنَّةَ فَهُوَ النَّارُ وَمَنْ أُدْخِلَ الَّذِي يُسَمِّيهِ النَّارَ فَهُوَ الْجَنَّةُ قَالَ وَيَبْعَثُ اللهُ مَعَهُ شَيَاطِينَ تُكَلِّمُ النَّاسَ وَمَعَهُ فِتْنَةٌ عَظِيمَةٌ يَأْمُرُ السَّمَاءَ فَتُمْطِرُ فِيمَا يَرَى النَّاسُ وَيَقْتُلُ نَفْسًا ثُمَّ يُحْيِيهَا فِيمَا يَرَى النَّاسُ لَا يُسَلَّطُ عَلَى غَيْرِهَا مِنَ النَّاسِ وَيَقُولُ أَيُّهَا النَّاسُ هَلْ يَفْعَلُ مِثْلَ هَذَا إِلَّا الرَّبُّ قَالَ فَيَفِرُّ الْمُسْلِمُونَ إِلَى جَبَلِ الدُّخَانِ بِالشَّامِ فَيَأْتِيهِمْ فَيُحَاصِرُهُمْ فَيَشْتَدُّ حِصَارُهُمْ وَيُجْهِدُهُمْ جَهْدًا شَدِيدًا ثُمَّ يَنْزِلُ عِيسَى ابْنُ مَرْيَمَ فَيُنَادِي مِنَ السَّحَرِ فَيَقُولُ يَا أَيُّهَا النَّاسُ مَا يَمْنَعُكُمْ أَنْ تَخْرُجُوا إِلَى الْكَذَّابِ الْخَبِيثِ؟ فَيَقُولُونَ هَذَا رَجُلٌ جِنِّيٌّ فَيَنْطَلِقُونَ فَإِذَا هُمْ بِعِيسَى ابْنِ مَرْيَمَ فَتُقَامُ الصَّلَاةُ فَيُقَالَ لَهُ تَقَدَّمْ يَا رُوحَ اللهِ فَيَقُولُ لِيَتَقَدَّمْ إِمَامُكُمْ فَلْيُصَلِّ بِكُمْ فَإِذَا صَلَّى صَلَاةَ الصُّبْحِ خَرَجُوا إِلَيْهِ قَالَ فَحِينَ يَرَى الْكَذَّابُ يَنْمَاثُ كَمَا يَنْمَاثُ الْمِلْحُ فِي الْمَاءِ فَيَمْشِي إِلَيْهِ فَيَقْتُلُهُ حَتَّى إِنَّ الشَّجَرَةَ وَالْحَجَرَ يُنَادِي يَا رُوحَ اللهِ هَذَا يَهُودِيٌّ فَلَا يَتْرُكُ مِمَّنْ كَانَ يَتْبَعُهُ أَحَدًا إِلَّا قَتَلَهُ  

[Machine] He ﷺ said, "A Jewish woman from the city gave birth to a baby boy with a squint in his eye and protruding eyes. The Messenger of Allah ﷺ felt pity, fearing that he might be the Dajjal. He went to find him and found him under a palm tree playing, and his mother called him and said, 'O Abdullah, this is Abu Al-Qasim who has come, so go out to him.' He went out of the palm tree, and the Messenger of Allah ﷺ asked, 'What is wrong with her? May Allah have mercy on her! If she had left him, it would have been clear.' Then he asked, 'O son of a hunter, what do you see?' He replied, 'I see truth and falsehood, and I see a throne on water.' The Messenger of Allah ﷺ said, 'He has been tested.' Then the Messenger of Allah ﷺ asked, 'Do you bear witness that I am the Messenger of Allah?' He replied, 'Do you bear witness that I am the Messenger of Allah?' So the Messenger of Allah ﷺ said, 'I believe in Allah and His Messengers,' and he let him go. Then he came to him a second or third time, and with him were Abu Bakr and Umar bin Al-Khattab, among a group of Muhajireen and Ansar, and I was with him. The Messenger of Allah ﷺ hurried ahead of us, hoping to hear something from his speech and know whether he was the Dajjal or not. But his mother got ahead of us and said, 'O Abdullah, this is Abu Al-Qasim who has come.' The Messenger of Allah ﷺ said, 'What is wrong with her? May Allah have mercy on her! If she had left him, it would have been clear.' Then he asked, 'O son of a hunter, what do you see?' He replied, 'I see truth and falsehood, and I see a throne on water.' The Messenger of Allah ﷺ asked, 'Do you bear witness that I am the Messenger of Allah?' He replied, 'Do you bear witness that I am the Messenger of Allah?' So the Messenger of Allah ﷺ said, 'I believe in Allah and His Messengers,' and he let him go. Then the Messenger of Allah ﷺ said to him, 'O son of a hunter, we have hidden something for you, so what is it?' He replied, 'Ad-Dukh, Ad-Dukh.' So the Messenger of Allah ﷺ said to him, 'Go away, go away.' Umar bin Al-Khattab said, 'O Messenger of Allah, give me permission to kill him.' The Messenger of Allah ﷺ said, 'If he is he (the Dajjal), you are not his companion, for his companion will be 'Isa ibn Maryam. If he is not he (the Dajjal), then it is not permissible for you to kill a man from the people of the covenant.' The Messenger of Allah ﷺ remained anxious, fearing that he might be the Dajjal.  

