[Machine] Narrated by Nubayh Al-Anazi, on the authority of Jabir ibn Abdullah, who said: The Messenger of Allah ﷺ used to advise us, when one of us returned from a journey, to first visit his family. So, we used to visit them accordingly.  

عَنْ نُبَيْحٍ الْعَنَزِيِّ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ كَانَ رَسُولُ اللهِ ﷺ يَنْهَى أَحَدَنَا إِذَا جَاءَ مِنْ سَفَرٍ أَنْ يَطْرُقَ أَهْلَهُ قَالَ فَطَرَقْنَاهُنَّ بَعْدُ  

Once the Messenger of Allah ﷺ intended to go on an expedition. He said: O group of the emigrants (Muhajirun) and the helpers (Ansar), among your brethren there are people who have neither property nor family. So one of you should take with him two or three persons; with me. I also rode on my camel by turns like one of them. (Using translation from Abū Dāʾūd 2534)  

عَنْ نُبَيْحٍ الْعَنَزِيِّ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ الْأَنْصَارِيِّ حَدَّثَ عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ أَرَادَ الْغَزْوَ فَقَالَ يَا مَعْشَرَ الْمُهَاجِرِينَ وَالْأَنْصَارِ إِنَّ مِنْ إِخْوَانِكُمْ قَوْمًا لَيْسَ لَهُمْ مَالٌ وَلَا عَشِيرَةٌ فَلْيَضُمَّ أَحَدُكُمْ إِلَيْهِ الرَّجُلَيْنِ أَوِ الثَّلَاثَةَ فَمَا لِأَحَدِنَا مِنْ ظَهْرِ جَمَلِهِ إِلَّا عُقْبَةٌ كَعُقْبَةِ أَحَدِهِمْ قَالَ فَضَمَمْتُ اثْنَيْنِ أَوْ ثَلَاثَةً إِلَيَّ وَمَا لِي إِلَّا عُقْبَةٌ كَعُقْبَةِ أَحَدِهِمْ مِنْ جَمَلِي  

[Machine] From Nu'bayh al-Anzi from Jabir ibn Abdullah, he said: "I lost my camel one night, and as I passed by the Messenger of Allah ﷺ , I saw him pulling towards Aisha. He asked me, 'What is wrong, O Jabir?' I said, 'I have lost my camel, or rather my camel has gone missing in a dark night.' He said, 'This is your camel, go and take it.' So I went in the direction he pointed, but I did not find it. I returned to him and said, 'O Messenger of Allah, I did not find it.' He said, 'This is your camel, go and take it.' So I went again in the direction he pointed, but I did not find it. I returned to him and said, 'By my father and mother, O Messenger of Allah, I did not find it.' He said, 'Keep looking for it until I finish here.' Then he took my hand and we went until we reached the camel, and he handed it over to me and said, 'This is your camel.' He said, 'The people had already started walking away.' He said, 'While I was riding on my camel with its saddle, there was a bunch of branches on its hindquarters.' He said, 'I said, "How I wish I had nothing but a camel with branches as provisions." He said, 'And the Messenger of Allah ﷺ rode behind me.' He said, 'So he heard what I said.' He said, 'Then he caught up with me and said, "What did you say, O Jabir?" I said, "I forgot what I said, O Messenger of Allah." He said, "Do you want me to tell you what you said before?" I said, "Yes, O Messenger of Allah." He said, "I said, 'How I wish I had nothing but a camel with branches as provisions.'" He said, 'So the Prophet ﷺ struck the camel with a whip, either his whip or mine, and it went slower or faster, and I mounted it behind him, grabbing its reins, and he said, "You are selling me your camel, this one?" I said, "Yes." He said, "For how much?" I said, "For an 'uqiyyah." He said, "Bah, bah! How many 'uqiyyahs are there in these provisions?" He said, 'I said, "O Messenger of Allah, there are a lot of ripe dates and fresh dates in an 'uqiyyah." He said, "In that case, I would like it to stay where it is." He said, 'So I got off the camel and handed it over to him. Then I took some Shabt or Khubt and fed it to the camel, and then I took hold of its reins and brought it to the Messenger of Allah ﷺ . I found the Messenger of Allah ﷺ standing and speaking to a man, so I said, 'Here is your camel, O Messenger of Allah.' He took the reins and called Bilal and said, 'Weigh some fruits for Jabir and fulfill his measure.' So I set off with Bilal, and he measured out some fruits for me, and he gave me the proper weight. Then I came back to the Messenger of Allah ﷺ while he was standing and talking to that man, and I said to him, 'You have given me some fruits and sent my camel back.'  

