[Machine] The Messenger of Allah ﷺ said: "When a man speaks, then turns away, it is a trust." Abu 'Amir added, in his gathering, with a narration.  

قَالَ رَسُولُ اللهِ ﷺ إِذَا حَدَّثَ الرَّجُلُ حَدِيثًا فَالْتَفَتَ فَهِيَ أَمَانَةٌ قَالَ أَبُو عَامِرٍ فِي مَجْلِسِهِ بِحَدِيثٍ  

[Machine] On the authority of the Prophet ﷺ , he said regarding animals, "There is no harm in marrying two animals together, hand in hand, but it is not appropriate for women."  

عَنِ النَّبِيِّ ﷺ قَالَ فِي الْحَيَوَانِ اثْنَانِ بِوَاحِدٍ لَابَأْسَ بِهِ يَدًا بِيَدٍ وَلَا يَصْلُحُ نَسَاءً  

[Machine] We accompanied the Messenger of Allah, ﷺ , in the time of Hudaybiyah until we reached As-Suqya. Mu'adh ibn Jabal asked, "Who will fetch water for us in our containers?" Jabir said, "I went out with some young men from the Ansar until we reached the water at Al-Uthayyah, which was approximately twenty-three miles away. We watered our containers until after the sunset, when a man came arguing with his camel by the pond. He asked, 'Should I proceed?' Then we realized it was the Prophet, ﷺ , so he proceeded. I grabbed the reins of his she-camel and brought her to him. He performed the sunset prayer. Jabir continued to describe the incident until he ended up beside the Prophet, ﷺ . Then the Prophet performed thirteen prostrations after the prayer.  

أَقْبَلْنَا مَعَ رَسُولِ اللهِ ﷺ زَمَنَ الْحُدَيْبِيَةِ حَتَّى نَزَلْنَا السُّقْيَا فَقَالَ مُعَاذُ بْنُ جَبَلٍ مَنْ يَسْقِينَا فِي أَسْقِيَتِنَا؟ قَالَ جَابِرٌ فَخَرَجْتُ فِي فِتْيَةٍ مِنَ الْأَنْصَارِ حَتَّى أَتَيْنَا الْمَاءَ الَّذِي بِالْأُثَايَةِ وَبَيْنَهُمَا قَرِيبٌ مِنْ ثَلَاثَةٍ وَعِشْرِينَ مِيلًا فَسَقَيْنَا فِي أَسْقِيَتِنَا حَتَّى إِذَا كَانَ بَعْدَ عَتَمَةٍ إِذَا رَجُلٌ يُنَازِعُهُ بَعِيرُهُ إِلَى الْحَوْضِ فَقَالَ أَوْرِدْ؟ فَإِذَا هُوَ النَّبِيُّ ﷺ فَأَوْرَدَ ثُمَّ أَخَذْتُ بِزِمَامِ نَاقَتِهِ فَأَنَخْتُهَا فَقَامَ فَصَلَّى الْعَتَمَةَ وَجَابِرٌ فِيمَا ذَكَرَ إِلَى جَنْبِهِ ثُمَّ صَلَّى بَعْدَهَا ثَلَاثَ عَشْرَةَسَجْدَةً  

[Machine] We were with the Messenger of Allah ﷺ when he said, "A man will come to you, or he said, 'A man will enter upon you, seeking a man from the people of Paradise.'" Abu Bakr came, and then he said, "A young man will come to you, seeking a man from the people of Paradise." Then Umar came, and then he said, "A man from the people of Paradise will come to you." O Allah, make him Ali. O Allah, make him Ali." Then Ali came.  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فَقَالَ يَطْلُعُ عَلَيْكُمْ رَجُلٌ أَوْ قَالَ يَدْخُلُ عَلَيْكُمْ رَجُلٌ يُرِيدُ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ فَجَاءَ أَبُو بَكْرٍ ثُمَّ قَالَ يَطْلُعُ عَلَيْكُمْ أَوْ يَدْخُلُ عَلَيْكُمْ شَابٌّ يُرِيدُ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ قَالَ فَجَاءَ عُمَرُ ثُمَّ قَالَ يَطْلُعُ عَلَيْكُمْ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ اللهُمَّ اجْعَلْهُ عَلِيًّا اللهُمَّ اجْعَلْهُ عَلِيًّا قَالَ فَجَاءَ عَلِيٌّ  