أَنَّهُ قَالَ إِنَّ امْرَأَةً مِنَ الْيَهُودِ بِالْمَدِينَةِ وَلَدَتْ غُلَامًا مَمْسُوحَةٌ عَيْنُهُ طَالِعَةٌ نَاتِئَةٌ فَأَشْفَقَ رَسُولُ اللهِ ﷺ أَنْ يَكُونَ الدَّجَّالَ فَوَجَدَهُ تَحْتَ قَطِيفَةٍ يُهَمْهِمُ فَآذَنَتْهُ أُمُّهُ فَقَالَتْ يَا عَبْدَ اللهِ هَذَا أَبُو الْقَاسِمِ قَدْ جَاءَ فَاخْرُجْ إِلَيْهِ فَخَرَجَ مِنَ الْقَطِيفَةِ فَقَالَ رَسُولُ اللهِ ﷺ مَا لَهَا قَاتَلَهَا اللهُ لَوْ تَرَكَتْهُ لَبَيَّنَ ثُمَّ قَالَ يَا ابْنَ صَائِدٍ مَا تَرَى؟ قَالَ أَرَى حَقًّا وَأَرَى بَاطِلًا وَأَرَى عَرْشًا عَلَى الْمَاءِ قَالَ فَلُبِسَ عَلَيْهِ فَقَالَ أَتَشْهَدُ أَنِّي رَسُولُ اللهِ فَقَالَ هُوَ أَتَشْهَدُ أَنِّي رَسُولُ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ آمَنْتُ بِاللهِ وَرُسُلِهِ ثُمَّ خَرَجَ وَتَرَكَهُ ثُمَّ أَتَاهُ مَرَّةً أُخْرَى فَوَجَدَهُ فِي نَخْلٍ لَهُ يُهَمْهِمُ فَآذَنَتْهُ أُمُّهُ فَقَالَتْ يَا عَبْدَ اللهِ هَذَا أَبُو الْقَاسِمِ قَدْ جَاءَ فَقَالَ رَسُولُ اللهِ ﷺ مَا لَهَا قَاتَلَهَا اللهُ لَوْ تَرَكَتْهُ لَبَيَّنَ قَالَ فَكَانَ رَسُولُ اللهِ ﷺ يَطْمَعُ أَنْ يَسْمَعَ مِنْ كَلَامِهِ شَيْئًا فَيَعْلَمُ هُوَ هُوَ أَمْ لَا قَالَ يَا ابْنَ صَائِدٍ مَا تَرَى؟ قَالَ أَرَى حَقًّا وَأَرَى بَاطِلًا وَأَرَى عَرْشًا عَلَى الْمَاءِ قَالَ أَتَشْهَدُ أَنِّي رَسُولُ اللهِ؟ قَالَ هُوَ أَتَشْهَدُ أَنِّي رَسُولُ اللهِ؟ فَقَالَ رَسُولُ اللهِ ﷺ آمَنْتُ بِاللهِ وَرَسُلِهِ فَلُبِسَ عَلَيْهِ ثُمَّ خَرَجَ فَتَرَكَهُثُمَّ جَاءَ فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ بْنُ الْخَطَّابِ فِي نَفَرٍ مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ وَأَنَا مَعَهُ قَالَ فَبَادَرَ رَسُولُ اللهِ ﷺ بَيْنَ أَيْدِينَا وَرَجَا أَنْ يَسْمَعَ مِنْ كَلَامِهِ شَيْئًا فَسَبَقَتْهُ أُمُّهُ إِلَيْهِ فَقَالَتْ يَا عَبْدَ اللهِ هَذَا أَبُو الْقَاسِمِ قَدْ جَاءَ فَقَالَ رَسُولُ اللهِ ﷺ مَا لَهَا قَاتَلَهَا اللهُ لَوْ تَرَكَتْهُ لَبَيَّنَ فَقَالَ يَا ابْنَ صَائِدٍ مَا تَرَى؟ قَالَ أَرَى حَقًّا وَأَرَى بَاطِلًا وَأَرَى عَرْشًا عَلَى الْمَاءِ قَالَ أَتَشْهَدُ أَنِّي رَسُولُ اللهِ؟ قَالَ أَتَشْهَدُ أَنْتَ أَنِّي رَسُولُ اللهِ؟ فَقَالَ رَسُولُ اللهِ ﷺ آمَنْتُ بِاللهِ وَرُسُلِهِ فَلُبِسَ عَلَيْهِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ يَا ابْنَ صَائِدٍ إِنَّا قَدْ خَبَّأْنَا لَكَ خَبِيئًا فَمَا هُوَ؟ قَالَ الدُّخُّ الدُّخُّ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ اخْسَأْ اخْسَأْ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ائْذَنْ لِي فَأَقْتُلَهُ يَا رَسُولَ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ إِنْ يَكُنْ هُوَ فَلَسْتَ صَاحِبَهُ إِنَّمَا صَاحِبُهُ عِيسَى ابْنُ مَرْيَمَ وَإِنْ لَا يَكُنْ فَلَيْسَ لَكَ أَنْ تَقْتُلَ رَجُلًا مِنْ أَهْلِ الْعَهْدِ قَالَ فَلَمْ يَزَلْ رَسُولُ اللهِ ﷺ مُشْفِقًا أَنَّهُ الدَّجَّالُ  