عَنْ نُبَيْحٍ الْعَنَزِيِّ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ فَقَدْتُ جَمَلِي لَيْلَةً فَمَرَرْتُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ يَشُدُّ لِعَائِشَةَ قَالَ فَقَالَ لِي مَا لَكَ يَاجَابِرُ؟ قَالَ قُلْتُ فَقَدْتُ جَمَلِي أَوْ ذَهَبَ جَمَلِي فِي لَيْلَةٍ ظَلْمَاءَ قَالَ فَقَالَ لِي هَذَا جَمَلُكَ اذْهَبْ فَخُذْهُ قَالَ فَذَهَبْتُ نَحْوًا مِمَّا قَالَ لِي فَلَمْ أَجِدْهُ قَالَ فَرَجَعْتُ إِلَيْهِ فَقُلْتُ يَا نَبِيَّ اللهِ مَا وَجَدْتُهُ؟ قَالَ فَقَالَ لِي هَذَا جَمَلُكَ اذْهَبْ فَخُذْهُ قَالَ فَذَهَبْتُ نَحْوًا مِمَّا قَالَ لِي فَلَمْ أَجِدْهُ قَالَ فَرَجَعْتُ إِلَيْهِ فَقُلْتُ بِأَبِي وَأُمِّي يَا نَبِيَّ اللهِ لَا وَاللهِ مَا وَجَدْتُهُ قَالَ فَقَالَ لِي عَلَى رِسْلِكَ حَتَّى إِذَا فَرَغَ أَخَذَ بِيَدِي فَانْطَلَقَ بِي حَتَّى أَتَيْنَا الْجَمَلَ فَدَفَعَهُ إِلَيَّ قَالَ هَذَا جَمَلُكَ قَالَ وَقَدْ سَارَ النَّاسُ قَالَ فَبَيْنَمَا أَنَا أَسِيرُ عَلَى جَمَلِي فِي عُقْبَتِي قَالَ وَكَانَ جَمَلًا فِيهِ قِطَافٌ قَالَ قُلْتُ يَا لَهْفَ أُمِّي أَنْ يَكُونَ لِي إِلَّا جَمَلٌ قَطُوفٌ قَالَ وَكَانَ رَسُولُ اللهِ ﷺ بَعْدِي يَسِيرُ قَالَ فَسَمِعَ مَا قُلْتُ قَالَ فَلَحِقَ بِي فَقَالَ مَا قُلْتَ يَا جَابِرُ قَبْلُ؟ قَالَ فَنَسِيتُ مَا قُلْتُ قَالَ قُلْتُ مَا قُلْتُ شَيْئًا يَا نَبِيَّ اللهِ قَالَ فَذَكَرْتُ مَا قُلْتُ قَالَ قُلْتُ يَا نَبِيَّ اللهِ يَا لَهْفَاهُ أَنْ يَكُونَ لِي إِلَّا جَمَلٌ قَطُوفٌ قَالَ فَضَرَبَ النَّبِيُّ ﷺ عَجُزَ الْجَمَلِ بِسَوْطٍ أَوْ بِسَوْطِي قَالَ فَانْطَلَقَ أَوْضَعَ أَوْ أَسْرَعَ جَمَلٍ رَكِبْتُهُ قَطُّ وَهُوَ يُنَازِعُنِي خِطَامَهُ قَالَ فَقَالَ لِي رَسُولُ اللهِ ﷺ أَنْتَ بَائِعِي جَمَلَكَ هَذَا قَالَ قُلْتُ نَعَمْ قَالَ بِكَمْ؟ قَالَ قُلْتُ بِوُقِيَّةٍ قَالَ قَالَلِي بَخٍ بَخٍ كَمْ فِي أُوقِيَّةٍ مِنْ نَاضِحٍ وَنَاضِحٍ قَالَ قُلْتُ يَا نَبِيَّ اللهِ مَا بِالْمَدِينَةِ نَاضِحٌ أُحِبُّ أَنَّهُ لَنَا مَكَانَهُ قَالَ فَقَالَ النَّبِيُّ ﷺ قَدْ أَخَذْتُهُ بِوُقِيَّةٍ قَالَ فَنَزَلْتُ عَنِ الرَّحْلِ إِلَى الْأَرْضِ قَالَ مَا شَأْنُكَ؟ قَالَ قُلْتُ جَمَلُكَ قَالَ قَالَ لِي ارْكَبْ جَمَلَكَ قَالَ قُلْتُ مَا هُوَ بِجَمَلِي وَلَكِنَّهُ جَمَلُكَ قَالَ كُنَّا نُرَاجِعُهُ مَرَّتَيْنِ فِي الْأَمْرِ إِذَا أَمَرَنَا بِهِ فَإِذَا أَمَرَنَا الثَّالِثَةَ لَمْ نُرَاجِعْهُ قَالَ فَرَكِبْتُ الْجَمَلَ حَتَّى أَتَيْتُ عَمَّتِي بِالْمَدِينَةِ قَالَ وَقُلْتُ لَهَا أَلَمْ تَرَيْ أَنِّي بِعْتُ نَاضِحَنَا رَسُولَ اللهِ ﷺ بِأُوقِيَّةٍ قَالَ فَمَا رَأَيْتُهَا أَعْجَبَهَا ذَلِكَ قَالَ وَكَانَ نَاضِحًا فَارِهًا قَالَ ثُمَّ أَخَذْتُ شَيْئًا مِنْ خَبَطٍ أَوْجَرْتُهُ إِيَّاهُ ثُمَّ أَخَذْتُ بِخِطَامِهِ فَقُدْتُهُ إِلَى رَسُولِ اللهِ ﷺ فَوَجَدْتُ رَسُولَ اللهِ ﷺ مُقَاوِمًا رَجُلًا يُكَلِّمُهُ قَالَ قُلْتُ دُونَكَ يَا نَبِيَّ اللهِ جَمَلَكَ قَالَ فَأَخَذَ بِخِطَامِهِ ثُمَّ نَادَى بِلَالًا فَقَالَ زِنْ لِجَابِرٍ أُوقِيَّةً وَأَوْفِهِ فَانْطَلَقْتُ مَعَ بِلَالٍ فَوَزَنَ لِي أُوقِيَّةً وَأَوْفَانِي الْوَزْنِ قَالَ فَرَجَعْتُ إِلَى رَسُولِ اللهِ ﷺ وَهُوَ قَائِمٌ يُحَدِّثُ ذَلِكَ الرَّجُلَ قَالَ قُلْتُ لَهُ قَدْ وَزَنَ لِي أُوقِيَّةً وَأَوْفَانِي قَالَ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ ذَهَبْتُ إِلَى بَيْتِي وَلَا أَشْعُرُ قَالَ فَنَادَى أَيْنَ جَابِرٌ؟ قَالَوا ذَهَبَ إِلَى أَهْلِهِ قَالَ أَدْرِكْ ائْتِنِي بِهِ قَالَ فَأَتَانِي رَسُولُهُ يَسْعَى قَالَ يَا جَابِرُ يَدْعُوكَ رَسُولُ اللهِ ﷺ قَالَ فَأَتَيْتُهُ فَقَالَ فَخُذْ جَمَلَكَ قُلْتُ مَا هُوَجَمَلِي وَإِنَّمَا هُوَ جَمَلُكَ يَا رَسُولَ اللهِ قَالَ خُذْ جَمَلَكَ قُلْتُ مَا هُوَ جَمَلِي إِنَّمَا هُوَ جَمَلُكَ يَا رَسُولَ اللهِ قَالَ خُذْ جَمَلَكَ قَالَ فَأَخَذْتُهُ قَالَ فَقَالَ لَعَمْرِي مَا نَفَعْنَاكَ لِنُنْزِلَكَ عَنْهُ قَالَ فَجِئْتُ إِلَى عَمَّتِي بِالنَّاضِحِ مَعِي وَبِالْوَقِيَّةِ قَالَ فَقُلْتُ لَهَا مَا تَرَيْنَ رَسُولَ اللهِ ﷺ أَعْطَانِي أُوقِيَّةً وَرَدَّ عَلَيَّ جَمَلِي؟  

