"Its water is pure (and Purification) and its 'dead meat' is permissible (to eat)." (Using translation from Nasāʾī 4350)   

عَنِ النَّبِيِّ ﷺ قَالَ فِي الْبَحْرِ هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ  

[Machine] I was walking on foot in the outskirts of the passengers' camp when the Messenger of Allah ﷺ struck it with a hit or he said, he stabbed it with a spear, and then it limped. He said, "After that, it would always be at the forefront of the camels except for what I pardoned." He said, "Then the Messenger of Allah ﷺ came to me and said, 'Will you follow it with me by this and that, and Allah will forgive you?' I said, 'It is yours, O Messenger of Allah.' He said, 'Will you follow it with me by this and that, and Allah will forgive you?' I said, 'It is yours, O Messenger of Allah.' Sulayman said, 'I do not know how many times he said, 'Will you follow it with me by this and that?' Then he said, 'Have you married after your father?' I said, 'Yes.' He said, 'Was she a virgin or previously married?' I said, 'Previously married.' He said, 'Didn't you marry her as a virgin to play with her and she plays with you, and she makes you laugh and you make her laugh?'  

كُنْتُ أَسِيرُ عَلَى نَاضِحٍ لِي فِي أُخْرَيَاتِ الرِّكَابِ فَضَرَبَهُ رَسُولُ اللهِ ﷺ ضَرْبَةً أَوْ قَالَ فَنَخَسَهُ نَخْسَةً قَالَ فَكَانَ بَعْدَ ذَلِكَ يَكُونُ فِي أَوَّلِ الرِّكَابِ إِلَّا مَا كَفَفْتُهُ قَالَ فَأَتَانِي رَسُولُ اللهِ ﷺ فَقَالَ أَتَبِيعُنِيهِ بِكَذَا وَكَذَا وَاللهُ يَغْفِرُ لَكَ قَالَ قُلْتُ هُوَ لَكَ يَا رَسُولَ اللهِ قَالَ فَزَادَنِي قَالَ أَتَبِيعُنِيهِ بِكَذَا وَكَذَا وَاللهُ يَغْفِرُ لَكَ قَالَ قُلْتُ هُوَ لَكَ يَا رَسُولَ اللهِ قَالَ سُلَيْمَانُ فَلَا أَدْرِي كَمْ مِنْ مَرَّةٍ قَالَ أَتَبِيعُنِيهِ بِكَذَا وَكَذَا؟ ثُمَّ قَالَ هَلْ تَزَوَّجْتَ بَعْدَ أَبِيكَ؟ قَالَ قُلْتُ نَعَمْ قَالَ أَبِكْرًا أَمْ ثَيِّبًا؟ قَالَ قُلْتُ ثَيِّبًا قَالَ أَلَا تَزَوَّجْتَهَا بِكْرًا تُلَاعِبُكَ وَتُلَاعِبُهَا وَتُضَاحِكُكَ وَتُضَاحِكُهَا  

The Messenger of Allah ﷺ forbade eating of onions and leek. When we were overpowered by a desire (to eat) we ate them. Upon this he (the Holy Prophet) said: He who eats of this offensive plant must not approach our mosque, for the angels are harmed by the same things as men. (Using translation from Muslim 564a)  

نَهَى رَسُولُ اللهِ ﷺ عَنْ أَكْلِ الْبَصَلِ وَالْكُرَّاثِ فَغَلَبَتْنَا الْحَاجَةُ فَأَكَلْنَا مِنْهُ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ الْمُنْتِنَةِ فَلَا يَقْرَبَنَّ مَسْجِدَنَا فَإِنَّ الْمَلَائِكَةَ تَتَأَذَّى مِمَّا يَتَأَذَّى مِنْهُ الْإِنْسُ  

[Machine] "The Messenger of Allah ﷺ said, 'Close the doors at night, extinguish the lamps, cover the vessels, and cover the food and drinks, even if you leave them with a stick.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَغْلِقُوا الْأَبْوَابَ بِاللَّيْلِ وَأَطْفِئُوا السُّرُجَ وَأَوْكُوا الْأَسْقِيَةَ وَخَمِّرُوا الطَّعَامَ وَالشَّرَابَ وَلَوْأَنْ تَعْرُضُوا عَلَيْهِ بِعُودٍ  

[Machine] The translation of the passage is: "The Messenger of Allah ﷺ said, 'Whoever meets Allah without associating anything with Him will enter Paradise, and whoever meets Allah associating partners with Him will enter the Fire.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ لَقِيَ اللهَ ﷻ لَا يُشْرِكُ بِهِ شَيْئًا دَخَلَ الْجَنَّةَ وَمَنْ لَقِيَ اللهَ يُشْرِكُ بِهِ دَخَلَ النَّارَ  

"Hold on to your wealth and do not give it on the basis of 'Umra. For whoever is given something on the basis of 'Umra for the rest of his life, it belongs to him for the rest of his life and after his death." (Using translation from Nasāʾī 3737)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَمْسِكُوا عَلَيْكُمْ أَمْوَالَكُمْ وَلَا تُعْمِرُوهَا فَإِنَّهُ مَنْ أَعْمَرَ شَيْئًا حَيَاتَهُ فَهُوَ لَهُ حَيَاتَهُ وَبَعْدَ مَوْتِهِ  

[Machine] The sun was eclipsed during the time of the Prophet Muhammad ﷺ on a very hot day. The Prophet Muhammad ﷺ prayed with his companions, prolonging the standing until they started to lose their balance. Then he performed a prolonged bowing, lifting his head and prolonging it, then he performed another prolonged bowing, lifting his head and prolonging it, then he prostrated twice, and then stood up and performed the same actions. He then moved forward and backward twice, making it a total of four units of prayer and four prostrations. Then he said, "Everything that you have been promised was presented to me. Paradise was shown to me, and if I had taken a date or a fruit from it, I would have taken it. It was shown to me and my hand was withdrawn from it by Hisham's doubt. Hellfire was also shown to me, and I saw a dark-skinned, tall woman being punished in a cat for tying it up and not feeding it or giving it water, nor allowing it to eat from the earth's vegetation. I also saw Abu Thumamah Amr ibn Malik dragging his intestines in the fire, and they are both signs from the signs of Allah that I have shown you. So when it happens, then pray until it clears."  

خَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فِي يَوْمٍ شَدِيدِ الْحَرِّ فَصَلَّى رَسُولُ اللهِ ﷺ بِأَصْحَابِهِ فَأَطَالَ الْقِيَامَ حَتَّى جَعَلُوا يَخِرُّونَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ رَفَعَ رَأْسَهُ فَأَطَالَ ثُمَّ رَكَعَ فَأَطَالَ ثُمَّ رَفَعَ فَأَطَالَ ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ قَامَ فَصَنَعَ مِثْلَ ذَلِكَ ثُمَّ جَعَلَ يَتَقَدَّمُ ثُمَّ جَعَلَ يَتَأَخَّرُ فَكَانَتْ أَرْبَعَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ ثُمَّ قَالَ إِنَّهُ عُرِضَ عَلَيَّ كُلُّ شَيْءٍ تُوعَدُونَهُ فَعُرِضَتْ عَلَيَّ الْجَنَّةُ حَتَّى لَوْ تَنَاوَلْتُ مِنْهَا قِطْفًا أَخَذْتُهُ أَوْ قَالَ تَنَاوَلْتُ مِنْهَا قِطْفًا فَقَصُرَتْ يَدِي عَنْهُ شَكَّ هِشَامٌ وَعُرِضَتْ عَلَيَّ النَّارُ فَجَعَلْتُ أَتَأَخَّرُ رَهْبَةَ أَنْ تَغْشَاكُمْ فَرَأَيْتُ فِيهَا امْرَأَةً حِمْيَرِيَّةً سَوْدَاءَ طَوِيلَةً تُعَذَّبُ فِي هِرَّةٍ لَهَا رَبَطَتْهَا فَلَمْ تُطْعِمْهَا وَلَمْ تَسْقِهَا وَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خَشَاشِ الْأَرْضِ وَرَأَيْتُ أَبَا ثُمَامَةَ عَمْرَو بْنَ مَالِكٍ يَجُرُّ قُصْبَهُ فِي النَّارِ وَإِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللهِ يُرِيكُمُوهَا فَإِذَا خَسَفَتْ فَصَلُّوا حَتَّى تَنْجَلِيَ  

