[Machine] "When the Messenger of Allah ﷺ was informed of the death of the Negus, he said, 'Pray for your brother who has died in a land other than yours.' So the Messenger of Allah ﷺ and his companions offered funeral prayer for him. Jabir said, 'I was in the second or third row.' And his name was As-hamah."  

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا بَلَغَهُ مَوْتُ النَّجَاشِيِّ قَالَ صَلُّوا عَلَى أَخٍ لَكُمْ مَاتَ بِغَيْرِ بِلَادِكُمْ قَالَ فَصَلَّى عَلَيْهِ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ قَالَ جَابِرٌ فَكُنْتُ فِي الصَّفِّ الثَّانِي أَوِ الثَّالِثِ قَالَ وَكَانَ اسْمُهُ أَصْحَمَةَ  

[Machine] A boy was born to a man from the Ansar. He wanted to name him Muhammad, so he took him to the Messenger of Allah ﷺ and they asked him. He said, "Name him with my name, but do not use my nickname. Indeed, I have been sent as a distributor. I will distribute amongst you."  

وُلِدَ لِرَجُلٍ مِنَ الْأَنْصَارِ غُلَامٌ فَأَرَادَ أَنْ يُسَمِّيَهُ مُحَمَّدًا فَانْطَلَقَ بِهِ إِلَى رَسُولِ اللهِ ﷺ فَسَأَلُوهُ فَقَالَ سَمُّوا بِاسْمِي وَلَا تَكَنَّوْا بِكُنْيَتِي فَإِنِّي بُعِثْتُ قَاسِمًا أَقْسِمُ بَيْنَكُمْ  

[Machine] A man from the Ansar had a son and he wanted to name him Muhammad. However, it seemed that they disliked it. So, he carried him on his shoulder and went to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said, "Name yourselves after me, but do not use my kunya."  

أَنَّ رَجُلًا مِنَ الْأَنْصَارِ وُلِدَ لَهُ غُلَامٌ فَأَرَادَ أَنْ يُسَمِّيَهُ مُحَمَّدًا فَكَأَنَّهُمْ كَرِهُوهُ فَحَمَلَهُ عَلَى عَاتِقِهِ فَأَتَى بِهِ رَسُولَ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ تَسَمَّوْا بِاسْمِي وَلَا تَكَنَّوْا بِكُنْيَتِي  

"I heard the Messenger of Allah say: 'Woe to the Achilles' tendon because of Hell-fire." (Using translation from Ibn Mājah 454)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ وَيْلٌ لِلْعَرَاقِيبِ مِنَ النَّارِ  

Have you offered two rak'ahs? He said: No. Upon this he said: Then observe (them). (Using translation from Muslim 875d)  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ جَاءَ رَجُلٌ وَالنَّبِيُّ ﷺ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ يَخْطُبُ فَقَالَ لَهُ النَّبِيُّ ﷺ أَرَكَعْتَرَكْعَتَيْنِ؟ فَقَالَ لَا فَقَالَ ارْكَعْ  

[Machine] The Prophet ﷺ said: "Whoever has land, let him plant it. And if he is unable to, let his brother plant it. And if neither of them can, then let it be left alone and not be left barren."  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا فَإِنْ عَجَزَ عَنْهَا فَلْيُزْرِعْهَا أَخَاهُ وَإِلَّا فَلْيَدَعْهَا وَلَا يُكَارِيهَا  

Jabir b. 'Abdullah al-Ansari reported that Messenger of Allah (may peace upon him) prohibited the mixing of grapes and fresh dates, and dry dates and fresh dates. (Using translation from Muslim 1986a)   

عَنْ خَلِيطِ الْبُسْرِ وَالتَّمْرِ وَالزَّبِيبِ وَالتَّمْرِ  

When Hajjaj came to Medina we asked Jabir b. Abdullah (about the timings of prayer as observed by the Holy Prophet). He said: The Messenger of Allah ﷺ used to pray afternoon prayer in the midday heat; the afternoon prayer when the sun was bright; the evening prayer when the sun had completely set; and as for the night prayer, he sometimes delayed and sometimes (observed it) at earlier hours. When he found them (his Companions) assembled (at earlier hours) he (prayed) early. and when he saw them coming late, he delayed the (prayer). and the morning prayer the Messenger of Allah ﷺ observed in the darkness before dawn. (Using translation from Muslim 646a)  

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي الظُّهْرَ بِالْهَاجِرَةِ وَالْعَصْرَ وَالشَّمْسُ نَقِيَّةٌ وَالْمَغْرِبَ إِذَا وَجَبَتْ وَالْعِشَاءَ أَحْيَانًا يُؤَخِّرُهَا وَأَحْيَانًا يُعَجِّلُ وَكَانَ إِذَا رَآهُمْ قَدِ اجْتَمَعُوا عَجَّلَ وَإِذَا رَآهُمْ قَدْ أَبْطَئُوا أَخَّرَ وَالصُّبْحَ قَالَ كَانُوا أَوْ قَالَ كَانَ يُصَلِّيهَا بِغَلَسٍ  

[Machine] "When Dubur heard this, he informed the Prophet ﷺ who said, 'Does he have no wealth other than this?' They replied, 'No.' The Prophet ﷺ asked, 'Who will buy it from me?' Nu'aym ibn Nahham, Omar ibn al-Khattab's confederate, bought it for eight hundred. Then the Prophet ﷺ said, 'Spend it on yourself, and if there is any surplus, spend it on your family, and if there is any surplus, spend it on your close relatives, and if there is any surplus, spend it here, here, and here.'"  