[Machine] Jabir ibn Abdullah al-Ansari narrated about the dedication of the companions of the Messenger of Allah ﷺ in worship. He said, "We went out with the Messenger of Allah ﷺ . Abdullah (ibn Mas'ud) said, 'My father and I went out with the Messenger of Allah ﷺ on a military expedition from Najd. A woman from the polytheists shot an arrow towards us, and we entered one of the houses of the polytheists. The arrow hit a woman from among them. Then the Messenger of Allah ﷺ returned and her husband came, but he was absent when it happened. When her situation was mentioned to him, he swore not to return until he spilled the blood of the companions of the Messenger of Allah ﷺ .' So, when the Messenger of Allah ﷺ reached a certain place, he camped in a valley and asked, 'Who are the two men who will spend the night with us from our enemies?' A man among the emigrants and a man from the Ansar said, 'We will bear you, O Messenger of Allah.' They went out to the mouth of the valley, away from the army. The Ansari said to the emigrant, 'Will you take the first part of the night or should I take it? Or should I take the last part and you take it first?' The emigrant said, 'No, you take the first part and I will take the last.' So, the emigrant slept and the Ansari prayed. He started reciting a chapter of the Quran, and while he was reciting, the wife's husband came and recognized him as a man from the enemy. He tried to kill him with an arrow, but the Ansari continued reciting without moving, out of dislike for interrupting the recitation. Then the wife's husband came to him again with another arrow, but the Ansari continued reciting without moving, out of dislike for interrupting the recitation. Then the wife's husband came to him for the third time with an arrow, but the Ansari continued reciting without moving. Then, he bowed and prostrated, and said to his companion, 'Sit down, I have been granted.' The emigrant sat down, and when the wife's husband saw both of them, he ran away knowing that he had been threatened. The Ansari was bleeding with the arrows shot by the wife's husband. The emigrant said to him, 'May Allah forgive you. Didn't you hear me when he shot the arrow at you for the first time?' The Ansari replied, 'I was reciting a chapter of the Quran that I had started reciting, and I disliked cutting it off. By Allah, if the Messenger of Allah ﷺ had not commanded me to keep it safe, I would have ended my life before ending the recitation.'"  

عَنْ جَابِرِ بْنِ عَبْدِ اللهِ الْأَنْصَارِيِّ فِيمَا يَذْكُرُ مِنْ اجْتِهَادِ أَصْحَابِ رَسُولِ اللهِ ﷺ فِي الْعِبَادَةِ قَالَ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ قَالَ عَبْدُ اللهِ قَالَ أبي وَفِي مَوْضِعٍ آخَرَ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةٍ مِنْ نَجْدٍ فَأَصَابَ امْرَأَةَ رَجُلٍ مِنَ الْمُشْرِكِينَ إِلَى نَجْدٍ فَغَشِينَا دَارًا مِنْ دُورِ الْمُشْرِكِينَ قَالَ فَأَصَبْنَا امْرَأَةَ رَجُلٍ مِنْهُمْ قَالَ ثُمَّ انْصَرَفَ رَسُولُ اللهِ ﷺ رَاجِعًا وَجَاءَ صَاحِبُهَا وَكَانَ غَائِبًا فَذُكِرَ لَهُ مُصَابُهَا فَحَلَفَ لَا يَرْجِعُ حَتَّى يُهْرِيقَ فِي أَصْحَابِ رَسُولِ اللهِ ﷺ دَمًا قَالَ فَلَمَّا كَانَ رَسُولُ اللهِ ﷺ بِبَعْضِ الطَّرِيقِ نَزَلَ فِي شِعْبٍ مِنَ الشِّعَابِ وَقَالَ مَنْ رَجُلَانِ يَكْلَآَنَا فِي لَيْلَتِنَا هَذِهِ مِنْ عَدُوِّنَا؟ قَالَ فَقَالَ رَجُلٌ مِنَ الْمُهَاجِرِينَ وَرَجُلٌ مِنَ الْأَنْصَارِ نَحْنُ نَكْلَؤُكَ يَا رَسُولَ اللهِ قَالَ فَخَرَجَا إِلَى فَمِ الشِّعْبِ دُونَ الْعَسْكَرِ ثُمَّ قَالَ الْأَنْصَارِيُّ لِلْمُهَاجِرِيِّ أَتَكْفِينِي أَوَّلَ اللَّيْلِ وَأَكْفِيكَ آخِرَهُ أَمْ تَكْفِينِي آخِرَهُ وَأَكْفِيكَ أَوَّلَهُ؟ قَالَ فَقَالَ الْمُهَاجِرِيُّ بَلْ اكْفِنِي أَوَّلَهُ وَأَكْفِيكَ آخِرَهُ فَنَامَ الْمُهَاجِرِيُّ وَقَامَ الْأَنْصَارِيُّ يُصَلِّي قَالَ فَافْتَتَحَ سُورَةً مِنَ الْقُرْآنِ فَبَيْنَا هُوَ فِيهَا يَقْرَؤهَا إِذْ جَاءَ زَوْجُ الْمَرْأَةِ قَالَ فَلَمَّا رَأَى الرَّجُلَ قَائِمًا عَرَفَ أَنَّهُ رَبِيئَةُ الْقَوْمِ فَيَنْتَزِعُ لَهُ بِسَهْمٍ فَيَضَعُهُ فِيهِ قَالَ فَيَنْزِعُهُ فَيَضَعُهُ وَهُوَ قَائِمٌ يَقْرَأُ فِيالسُّورَةِ الَّتِي هُوَ فِيهَا وَلَمْ يَتَحَرَّكْ كَرَاهِيَةَ أَنْ يَقْطَعَهَا قَالَ ثُمَّ عَادَ لَهُ زَوْجُ الْمَرْأَةِ بِسَهْمٍ آخَرَ فَوَضَعَهُ فِيهِ فَانْتَزَعَهُ فَوَضَعَهُ وَهُوَ قَائِمٌ يُصَلِّي وَلَمْ يَتَحَرَّكْ كَرَاهِيَةَ أَنْ يَقْطَعَهَا قَالَ ثُمَّ عَادَ لَهُ زَوْجُ الْمَرْأَةِ الثَّالِثَةَ بِسَهْمٍ فَوَضَعَهُ فِيهِ فَانْتَزَعَهُ فَوَضَعَهُ ثُمَّ رَكَعَ فَسَجَدَ ثُمَّ قَالَ لِصَاحِبِهِ اقْعُدْ فَقَدْ أَتِيتُ قَالَ فَجَلَسَ الْمُهَاجِرِيُّ فَلَمَّا رَآهُمَا صَاحِبُ الْمَرْأَةِ هَرَبَ وَعَرَفَ أَنَّهُ قَدْ نُذِرَ بِهِ قَالَ وَإِذَا الْأَنْصَارِيُّ يَمُوجُ دَمًا مِنْ رَمْيَاتِ صَاحِبِ الْمَرْأَةِ قَالَ فَقَالَ لَهُ أَخُوهُ الْمُهَاجِرِيُّ يَغْفِرُ اللهُ لَكَ أَلَا كُنْتَ آذَنْتَنِي أَوَّلَ مَا رَمَاكَ؟ قَالَ فَقَالَ كُنْتُ فِي سُورَةٍ مِنَ الْقُرْآنِ قَدِ افْتَتَحْتُهَا أُصَلِّي بِهَا فَكَرِهْتُ أَنْ أَقْطَعَهَا وَايْمُ اللهِ لَوْلَا أَنْ أُضَيِّعَ ثَغْرًا أَمَرَنِي رَسُولُ اللهِ ﷺ بِحِفْظِهِ لَقَطَعَ نَفْسِي قَبْلَ أَنْ أَقْطَعَهَا  