[Machine] We were with the Messenger of Allah ﷺ in a palm grove when he prayed the Zuhr prayer with his companions. The polytheists understood their prayer and said, "Leave them, for they have a prayer after this one that is more beloved to them than their own children." Then Jibril descended to the Messenger of Allah ﷺ and informed him, so the Messenger of Allah ﷺ prayed with his companions. He lined them up in two rows, and he stood in front of them. They all made the takbeer and then those who were behind the Messenger of Allah ﷺ and the others prostrated, while the rest remained standing. When those who had prostrated raised their heads, the others prostrated, and when they stood up for the second rak'ah, those behind the first row were delayed and the people in the second row advanced to the first row. So, they all bowed down together, and when they raised their heads from the bow, those who had been behind the Prophet ﷺ and the others prostrated while standing. And when they raised their heads, the others prostrated.  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي نَخْلٍ فَصَلَّى بِأَصْحَابِهِ صَلَاةَ الظُّهْرِ قَالَ فَهَمَّ بِهِمُ الْمُشْرِكُونَ قَالَ فَقَالُوا دَعُوهُمْ فَإِنَّ لَهُمْ صَلَاةً بَعْدَ هَذِهِ هِيَ أَحَبُّ إِلَيْهِمْ مِنْ أَبْنَائِهِمْ قَالَ فَنَزَلَ جِبْرِيلُ عَلَى رَسُولِ اللهِ ﷺ فَأَخْبَرَهُ فَصَلَّى رَسُولُ اللهِ ﷺ بِأَصْحَابِهِ فَصَفَّهُمْ صَفَّيْنِ وَرَسُولُ اللهِ ﷺ بَيْنَ أَيْدِيهِمْ فَكَبَّرُوا جَمِيعًا ثُمَّ سَجَدَ الَّذِينَ يَلُونَ رَسُولَ اللهِ ﷺ وَالْآخَرُونَ قِيَامٌ فَلَمَّا رَفَعَ الَّذِينَ سَجَدُوا رُءُوسَهُمْ سَجَدَ الْآخَرُونَ فَلَمَّا قَامُوا فِي الرَّكْعَةِ الثَّانِيَةِ تَأَخَّرَ الَّذِينَ يَلُونَ الصَّفَّ الْأَوَّلَفَقَامَ أَهْلُ الصَّفِّ الثَّانِي وَتَقَدَّمَ الْآخَرُونَ إِلَى الصَّفِّ الْأَوَّلِ فَرَكَعُوا جَمِيعًا فَلَمَّا رَفَعُوا رُءُوسَهُمْ مِنَ الرُّكُوعِ سَجَدَ الَّذِينَ يَلُونَ النَّبِيَّ ﷺ وَالْآخَرُونَ قِيَامٌ فَلَمَّا رَفَعُوا رُءُوسَهُمْ سَجَدَ الْآخَرُونَ  

[Machine] Regarding ablution from the touch of fire on food, he said, "I went out looking for the Messenger of Allah ﷺ in his mosque, but I did not find him. So I asked about him and I was told that he was with the Banat Sa‘d bin Ar-Rabi‘ bin Al-Khazraj, dividing the inheritance between them." He said, "Being the first women to inherit in Islam." He said, "So I went out until I came to the Aswaf, which was the property of Sa‘d bin Ar-Rabi‘. I found the Messenger of Allah ﷺ there in a grove of palm trees with his face shaded. I brought him a meal of bread and meat that had been prepared for him. The Messenger of Allah ﷺ ate, and the people ate with him." He said, "Then he prayed Dhuhr, and the people prayed with him. Then the Messenger of Allah ﷺ sat in part of what was left of his portion until the time for prayer came and he was done with them. Then they presented to the Messenger of Allah ﷺ the leftover food from his bread and meat, and he ate and the people ate with him. Then he got up and prayed Asr with us, and no one from the people or the water touched him until he performed ablution."  

عَنِ الْوُضُوءِ مِمَّا مَسَّتِ النَّارُ مِنَ الطَّعَامِ فَقَالَ خَرَجْتُ أُرِيدُ رَسُولَ اللهِ ﷺ فِي مَسْجِدِهِ فَلَمْ أَجِدْهُ فَسَأَلْتُ عَنْهُ فَقِيلَ لِي هُوَ بِالْأَسْوَافِ عِنْدَ بَنَاتِ سَعْدِ بْنِ الرَّبِيعِ أَخِي بَلْحَارِثِ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ يَقْسِمُ بَيْنَهُنَّ مِيرَاثَهُنَّ مِنْ أَبِيهِنَّ قَالَ وَكُنَّ أَوَّلَ نِسْوَةٍ وَرِثْنَ مِنْ أَبِيهِنَّ فِي الْإِسْلَامِ قَالَ فَخَرَجْتُ حَتَّى جِئْتُ الْأَسْوَافَ وَهُوَ مَالُ سَعْدِ بْنِ الرَّبِيعِ فَوَجَدْتُ رَسُولَ اللهِ ﷺ فِي صُورٍ مِنْ نَخْلٍ قَدْ رُشَّ لَهُ فَهُوَ فِيهِ قَالَ فَأُتِيَ بِغَدَاءٍ مِنْ خُبْزٍ وَلَحْمٍ قَدْ صُنِعَ لَهُ فَأَكَلَ رَسُولُ اللهِ ﷺ وَأَكَلَ الْقَوْمُ مَعَهُ قَالَ ثُمَّ بَالَ ثُمَّ تَوَضَّأَ رَسُولُ اللهِ ﷺ لِلظُّهْرِ وَتَوَضَّأَ الْقَوْمُ مَعَهُ قَالَ ثُمَّ صَلَّى بِهِمُ الظُّهْرَ قَالَ ثُمَّ قَعَدَ رَسُولُ اللهِ ﷺ فِي بَعْضِ مَا بَقِيَ مِنْ قِسْمَتِهِ لَهُنَّ حَتَّى حَضَرَتِ الصَّلَاةُ وَفَرَغَ مِنْ أَمْرِهِ مِنْهُنَّ قَالَ فَرَدُّوا عَلَى رَسُولِ اللهِ ﷺ فَضْلَ غَدَائِهِ مِنَ الْخُبْزِ وَاللَّحْمِ فَأَكَلَ وَأَكَلَ الْقَوْمُ مَعَهُ ثُمَّ نَهَضَ فَصَلَّى بِنَاالْعَصْرَ وَمَا مَسَّ مَاءً وَلَا أَحَدٌ مِنَ الْقَوْمِ  

[Machine] Jabir, the Messenger of Allah ﷺ, used to pour three handfuls of water on his head, then he would let the water flow over his skin. Al-Hasan said to him, "Indeed, my head has a lot of hair and I fear that it may not be washed properly with only three handfuls of water." Jabir said to him, "The head of the Messenger of Allah ﷺ had more hair and it was more beautiful than yours."  