عَنْ دُبُرٍ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ أَلَهُ مَالٌ غَيْرُهُ؟ قَالَوا لَا قَالَ مَنْ يَشْتَرِيهِ مِنِّي؟ فَاشْتَرَاهُ نُعَيْمُ بْنُ النَّحَّامِ خَتَنُ عُمَرَ بْنِ الْخَطَّابِ بِثَمَانِ مِائَةٍ فَقَالَ النَّبِيُّ ﷺ أَنْفِقْهَا عَلَى نَفْسِكَ فَإِنْ كَانَ فَضْلٌ فَعَلَى أَهْلِكَ فَإِنْ كَانَ فَضْلٌ فَعَلَى أَقَارِبِكَ فَإِنْ كَانَ فَضْلٌ فَهَاهُنَا وَهَاهُنَا وَهَاهُنَا  

[Machine] "We used to pray with the Prophet ﷺ the Maghrib prayer, then we would return to our homes, and it was a short distance, and I could see the noble sites."  

كُنَّا نُصَلِّي مَعَ النَّبِيِّ ﷺ الْمَغْرِبَ ثُمَّ نَرْجِعُ إِلَى مَنَازِلِنَا وَهِيَ مِيلٌ وَأَنَا أُبْصِرُ مَوَاقِعَ النَّبْلِ  

[Machine] The Messenger of Allah, ﷺ , was informed that a man from his companions had freed a slave on his behalf, even though he did not possess any other wealth. So the Messenger of Allah, ﷺ , sold the slave for eight hundred (currency) and handed the amount over to his owners.  

بَلَغَ رَسُولَ اللهِ ﷺ أَنَّ رَجُلًا مِنْ أَصْحَابِهِ أَعْتَقَ عَبْدًا لَهُ عَنْ دُبُرٍ وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ فَبَاعَ رَسُولُ اللهِ ﷺ الْعَبْدَ بِثَمَانِ مِائَةٍ وَدَفَعَهُ إِلَى مَوَالِيهِ  

[Machine] A man from the Ansar had a son, and he named him Al-Qasim. The Ansar said, "By Allah, we will never call you by that name." This news reached the Messenger of Allah ﷺ, and he praised the Ansar greatly. Then he said, "You may call yourselves by my name and do not use my nickname."  

وُلِدَ لِرَجُلٍ مِنَ الْأَنْصَارِ غُلَامٌ فَسَمَّاهُ الْقَاسِمَ فَقَالَتِ الْأَنْصَارُ وَاللهِ لَا نُكَنِّيكَ بِهِ أَبَدًا فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَأَثْنَى عَلَى الْأَنْصَارِ خَيْرًا ثُمَّ قَالَ تَسَمَّوْا بِاسْمِي وَلَا تَكَنَّوْا بِكُنْيَتِي  

[Machine] Abu Humaid Al-Ansari came to the Messenger of Allah ﷺ with a cup containing milk, which was uncovered. The Prophet ﷺ said to him, "Why didn't you cover it, even if it was with a stick to protect it from dust?"  

جَاءَ أَبُو حُمَيْدٍ الْأَنْصَارِيُّ إِلَى رَسُولِ اللهِ ﷺ بِقَدَحٍ فِيهِ لَبَنٌ يَحْمِلُهُ مَكْشُوفًا فَقَالَ لَهُ النَّبِيُّ ﷺ أَلَا كُنْتَ خَمَّرْتَهُ وَلَوْ بِعُودٍ تَعْرِضُهُ عَلَيْهِ  

[Machine] The Prophet Muhammad ﷺ used to pour water on his head three times when performing ablution. A man from the Banu Hashim tribe said, "My hair is a lot." Jabir replied, "The hair of the Messenger of Allah ﷺ was more abundant and nicer than yours."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا اغْتَسَلَ أَفْرَغَ عَلَى رَأْسِهِ ثَلَاثًا قَالَ فَقَالَ رَجُلٌ مِنْ بَنِي هَاشِمٍ إِنَّ شَعْرِي كَثِيرٌ فَقَالَ جَابِرٌ إِنَّ شَعْرَ رَسُولِ اللهِ ﷺ كَانَ أَكْثَرَ مِنْ شَعْرِكَ وَأَطْيَبَ  

[Machine] On the authority of the Prophet ﷺ , he said, "The amount of water needed for ablution is a handful, and the amount of water needed for purification from sexual impurity is a complete sa'a." A man asked, "What if that is not sufficient for me?" Jabir replied, "It is sufficient for someone who is better than you and has more hair. That is the teaching of the Messenger of Allah ﷺ ."  

عَنِ النَّبِيِّ ﷺ قَالَ يُجْزِئُ مِنَ الْوَضُوءِ الْمُدُّ مِنَ الْمَاءِ وَمِنَ الْجَنَابَةِ الصَّاعُ فَقَالَ رَجُلٌ مَا يَكْفِينِي فَقَالَ جَابِرٌ قَدْ كَفَى مَنْ هُوَ خَيْرٌ مِنْكَ وَأَكْثَرُ شَعْرًا رَسُولَ اللهِ ﷺ  

[Machine] The Messenger of Allah ﷺ said: "May Allah curse the Jews, their fats have been forbidden for them, so they consumed their proceeds."  