I do not know; perhaps it (lizard) might (be one of those natives of) the distant past whose (forms) had beer, distorted. (Using translation from Muslim 1949)   

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ أُتِيَ بِضَبٍّ إِلَى النَّبِيِّ ﷺ فَأَبَى أَنْ يَأْكُلَهُ وَقَالَ لَا أَدْرِي لَعَلَّهُ مِنَ الْقُرُونِ الْأُولَى الَّتِي مُسِخَتْ  

He heard Jabir bin 'Abdullah say: "A man came when the Prophet ﷺ was on the minbar on a Friday. He said to him: 'Have you prayed two rak'ahs?' He said: 'No.' He said: 'Pray.'" (Using translation from Nasāʾī 1400)  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ جَاءَ رَجُلٌ وَالنَّبِيُّ ﷺ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ يَخْطُبُ فَقَالَ لَهُ النَّبِيُّ ﷺ أَرَكَعْتَ رَكْعَتَيْنِ؟ قَالَ لَا قَالَ فَارْكَعْ  

[Machine] Jaabir ibn Abdullah said, "When the Kaaba was being built, Al-Abbas and the Prophet ﷺ were carrying stones. Al-Abbas said to the Prophet ﷺ , 'Wrap your waistcloth around your neck to protect yourself from the stones.' So the Prophet ﷺ bent down and his eyes glanced towards the sky. Then he stood up and said, 'My waistcloth! My waistcloth!' and he tightened it around his neck."  

قَالَسَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ لَمَّا بُنِيَتِ الْكَعْبَةُ كَانَ الْعَبَّاسُ وَالنَّبِيُّ ﷺ يَنْقُلَانِ حِجَارَةً فَقَالَ الْعَبَّاسُ لِلنَّبِيِّ ﷺ اجْعَلْ إِزَارَكَ قَالَ عَبْدُ الرَّزَّاقِ عَلَى رَقَبَتِكَ مِنَ الْحِجَارَةِ فَخَرَّ إِلَى الْأَرْضِ وَطَمَحَتْ عَيْنَاهُ إِلَى السَّمَاءِ فَقَامَ فَقَالَ إِزَارِي إِزَارِي فَقَامَ فَشَدَّهُ عَلَيْهِ  

[Machine] The Prophet ﷺ said, "Whoever eats this tree, meaning garlic, should not approach our mosque with its strong smell."  

قَالَ النَّبِيُّ ﷺ مَنْ أَكَلَ هَذِهِ الشَّجَرَةَ قَالَ يُرِيدُ الثُّومَ فَلَا يَغْشَنَا فِي مَسْجِدِنَا  

The Prophet ﷺ said: Cutting of hand is not to be inflicted on one who plunders, but he who plunders conspicuously does not belong to us. (Using translation from Abū Dāʾūd 4391)   

قَالَ رَسُولُ اللهِ ﷺ لَيْسَ عَلَى الْمُنْتَهِبِ قَطْعٌ وَمَنْ انْتَهَبَ نُهْبَةً مَشْهُورَةً فَلَيْسَ مِنَّا وَقَالَ لَيْسَ عَلَى الْخَائِنِ قَطْعٌ  

[Machine] He heard Jabir ibn Abdullah al-Ansari say, "I saw the Prophet ﷺ while he was on his riding animal, praying the voluntary prayers in every direction, but he would lower the two prostrations of each unit of prayer and make a gesture."  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ الْأَنْصَارِيَّ يَقُولُ رَأَيْتُ النَّبِيَّ ﷺ وَهُوَ عَلَى رَاحِلَتِهِ يُصَلِّي النَّوَافِلَ فِي كُلِّ وَجْهٍ وَلَكِنَّهُ يَخْفِضُ السَّجْدَتَيْنِ مِنَ الرَّكْعَةِ وَيُومِئُ إِيمَاءً  

[Machine] “We used to make it during the time of the Messenger of Allah ﷺ.”  

كُنَّا نَصْنَعُهُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ  

[Machine] Yes, we enjoyed ourselves during the time of the Messenger of Allah ﷺ , Abu Bakr and Umar, until it was towards the end of Umar's caliphate.  

نَعَمْ اسْتَمْتَعْنَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ حَتَّى إِذَا كَانَ فِي آخِرِ خِلَافَةِ عُمَرَ  

[Machine] It is reported that the Prophet ﷺ was on a journey and the sun disappeared for him suddenly, so he did not pray the Maghrib prayer until he arrived in Makkah.  

أَنَّ النَّبِيَّ ﷺ غَابَتْ لَهُ الشَّمْسُ بِسَرِفٍفَلَمْ يُصَلِّ الْمَغْرِبَ حَتَّى أَتَى مَكَّةَ  

[Machine] "From Amr ibn Dinar, he heard from Jabir ibn Abdullah that the Prophet ﷺ visited Abdullah ibn Ubayy after he was placed in his grave. He laid him on his knees, covered him with his shirt, and blew from his saliva on him."  

عَنْ عَمْرِو بْنِ دِينَارٍ سَمِعَهُ مِنْ جَابِرِ بْنِ عَبْدِ اللهِ أَتَى النَّبِيُّ ﷺ عَبْدَ اللهِ بْنَ أُبَيٍّ بَعْدَ مَا أُدْخِلَ فِي حُفْرَتِهِ فَوَضَعَهُ عَلَى رُكْبَتِهِ وَأَلْبَسَهُ قَمِيصَهُ وَنَفَثَ عَلَيْهِ مِنْ رِيقِهِ  

[Machine] I heard with my own ears from the Messenger of Allah ﷺ that a group of people will come out of the Fire and enter Paradise.  

سَمِعَتْ أُذُنَايَ مِنْ رَسُولِ اللهِ ﷺ قَوْمٌ يَخْرُجُونَ مِنَ النَّارِ فَيَدْخُلُونَ الْجَنَّةَ  

My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)  

عَنْ رَسُولِ اللهِ ﷺ  

While swearing fealty to the Prophet ﷺ we did not take the oath to death but that we would not run away (from the battlefield). (Using translation from Muslim 1856b)   

سَمِعَ جَابِرًا يَقُولُ لَمْ نُبَايِعِ النَّبِيَّ ﷺ عَلَى الْمَوْتِ إِنَّمَا بَايَعْنَاهُ عَلَى أَنْ لَا نَفِرَّ  

[Machine] Jabir heard the Prophet ﷺ saying, "Indeed, the Prophet ﷺ was asked about the earnings of the cupper (a person who performs cupping therapy). He replied, 'Feed him and give him a reward for his service.'"  

سَمِعَ جَابِرًا يَقُولُ إِنَّ النَّبِيَّ ﷺ سُئِلَ عَنْ كَسْبِ الْحَجَّامِ فَقَالَ اعْلِفْهُ نَاضِحَكَ  

[Machine] "That the Prophet ﷺ ate bread and meat, then he prayed without performing ablution."  

أَنَّ النَّبِيَّ ﷺ أَكَلَ خُبْزًا وَلَحْمًا فَصَلَّى وَلَمْ يَتَوَضَّأْ  

[Machine] The Messenger of Allah ﷺ said, "Whoever revives a dead land, it belongs to him, and whatever is eaten from it by the animals is a charity for him."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَحْيَا أَرْضًا مَيْتَةً فَهِيَ لَهُ وَمَا أَكَلَتِ الْعَافِيَةُ مِنْهُ فَهُوَ لَهُ صَدَقَةٌ  

[Machine] The Prophet ﷺ forbade selling what is in the tops of palm trees for a measure of dates.  

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يُبَاعَ مَا فِي رُءُوسِ النَّخْلِ بِتَمْرٍ كَيْلًا  

[Machine] "The Prophet ﷺ forbade selling fruits until their ripeness becomes evident, and that they should be sold within two or three years."  

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ تُبَاعَ الثِّمَارُ حَتَّى يَبْدُوَ صَلَاحُهَا وَأَنْ تُبَاعَ سَنَتَيْنِ أَوْ ثَلَاثًا  

[Machine] The Prophet ﷺ forbade selling what is in the tops of palm trees for a weighed quantity of dates.  

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يُبَاعَ مَا فِي رُءُوسِ النَّخْلِ بِتَمْرٍ مَكِيلٍ  

[Machine] I saw the Prophet ﷺ on the day of Eid, he started praying before the sermon without an Adhan or Iqamah.  