جَابِرٌ كَانَ رَسُولُ اللهِ ﷺ يَغْرِفُ عَلَى رَأْسِهِ ثَلَاثَ غَرَفَاتٍ بِيَدَيْهِ ثُمَّ يُفِيضُ الْمَاءَ عَلَى جِلْدِهِ قَالَ فَقَالَ لَهُ الْحَسَنُ إِنَّ شَعْرَ رَأْسِي كَثِيرٌ وَأَخْشَى أَنْ لَا تَغْسِلَهُ ثَلَاثُ غَرَفَاتٍ بِيَدَيَّ فَقَالَ لَهُ جَابِرٌ رَأْسُ رَسُولِ اللهِ ﷺ كَانَ أَكْثَرَ وَأَطْيَبَ مِنْ رَأْسِكَ  

The Prophet ﷺ sacrificed two horned rams which were white with black markings and had been castrated. When he made them face the qiblah, he said: I have turned my face towards Him. Who created the heavens and the earth, following Abraham's religion, the true in faith, and I am not one of the polytheists. My prayer, and my service of sacrifice, my life and my death are all for Allah, the Lord of the Universe, Who has no partner. That is what I was commanded to do, and I am one of the Muslims. O Allah it comes from Thee and is given to Thee from Muhammad and his people. In the name of Allah, and Allah is Most Great. He then made sacrifice. (Using translation from Abū Dāʾūd 2795)   

أَنَّ رَسُولَ اللهِ ﷺ ذَبَحَ يَوْمَ الْعِيدِ كَبْشَيْنِ ثُمَّ قَالَ حِينَ وَجَّهَهُمَا إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالْأَرْضَ حَنِيفًا مُسْلِمًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ بِسْمِ اللهِ واللهُ أَكْبَرُ اللهُمَّ مِنْكَ وَلَكَ عَنْ مُحَمَّدٍ وَأُمَّتِهِ  

[Machine] Weird Response.  

لَنَا إِنِّي إِنَّمَا صَلَّيْتُ لِتَرَيَانِي إِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي هَكَذَا  

[Machine] The Messenger of Allah ﷺ said, "Whoever among the people swears a false oath by my minbar (pulpit) here, he deserves the punishment of Allah, even if he has greenery other than it."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَيُّمَا امْرِئٍ مِنَ النَّاسِ حَلَفَ عِنْدَ مِنْبَرِي هَذَا عَلَى يَمِينٍ كَاذِبَةٍ يَسْتَحِقُّ بِهَا حَقَّ مُسْلِمٍ أَدْخَلَهُ اللهُ النَّارَ وَإِنْ عَلَى سِوَاكٍ أَخْضَرَ  

[Machine] I heard the Messenger of Allah ﷺ say, "When the companions of Uhud are mentioned, by Allah, I wish I had been with the companions of Tuwa (referring to the foothills of the mountain)."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَاذُكِرَ أَصْحَابُ أُحُدٍ أَمَا وَاللهِ لَوَدِدْتُ أَنِّي غُودِرْتُ مَعَ أَصْحَابِ نُحْصِ الْجَبَلِ يَعْنِي سَفْحَ الْجَبَلِ  

[Machine] I went out with the Messenger of Allah ﷺ in the battle of Dhatus Riqa'a riding on a weak camel. When the Messenger of Allah ﷺ halted, the companions continued moving forward, while I stayed behind until the Messenger of Allah ﷺ caught up with me. He asked, "What's wrong, Jabir?" I said, "O Messenger of Allah, my camel is slow." He said, "Unleash it, and I will unleash mine." Then he said, "Give me this stick from your hand, or cut a stick for me from a tree." I did so. The Messenger of Allah ﷺ took it and struck with it a few times. Then he said, "Ride." So, I rode and he left with his she-camel, which was difficult to restrain. The Messenger of Allah ﷺ spoke to me and said, "Will you give me this camel, Jabir?" I said, "Rather, I gift it to you." He replied, "No, rather, you have loaned it to me." I said, "In that case, name your price." He said, "I have taken it for one dirham." I said, "No, Messenger of Allah, in that case, you have deceived me." He asked, "For two dirhams?" I responded, "No." He continued raising the price until he reached two hundred dirhams. I said, "Yes, now I am satisfied." He asked, "Are you really satisfied?" I said, "Yes." He then said, "It is yours." He asked me, "O Jabir, have you married after that?" I said, "Yes, O Messenger of Allah." He asked, "A virgin or a previously married woman?" I said, "No, rather a previously married woman." He asked, "Aren't there young girls whom you can play with and they can play with you?" I said, "O Messenger of Allah, my father was martyred on the day of Uhud, leaving behind seven daughters. So, I married a woman who could take care of them." The Prophet ﷺ said, "You have done the right thing, Insha'Allah." He then said, "If we come across some loot, we will command the butchers to slaughter it, and we will stay there until you come. If you hear about any robbers attacking, disperse and abandon everything you have." I said, "O Messenger of Allah, we don't have any belongings." He said, "When you reach there, do a good deed." I said, "The Messenger of Allah then commanded that the loot be slaughtered and we stayed there until evening. When evening came, the Messenger of Allah ﷺ entered and we entered with him. I informed the woman of what the Messenger of Allah ﷺ said to me, and she said, "May Allah reward you with good. Wait and obey him." When morning came, I held the head of the camel and brought it to the door of the Prophet ﷺ . Then I sat near the mosque, close to him. The Messenger of Allah ﷺ came out and saw the camel and asked, "What is this?" They said, "O Messenger of Allah, this is a camel brought by Jabir." He said, "Where is Jabir?" I was called, and he said, "Come here, O son of my brother, take the head of your camel, it is yours." He then called Bilal and said, "Go with Jabir and give him some money." So, I went with Bilal, and he gave me some money and a little extra. I swear by Allah, that camel remained with us and we could see its place from our house until it was injured in the same way people were injured on the day of (the battle of) Badr.  

خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ ذَاتِ الرِّقَاعِ مُرْتَحِلًا عَلَى جَمَلٍ لِي ضَعِيفٍ فَلَمَّا قَفَلَ رَسُولُ اللهِ ﷺ جَعَلَتِ الرِّفَاقُ تَمْضِي وَجَعَلْتُ أَتَخَلَّفُ حَتَّى أَدْرَكَنِي رَسُولُ اللهِ ﷺ فَقَالَ مَا لَكَ يَا جَابِرُ؟ قَالَ قُلْتُ يَا رَسُولَ اللهِ أَبْطَأَ بِي جَمَلِي هَذَا قَالَ فَأَنِخْهُ وَأَنَاخَ رَسُولُ اللهِ ﷺثُمَّ قَالَ أَعْطِنِي هَذِهِ الْعَصَا مِنْ يَدِكَ أَوْ قَالَ اقْطَعْ لِي عَصًا مِنْ شَجَرَةٍ قَالَ فَفَعَلْتُ قَالَ فَأَخَذَ رَسُولُ اللهِ ﷺ فَنَخَسَهُ بِهَا نَخَسَاتٍ ثُمَّ قَالَ ارْكَبْ فَرَكِبْتُ فَخَرَجَ وَالَّذِي بَعَثَهُ بِالْحَقِّ يُوَاهِقُ نَاقَتَهُ مُوَاهَقَةً قَالَ وَتَحَدَّثَ مَعِي رَسُولُ اللهِ ﷺ فَقَالَ أَتَبِيعُنِي جَمَلَكَ هَذَا يَا جَابِرُ؟ قَالَ قُلْتُ يَا رَسُولَ اللهِ بَلْ أَهَبُهُ لَكَ قَالَ لَا وَلَكِنْ بِعْنِيهِ قَالَ قُلْتُ فَسُمْنِي بِهِ قَالَ قَدْ أَخَذْتُهُ بِدِرْهَمٍ قَالَ قُلْتُ لَا إِذًا يَغْبِنُنِي رَسُولُ اللهِ ﷺ قَالَ فَبِدِرْهَمَيْنِ؟ قَالَ قُلْتُ لَا قَالَ فَلَمْ يَزَلْ يَرْفَعُ لِي رَسُولُ اللهِ ﷺ حَتَّى بَلَغَ الْأُوقِيَّةَ قَالَ قُلْتُ فَقَدْ رَضِيتُ قَالَ قَدْ رَضِيتَ؟ قُلْتُ نَعَمْ قَالَ نَعَمْ قُلْتُ هُوَ لَكَ قَالَ قَدْ أَخَذْتُهُ قَالَ ثُمَّ قَالَ لِي يَا جَابِرُ هَلْ تَزَوَّجْتَ بَعْدُ قَالَ قُلْتُ نَعَمْ يَا رَسُولَ اللهِ قَالَ أَثَيِّبًا أَمْ بِكْرًا قَالَ قُلْتُ بَلْ ثَيِّبًا قَالَ أَفَلَا جَارِيَةً تُلَاعِبُهَا وَتُلَاعِبُكَ قَالَ قُلْتُ يَا رَسُولَ اللهِ إِنْ أَبِي أُصِيبَ يَوْمَ أُحُدٍ وَتَرَكَ بَنَاتٍ لَهُ سَبْعًا فَنَكَحْتُ امْرَأَةً جَامِعَةً تَجْمَعُ رُءُوسَهُنَّ وَتَقُومُ عَلَيْهِنَّ قَالَ أَصَبْتَ إِنْشَاءَ اللهُ قَالَ أَمَا إِنَّا لَوْ قَدْ جِئْنَا صِرَارًا أَمَرْنَا بِجَزُورٍ فَنُحِرَتْ وَأَقَمْنَا عَلَيْهَا يَوْمَنَا ذَلِكَ وَسَمِعَتْ بِنَا فَنَفَضَتْ نَمَارِقَهَا قَالَ قُلْتُ وَاللهِ يَا رَسُولَ اللهِ مَا لَنَا مِنْ نَمَارِقَ قَالَ إِنَّهَا سَتَكُونُ فَإِذَا أَنْتَ قَدِمْتَ فَاعْمَلْ عَمَلًا كَيِّسًا قَالَ فَلَمَّا جِئْنَا صِرَارًا أَمَرَ رَسُولُ اللهِ ﷺ بِجَزُورٍ فَنُحِرَتْ فَأَقَمْنَا عَلَيْهَا ذَلِكَ الْيَوْمَ فَلَمَّا أَمْسَى رَسُولُ اللهِ ﷺ دَخَلَ وَدَخَلْنَا قَالَ فَأَخْبَرْتُ الْمَرْأَةَ الْحَدِيثَ وَمَا قَالَ لِي رَسُولُ اللهِ ﷺ قَالَتْ فَدُونَكَ فَسَمْعًا وَطَاعَةً قَالَ فَلَمَّا أَصْبَحْتُ أَخَذْتُ بِرَأْسِ الْجَمَلِ فَأَقْبَلْتُ بِهِ حَتَّى أَنَخْتُهُ عَلَى بَابِ رَسُولِ اللهِ ﷺ ثُمَّ جَلَسْتُ فِي الْمَسْجِدِ قَرِيبًا مِنْهُ قَالَ وَخَرَجَ رَسُولُ اللهِ ﷺ فَرَأَى الْجَمَلَ فَقَالَ مَا هَذَا؟ قَالُوا يَا رَسُولَ اللهِ هَذَا جَمَلٌ جَاءَ بِهِ جَابِرٌ قَالَ فَأَيْنَ جَابِرٌ؟ فَدُعِيتُ لَهُ قَالَ تَعَالَ أَيْ ابْنَ أَخِي خُذْ بِرَأْسِ جَمَلِكَ فَهُوَ لَكَ قَالَ فَدَعَا بِلَالًا فَقَالَ اذْهَبْ بِجَابِرٍ فَأَعْطِهِ أُوقِيَّةً فَذَهَبْتُ مَعَهُ فَأَعْطَانِي أُوقِيَّةً وَزَادَنِي شَيْئًا يَسِيرًا قَالَ فَوَاللهِ مَازَالَ يَنْمِي عِنْدَنَا وَنَرَى مَكَانَهُ مِنْ بَيْتِنَا حَتَّى أُصِيبَ أَمْسِ فِيمَا أُصِيبَ النَّاسُ يَعْنِي يَوْمَ الْحَرَّةِ  

[Machine] We descended into a valley from the valleys of Tihamat, a hollow in the mountains. Indeed, we descended into it quickly. He said, "And in the darkness of dawn, the people were like the branches and sides of a tree, they gathered and prepared." He said, "By Allah, we did not expect to be surrounded except by the army that has intensified its attack on us." The people retreated, but they did not retreat in the way we expected. The messenger of Allah ﷺ moved to the right and said, "Come to me, O people, I am the messenger of Allah, I am Muhammad ibn Abdullah." He said, "The camels couldn't bear being close to each other." The people left, except for a group of Muhajireen, Ansar, and his family who remained steadfast with him ﷺ. Abu Bakr, Umar, Ali ibn Abi Talib, Abbas ibn Abdul Muttalib, his son Al-Fadl ibn Abbas, Abu Sufyan ibn al-Harith, Rabee'ah ibn al-Harith, Ayman ibn Ubayd, who is the son of Umm Ayman, and Usamah ibn Zaid. Ibn Ishaq said, "And a man from the Hawazin tribe was riding a camel, holding a red flag in his hand, and a black head on a long spear, in front of the people. The Hawazin were behind him. When he reached them, he pierced them with his spear, and when the people moved away from him, he raised it for those behind him to follow him." Ibn Ishaq said, "And Asim ibn Umar ibn Qatadah narrated to me from Abdul Rahman ibn Jabir, who narrated from his father Jabir ibn Abdullah. He said, 'While this man from the Hawazin tribe, the one with the flag on his camel, was doing what he was doing, Ali ibn Abi Talib and a man from the Ansar wanted him. Ali approached him from behind, struck the back of the camel's neck, causing him to fall onto his knees. The Ansari man then jumped on the man and struck him with a powerful blow that cut his foot in half. He fell from his mount, and the people scattered. By Allah, the defeated people did not return to fight until they found themselves captives under the custody of the messenger of Allah ﷺ."  