قَالَ رَسُولُ اللهِ ﷺ لَعَنَ اللهُ الْيَهُودَ حُرِّمَتْ عَلَيْهِمْ شُحُومُهَا فَأَكَلُوا أَثْمَانَهَا  

While we were praying (Jumua Khutba & prayer) with the Prophet ﷺ, some camels loaded with food, arrived (from Sham). The people diverted their attention towards the camels (and left the mosque), and only twelve persons remained with the Prophet. So this verse was revealed: "But when they see Some bargain or some amusement, They disperse headlong to it, And leave you standing." (62.11) (Using translation from Bukhārī 936)  

بَيْنَمَا نَحْنُ نُصَلِّي الْجُمُعَةَ مَعَ رَسُولِ اللهِ ﷺ إِذْ أَقْبَلَتْ عِيرٌ تَحْمِلُ طَعَامًا قَالَ فَالْتَفَتُوا إِلَيْهَا حَتَّى مَا بَقِيَ مَعَ رَسُولِ اللهِ ﷺ إِلَّا اثْنَا عَشَرَ رَجُلًا فَنَزَلَتْ هَذِهِ الْآيَةُ {وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا} [الجمعة 11]  

[Machine] I heard the Messenger of Allah ﷺ say that the difference between a servant and disbelief or polytheism is the abandonment of prayer.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ بَيْنَ الْعَبْدِ وَبَيْنَ الْكُفْرِ أَوِ الشِّرْكِ تَرْكُ الصَّلَاةِ  

[Machine] The Messenger of Allah ﷺ passed by a group of people in a gathering, playing with a sword among themselves without any caution. He said, "Didn't I forbid you from doing this? If one of you holds a sword, let him sheath it and then give it to his brother."  

أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِقَوْمٍ فِي مَجْلِسٍ يَسُلُّونَ سَيْفًا يَتَعَاطَوْنَهُ بَيْنَهُمْ غَيْرَ مَغْمُودٍ فَقَالَ أَلَمْ أَزْجُرْكُمْ عَنْ هَذَا؟ فَإِذَا سَلَّ أَحَدُكُمُ السَّيْفَ فَلْيُغْمِدْهُ ثُمَّ لِيُعْطِهِ أَخَاهُ  

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)  

عَنِ النَّبِيِّ ﷺ  

Do you need strong, fortified protection? The tribe of Daus had a fort in the pre-Islamic days. The Apostle ﷺ declined this offer, since it (the privilege of protecting the Holy Prophet) had already been reserved for the Ansar. When the Apostle ﷺ migrated to Medina, Tufail son of Amr also migrated to that place, and there also migrated along with him a man of his tribe. But the climate of Medina did not suit him, and he fell sick. He felt very uneasy. So he took hold of an iron head of an arrow and cut his finger-joints. The blood streamed forth from his hands, till he died. Tufail son of Amr saw him in a dream. His state was good and he saw him with his hands wrapped. He (Tufail) said to him: What treatment did your Allah accord to you? He replied. Allah granted me pardon for my migration to the Apostle ﷺ: He (Tufail) again said: What is this that I see you wrapping up your hands? He replied: I was told (by Allah): We would not set right anything of yours which you damaged yourself. Tufail narrated this (dream) to the Messenger of Allah ﷺ. Upon this he prayed: O Allah I grant pardon even to his hands. (Using translation from Muslim 116)  

أَنَّ الطُّفَيْلَ بْنَ عَمْرٍو الدَّوْسِيَّ أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ هَلْ لَكَ فِي حِصْنٍ حَصِينَةٍ وَمَنْعَةٍ؟ قَالَ فَقَالَ حِصْنٌ كَانَ لِدَوْسٍ فِي الْجَاهِلِيَّةِ فَأَبَى ذَلِكَ رَسُولُ اللهِ ﷺ لِلَّذِي ذَخَرَ اللهُ ﷻ لِلْأَنْصَارِ فَلَمَّا هَاجَرَ النَّبِيُّ ﷺ إِلَى الْمَدِينَةِ هَاجَرَ إِلَيْهِ الطُّفَيْلُ بْنُ عَمْرٍو وَهَاجَرَ مَعَهُ رَجُلٌ مِنْ قَوْمِهِ فَاجْتَوَوْا الْمَدِينَةَ فَمَرِضَفَجَزِعَ فَأَخَذَ مَشَاقِصَ لَهُ فَقَطَعَ بِهَا بَرَاجِمَهُ فَشَخَبَتْ يَدَاهُ حَتَّى مَاتَ فَرَآهُ الطُّفَيْلُ بْنُ عَمْرٍو فِي مَنَامِهِ فَرَآهُ فِي هَيْئَةٍ حَسَنَةٍ وَرَآهُ مُغَطِّيًا يَدَهُ فَقَالَ لَهُ مَا صَنَعَ بِكَ رَبُّكَ؟ قَالَ غَفَرَ لِي بِهِجْرَتِي إِلَى نَبِيِّهِ ﷺ قَالَ فَمَا لِي أَرَاكَ مُغَطِّيًا يَدَكَ؟ قَالَ قِيلَ لِي لَنْ نُصْلِحَ مِنْكَ مَا أَفْسَدْتَ قَالَ فَقَصَّهَا الطُّفَيْلُ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ اللهُمَّ وَلِيَدَيْهِ فَاغْفِرْ  

[Machine] "The Prophet ﷺ commanded them to throw the pebbles of Jamrat like the stones of the throw."  