شَهِدْتُ النَّبِيَّ ﷺ فِي يَوْمِ عِيدٍ بَدَأَ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ  

the Prophet performed one Tawaf. (Using translation from Nasāʾī 2934)  

أَنَّ النَّبِيَّ ﷺ طَافَ طَوَافًا وَاحِدًا  

[Machine] A man came to the Prophet ﷺ and said, "Indeed, my brother has passed away. How should I shroud him?" The Prophet replied, "Shroud him with the best of shrouds."  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ إِنَّ أَخِي مَاتَ فَكَيْفَ أُكَفِّنُهُ؟ قَالَ أَحْسِنْ كَفَنَهُ  

[Machine] The Prophet Muhammad ﷺ said, "Whoever constructs a wall on a piece of land, it belongs to him."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ حَاطَ حَائِطًا عَلَى أَرْضٍ فَهِيَ لَهُ  

[Machine] "O people, return me to the Messenger of Allah ﷺ , for my people killed me and deceived me about myself, and they said that the Messenger of Allah ﷺ did not want to kill you. They did not remove me from the man until we finished with him." When we returned to the Messenger of Allah ﷺ , we mentioned his words to him. He said, "Did you not leave the man and come to me with him? The Messenger of Allah ﷺ only wanted him to be certain in his affair."  

أَيْ قَوْمِ رُدُّونِي إِلَى رَسُولِ اللهِ ﷺ فَإِنَّ قَوْمِي هُمْ قَتَلُونِي وَغَرُّونِي مِنْ نَفْسِي وَقَالُوا إِنَّ رَسُولَ اللهِ ﷺ غَيْرُ قَاتِلِكَ قَالُوا فَلَمْ نَنْزَعْ عَنِ الرَّجُلِ حَتَّى فَرَغْنَا مِنْهُ قَالَ فَلَمَّا رَجَعْنَا إِلَى رَسُولِاللهِ ﷺ ذَكَرْنَا لَهُ قَوْلَهُ فَقَالَ أَلَا تَرَكْتُمُ الرَّجُلَ وَجِئْتُمُونِي بِهِ إِنَّمَا أَرَادَ رَسُولُ اللهِ ﷺ أَنْ يَتَثَبَّتَ فِي أَمْرِهِ  

[Machine] The Messenger of Allah ﷺ passed by a man while he was praying and had placed his left hand on his right, so the Messenger of Allah ﷺ took it and placed the right hand on the left.  

مَرَّ رَسُولُ اللهِ ﷺ بِرَجُلٍ وَهُوَ يُصَلِّي وَقَدْ وَضَعَ يَدَهُ الْيُسْرَى عَلَى الْيُمْنَى فَانْتَزَعَهَا وَوَضَعَ الْيُمْنَى عَلَى الْيُسْرَى  

[Machine] The Messenger of Allah ﷺ said: "If you are in fertile land, tether your camels and do not exceed the limits. And if you are in barren land, perform istinja (cleaning after using the bathroom) and use the dung for yourselves, for the earth folds at night. And when the wild animals gather around you, initiate the call to prayer and do not pray on the thoroughbred horses or descend upon them, for it is their dwelling place. And do not fulfill your needs on them, for they are cursed."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا كُنْتُمْ فِي الْخِصْبِ فَأَمْكِنُوا الرَّكْبَ أَسِنَّتَهَا وَلَا تَعْدُوا الْمَنَازِلَ وَإِذَا كُنْتُمْ فِي الْجَدْبِ فَاسْتَنْجُوا وَعَلَيْكُمْ بِالدُّلْجَةِ فَإِنَّ الْأَرْضَ تُطْوَى بِاللَّيْلِ فَإِذَا تَغَوَّلَتْ لَكُمُ الْغِيلَانُ فَبَادِرُوا بِالْأَذَانِ وَلَا تُصَلُّوا عَلَى جَوَادِ الطُّرُقِ وَلَا تَنْزِلُوا عَلَيْهَا فَإِنَّهَا مَأْوَى الْحَيَّاتِوَالسِّبَاعِ وَلَا تَقْضُوا عَلَيْهَا الْحَوَائِجَ فَإِنَّهَا الْمَلَاعِنُ  