انْحَدَرْنَا فِي وَادٍ مِنْ أَوْدِيَةِ تِهَامَةَ أَجْوَفَ حَطُوطٍ إِنَّمَا نَنْحَدِرُ فِيهِ انْحِدَارًا قَالَ وَفِي عَمَايَةِ الصُّبْحِ وَقَدْ كَانَ الْقَوْمُ كَمَنُوا لَنَا فِيشِعَابِهِ وَفِي أَجْنَابِهِ وَمَضَايِقِهِ قَدْ أَجْمَعُوا وَتَهَيَّئُوا وَأَعَدُّوا قَالَ فَوَاللهِ مَا رَاعَنَا وَنَحْنُ مُنْحَطُّونَ إِلَّا الْكَتَائِبُ قَدْ شَدَّتْ عَلَيْنَا شَدَّةَ رَجُلٍ وَاحِدٍ وَانْهَزَمَ النَّاسُ رَاجِعِينَ فَاسْتَمَرُّوا لَا يَلْوِي أَحَدٌ مِنْهُمْ عَلَى أَحَدٍ وَانْحَازَ رَسُولُ اللهِ ﷺ ذَاتَ الْيَمِينِ ثُمَّ قَالَ إِلَيَّ أَيُّهَا النَّاسُ هَلُمُّوا إِلَيَّ أَنَا رَسُولُ اللهِ أَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ قَالَ فَلَا شَيْءَ احْتَمَلَتْ الْإِبِلُ بَعْضُهَا بَعْضًا فَانْطَلَقَ النَّاسُ إِلَّا أَنَّ مَعَ رَسُولِ اللهِ ﷺ رَهْطًا مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ وَأَهْلِ بَيْتِهِ غَيْرَ كَثِيرٍ ثَبَتَ مَعَهُ ﷺ أَبُو بَكْرٍ وَعُمَرُ وَمِنْ أَهْلِ بَيْتِهِ عَلِيُّ بْنُ أَبِي طَالِبٍ وَالْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ وَابْنُهُ الْفَضْلُ بْنُ عَبَّاسٍ وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ وَرَبِيعَةُ بْنُ الْحَارِثِ وَأَيْمَنُ بْنُ عُبَيْدٍ وَهُوَ ابْنُ أُمِّ أَيْمَنَ وَأُسَامَةُ بْنُ زَيْدٍ قَالَ وَرَجُلٌ مِنْ هَوَازِنَ عَلَى جَمَلٍ لَهُ أَحْمَرَ فِي يَدِهِ رَايَةٌ لَهُ سَوْدَاءُ فِي رَأْسِ رُمْحٍ طَوِيلٍ لَهُ أَمَامَ النَّاسِ وَهَوَازِنُ خَلْفَهُ فَإِذَا أَدْرَكَ طَعَنَ بِرُمْحِهِ وَإِذَا فَاتَهُ النَّاسُ رَفَعَهُ لِمَنْ وَرَاءَهُ فَاتَّبَعُوهُقَالَ ابْنُ إِسْحَاقَ وَحَدَّثَنِي عَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جَابِرٍ عَنْ أَبِيهِ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ بَيْنَا ذَلِكَ الرَّجُلُ مِنْ هَوَازِنَ صَاحِبُ الرَّايَةِ عَلَى جَمَلِهِ ذَلِكَ يَصْنَعُ مَا يَصْنَعُ إِذْ هَوَى لَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ وَرَجُلٌ مِنَ الْأَنْصَارِ يُرِيدَانِهِ قَالَ فَيَأْتِيهِ عَلِيٌّ مِنْ خَلْفِهِ فَضَرَبَ عُرْقُوبَيِ الْجَمَلِ فَوَقَعَ عَلَى عَجُزِهِ وَوَثَبَ الْأَنْصَارِيُّ عَلَى الرَّجُلِ فَضَرَبَهُ ضَرْبَةً أَطَنَّ قَدَمَهُ بِنِصْفِ سَاقِهِ فَانْجَعَفَ عَنْ رَحْلِهِ وَاجْتَلَدَ النَّاسُ فَوَاللهِ مَا رَجَعَتْ رَاجِعَةُ النَّاسِ مِنْ هَزِيمَتِهِمْ حَتَّى وَجَدُوا الْأَسْرَى مُكَتَّفِينَ عِنْدَ رَسُولِ اللهِ ﷺ  

[Machine] We worked with the Messenger of Allah ﷺ in the Battle of the Trench. He said, "I had a fat, young female goat. I said, 'By Allah! If we survive this battle, I will prepare it for the Messenger of Allah ﷺ .' So, I ordered my wife to grind some barley and make bread out of it. Then, she slaughtered the goat and we grilled it for the Messenger of Allah ﷺ ." He said, "When evening came and the Messenger of Allah ﷺ wanted to leave the trench, he said, 'We have been working in the trench during the day, so when evening comes, we return to our families.' I said, 'O Messenger of Allah! I have prepared a goat for you that we had, and we made some bread with barley for it. I would love for you to come with me to my house, and I only wanted the Messenger of Allah ﷺ to come with me alone.' He said, 'When I said that to him, he said, 'Yes,' and then he shouted loudly, 'Leave with the Messenger of Allah ﷺ to the house of Jabir.' I said, 'We belong to Allah and to Him we shall return.' The Messenger of Allah ﷺ came forward and the people followed him. So, he sat down and we brought it to him. Then, he blessed it, praised Allah and named Allah's Name over it, and then he ate. People passed it around whenever one group finished, another group came, until the people of the trench were satisfied and stopped taking from it."  

عَمِلْنَا مَعَ رَسُولِ اللهِ ﷺ فِي الْخَنْدَقِ قَالَ فَكَانَتْ عِنْدِي شُوَيْهَةُ عَنْزٍ جَذَعٌ سَمِينَةٌ قَالَ فَقُلْتُ وَاللهِ لَوْ صَنَعْنَاهَا لِرَسُولِ اللهِ ﷺ قَالَ فَأَمَرْتُ امْرَأَتِي فَطَحَنَتْ لَنَا شَيْئًا مِنْ شَعِيرٍ وَصَنَعَتْ لَنَا مِنْهُ خُبْزًا وَذَبَحَتْ تِلْكَالشَّاةَ فَشَوَيْنَاهَا لِرَسُولِ اللهِ ﷺ قَالَ فَلَمَّا أَمْسَيْنَا وَأَرَادَ رَسُولُ اللهِ ﷺ الِانْصِرَافَ عَنِ الْخَنْدَقِ قَالَ وَكُنَّا نَعْمَلُ فِيهِ نَهَارًا فَإِذَا أَمْسَيْنَا رَجَعْنَا إِلَى أَهْلِنَا قَالَ قُلْتُ يَا رَسُولَ اللهِ قَدْ صَنَعْتُ لَكَ شُوَيْهَةً كَانَتْ عِنْدَنَا وَصَنَعْنَا مَعَهَا شَيْئًا مِنْ خُبْزِ هَذَا الشَّعِيرِ فَأُحِبُّ أَنْ تَنْصَرِفَ مَعِي إِلَى مَنْزِلِي وَإِنَّمَا أُرِيدُ أَنْ يَنْصَرِفَ مَعِي رَسُولُ اللهِ ﷺ وَحْدَهُ قَالَ فَلَمَّا قُلْتُ لَهُ ذَلِكَ قَالَ نَعَمْ ثُمَّ أَمَرَ صَارِخًا فَصَرَخَ أَنْ انْصَرِفُوا مَعَ رَسُولِ اللهِ ﷺ إِلَى بَيْتِ جَابِرٍ قَالَ قُلْتُ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ فَأَقْبَلَ رَسُولُ اللهِ ﷺ وَأَقْبَلَ النَّاسُ مَعَهُ قَالَ فَجَلَسَ وَأَخْرَجْنَاهَا إِلَيْهِ قَالَ فَبَرَكَ وَسَمَّى ثُمَّ أَكَلَ وَتَوَارَدَهَا النَّاسُ كُلَّمَا فَرَغَ قَوْمٌ قَامُوا وَجَاءَ نَاسٌ حَتَّى صَدَرَ أَهْلُ الْخَنْدَقِ عَنْهَا  

[Machine] When Saad was buried and we were with the Messenger of Allah ﷺ, the Messenger of Allah ﷺ praised Allah and the people praised with him for a long time. Then he said the takbir and the people said the takbir. Then they said, "O Messenger of Allah, why did you praise?" He said, "This righteous man was feeling distressed in his grave, so Allah relieved him."  