أَنَّ النَّبِيَّ ﷺ أَمَرَهُمْ أَنْ يَرْمُوا الْجِمَارَ مِثْلَ حَصَى الْخَذْفِ  

"In his Khutbah the Messenger of Allah ﷺ used to praise Allah as He deserves to be praised, then he would say: 'Whomsoever Allah (SWT) guides, none can lead him astray, and whomsoever Allah sends astray, none can guide. The truest of word is the Book of Allah and best of guidance is the guidance of Muhammad. The worst of things are those that are newly invented; every newly-invented thing is an innovation and every innovation is going astray, and every going astray is in the Fire.' Then he said: 'The Hour and I have been sent like these two.' Whenever he mentioned the Hour, his cheeks would turn red, and he would raise his voice and become angry, as if he were warning of an approaching army and saying: 'An army is coming to attack you in the morning, or in the evening!' (Then he said): 'Whoever leaves behind wealth, it is for his family, and whoever leaves behind a debt or dependents, then these are my responsibility, and I am the most entitled to take care of the believers.'" (Using translation from Nasāʾī 1578)   

كَانَ رَسُولُ اللهِ ﷺ يَقُومُ فَيَخْطُبُ فَيَحْمَدُ اللهَ وَيُثْنِي عَلَيْهِ بِمَا هُوَ أَهْلُهُ وَيَقُولُ مَنْ يَهْدِهِ اللهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ إِنَّ خَيْرَ الْحَدِيثِ كِتَابُ اللهِ وَخَيْرَ الْهَدْيِ هَدْيُ مُحَمَّدٍ وَشَرَّ الْأُمُورِ مُحْدَثَاتُهَا وَكُلَّ مُحْدَثَةٍ بِدْعَةٌ وَكَانَ إِذَا ذَكَرَ السَّاعَةَ احْمَرَّتْ وَجْنَتَاهُ وَعَلَا صَوْتُهُ وَاشْتَدَّ غَضَبُهُ كَأَنَّهُ مُنْذِرُ جَيْشٍ صَبَّحَكُمْ مَسَّاكُمْ مَنْ تَرَكَ مَالًا فَلِلْوَرَثَةِ وَمَنْ تَرَكَ ضَيَاعًا أَوْ دَيْنًا فَعَلَيَّ وَإِلَيَّ وَأَنَا وَلِيُّ الْمُؤْمِنِينَ  

[Machine] A group of the companions of Prophet Muhammad ﷺ entered upon Jabir. He presented them with bread and vinegar, saying, "Eat, for I heard the Messenger of Allah ﷺ saying, 'The best food is vinegar. It is a destruction for a man that his brothers come into his house and he expels what is in it by not presenting it to them. And it is a destruction for a people that they belittle what is presented to them."  

دَخَلَ عَلَى جَابِرٍ نَفَرٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَقَدَّمَ إِلَيْهِمْ خُبْزًاوَخَلًّا فَقَالَ كُلُوا فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ نِعْمَ الْإِدَامُ الْخَلُّ إِنَّهُ هَلَاكٌ بِالرَّجُلِ أَنْ يَدْخُلَ عَلَيْهِ النَّفَرُ مِنْ إِخْوَانِهِ فَيَحْتَقِرَ مَا فِي بَيْتِهِ أَنْ يُقَدِّمَهُ إِلَيْهِمْ وَهَلَاكٌ بِالْقَوْمِ أَنْ يَحْتَقِرُوا مَا قُدِّمَ إِلَيْهِمْ  

[Machine] When Abdullah bin Ubay passed away, his son came to the Prophet (PBUH) and said, "O Messenger of Allah, if you do not come to him, we will not give him any funeral prayer." The Prophet (PBUH) then went and found him already buried in his grave, so he said, "Could you not have brought him out before burying him?" He then had him brought out of the grave and draped his cloak over him, from his forehead to his feet, and dressed him in his shirt.  

لَمَّا مَاتَ عَبْدُ اللهِ بْنُ أُبَيٍّ أَتَى ابْنُهُ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّكَ إِنْ لَمْ تَأْتِهِ لَمْ نَزَلْ نُعَيَّرُ بِهَذَا فَأَتَاهُ النَّبِيُّ ﷺ فَوَجَدَهُ قَدْ أُدْخِلَ فِي حُفْرَتِهِ فَقَالَ أَفَلَا قَبْلَ أَنْ تُدْخِلُوهُ فَأُخْرِجَ مِنْ حُفْرَتِهِ فَتَفَلَ عَلَيْهِ مِنْ قَرْنِهِ إِلَى قَدَمِهِ وَأَلْبَسَهُ قَمِيصَهُ  

[Machine] He was called Abu Madhkur and he had a Coptic slave whom he liberated from himself. The slave was in need. The Messenger of Allah ﷺ said, "If one of you has a need, let him start with himself." So he commanded him to benefit from him, and he sold him to Nuaim ibn Abdullah al-Nahham al-Adawi for eight hundred dirhams.  

يُقَالَ لَهُ أَبُو مَذْكُورٍ وَكَانَ لَهُ عَبْدٌ قِبْطِيٌّ فَأَعْتَقَهُ عَنْ دُبُرٍ مِنْهُ وَكَانَ ذَا حَاجَةٍ قَالَ رَسُولُ اللهِ ﷺ إِذَا كَانَ أَحَدُكُمْ ذَا حَاجَةٍ فَلْيَبْدَأْ بِنَفْسِهِ قَالَ فَأَمَرَهُ أَنْ يَسْتَنْفِعَ بِهِ فَبَاعَهُ مِنْ نُعَيْمِ بْنِ عَبْدِ اللهِ النَّحَّامِ الْعَدَوِيِّ بِثَمَانِ مِائَةِ دِرْهَمٍ  

[Machine] Jabir ibn Abdullah had some companions of the Prophet ﷺ enter to him, so he brought them bread and vinegar and said, "Eat, for I heard the Messenger of Allah ﷺ say, 'Vinegar is a good condiment.'"  