[Machine] The Prophet ﷺ said: "Whoever marries without permission, or he said: "Whoever marries without the consent of their family, then they are committing adultery."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَيُّمَا عَبْدٍ تَزَوَّجَ بِغَيْرِ إِذْنٍ أَوْ قَالَ نَكَحَ بِغَيْرِ إِذْنِ أَهْلِهِ فَهُوَ عَاهِرٌ  

“The thing that I most fear for my nation is the action of the people of Lut.” (Using translation from Ibn Mājah 2563)   

وَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ أَخْوَفَ مَا أَخَافُ عَلَى أُمَّتِي عَمَلُ قَوْمِ لُوطٍ  

[Machine] The Messenger of Allah ﷺ said about animals: "There is no harm in two (animals) together, hand in hand, and there is no good in them (i.e. animals) occupied by women."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي الْحَيَوَانِ اثْنَانِ بِوَاحِدٍ لَا بَأْسَ بِهِ يَدًا بِيَدٍ وَلَا خَيْرَ فِيهِ نَسَاءٌ  

[Machine] The Messenger of Allah ﷺ said: "Whoever has a piece of land between him and his brother, and he wants to sell it, then he should offer it to his brother first, for he has more right to it at the price."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ كَانَ بَيْنَهُ وَبَيْنَ أَخِيهِ مُزَارَعَةٌ فَأَرَادَ أَنْ يَبِيعَهَا فَلْيَعْرِضْهَا عَلَى صَاحِبِهِ فَهُوَ أَحَقُّ بِهَا بِالثَّمَنِ  

[Machine] We used to pray with the Messenger of Allah ﷺ the Maghrib prayer, then we would visit the tribe of Salimah while we could see the locations of the nobility.  

كُنَّا نُصَلِّي مَعَ رَسُولِ اللهِ ﷺ الْمَغْرِبَ ثُمَّ نَأْتِي بَنِي سَلِمَةَ وَنَحْنُ نُبْصِرُ مَوَاقِعَ النَّبْلِ  

That the Messenger of Allah was treated by means of cupping when he was in Ihram on the top of the foot for contusion that he had suffered. (Using translation from Nasāʾī 2849)   

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِوَرِكِهِ أَوْ ظَهْرِهِ  

There was an eclipse of the sun in the time of the Messenger of Allah ﷺ on a hot day. The Messenger of Allah ﷺled his Companions in prayer and prolonged the standing until the people began to fall down. He then bowed and prolonged it; then he raised his head and prolonged (the stay); then he bowed and prolonged it; then he raised his head and prolonged (the stay); then he made two prostrations and then stood up; then he did in the same manner. He thus performed four bowings and four prostrations. Then the narrator narrated the rest of the tradition. (Using translation from Abū Dāʾūd 1179)  

خَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فِي يَوْمٍ شَدِيدِ الْحَرِّ فَصَلَّى بِأَصْحَابِهِ فَأَطَالَ الْقَيَّامَ حَتَّى جَعَلُوا يَخِرُّونَ ثُمَّ رَكَعَ فَأَطَالَ ثُمَّ رَفَعَ فَأَطَالَ ثُمَّ رَكَعَ فَأَطَالَ ثُمَّ رَفَعَ فَأَطَالَ ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ قَامَ فَصَنَعَ نَحْوًا مِنْ ذَلِكَ فَكَانَتْ أَرْبَعَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ  

"The Messenger of Allah forbade taking a woman as a co-wife to her paternal aunt or her maternal aunt." (Using translation from Nasāʾī 3293)   

نَهَى رَسُولُ اللهِ ﷺ أَنْ تُزَوَّجَ الْمَرْأَةُ عَلَى عَمَّتِهَا أَوْ عَلَى خَالَتِهَا  

[Machine] He heard Jabir ibn Abdullah say, "The Prophet ﷺ performed Ruqyah for the camel of the Banu Amr at a low price."  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ أَرْخَصَ النَّبِيُّ ﷺ فِي رُقْيَةِ الْحُمَةِ لِبَنِي عَمْرٍو  

"The Messenger of Allah ﷺ led us in praying on 'Eid before the Khutbah, with no Adhan and no Iqamah." (Using translation from Nasāʾī 1562)   