لَمَّا دُفِنَ سَعْدٌ وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ سَبَّحَ رَسُولُ اللهِ ﷺ فَسَبَّحَ النَّاسُ مَعَهُ طَوِيلًا ثُمَّ كَبَّرَ فَكَبَّرَ النَّاسُ ثُمَّ قَالُوا يَا رَسُولَ اللهِ مِمَّ سَبَّحْتَ؟ قَالَ لَقَدْ تَضَايَقَ عَلَى هَذَا الرَّجُلِ الصَّالِحِ قَبْرُهُ حَتَّى فَرَّجَهُ اللهُ عَنْهُ  

[Machine] The Messenger of Allah ﷺ said: "When you cook meat, increase the broth or water, for it is more abundant and more pleasing to the neighbors."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا طَبَخْتُمُ اللَّحْمَ فَأَكْثِرُوا الْمَرَقَ أَوِ الْمَاءَ فَإِنَّهُ أَوْسَعُ أَوْ أَبْلَغُ لِلْجِيرَانِ  

The Prophet ﷺ said: If any slave marries without the permission of his masters, he is a fornicator. (Using translation from Abū Dāʾūd 2078)  

قَالَ رَسُولُ اللهِ ﷺ أَيُّمَا عَبْدٍ تَزَوَّجَ بِغَيْرِ إِذْنِ سَيِّدِهِ فَهُوَ عَاهِرٌ  

[Machine] We used to make it during the time of the Messenger of Allah ﷺ.  

قَدْ كُنَّا نَصْنَعُهُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ  

[Machine] "Narrated from the Messenger of Allah, ﷺ , that in the beginning of his mission, seclusion was made beloved to him. So he used to seclude himself in Hira'. While he was facing Hira', suddenly I heard a sound from above me. I raised my head and saw the angel who came to me in Hira' sitting on a chair above my head. When I saw him, I became frightened and fell to the ground. When I woke up, I hurriedly went to my family and said, 'Cover me, cover me.' Then Gabriel came to me and said, 'O you wrapped in garments, arise and warn! And your Lord, magnify! And your clothing, purify! And defilement, avoid!' [Surah Al-Muddaththir, verse 1-5]."  

عَنْ رَسُولِ اللهِ ﷺ فِي أَوَّلِ أَمْرِهِ وَحُبِّبَ إِلَيْهِ الْخَلَاءُ فَجَعَلَ يَخْلُو فِي حِرَاءٍ فَبَيْنَمَا هُوَ مُقْبِلٌ مِنْ حِرَاءٍ إِذَا أَنَا بِحِسٍّ مِنْ فَوْقِي فَرَفَعْتُ رَأْسِي فَإِذَا الَّذِي أَتَانِي بِحِرَاءٍ فَوْقَ رَأْسِي عَلَى كُرْسِيٍّ قَالَ فَلَمَّا رَأَيْتُهُ جُئِثْتُ عَلَى الْأَرْضِ فَلَمَّا أَفَقْتُ أَتَيْتُ أَهْلِي مُسْرِعًا فَقُلْتُ دَثِّرُونِي دَثِّرُونِي فَأَتَانِي جِبْرِيلُ فَقَالَ {يَا أَيُّهَا الْمُدَّثِّرُ قُمْفَأَنْذِرْ وَرَبَّكَ فَكَبِّرْ وَثِيَابَكَ فَطَهِّرْ وَالرُّجْزَ فَاهْجُرْ} [المدثر 2]  

that the Messenger of Allah ﷺ said: "When the Quraish belied me, I stood in the Hijr, and Allah displayed Bait Al-Maqdis to me, so I informed them of its features as I was looking at it." (Using translation from Tirmidhī 3133)   

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ قَالَ لَمَّا كَذَّبَتْنِي قُرَيْشٌ حِينَ أُسْرِيَ بِي إِلَى بَيْتِ الْمَقْدِسِ قُمْتُ فِي الْحِجْرِ فَجَلَا اللهُ لِي بَيْتَ الْمَقْدِسِ فَطَفِقْتُ أُخْبِرُهُمْ عَنْ آيَاتِهِ وَأَنَا أَنْظُرُ إِلَيْهِ  

“I heard the Messenger of Allah – and he was narrating about the pause in Revelation – so he said in his narration: “I was walking, when I heard a voice from the heavens. So I raised my head, and there was an angel, the one that had come to me at Hira, sitting upon a chair between the heavens and the earth. I fled from him out of fear, and I returned and said: ‘Wrap me up! Wrap me up! So they covered me.” Then Allah, Most High revealed: ‘O you who are wrapped up! Arise and warm.’ Up to His saying: ‘And keep away from the Rujz!’ before the Salat was made obligatory.” (Using translation from Tirmidhī 3325)  

سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ يُحَدِّثُ عَنْ فَتْرَةِ الْوَحْيِ فَقَالَ فِي حَدِيثِهِ فَبَيْنَا أَنَا أَمْشِي سَمِعْتُ صَوْتًا مِنَ السَّمَاءِ فَرَفَعْتُ رَأْسِي فَإِذَا الْمَلَكُ الَّذِي جَاءَنِي بِحِرَاءٍ جَالِسٌ عَلَى كُرْسِيٍّ بَيْنَ السَّمَاءِ وَالْأَرْضِ فَجُثِثْتُ مِنْهُ رُعْبًا فَرَجَعْتُ فَقُلْتُ زَمِّلُونِي زَمِّلُونِي فَدَثَّرُونِي فَأَنْزَلَ اللهُ {يَا أَيُّهَا الْمُدَّثِّرُ قُمْ} [المدثر 2] إِلَى قَوْلِهِ {وَالرُّجْزَ فَاهْجُرْ} [المدثر 5] قَبْلَ أَنْ تُفْرَضَ الصَّلَاةُ وَهِيَ الْأَوْثَانُ  

[Machine] A young man came to the Messenger of Allah ﷺ and said, "May I ask your permission to be castrated?" He replied, "Fast and seek Allah's blessings from His bounty."  

جَاءَ شَابٌّ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ أَتَأْذَنُ لِي فِي الْخِصَاءِ؟ فَقَالَ صُمْ وَسَلِ اللهَ مِنْ فَضْلِهِ  

[Machine] The Prophet ﷺ used to pour three handfuls of water over his head. Al-Hasan ibn Muhammad said, "My head is long." He said, "The head of the Messenger of Allah ﷺ was longer and more beautiful."  

كَانَ النَّبِيُّ ﷺ يَحْثُو عَلَى رَأْسِهِ ثَلَاثَ حَثَيَاتٍ مِنَ الْمَاءِ قَالَ الْحَسَنُ بْنُ مُحَمَّدٍ رَأْسِي كَثِيرُ قَالَ كَانَ رَأْسُ رَسُولِ اللهِ ﷺ أَكْثَرَ وَأَطْيَبَ  

[Machine] The Messenger of Allah ﷺ used to pray voluntary prayers on his mount when he traveled to the destination. But when he wanted to pray the obligatory prayer, he would dismount and face the Qibla.  