دَخَلَ إِلَى جَابِرِ بْنِ عَبْدِ اللهِ أُنَاسٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَقَرَّبَ إِلَيْهِمْ خُبْزًا وَخَلًّا فَقَالَ كُلُوا فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ نِعْمَ الْإِدَامُ الْخَلُّ  

“Ubayy bin Ka’b fell sick, and the Prophet ﷺ sent a doctor to him who cauterized him on his medical arm vein.” (Using translation from Ibn Mājah 3493)  

مَرِضَ أُبَيُّ بْنُ كَعْبٍ مَرَضًا فَأَرْسَلَ إِلَيْهِ النَّبِيُّ ﷺ طَبِيبًا فَكَوَاهُ عَلَى أَكْحَلِهِ  

[Machine] Our Messenger ﷺ addressed us on the Day of Sacrifice and said, "Which day is the greatest in sanctity?" They replied, "Our day is the greatest." He then asked, "Which month is the greatest in sanctity?" They said, "Our month is the greatest." He further asked, "Which city is the greatest in sanctity?" They responded, "Our city is the greatest." He then said, "Indeed, your lives and wealth are sacred to one another, just as this day is sacred in this month and this city. Have I conveyed the message?" They answered, "Yes." May Allah bear witness."  

خَطَبَنَا رَسُولُ اللهِ ﷺ يَوْمَ النَّحْرِ فَقَالَ أَيُّ يَوْمٍ أَعْظَمُ حُرْمَةً؟ فَقَالَوا يَوْمُنَا هَذَا قَالَ فَأَيُّ شَهْرٍ أَعْظَمُ حُرْمَةً؟ قَالَوا شَهْرُنَا هَذَا قَالَ أَيُّ بَلَدٍ أَعْظَمُ حُرْمَةً؟ قَالَوا بَلَدُنَا هَذَا قَالَ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا هَلْ بَلَّغْتُ؟ قَالَوا نَعَمْ قَالَ اللهُمَّ اشْهَدْ  

[Machine] The Messenger of Allah ﷺ said during the Farewell Pilgrimage and mentioned its significance.  

قَالَ رَسُولُ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فَذَكَرَ مَعْنَاهُ  

[Machine] "That they sell their homes and move near the mosque. When the Messenger of Allah ﷺ was informed of this, he said, "Your homes, for indeed, your traces are recorded."  

أَنْ يَبِيعُوا دِيَارَهُمْ يَنْتَقِلُونَ قُرْبَ الْمَسْجِدِ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ دِيَارَكُمْ فَإِنَّمَا تُكْتَبُ آثَارُكُمْ  

“If anyone of you is charged with taking care of his brother (after death), let him shroud him well.” (Using translation from Ibn Mājah 1474)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ وَلِيَ أَخَاهُ فَلْيُحْسِنْ كَفَنَهُ  

the Prophet ﷺ forbade selling fruits until they have ripened. (Using translation from Ibn Mājah 2216)  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الثَّمَرِ حَتَّى يَبْدُوَ صَلَاحُهُ  

[Machine] A man asked the Prophet Muhammad ﷺ , "Which aspect of Islam is the best?" He replied, "That Muslims are safe from your tongue and your hand." And Waki' narrated this to us from Al-A'mash.  

رَجُلٌ لِلنَّبِيِّ ﷺ أَيُّ الْإِسْلَامِ أَفْضَلُ؟ قَالَ أَنْ يَسْلَمَ الْمُسْلِمُونَ مِنْ لِسَانِكَ وَيَدِكَ وحَدَّثَنَاهُ وَكِيعٌ عَنِ الْأَعْمَشِ  

[Machine] The Messenger of Allah ﷺ said, "The water of Zamzam is for whatever it is drunk for."  

قَالَ رَسُولُ اللهِ ﷺ مَاءُ زَمْزَمَ لِمَا شُرِبَ مِنْهُ  

"the Messenger of Allah forbade selling the fruit of date palms until they are fit to eat." (Using translation from Nasāʾī 4525)  

نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ النَّخْلِ حَتَّى يُطْعَمَ  

I fell ill, and I had seven sisters. The Messenger of Allah ﷺ came to me and blew on my face. So I became conscious. I said: Messenger of Allah, may I not bequeath one-third of my property to my sisters? He replied: Do good. I asked: Half? He replied: Do good. He then went out and left me, and said: I do not think, Jabir, you will die of this disease. Allah has revealed (verses) and described the share of your sisters. He appointed two-thirds for them. Jabir used to say: This verse was revealed about me: "They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. (Using translation from Abū Dāʾūd 2887)   

اشْتَكَيْتُ وَعِنْدِي سَبْعُ أَخَوَاتٍ لِي فَدَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ فَنَضَحَ فِي وَجْهِي فَأَفَقْتُ فَقُلْتُ يَا رَسُولَ اللهِ أُوصِي لِأَخَوَاتِي بِالثُّلُثَيْنِ؟ قَالَ أَحْسِنْ قُلْتُ بِالشَّطْرِ؟ قَالَ أَحْسِنْ قَالَ ثُمَّ خَرَجَ وَتَرَكَنِي ثُمَّ رَجَعَ فَقَالَ يَا جَابِرُ إِنِّي لَا أَرَاكَ مَيِّتًا مِنْ وَجَعِكَ هَذَا فَإِنَّ اللهَ ﷻ قَدْ أَنْزَلَ فَبَيَّنَ الَّذِي لِأَخَوَاتِكَ فَجَعَلَ لَهُنَّ الثُّلُثَيْنِ قَالَ فَكَانَ جَابِرٌ يَقُولُ نَزَلَتْ هَذِهِ الْآيَةُ فِيَّ {يَسْتَفْتُونَكَ قُلِ اللهُ يُفْتِيكُمْ فِي الْكَلَالَةِ} [النساء 176]  

[Machine] The Messenger of Allah ﷺ ruled that the intercession would be granted as long as its limits were not exceeded or its boundaries were not stopped.  

أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِالشُّفْعَةِ مَا لَمْ تُقْسَمْ أَوْ يُوقَفْ حُدُودُهَا  

[Machine] 'A servant came to the Prophet ﷺ, so he pledged allegiance to him. Then his master came and informed the Prophet about him, so the Messenger of Allah ﷺ bought him from his master and set him free. After that, he never pledged allegiance to anyone.'  

جَاءَ عَبْدٌ إِلَى النَّبِيِّ ﷺ فَبَايَعَهُ فَجَاءَهُ مَوْلَاهُ فَعَرَّفَهُ فَاشْتَرَاهُ رَسُولُ اللهِ ﷺ مِنْهُ فَأَعْتَقَهُ ثُمَّ لَمْ يَكُنْ يُبَايِعُ  

[Machine] The Messenger of Allah ﷺ bought a slave with two slaves.  

اشْتَرَى رَسُولُ اللهِ ﷺ عَبْدًا بِعَبْدَيْنِ  

[Machine] The Messenger of Allah ﷺ said, "I saw myself entering Paradise and there I found Ru'maysa, the wife of Abu Talha. I also heard footsteps in front of me, so I asked Jibril (Gabriel), 'Who is this?' He replied, 'This is Bilal.' Then I saw a white palace with a girl in its courtyard, so I asked, 'Whose palace is this?' He answered, 'This is for Umar ibn Al-Khattab.' I wanted to go in and take a look at it, but then I remembered your jealousy, so I said, 'O Umar, it is because of my father and mother.' Are you jealous, O Messenger of Allah?"  

قَالَ رَسُولُ اللهِ ﷺ رَأَيْتُنِي دَخَلْتُ الْجَنَّةَ فَإِذَا أَنَا بِالرُّمَيْصَاءِ امْرَأَةِ أَبِي طَلْحَةَ قَالَ وَسَمِعْتُ خَشْفًا أَمَامِي فَقُلْتُ مَنْ هَذَا يَا جِبْرِيلُ؟ قَالَ هَذَا بِلَالٌ قَالَ وَرَأَيْتُ قَصْرًا أَبْيَضَ بِفِنَائِهِ جَارِيَةٌ قَالَ قُلْتُ لِمَنْ هَذَا الْقَصْرُ؟ قَالَ لِعُمَرَ بْنِ الْخَطَّابِ فَأَرَدْتُ أَنْ أَدْخُلَ فَأَنْظُرَ إِلَيْهِ قَالَ فَذَكَرْتُ غَيْرَتَكَ فَقَالَ عُمَرُ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللهِ أَوَعَلَيْكَ أَغَارُ؟  

[Machine] The Messenger of Allah ﷺ said, and he mentioned the meaning of it. He said, "Then I heard a sound in front of me, meaning a voice."  

قَالَ رَسُولُ اللهِ ﷺ فَذَكَرَ مَعْنَاهُ قَالَ فَسَمِعْتُ خَشْفًا أَمَامِي يَعْنِي صَوْتًا  

[Machine] "I traveled with the Messenger of Allah ﷺ in some of his journeys, and I considered him to be a warrior. When we approached a caravan, he said, 'Whoever wants to hasten, let him do so.' I was riding a camel named "Armak" which had no equal among the soldiers, so I rushed towards it. But as I did, the people behind me caught up with me. While I was still in that state, my camel stood up and refused to move. Then I heard the voice of the Prophet ﷺ saying, 'What is the matter with your camel, O Jabir?' I said, 'O Messenger of Allah, I do not know what has happened to it.' He said, 'Hold on and give me the whip.' So I gave him the whip, and he struck the camel with a blow, after which it ran away with me, leaving all the other camels behind. Then the Prophet ﷺ said to me, at that moment, 'O Jabir, will you follow me with your camel?' I said, 'Yes, O Messenger of Allah.' He said, 'Go ahead to the city.' So I went ahead to the city, and he entered the mosque. I tied my camel and said, 'This is your camel, O Messenger of Allah.' He came out and began circling the mosque with it, saying, 'What a good camel my camel is.' Then he said, 'O so-and-so, go and bring me some golden vessels.' He said, 'Give them to Jabir.' So I took them, and the Prophet ﷺ asked, 'Have you received the price?' I said, 'Yes, O Messenger of Allah.' He said, 'Then the price is yours, and the camel is yours, or the camel is yours and the price is yours.'"  