[Machine] "We used to accompany the Messenger of Allah ﷺ to supply the meat of the sacrificial animals to the city."  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ نَتَزَوَّدُ لُحُومَ الْأَضَاحِيِّ إِلَى الْمَدِينَةِ  

[Machine] We used to do it during the time of the Prophet Muhammad, ﷺ , which means isolation. I asked Umar, "Did you hear it from Jaber?" He said, "No."  

كُنَّا نَفْعَلُهُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ يَعْنِي الْعَزْلَ قَالَ قُلْتُ لِعَمْرٍو أَنْتَ سَمِعْتَهُ مِنْ جَابِرٍ؟ قَالَ لَا  

[Machine] About a cattle of his, so the Prophet ﷺ called for it and sold it.  

عَنْ دُبُرٍ مِنْهُ فَدَعَا بِهِ النَّبِيُّ ﷺ فَبَاعَهُ  

[Machine] The Prophet ﷺ delivered a sermon and said, "When one of you comes and the imam has already left, let them perform two rak'ahs (units of prayer)".  

أَنَّ النَّبِيَّ ﷺ خَطَبَ فَقَالَ إِذَا جَاءَ أَحَدُكُمْ وَقَدْ خَرَجَ الْإِمَامُ فَلْيُصَلِّ رَكْعَتَيْنِ  

[Machine] I heard Jabir saying, "Muadh used to pray with the Messenger of Allah ﷺ , then he would return and lead his people in prayer. One night, he led them in the Isha prayer and recited Surah Al-Baqarah. A man made a prolonged bow and then left. Muadh criticized him for that, and this incident was conveyed to the Prophet ﷺ . He said, "Ruination, ruination, or he said, 'misguidance, misguidance, misguidance.' Then he ordered him to recite two middle Surahs from Al-Mufassal." Umar said, "I do not remember which two Surahs they were."  

سَمِعْتُ جَابِرًا يَقُولُ كَانَ مُعَاذٌ يُصَلِّي مَعَ رَسُولِ اللهِ ﷺ ثُمَّ يَرْجِعُ فَيَؤُمُّ قَوْمَهُ قَالَ فَصَلَّى بِهِمْ مَرَّةً الْعِشَاءَ فَقَرَأَ سُورَةَ الْبَقَرَةِ فَعَمَدَ رَجُلٌ فَانْصَرَفَ فَكَانَ مُعَاذٌ يَنَالُ مِنْهُ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ فَتَّانٌ فَتَّانٌ أَوْ قَالَ فَاتِنٌ فَاتِنٌ فَاتِنٌ وَأَمَرَهُ بِسُورَتَيْنِ مِنْ أَوْسَطِ الْمُفَصَّلِ قَالَ عَمْرٌو لَا أَحْفَظُهُمَا  

[Machine] "Do you not have a playful young girl who plays with you, O Messenger of Allah ﷺ?"  

لِي رَسُولُ اللهِ ﷺ أَلَا جَارِيَةٌ تُلَاعِبُهَا وَتُلَاعِبُكَ؟