سَمِعْتُ رَسُولَ اللهِ ﷺ فِي يَوْمِ عِيدٍ بَدَأَ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ  

[Machine] He heard Jabir ibn Abdullah say, "A scorpion bit one of us while we were sitting with the Prophet ﷺ . A man asked, 'O Messenger of Allah, shall I perform ruqyah (incantation) on him?' The Prophet ﷺ replied, 'Whoever among you is able to benefit his brother, then let him do so.'"  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ لَدَغَتْ رَجُلًا مِنَّا عَقْرَبٌ وَنَحْنُ جُلُوسٌ مَعَ النَّبِيِّ ﷺ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ أَرْقِيهِ؟ فَقَالَ مَنْ اسْتَطَاعَ مِنْكُمْ أَنْ يَنْفَعَ أَخَاهُ فَلْيَنْفَعْهُ  

There is no transitive disease, no safar, no ghoul. He (the narrator) said: I heard Abu Zubair say: Jabir explained for them the word safar. Abu Zubair said: safar means belly. It was said to Jabir: Why is it so? He said that it was held that safar implied the worms of the belly, but he gave no explanation of ghoul. Abu Zubair said: Ghoul is that which kills the travellers. (Using translation from Muslim 2222c)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا عَدْوَى وَلَا صَفَرَ وَلَا غُولَ وسَمِعْتُ أَبَا الزُّبَيْرِ يَذْكُرُ أَنَّ جَابِرًا فَسَّرَ لَهُمْ قَوْلَهُ لَا صَفَرَ فَقَالَ أَبُو الزُّبَيْرِ الصَّفَرُ الْبَطْنُ قِيلَ لِجَابِرٍ كَيْفَ؟ فَقَالَ كَانَ يُقَالُ دَوَابُّ الْبَطْنِ قَالَ وَلَمْ يُفَسِّرِ الْغُولَ قَالَ أَبُوالزُّبَيْرِ مِنْ قِبَلِهِ هَذَا الْغُولُ الَّتِي تَغُولُ الشَّيْطَانَةُ الَّتِي يَقُولُونَ  

“The food of one person is sufficient for two, the food of two is sufficient for four, and the food for four is sufficient for eight.” (Using translation from Ibn Mājah 3254)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ طَعَامُ الْوَاحِدِ يَكْفِي الِاثْنَيْنِ وَطَعَامُ الِاثْنَيْنِ يَكْفِي الْأَرْبَعَةَ وَطَعَامُ الْأَرْبَعَةِ يَكْفِي الثَّمَانِيَةَ  

[Machine] A young man came to the Prophet ﷺ seeking permission to engage in fasting. The Prophet ﷺ advised him to fast and seek Allah's blessings and favors.  

أَنَّ رَجُلًا شَابًّا أَتَى النَّبِيَّ ﷺ يَسْتَأْذِنُهُ فِي الْخِصَاءِ فَقَالَ صُمْ وَسَلِ اللهَ مِنْ فَضْلِهِ  

Wa 'Alaikum, A'isha was enraged and asked him (Allah's Apostle) whether he had not heard what they had said. He said, I did hear and I retorted to them (and the curse that I invoked upon them would receive response from Allah), but (the curse that they invoked upon us) would not be responded. (Using translation from Muslim 2166)  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ سَلَّمَ نَاسٌ مِنَ الْيَهُودِ عَلَى النَّبِيِّ ﷺ فَقَالُوا السَّامُ عَلَيْكَ يَا أَبَا الْقَاسِمِ فَقَالَ وَعَلَيْكُمْ فَقَالَتْ عَائِشَةُ وَغَضِبَتْ أَلَمْ تَسْمَعْ مَا قَالُوا قَالَ بَلَى قال بَلَى قَدْ سَمِعْتُ فَرَدَدْتُهَا عَلَيْهِمْ إِنَّا نُجَابُ عَلَيْهِمْ وَلَا يُجَابُونَ عَلَيْنَا  