[Machine] The Messenger of Allah ﷺ ordered that from every mature date palm tree, ten clusters of dates should be given.  

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِذَلِكَمِنْ كُلِّ جَادٍّ عَشَرَةُ أَوْسُقٍ مِنَ التَّمْرِ  

Jabir bin ‘Abdallah said The bProphet (SWAS) commanded that he who plucks ten wasqs of dates from date palms should hang a bunch of dates in the mosque for the poor (Using translation from Abū Dāʾūd 1662)   

أَمْرَ رَسُولُ اللهِ ﷺ مِنْ كُلِّ جَادٍّ بِعَشَرَةِ أَوْسُقٍ مِنْ تَمْرٍ بِقِنْوٍ يُعَلَّقُ فِي الْمَسْجِدِ لِلْمَسَاكِينِ  

[Machine] I heard the Messenger of Allah (peace and blessings be upon him) when he allowed the owners of infant camels to sell them as they please, saying the following prices: one wasq, two wasqs, three wasqs, and four wasqs.  

سَمِعْتُ رَسُولَ اللهِ ﷺ حِينَ أَذِنَ لِأَصْحَابِ الْعَرَايَا أَنْ يَبِيعُوهَا بِخَرْصِهَا يَقُولُ الْوَسْقَ وَالْوَسْقَيْنِ وَالثَّلَاثَةَ وَالْأَرْبَعَةَ  

[Machine] I heard the Messenger of Allah ﷺ say, "When one of you proposes to a woman, let him see from her something that attracts him to her, so he should go ahead and proceed."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا خَطَبَ أَحَدُكُمُ الْمَرْأَةَ فَقَدِرَ أَنْ يَرَى مِنْهَا بَعْضَ مَا يَدْعُوهُ إِلَيْهَا فَلْيَفْعَلْ  

[Machine] The Messenger of Allah ﷺ said, "Beware of the sin committed after 'Isha prayer, for it is as if it is feared to cause death."  

قَالَ رَسُولُ اللهِ ﷺ اتَّقُوا فَوْرَةَالْعِشَاءِ كَأَنَّهُ لِمَا يُخَافُ مِنَ الِاحْتِضَارِ  

"Abu Salamah bin 'Abdur-Rahman narrated to me, that Jabir told him: 'The Messenger of Allah ruled that whoever gives a lifelong gift to a man, it belongs to him and to his heirs. It belongs to the one to whom it was given, on the basis of 'Umra. It will be inherited from its recipient according to Allah's (injunctions on) inheritance and its rights.'" (Using translation from Nasāʾī 3746)   

أخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَضَى أَنَّهُ مَنْ أَعْمَرَ رَجُلًا عُمْرَى لَهُ وَلِعَقِبِهِ فَإِنَّهَا لِلَّذِي يُعْمَرُهَا قَدْ بَتَّهَا مِنْ صَاحِبِهَا الَّذِي أَعْمَرَهَا مَا وَقَعَ مِنْ مَوَارِيثِ اللهِ وَحَقِّهِ  

[Machine] The Messenger of Allah ﷺ prohibited us from turning our backs towards the qibla or facing it with our private parts while urinating. Then, I saw him before his death, one year before, urinating while facing the qibla.  

كَانَ رَسُولُ اللهِ ﷺ قَدْ نَهَانَا عَنْ أَنْ نَسْتَدْبِرَ الْقِبْلَةَ أَوْ نَسْتَقْبِلَهَا بِفُرُوجِنَا إِذَا أَهْرَقْنَا الْمَاءَ قَالَ ثُمَّ رَأَيْتُهُ قَبْلَ مَوْتِهِ بِعَامٍ يَبُولُ مُسْتَقْبِلَ الْقِبْلَةِ  

[Machine] "We went out with the Messenger of Allah ﷺ one day to Sa'd ibn Mu'adh when he passed away. When the Messenger of Allah ﷺ prayed for him and he was placed in his grave and leveled, the Prophet ﷺ glorified Allah. So we glorified for a long time, then the Prophet ﷺ made takbir (said Allahu Akbar) and we also made takbir. It was said, 'O Messenger of Allah, why did you glorify and then make takbir?' He said, 'Indeed, the grave of this righteous servant became narrow for him until Allah expanded it for him.'"  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ يَوْمًا إِلَى سَعْدِ بْنِ مُعَاذٍ حِينَ تُوُفِّيَ قَالَ فَلَمَّا صَلَّى عَلَيْهِ رَسُولُ اللهِ ﷺ وَوُضِعَ فِي قَبْرِهِ وَسُوِّيَ عَلَيْهِ سَبَّحَ رَسُولُ اللهِ ﷺ فَسَبَّحْنَا طَوِيلًا ثُمَّ كَبَّرَ فَكَبَّرْنَا فَقِيلَ يَا رَسُولَ اللهِ لِمَ سَبَّحْتَ؟ ثُمَّ كَبَّرْتَ؟ قَالَ لَقَدْ تَضَايَقَ عَلَى هَذَا الْعَبْدِ الصَّالِحِ قَبْرُهُ حَتَّى فَرَّجَهُ اللهُ عَنْهُ  