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي عَلَى رَاحِلَتِهِ تَطَوُّعًا حَيْثُ تَوَجَّهَتْ بِهِ فِي السَّفَرِ فَإِذَا أَرَادَ أَنْ يُصَلِّيَ الْمَكْتُوبَةَ نَزَلَ عَنْ رَاحِلَتِهِ وَاسْتَقْبَلَ الْقِبْلَةَ  

[Machine] About the Prophet's pilgrimage, he said: "After completing our Tawaf, the Prophet ﷺ commanded us to shave our heads. He also said: 'When you intend to proceed to Mina, then enter the state of Ihram from Al-Bat-ha'."  

عَنْ حَجَّةِ النَّبِيِّ ﷺ قَالَ فَأَمَرَنَا بَعْدَمَا طُفْنَا أَنْ نَحِلَّ قَالَ النَّبِيُّ ﷺ فَإِذَا أَرَدْتُمْ أَنْ تَنْطَلِقُوا إِلَى مِنًى فَأَهِلُّوا فَأَهْلَلْنَا مِنَ الْبَطْحَاءِ  

Messenger of Allah (SWAS) prayed four rak’ahs at Madinah and prayed two rak’ahs of afternoon prayer at Dhu-al Hulaifah. He then passed the night at Dhu-al Hulaifah till the morning came. When he rode on his mount and it stood up on its back, he raised his voice in talbiyah. (Using translation from Abū Dāʾūd 1773)  

صَلَّى رَسُولُ اللهِ ﷺ الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا وَصَلَّى الْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ ثُمَّ بَاتَ بِذِي الْحُلَيْفَةِ حَتَّى أَصْبَحَ فَلَمَّا رَكِبَ رَاحِلَتَهُ وَاسْتَوَتْ بِهِ أَهَلَّ  

I saw Allah's Apostle ﷺ flinging pebbles while riding his camel on the Day of Nahr, and he was saying: Learn your rituals (by seeing me performing them), for I do not know whether I would be performing Hajj after this Hajj of mine. (Using translation from Muslim 1297)  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ رَأَيْتُ النَّبِيَّ ﷺ يَرْمِي عَلَى رَاحِلَتِهِ يَوْمَ النَّحْرِ يَقُولُ لِتَأْخُذُوا مَنَاسِكَكُمْ فَإِنِّي لَا أَدْرِي لَعَلِّي أَنْ لَا أَحُجُّ بَعْدَ حَجَّتِي هَذِهِ  

[Machine] "A'taa informed me that he heard Jabir ibn Abdullah saying, 'We used to only eat three dates as our meal during Hajj. So the Messenger of Allah ﷺ advised us, 'Eat and prepare for your journey.' Hajjaj then said, 'We ate and prepared ourselves.'"  

أَخْبَرَنِي عَطَاءٌأَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ كُنَّا لَا نَأْكُلُ مِنَ الْبُدْنِ إِلَّا ثَلَاثَ مِنًى فَأَرْخَصَ لَنَا رَسُولُ اللهِ ﷺ قَالَ كُلُوا وَتَزَوَّدُوا وقَالَ حَجَّاجٌ فَأَكَلْنَا وَتَزَوَّدْنَا  

[Machine] He heard Jabir ibn Abdullah saying, "We joined the Prophet ﷺ in performing Hajj and Umrah every seven years, sacrificing seventy animals on that day."  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ اشْتَرَكْنَا مَعَ النَّبِيِّ ﷺ فِي الْحَجِّ وَالْعُمْرَةِ كُلُّ سَبْعَةٍ فِي بَدَنَةٍ فَنَحَرْنَا سَبْعِينَ بَدَنَةً يَوْمَئِذٍ  

[Machine] He heard Jabir saying that the Prophet ﷺ sacrificed a cow on behalf of Aisha during his pilgrimage.  

أَنَّهُ سَمِعَ جَابِرًا يَقُولُ نَحَرَ النَّبِيُّ ﷺ عَنْ عَائِشَةَ بَقَرَةً فِيحِجَّتِهِ  

He (the Holy Prophet) commanded us as we had entered into the state of Ihram to sacrifice the animals (as a rite of Hajj) and a group (of person; amongst us, i. e. seven) shared in the sacrifice of one (camel or cow), and it happened at that time when he commanded them to put off Ihram for Hajj (after performing 'Umra). (Using translation from Muslim 1318e)  

عَنْ حَجَّةِ النَّبِيِّ ﷺ قَالَ فَأَمَرَنَا النَّبِيُّ ﷺ إِذَا أَحْلَلْنَا أَنْ نُهْدِيَ وَيَجْتَمِعُ النَّفَرُ مِنَّا فِي الْهَدِيَّةِ وَذَلِكَ حِينَ أَمَرَهُمْ أَنْ يَحِلُّوا مِنْ حَجَّتِهِمْ  

[Machine] He heard Jabir ibn Abdullah say that the Messenger of Allah ﷺ forbade tattooing on the face and striking the face.  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنِ الْوَسْمِ فِي الْوَجْهِ وَالضَّرْبِ فِي الْوَجْهِ  

[Machine] The Messenger of Allah ﷺ provided us with a pouch of dates, and he would give us a handful at a time until we finished eating them and drinking water with them until nightfall. Then the sea threw up a dead whale, so Abu Ubaydah said, "It is a provision for the warriors and hungry ones, so eat." So we ate and mentioned it to the Messenger of Allah ﷺ, and he said, "It is a provision that Allah has brought out for you. If you have any left, give some to us." So we had some of it with us, and he sent some of it to him with a group of people, and he ate from it.  

زَوَّدَنَا رَسُولُ اللهِ ﷺ جِرَابًا مِنْ تَمْرٍ فَكَانَ يَقْبِضُ لَنَا قَبْضَةً قَبْضَةً ثُمَّ تَمْرَةً تَمْرَةً فَنَمُصُّهَا وَنَشْرَبُ عَلَيْهَا الْمَاءَ حَتَّى اللَّيْلِ فَأَلْقَى الْبَحْرُ حُوتًا مَيِّتًا فَقَالَ أَبُو عُبَيْدَةَ غُزَاةٌ وَجِيَاعٌ فَكُلُوا فَأَكَلْنَا فَذَكَرْنَاهُ لِرَسُولِ اللهِ ﷺ فَقَالَ رِزْقٌ أَخْرَجَهُ اللهُ لَكُمْ فَإِنْ كَانَ مَعَكُمْ شَيْءٌ فَأَطْعِمُونَا فَكَانَ مَعَنَا مِنْهُ شَيْءٌ فَأَرْسَلَ بِهِ إِلَيْهِ بَعْضُ الْقَوْمِ فَأَكَلَ مِنْهُ  

[Machine] I heard the Messenger of Allah ﷺ say: "Certainly, there are people who will come out of the Fire after they have been completely burnt in it. Then, they will be taken to a river in Paradise known as the river of life. They will bathe in it and then come out of it just like the seed pods of thorny plants."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ أَقْوَامًا يَخْرُجُونَ مِنَ النَّارِ بَعْدَمَا مُحِشُوا فِيهَا فَيُنْطَلَقُ بِهِمْ إِلَى نَهْرٍ فِي الْجَنَّةِ يُقَالُ لَهُ نَهْرُ الْحَيَاةِ فَيَغْتَسِلُونَ فِيهِ فَيَخْرُجُونَ مِنْهُ أَمْثَالَ الثَّعَارِيرِ  