سَافَرْتُ مَعَ رَسُولِ اللهِ ﷺ فِي بَعْضِ أَسْفَارِهِ وَأَحْسِبُهُ قَالَ غَازِيًا فَلَمَّا أَقْبَلْنَا قَافِلِينَ قَالَ مَنْ أَحَبَّ أَنْ يَتَعَجَّلَ فَلْيَتَعَجَّلْ وَأَنَا عَلَى جَمَلٍ أَرْمَكَ لَيْسَ فِي الْجُنْدِ مِثْلُهُ فَانْدَفَعْتُ عَلَيْهِ فَإِذَا النَّاسُ خَلْفِي فَبَيْنَا أَنَا كَذَلِكَإِذْ قَامَ جَمَلِي فَجَعَلَ لَا يَتَحَرَّكُ فَإِذَا صَوْتُ النَّبِيِّ ﷺ فَقَالَ مَا شَأْنُ جَمَلِكَ يَا جَابِرُ؟ قُلْتُ يَا رَسُولَ اللهِ لَا أَدْرِي مَا عَرَضَ لَهُ قَالَ اسْتَمْسِكْ وَأَعْطِنِي السَّوْطَ فَأَعْطَيْتُهُ السَّوْطَ فَضَرَبَهُ ضَرْبَةً فَذَهَبَ بِيَ الْبَعِيرُ كُلَّ مَذْهَبٍ فَقَالَ لِي النَّبِيُّ ﷺ عِنْدَ ذَلِكَ يَا جَابِرُ أَتَبِيعُنِي جَمَلَكَ قُلْتُ نَعَمْ يَا رَسُولَ اللهِ قَالَ اقْدُمِ الْمَدِينَةَ فَقَدِمَ الْمَدِينَةَ فَدَخَلَ فِي طَوَائِفَ مِنْ أَصْحَابِهِ الْمَسْجِدَ فَعَقَلْتُ بَعِيرِي فَقُلْتُ هَذَا جَمَلُكَ يَا رَسُولَ اللهِ فَخَرَجَ فَجَعَلَ يُطِيفُ بِهِ وَيَقُولُ نِعْمَ الْجَمَلُ جَمَلِي فَقَالَ يَا فُلَانُ انْطَلِقْ فَائْتِنِي بِأَوَاقٍ مِنْ ذَهَبٍ فَقَالَ أَعْطِهَا جَابِرًا فَقَبَضْتُهَا فَقَالَ النَّبِيُّ ﷺ اسْتَوْفَيْتَ الثَّمَنَ؟ قُلْتُ نَعَمْ يَا رَسُولَ اللهِ قَالَ فَلَكَ الثَّمَنُ وَلَكَ الْجَمَلُ أَوْ لَكَ الْجَمَلُ وَلَكَ الثَّمَنُ  

[Machine] Narrated to me a hadith that you witnessed from the Messenger of Allah, ﷺ . He said, "My father passed away, leaving behind a debt of twenty wasq (a measure of weight) of dates, and we had different types of dates. The ajwah date was not sufficient to pay off our debt. So, I went to the Messenger of Allah, ﷺ , and informed him about it. He sent me to my adversary, who insisted on taking the ajwah dates in full. The Messenger of Allah, ﷺ , said, 'Go and give it to him.' So, I went to our farmland in 'Arish with my companion. We gathered our dates and had a she-goat that we fed from the hushaf (a type of plant) until two men approached us. It was the Messenger of Allah, ﷺ , and 'Umar. I said, 'Welcome, O Messenger of Allah! Welcome, O 'Umar!' The Messenger of Allah, ﷺ , said to me, 'Jabir, come with us and let's go around your date palm trees.' I replied, 'Yes.' So, we circled around them. Then, I commanded the goat to be slaughtered. The Prophet, ﷺ , and 'Umar, were provided with a pillow made of stuffed hair. As for 'Umar, I couldn't find a pillow for him. Afterward, we brought a table on which were placed fresh dates, dried dates, and meat. We presented it to the Prophet, ﷺ , and 'Umar, and they ate. I was a man of modesty and when the Prophet, ﷺ , got up, my companion said, 'O Messenger of Allah, pray for us.' He replied, 'Yes, may Allah bless you.' He repeated it again, 'Yes, may Allah bless you.' Then, I sent for my adversaries and they brought red camels and striped horses. I decided to buy date palm trees to fulfill my debt to them with the dates on my father's trees. I fulfilled my duty to them and also gave away twenty wasq of ajwah dates. Additionally, I gave them an extra amount as a good gesture. Then, I went to the Messenger of Allah, ﷺ , to inform him of the blessings that Allah had given me. When I told him, he said, 'O Allah, praise be to You!' He repeated it again, 'O Allah, praise be to You!' Then he said to 'Umar, 'Indeed, Jabir has fulfilled his debt to his adversary.' So 'Umar praised Allah."  