[Machine] The Messenger of Allah ﷺ said, "Acquire many pairs of shoes, as a person will always be in need of them as long as they wear footwear."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ اسْتَكْثِرُوا مِنَ النِّعَالِ فَإِنَّ الرَّجُلَ لَا يَزَالُ رَاكِبًا مَا انْتَعَلَ  

[Machine] The Prophet ﷺ said: "The one who flees from the plague is like one who flees from battle, and the one who remains patient in it will have the reward of a martyr."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْفَارُّ مِنَ الطَّاعُونِ كَالْفَارِّ مِنَ الزَّحْفِ وَالصَّابِرُ فِيهِ لَهُ أَجْرُ شَهِيدٍ  

It was narrated from Jabir that the Prophet forbade Al-Mukhabarah, Al-Muzabanah and Al-Muhaqalah, and selling fruit until it is fit to eat (ripe enough), except in the case of Al-'Araya. (Using translation from Nasāʾī 3879)   

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُخَابَرَةِ وَالْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَبَيْعِ الثَّمَرِ حَتَّى يُطْعَمَ إِلَّا الْعَرَايَا  

"Every good is charity. Indeed among the good is to meet your brother with a smiling face, and to pour what is left in your bucket into the vessel of your brother." (Using translation from Tirmidhī 1970)  

قَالَ رَسُولُ اللهِ ﷺ كُلُّ مَعْرُوفٍ صَدَقَةٌ وَإِنَّ مِنَ الْمَعْرُوفِ أَنْ تَلْقَى أَخَاكَ بِوَجْهٍ طَلْقٍ وَأَنْ تُفْرِغَ مِنْ دَلْوِكَ فِي إِنَاءِ أَخِيكَ  

[Machine] I heard the Messenger of Allah ﷺ saying: "Each person has a bird on his neck." Ibn Lahia said, it means the birdling.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ طَائِرُ كُلِّ إِنْسَانٍ فِي عُنُقِهِ قَالَ ابْنُ لَهِيعَةَ يَعْنِي الطِّيَرَةَ  

[Machine] I heard the Messenger of Allah ﷺ say, "No one invokes a supplication except that Allah gives him what he asked for or protects him from an equivalent evil, as long as he does not invoke for sin or cutting ties of kinship."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا أَحَدٌ يَدْعُو بِدُعَاءٍ إِلَّا آتَاهُ اللهُ مَا سَأَلَ أَوْ كَفَّ عَنْهُ مِنَ السُّوءِ مِثْلَهُ مَا لَمْ يَدْعُ بِإِثْمٍ أَوْ بِقَطِيعَةِ رَحِمٍ  

Yes. Thereupon Messenger of Allah ﷺ said: Every intoxicant is forbidden. Verily Allah the Exalted and Majestic, made a covenant to those who drank intoxicants to make their drink Tinat al-Khabal. They said: Messenger of Allah, what is Tinat a]-Khabal? He said: It is the sweat of the denizens of Hell or the discharge of the denizens of Hell. (Using translation from Muslim 2002)  

أَنَّ رَجُلًا قَدِمَ مِنْ جَيْشَانَ وَجَيْشَانُ مِنَ الْيَمَنِ فَسَأَلَ النَّبِيَّ ﷺ عَنْ شَرَابٍ يَشْرَبُونَهُ يُصْنَعُ بِأَرْضِهِمْ مِنَ الذُّرَةِ يُقَالَ لَهُ الْمِزْرُ فَقَالَ النَّبِيُّ ﷺ أَمُسْكِرٌ هُوَ؟ قَالَ نَعَمْ قَالَ رَسُولُ اللهِ ﷺ كُلُّ مُسْكِرٍ حَرَامٌ وَإِنَّ عَلَى اللهِ ﷻ عَهْدًا لِمَنْ يَشْرَبُ الْمُسْكِرَ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ فَقَالَوا يَا رَسُولَ اللهِ وَمَا طِينَةُ الْخَبَالِ؟ قَالَ عَرَقُ أَهْلِ النَّارِ أَوْ عُصَارَةُ أَهْلِ النَّارِ  

[Machine] "To me, the Messenger of Allah ﷺ said, 'O Jabir, did you not know that Allah (glory be to Him) brought your father back to life?' He said to him, 'Ask for me to return to the world.' Then he said, 'I wish to return to the world and be killed again.' He said, 'I have decreed that they shall not be returned to it.'"  

لِي رَسُولُ اللهِ ﷺ يَا جَابِرُ أَمَا عَلِمْتَ أَنَّ اللهَ ﷻ أَحْيَا أَبَاكَ فَقَالَ لَهُ تَمَنَّ عَلَيَّ فَقَالَ أُرَدُّ إِلَى الدُّنْيَا فَأُقْتَلُ مَرَّةً أُخْرَى فَقَالَ إِنِّي قَضَيْتُ أَنَّهُمْ إِلَيْهَا لَا يُرْجَعُونَ  

“ ‘Umrah during Ramadan is equivalent to Hajj (i.e. in reward).” (Using translation from Ibn Mājah 2991)  

قَالَ رَسُولُ اللهِ ﷺ عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حَجَّةً  

[Machine] The Messenger of Allah ﷺ said to the Jews, "I ask you about the dust of Paradise, which is white musk. So he asked them, and they said, 'It is bread, O Abu Al-Qasim.' So the Messenger of Allah ﷺ said, 'Bread is made from wheat.'"  