People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times). (Using translation from Muslim 1819)  

أَنَّ النَّبِيَّ ﷺ قَالَ النَّاسُ تَبَعٌ لِقُرَيْشٍ فِي الْخَيْرِ وَالشَّرِّ  

People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times). (Using translation from Muslim 1819)  

أَنَّ النَّبِيَّ ﷺ قَالَ النَّاسُ تَبَعٌ لِقُرَيْشٍ فِي الْخَيْرِ وَالشَّرِّ  

[Machine] Narrated by the Prophet ﷺ, he said: "Whoever intends to fast, let him have suhoor (pre-dawn meal). And Musa (Moses) said, even if it is with something little."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أَرَادَ أَنْ يَصُومَ فَلْيَتَسَحَّرْ بِشَيْءٍ وَقَالَ مُوسَى وَلَوْ بِشَيْءٍ  

When the Messenger of Allah ﷺ took a bath because of sexual intercourse, he poured three handfuls of water upon his head. Hasan b. Muhammad said to him (the narrator): My hair is thick. Upon this Jabir observed. I said to him: O son of my brother, the hair of the Messenger of Allah ﷺ was thicker than your hair and these were more fine (than yours). (Using translation from Muslim 329)  

كَانَ رَسُولُ اللهِ ﷺ إِذَا اغْتَسَلَ مِنْ جَنَابَةٍ يَصُبُّ عَلَى رَأْسِهِ ثَلَاثَ حَفَنَاتٍ فَقَالَ لَهُ الْحَسَنُ بْنُ مُحَمَّدٍ إِنَّ شَعْرِيكَثِيرٌ قَالَ يَا ابْنَ أَخِي كَانَ شَعَرُ رَسُولِ اللهِ ﷺ أَكْثَرَ مِنْ شَعْرِكَ وَأَطْيَبَ  

I was on an expedition along with the Messenger of Allah ﷺ. We got the vessels and skins of the polytheists and used them. But he did not object to them (i.e. us) for that (action). (Using translation from Abū Dāʾūd 3838)  

كُنَّا نَغْزُو مَعَ رَسُولِ اللهِ ﷺ فَنُصِيبُ مِنْ آنِيَةِ الْمُشْرِكِينَ وَأَسْقِيَتِهِمْ فَنَسْتَمْتِعُ بِهَا فَلَا يُعَابُ عَلَيْنَا  

[Machine] Abu Said Al-Khudri entered upon the Messenger of Allah while he was praying in a single garment.  

أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ دَخَلَ عَلَى رَسُولِ اللهِ ﷺوَهُوَ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ  

[Machine] The Messenger of Allah ﷺ used to pray on the day of Eid and then deliver a sermon.  

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي يَوْمَ الْعِيدِ ثُمَّ يَخْطُبُ  

[Machine] "The Prophet ﷺ said to his companions: 'None of you will live for a hundred years while still remaining alive on that day.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ لِأَصْحَابِهِ مَا مِنْكُمْ مِنْ نَفْسٍ مَنْفُوسَةٍ يَأْتِي عَلَيْهَا مِائَةُ سَنَةٍ وَهِيَ حَيَّةٌ يَوْمَئِذٍ  

[Machine] Jabir explained a loss of life through a similar example.  

عَنْ جَابِرٍ بِمِثْلِهِ فَفَسَّرَ جَابِرٌ نُقْصَانٌ مِنَ الْعُمُرِ  

[Machine] I heard Jabir bin Abdullah say, "I was sitting in the shade of my house when the Messenger of Allah ﷺ passed by me. When I saw him, I stood up and walked behind him. He told me to come close, so I approached him. He took my hand and we set off until we reached the house of Umm Salama or Zainab bint Jahsh. He entered and I was allowed to enter too, and she was wearing a veil. He asked, 'Do you have any food?' They replied, 'Yes', so three loaves were brought and placed on a table. He asked, 'Do you have any condiments?' They said, 'No, except for some vinegar.' He said, 'Bring it.' They brought it and he took a piece of bread and dipped it in the vinegar and placed it in front of himself, another piece in front of me, and broke the third piece into two halves, placing one half in front of himself and the other half in front of me."  

سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ كُنْتُ فِي ظِلِّ دَارِي فَمَرَّ بِي رَسُولُ اللهِ ﷺ فَلَمَّا رَأَيْتُهُ وَثَبْتُ إِلَيْهِ فَجَعَلْتُ أَمْشِي خَلْفَهُ فَقَالَ ادْنُ فَدَنَوْتُ مِنْهُ فَأَخَذَ بِيَدِي فَانْطَلَقْنَا حَتَّى أَتَى بَعْضَ حُجَرِ نِسَائِهِ أُمِّ سَلَمَةَ أَوْ زَيْنَبَ بِنْتِ جَحْشٍ فَدَخَلَ ثُمَّ أَذِنَ لِي فَدَخَلْتُ وَعَلَيْهَا الْحِجَابُ فَقَالَ أَعِنْدَكُمْ غَدَاءٌ؟ فَقَالُوا نَعَمْ فَأُتِيَ بِثَلَاثَةِ أَقْرِصَةٍ فَوُضِعَتْ عَلَى نَقِيٍّ فَقَالَ هَلْ عِنْدَكُمْ مِنْ أُدُمٍ فَقَالُوا لَا إِلَّا شَيْءٌ مِنْ خَلٍّ قَالَ هَاتُوهُ فَأَتَوْهُ بِهِ فَأَخَذَ قُرْصًا فَوَضَعَهُ بَيْنَ يَدَيْهِ وَقُرْصًا بَيْنَ يَدَيَّ وَكَسَرَ الثَّالِثَ بِاثْنَيْنِ فَوَضَعَ نِصْفًا بَيْنَ يَدَيْهِ وَنِصْفًا بَيْنَ يَدَيَّ  

Dates were steeped for the Messenger of Allah ﷺ in a skin, but when they could not find a skin, they were steeped for him in a small stone vessel. (Using translation from Abū Dāʾūd 3702)   

كَانَ رَسُولُ اللهِ ﷺ يُنْبَذُ لَهُ فِي سِقَاءٍ فَإِذَا لَمْ يَكُنْ سِقَاءٌ نُبِذَ لَهُ فِي تَوْرٍ مِنْ بِرَامٍ  

'A'isha reported Messenger of Allah ﷺ forbidding (the preparation of Nabidh) in varnished jar, green pitcher, gourd, and hollow stump, (Using translation from Muslim 1995e)  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ وَالْحَنْتَمِ  

[Machine] The Prophet ﷺ sent me for a need, so I came and he was riding on his mount, with his face turned towards the east, and he was nodding his head as a sign. I spoke to him, but he did not respond to me. When he finished, he said, "Indeed, I was praying."  

بَعَثَنِي النَّبِيُّ ﷺ لِحَاجَةٍ فَجِئْتُ وَهُوَ يَسِيرُ عَلَى رَاحِلَتِهِ وَوَجْهُهُ مِنْ قِبَلِ الْمَشْرِقِ وَهُوَ يُومِئُ إِيمَاءً فَكَلَّمْتُهُ فَلَمْ يَرُدَّ عَلَيَّ فَلَمَّا انْصَرَفَ قَالَ إِنِّي كُنْتُ أُصَلِّي