حَدِّثْنِي بِحَدِيثٍ شَهِدْتَهُ مِنْ رَسُولِ اللهِ ﷺ فَقَالَ تُوُفِّيَ وَالِدِي وَتَرَكَ عَلَيْهِ عِشْرِينَ وَسْقًا تَمْرًا دَيْنًا وَلَنَا تُمْرَانٌ شَتَّى وَالْعَجْوَةُ لَا يَفِي بِمَا عَلَيْنَا مِنَ الدَّيْنِ فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَبَعَثَ إِلَى غَرِيمِي فَأَبَى إِلَّا أَنْ يَأْخُذَ الْعَجْوَةَ كُلَّهَا فَقَالَ رَسُولُ اللهِ ﷺ انْطَلِقْ فَأَعْطِهِ فَانْطَلَقْتُ إِلَى عَرِيشٍ لَنَا أَنَا وَصَاحِبَةٌ لِي فَصَرَمْنَا تَمْرَنَا وَلَنَا عَنْزٌ نُطْعِمُهَا مِنَ الْحَشَفِ قَدْ سَمُنَتْ إِذَا أَقْبَلَ رَجُلَانِ إِلَيْنَا إِذَا رَسُولُ اللهِ ﷺ وَعُمَرُ فَقُلْتُ مَرْحَبًا يَا رَسُولَ اللهِ مَرْحَبًا يَا عُمَرُ فَقَالَ لِي رَسُولُ اللهِ ﷺ يَا جَابِرُ انْطَلِقْ بِنَا حَتَّى نَطُوفَ فِي نَخْلِكَ هَذَا فَقُلْتُ نَعَمْ فَطُفْنَا بِهَا وَأَمَرْتُ بِالْعَنْزِ فَذُبِحَتْ ثُمَّ جِئْنَا بِوِسَادَةٍ فَتَوَسَّدَ النَّبِيُّ ﷺ بِوِسَادَةٍ مِنْ شَعْرٍ حَشْوُهَا لِيفٌ فَأَمَّا عُمَرُ فَمَا وَجَدْتُ لَهُ مِنْ وِسَادَةٍ ثُمَّ جِئْنَا بِمَائِدَةٍ لَنَا عَلَيْهَا رُطَبٌ وَتَمْرٌ وَلَحْمٌفَقَدَّمْنَاهُ إِلَى النَّبِيِّ ﷺ وَعُمَرَ فَأَكَلَا وَكُنْتُ أَنَا رَجُلًا مِنْ نِشْوَتِي الْحَيَاءُ فَلَمَّا ذَهَبَ النَّبِيُّ ﷺ يَنْهَضُ قَالَتْ صَاحِبَتِي يَا رَسُولَ اللهِ دَعَوَاتٌ مِنْكَ قَالَ نَعَمْ فَبَارَكَ اللهُ لَكُمْ قَالَ نَعَمْ فَبَارَكَ اللهُ لَكُمْ ثُمَّ بَعَثْتُ بَعْدَ ذَلِكَ إِلَى غُرَمَائِي فَجَاءُوا بِأَحْمِرَةٍ وَجَوَالِيقَ وَقَدْ وَطَّنْتُ نَفْسِي أَنْ أَشْتَرِيَ لَهُمْ مِنَ الْعَجْوَةِ أُوفِيهِمُ الْعَجْوَةَ الَّذِي عَلَى أَبِي فَأَوْفَيْتُهُمْ وَالَّذِي نَفْسِي بِيَدِهِ عِشْرِينَ وَسْقًا مِنَ الْعَجْوَةِ وَفَضَلَ فَضْلٌ حَسَنٌ فَانْطَلَقْتُ إِلَى رَسُولِ اللهِ ﷺ أُبَشِّرُهُ بِمَا سَاقَ اللهُ ﷻ إِلَيَّ فَلَمَّا أَخْبَرْتُهُ قَالَ اللهُمَّ لَكَ الْحَمْدُ اللهُمَّ لَكَ الْحَمْدُ فَقَالَ لِعُمَرَ إِنَّ جَابِرًا قَدْ أَوْفَى غَرِيمَهُ فَجَعَلَ عُمَرُ يَحْمَدُ اللهَ  

“Whoever has land, let him cultivate it (himself) or let him give it to his brother (for free, to cultivate it), and if he does not want to do that, let him keep his land.” (Using translation from Ibn Mājah 2452)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا أَخَاهُ  

It was narrated from Jabir that the Prophet ﷺ walked briskly (Ramala), from the Hijr to the Hijr, three times, then he walked normally for four. (Using translation from Ibn Mājah 2951)   

أَنَّ النَّبِيَّ ﷺ رَمَلَ مِنَ الْحَجَرِ إِلَى الْحَجَرِ  

[Machine] The Messenger of Allah ﷺ said: "Whoever performs the Hajj on the day of Arafah, remaining in Arafah until the sunset, his sins shall be forgiven just as the day he was born from his mother."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَضْحَى يَوْمًا مُحْرِمًا مُلَبِّيًا حَتَّى غَرَبَتِ الشَّمْسُ غَرَبَتْ بِذُنُوبِهِ كَمَا وَلَدَتْهُ أُمُّهُ  

[Machine] The Messenger of Allah ﷺ and his companions, when they arrived, did not exceed one circumambulation.  

أَنَّ رَسُولَ اللهِ ﷺ وَأَصْحَابَهُ حِينَ قَدِمُوا لَمْ يَزِيدُوا عَلَى طَوَافٍ وَاحِدٍ  

[Machine] A man came to the Prophet ﷺ and said, "What do you think if I strive in the way of Allah with my own self and wealth until I am killed, being patient and seeking reward, not turning away? Will I enter Paradise?" The Prophet ﷺ said, "Yes, but only if you leave no debt unpaid."  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ أَرَأَيْتَ إِنْ جَاهَدْتُ فِي سَبِيلِ اللهِ بِنَفْسِي وَمَالِي حَتَّى أُقْتَلَ صَابِرًا مُحْتَسِبًا مُقْبِلًا غَيْرَمُدْبِرٍ أَأَدْخُلُ الْجَنَّةَ؟ قَالَ نَعَمْ إِلَّا أَنْ تَدَعَ دَيْنًا لَيْسَ عِنْدَكَ وَفَاءٌ لَهُ  

The Prophet ﷺ came to visit me (while I was sick) and he was riding neither a mule, nor a horse. (Using translation from Bukhārī 5664)  

جَاءَ النَّبِيُّ ﷺ يَعُودُنِي لَيْسَ بِرَاكِبٍ بَغْلًا وَلَا بِرْذَوْنًا