قَالَ رَسُولُ اللهِ ﷺ لِلْيَهُودِ إِنِّي سَائِلُهُمْ عَنْ تُرْبَةِ الْجَنَّةِ وَهِيَ دَرْمَكَةٌ بَيْضَاءُ فَسَأَلَهُمْ فَقَالَوا هِيَ خُبْزَةٌ يَا أَبَا الْقَاسِمِ فَقَالَ رَسُولُ اللهِ ﷺ الْخُبْزُ مِنَ الدَّرْمَكِ  

The Messenger of Allah ﷺ forbade the sale of fruits until they are ripened (tushqihah). He was asked: What do you mean by their ripening (ishqah)? He replied: They become red or yellow, and they are eaten. (Using translation from Abū Dāʾūd 3370)   

نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الثَّمَرَةِ حَتَّى تُشْقَحَ قَالَ قُلْتُ لِسَعِيدٍ مَا تُشْقَحُ؟ قَالَ تَحْمَارُّ وَتَصْفَارُّ وَيُؤْكَلُ مِنْهَا  

[Machine] Narrated by the Prophet, ﷺ , and Humeid, on the authority of Al-Hasan, that the Messenger of Allah, ﷺ , forbade the carrying of a drawn sword.  

عَنِ النَّبِيِّ ﷺ وَحُمَيْدٌ عَنِ الْحَسَنِ أَنَّ رَسُولَ اللهِ ﷺنَهَى أَنْ يُتَعَاطَى السَّيْفُ مَسْلُولًا  

The Prophet ﷺ as saying: Life tenancy is permissible. (Using translation from Abū Dāʾūd 3548)  

أَنَّ النَّبِيَّ ﷺ قَالَ الْعُمْرَى جَائِزَةٌ  

Jabir b. Abdullah reported Messenger of Allah ﷺ as saying. My example and your example is that of a person who lit the fire and insects and moths began to fall in it and he would be making efforts to take them out, and I am going to hold you back from fire, but you are slipping from my hand. (Using translation from Muslim 2285)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَثَلِي وَمَثَلُكُمْ كَمَثَلِ رَجُلٍ أَوْقَدَ نَارًا فَجَعَلَ الْفَرَاشُ وَالْجَنَادِبُ يَقَعْنَ فِيهَا قَالَ وَهُوَ يَذُبُّهُنَّ عَنْهَا قَالَ وَأَنَا آخِذٌ بِحُجَزِكُمْ عَنِ النَّارِ وَأَنْتُمْ تَفَلَّتُونَ مِنْ يَدِي  

The similitude of mine and that of the Apostles is like that of a person who built a house and he completed it and made it perfect but for the space of a brick. People entered therein and they were surprised at it and said: Had there been a brick (it would have been complete in all respects). Messenger of Allah ﷺ said: I am that place where the brick (completing the building is to be placed), and I have come to finalise the chain of Apostles. (Using translation from Muslim 2287a)  

عَنِ النَّبِيِّ ﷺ قَالَ مَثَلِي وَمَثَلُ الْأَنْبِيَاءِ كَمَثَلِ رَجُلٍ ابْتَنَى دَارًا فَأَكْمَلَهَا وَأَحْسَنَهَا إِلَّا مَوْضِعَ لَبِنَةٍ فَجَعَلَ النَّاسُ يَدْخُلُونَهَا وَيَعْجَبُونَ وَيَقُولُونَ لَوْلَا مَوْضِعُ اللَّبِنَةِ قَالَ رَسُولُ اللهِ ﷺ فَأَنَا مَوْضِعُ اللَّبِنَةِ جِئْتُ فَخَتَمْتُ الْأَنْبِيَاءَ  

The Prophet ﷺ offered the funeral prayer for Ashama, the Negus, with four Takbir. (Using translation from Bukhārī 3879)  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى عَلَى أَصْحَمَةَ النَّجَاشِيِّ فَكَبَّرَ عَلَيْهِ أَرْبَعًا  

Jabir b. 'Abdullah reported that Messenger of Allah ﷺ prohibited eating of the flesh of domestic asses on the Day of Khaibar, and permitted the cooking of the flesh of horses. (Using translation from Muslim 1941a)  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى يَوْمَ خَيْبَرَ عَنْ لُحُومِ الْحُمُرِ وَأَذِنَ فِي لُحُومِ الْخَيْلِ  

[Machine] The Messenger of Allah ﷺ presented a sheep to the house.  

أَهْدَى رَسُولُ اللهِ ﷺ إِلَى الْبَيْتِ غَنَمًا  

[Machine] I heard a man saying to Jabir bin Abdullah, "Who remains with you from the companions of the Messenger of Allah ﷺ?" He replied, "Anas bin Malik and Salamah bin Al-Akwa' remained." Then, a man said, "As for Salamah, he has gone back on his migration." Jabir said, "Do not say that. For I have heard the Messenger of Allah ﷺ saying to Islam, 'Embrace Islam, O Islam.' They said, 'O Messenger of Allah, even though we fear that we may go back on our migration?' He said, 'You are migrants wherever you are.'"  

سَمِعْتُ رَجُلًا يَقُولُ لِجَابِرِ بْنِ عَبْدِ اللهِ مَنْ بَقِيَ مَعَكَ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ؟ قَالَ بقِيَ أَنَسُ بْنُ مَالِكٍ وَسَلَمَةُ بْنُ الْأَكْوَعِ فَقَالَ رَجُلٌ أَمَّا سَلَمَةُ فَقَدِ ارْتَدَّ عَنْ هِجْرَتِهِ فَقَالَجَابِرٌ لَا تَقُلْ ذَلِكَ فَإِنِّي سَمِعْتُ رَسُولَ الَّلهِ ﷺ يَقُولُ لِأَسْلَمَ ابْدُوا يَا أَسْلَمُ قَالَوا يَا رَسُولَ اللهِ وَإِنَّا نَخَافُ أَنْ نَرْتَدَّ بَعْدَ هِجْرَتِنَا فَقَالَ إِنَّكُمْ أَنْتُمْ مُهَاجِرُونَ حَيْثُ كُنْتُمْ  

I witnessed sacrificing along with the Messenger of Allah ﷺ at the place of prayer. When he finished his sermon, he descended from his pulpit, and a ram was brought to him. The Messenger of Allah ﷺ slaughtered it with his hand, and said: In the name of Allah, Allah, is Most Great. This is from me and from those who did not sacrifice from my community. (Using translation from Abū Dāʾūd 2810)   

شَهِدْتُ الْأَضْحَى مَعَ رَسُولِ اللهِ ﷺ بِالْمُصَلَّى فَلَمَّا قَضَى خُطْبَتَهُ أَتَى بِكَبْشٍ فَذَبَحَهُ بِيَدِهِ وَقَالَ بِسْمِ اللهِ وَبِاللهِ اللهُمَّ إِنَّ هَذَا عَنِّي وَعَمَّنْ لَمْ يُضَحِّ مِنْ أُمَّتِي  

[Machine] The Messenger of Allah ﷺ said and Qutaybah said in his narration, "I heard the Messenger of Allah ﷺ saying, 'Hunting of land animals is permissible for you.' Sa'id said, 'And you are forbidden unless you hunt them or they are trapped for you.'"  