Messenger of Allah. why is it that you put it of immediately. whereupon he said: Gabriel forbade me from it (i. e. wearing of Ods garment), and 'Umar came to him weeping and said: Messenger of Allah you disapproved a thing but you gave it to me. What about me, then? Thereupon be (the Holy Prophet) Wd: I did not give it to you to wear it, but I gave you that you might sell it; and so he (Hadrat Umar) sold it for two thousand dirhams. (Using translation from Muslim 2070)  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ لَبِسَ النَّبِيُّ ﷺ يَومًا قَبَاءً مِنْ دِيبَاجٍ أُهْدِيَ لَهُ ثُمَّ أَوْشَكَ أَنْ يَنْزِعَهُ وَأَرْسَلَ بِهِ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقِيلَ قَدْ أَوْشَكْتَ مَا نَزَعْتَهُ يَا رَسُولَ اللهِ فَقَالَ نَهَانِي عَنْهُ جِبْرِيلُ ﷺ فَجَاءَهُ عُمَرُ يَبْكِي فَقَالَ يَا رَسُولَ اللهِ كَرِهْتَ أَمْرًا وَأَعْطَيْتَنِيهِ فَمَا لِي فَقَالَ لَمْ أُعْطِكَهُ لِتَلْبَسَهُ إِنَّمَا أَعْطَيْتُكَهُ تَبِيعُهُ فَبَاعَهُ بِأَلْفَيْ دِرْهَمٍ  

When a man enters his house and mention Allah’s name on entering and on his food, the devil says: You have no place to spend the night and no evening meal; but when he enters without mentioning Allah’s name on entering, the devil says: You have found a place to spend the night, and when he does not mention Allah’s name at his food, he says: You have found a place to spend the night and an evening meal. (Using translation from Abū Dāʾūd 3765)   

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ إِذَا دَخَلَ الرَّجُلُ بَيْتَهُ فَذَكَرَ اللهَ عِنْدَ دُخُولِهِ وَعِنْدَ طَعَامِهِ قَالَ الشَّيْطَانُ مَا مِنْ مَبِيتٍ وَلَا عَشَاءٍ هَاهُنَا وَإِذَا دَخَلَ وَلَمْ يَذْكُرِ اللهَ عِنْدَ دُخُولِهِ قَالَ الشَّيْطَانُ أَدْرَكْتُمُ الْمَبِيتَ وَالْعَشَاءَ  

The Prophet ﷺ ordered Umar ibn al-Khattab who was in al-Batha' at the time of the conquest (of Makkah) to visit the Ka'bah and obliterate all images in it. The Prophet ﷺ did not enter it until all the images were obliterated. (Using translation from Abū Dāʾūd 4156)   

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ إِنَّ النَّبِيَّ ﷺ أَمَرَ عُمَرَ بْنَ الْخَطَّابِ يَوْمَ الْفَتْحِ وَهُوَ بِالْبَطْحَاءِ أَنْ يَأْتِيَ الْكَعْبَةَ فَيَمْحُوَ كُلَّ صُورَةٍ فِيهَا وَلَمْ يَدْخُلِ الْبَيْتَ حَتَّى مُحِيَتْ كُلُّ صُورَةٍ فِيهِ  

[Machine] He heard Jabir ibn Abdullah say, "A man came to the Prophet ﷺ and said, 'O Messenger of Allah, I saw in a dream that my head was cut off, and it was being stitched back together while I was watching.' The Messenger of Allah ﷺ said, 'That is from Satan. When any one of you sees a dream that he dislikes, he should not narrate it to anyone, and let him seek refuge in Allah from Satan.'"  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ إِنَّ رَجُلًا جَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي رَأَيْتُ فِي الْمَنَامِ أَنَّ رَأْسِي قُطِعَ فَهُوَ يَتَجَحْدَلُ وَأَنَا أَتْبَعُهُ فَقَالَ رَسُولُ اللهِ ﷺ ذَاكَ مِنَ الشَّيْطَانِ فَإِذَا رَأَى أَحَدُكُمْ رُؤْيَا يَكْرَهُهَا فَلَا يَقُصَّهَا عَلَى أَحَدٍ وَلْيَسْتَعِذْ بِاللهِ مِنَ الشَّيْطَانِ  

People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times). (Using translation from Muslim 1819)  

قَالَ النَّبِيُّ ﷺ النَّاسُ تَبَعٌلِقُرَيْشٍ فِي الْخَيْرِ وَالشَّرِّ