قَالَ رَسُولُ اللهِ ﷺ وَقَالَ قُتَيْبَةُ فِي حَدِيثِهِ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ صَيْدُ الْبَرِّ لَكُمْ حَلَالٌ قَالَ سَعِيدٌ وَأَنْتُمْ حُرُمٌ مَا لَمْ تَصِيدُوهُ أَوْ يُصَدْ لَكُمْ  

I witnessed sacrificing along with the Messenger of Allah ﷺ at the place of prayer. When he finished his sermon, he descended from his pulpit, and a ram was brought to him. The Messenger of Allah ﷺ slaughtered it with his hand, and said: In the name of Allah, Allah, is Most Great. This is from me and from those who did not sacrifice from my community. (Using translation from Abū Dāʾūd 2810)  

شَهِدْتُ مَعَ رَسُولِ اللهِ ﷺ الْأَضْحَى بِالْمُصَلَّى فَلَمَّا قَضَى خُطْبَتَهُ نَزَلَ مِنْ مِنْبَرِهِ وَأَتَى بِكَبْشٍ فَذَبَحَهُ رَسُولُ اللهِ ﷺ بِيَدِهِ وَقَالَ بِسْمِ اللهِ وَاللهُ أَكْبَرُ هَذَا عَنِّي وَعَمَّنْ لَمْ يُضَحِّ مِنْ أُمَّتِي  

[Machine] "We were with the Prophet ﷺ in a military expedition. I asked for permission to leave quickly. He asked, 'Did you marry a virgin or a divorced woman?' I replied, 'A divorced woman.' He said, 'Then why didn't you marry a virgin so you could play with her and she could play with you?' I said, 'Go and do a wise deed.' Abu Bakr said, meaning, 'Don't disturb them at night.'"  

كُنَّا مَعَ النَّبِيِّ ﷺ فِي غَزَاةٍ قَالَفَاسْتَأْذَنْتُ أَتَعَجَّلُ قُلْتُ إِنِّي تَزَوَّجْتُ قَالَ ثَيِّبًا أَمْ بِكْرًا؟ قَالَ قُلْتُ ثَيِّبًا قَالَ فَأَلَّا كَانَتْ بِكْرًا تُلَاعِبُهَا وَتُلَاعِبُكَ؟ قَالَ انْطَلِقْ وَاعْمَلْ عَمَلًا كَيِّسًا قَالَ أَبُو بَكْرٍ يَعْنِي لَا تَطْرُقْهُنَّ لَيْلًا  

[Machine] The Prophet ﷺ forbade us from walking in one shoe.  

نَهَانَا رَسُولُ اللهِ ﷺ أَنْ يَمْشِيَ أَحَدُنَا فِي النَّعْلِ الْوَاحِدَةِ  

[Machine] The Messenger of Allah ﷺ said, "Keep your children indoors until the darkness of the evening fades away, for it is an hour in which the devils spread mischief."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ احْبِسُوا صِبْيَانَكُمْ حَتَّى تَذْهَبَ فَوعَةُ الْعِشَاءِ فَإِنَّهَا سَاعَةٌ تَخْتَرِقُ فِيهَاالشَّيَاطِينُ  

[Machine] The Messenger of Allah ﷺ ordered us to close the doors, knock the pitchers, turn off the lights, and cover our vessels until the smoke of dinner disappears. He forbade us from eating with our left hands, walking with a single shoe, and wearing the same garment over a deaf person or a dumb person.  

أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نُغْلِقَ الْأَبْوَابَ وَأَنْ نُوكِي الْأَسْقِيَةَ وَأَنْ نُطْفِئَ الْمَصَابِيحَ وَأَنْ نَكُفَّ فَوَاشِيَنَا حَتَّى تَذْهَبَ فَحْمَةُ الْعِشَاءِ وَنَهَانَا أَنْ يَأْكُلَ الرَّجُلُ بِشِمَالِهِ وَأَنْ يَمْشِيَ فِي النَّعْلِ الْوَاحِدَةِ وَعَنِ الصَّمَّاءِ وَالِاحْتِبَاءِ فِي ثَوْبٍ وَاحِدٍ  

Jabir said The Apostle of Allaah ﷺ and his companions came to Makkah on the fourth of Dhu Al Hijjah. When they circumambulated the Ka’bah and ran between al Safa’ and al Marwah the Apostle of Allaah ﷺ said Change this (Hajj) into ‘Umrah, except those who have brought the sacrificial animals with them. When the eighth of Dhul Al Hijjah came, they raised their voices in talbiyah for Hall. When the tenth of Dhul Al Hijjah came, they circumambulated the Ka’bah, but did not run between al Safa’ and Al Marwah. (Using translation from Abū Dāʾūd 1788)   

قَدِمَ رَسُولُ اللهِ ﷺ لِأَرْبَعٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ فَلَمَّا طُفْنَا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ قَالَ رَسُولُ اللهِ ﷺ اجْعَلُوهَا عُمْرَةً إِلَّا مَنْ كَانَ مَعَهُ الْهَدْيُ فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ أَهَلُّوا بِالْحَجِّ فَلَمَّا كَانَ يَوْمُ النَّحْرِ طَافُوا وَلَمْ يَطُوفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ  

“Be moderate and adhere to moderation, for there is no one among you who will be saved by his deeds.” They said: “Not even you, O Messenger of Allah?” He said: “Not even me. Unless Allah encompasses me with mercy and grace from Him.” (Using translation from Ibn Mājah 4201)   

قَالَ رَسُولُ اللهِ ﷺ سَدِّدُوا وَقَارِبُوا وَلَنْ يُنْجِيَ أَحَدًا مِنْكُمْ عَمَلُهُ قُلْنَا وَلَا أَنْتَ يَا رَسُولَ اللهِ؟ قَالَ وَلَا أَنَا إِلَّا أَنْ يَتَغَمَّدَنِي اللهُ مِنْهُ بِرَحْمَةٍ  

On the day of Khaybar we slaughtered horses, mules, and assess. The Messenger of Allah ﷺ forbade us (to eat) mules and asses, but he did not forbid horse-flesh. (Using translation from Abū Dāʾūd 3789)  

ذَبَحْنَا يَوْمَ خَيْبَرَ الْخَيْلَ وَالْبِغَالَ وَالْحَمِيرَ فَنَهَانَا رَسُولُ اللهِ ﷺ عَنِ الْبِغَالِ وَالْحَمِيرِ وَلَمْ يَنْهَ عَنِ الْخَيْلِ  

[Machine] The Messenger of Allah ﷺ passed by Jabir during the Battle of Tabuk and said, "My camel has become weak." Jabir replied, "My camel is loaded." The Messenger of Allah ﷺ came from the side of his weakness and said, "Ease and weakness are the same." He called and chastised his camel. He kept moving the camels forward. He then came to me and asked, "What happened to the camel?" I said, "It kept moving forward." He asked, "How much did you buy it for?" I said, "For thirteen dinars." He said, "Sell it to me for the price and you will have its back to Madinah." I said, "Yes." When I arrived in Madinah, I found him and handed him the price, and he gave me the camel.  

أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِجَابِرٍ فِي غَزْوَةِ تَبُوكَ قَالَ وَقَدْ أَعْيَا بَعِيرِي فَقَالَ مَا شَأْنُكَ يَا جَابِرُ؟ فَقُلْتُ بَعِيرِي قَدْ رَزَمَ قَالَ فَأَتَاهُ مِنْ قِبَلِ عَجُزِهِ وَقَالَ عَفَّانُ وَعَجُزُهُ سَوَاءٌ فَدَعَا وَزَجَرَهُ قَالَ فَلَمْ يَزَلْ يَقْدُمُ الْإِبِلَ قَالَفَأَتَى عَلَيْهِ فَقَالَ مَا فَعَلَ الْبَعِيرُ؟ قُلْتُ مَا زَالَ يَقْدُمُهَا قَالَ بِكَمْ أَخَذْتَهُ؟ فَقُلْتُ بِثَلَاثَةَ عَشَرَ دِينَارًا قَالَ فَبِعْنِي بِالثَّمَنِ وَلَكَ ظَهْرُهُ إِلَى الْمَدِينَةِ قُلْتُ نَعَمْ قَالَ فَلَمَّا قَدِمْتُ الْمَدِينَةَ خَطَمْتُهُ ثُمَّ أَتَيْتُ بِهِ النَّبِيَّ ﷺ فَأَعْطَانِي الثَّمَنَ وَأَعْطَانِي الْبَعِيرَ  

It was narrated from Jabir that the Prophet ﷺ entered Makkah wearing a black turban. (Using translation from Ibn Mājah 2822)  

أَنَّ النَّبِيُّ ﷺ دَخَلَ يَوْمَ فَتْحِ مَكَّةَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ  

[Machine] "That the Messenger of Allah ﷺ praised Sa'd ibn Mu'adh for his accuracy in throwing."  

أَنَّ رَسُولَ اللهِ ﷺ كَوَى سَعْدَ بْنَ مُعَاذٍ مِنْ رَمْيَتِهِ  

[Machine] A man came to the Prophet Muhammad ﷺ while he was giving a sermon and asked, "Did you pray the two units of prayer (rak'ah)?" The Prophet replied, "No." The man then said, "Then pray them." The Prophet instructed him to pray the two units of prayer. Jabir (may Allah be pleased with him) used to say that he liked to pray these two units of prayer when he entered his house.  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ وَهُوَ يَخْطُبُ فَقَالَ أَصَلَّيْتَ الرَّكْعَتَيْنِ؟ فَقَالَ لَا قَالَ فَصَلِّهِمَا قَالَ وَكَانَ جَابِرٌ يَقُولُ إِنْ صَلَّى فِي بَيْتِهِ يُعْجِبُهُ إِذَا دَخَلَ أَنْ يُصَلِّيَهُمَا  

[Machine] The Prophet sent him to fulfill one of his needs. He came while the Prophet was praying on his mount. He greeted him, but the Prophet remained silent. He greeted him again, but the Prophet remained silent. He greeted him again, but the Prophet remained silent. He greeted him three times, and then when he finished praying, he said to him, "Indeed, it did not prevent me from responding to you except that I was praying." He then prayed wherever his mount was facing.  

أَنَّ النَّبِيَّ ﷺ بَعَثَهُ لِبَعْضِ حَاجَتِهِ قَالَ فَجَاءَ وَالنَّبِيُّ ﷺ يُصَلِّي عَلَى رَاحِلَتِهِ قَالَ فَسَلَّمَ عَلَيْهِ فَسَكَتَ فَسَلَّمَ عَلَيْهِ فَسَكَتَ فَسَلَّمَ عَلَيْهِ فَسَكَتَ ثَلَاثَ مَرَّاتٍ قَالَ فَقَالَ لَهُ لَمَّا فَرَغَ أَمَا إِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرُدَّ عَلَيْكَ إِلَّا أَنِّي كُنْتُ أُصَلِّي قَالَ فَصَلَّى حَيْثُ تَوَجَّهَتْ بِهِ رَاحِلَتُهُ  

That the Prophet was treated by means of cupping when he was in Ihram for a contusion that he had suffered. (Diaf) (Using translation from Nasāʾī 2848)  

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْوَثْءٍ كَانَ بِهِ  

I knocked at the door. He asked : who is there? I replied: it is I. he said: I, as though he disapproved of it. (Using translation from Abū Dāʾūd 5187)   

أَتَيْتُ النَّبِيَّ ﷺ فَدَقَقْتُ الْبَابَ فَقَالَ مَنْ هَذَا؟ قُلْتُ أَنَا قَالَ أَنَا أَنَا كَأَنَّهُ كَرِهَهُ  

The Prophet ﷺ offered the funeral prayer for Ashama, the Negus, with four Takbir. (Using translation from Bukhārī 3879)  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى عَلَى أَصْحَمَةَ النَّجَاشِيِّ فَكَبَّرَ عَلَيْهِ أَرْبَعًا  

The Prophet ﷺ said: I will not forgive anyone who kills after accepting blood-wit (Using translation from Abū Dāʾūd 4507)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا أُعْفِي مَنْ قَتَلَ بَعْدَ أَخْذِهِ الدِّيَةَ