[Machine] "I heard the Messenger of Allah ﷺ saying, 'The best of people in the pre-Islamic era are the best of them in Islam if they acquire understanding.'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ خِيَارُ النَّاسِ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الْإِسْلَامِ إِذَا فَقِهُوا  

Go to your people and say that the Messenger of Allah ﷺ says: Ghifar (is a tribe) to whom Allah granted pardon, and Aslam (is the tribe) to whom Allah granted safety. (Using translation from Muslim 2514a)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ غِفَارٌ غَفَرَ اللهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللهُ  

[Machine] I heard the Messenger of Allah ﷺ saying, "I hope that those who follow me from my Ummah (nation) on the Day of Judgment will be one-fourth of the people of Paradise." We said, "Allahu Akbar!" (Allah is the Greatest!) He said, "I hope that they will be one-third of the people of Paradise." We said, "Allahu Akbar!" He said, "I hope that they will be half of the people of Paradise."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَرْجُو أَنْ يَكُونَ مَنْ يَتَّبِعُنِي مِنْ أُمَّتِي يَوْمَ الْقِيَامَةِ رُبْعَ أَهْلِ الْجَنَّةِ قَالَ فَكَبَّرْنَا قَالَ أَرْجُو أَنْ يَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ قَالَ فَكَبَّرْنَا قَالَ أَرْجُو أَنْ يَكُونُوا الشَّطْرَ  

Then the people would be summoned along with their idols whom they worshipped, one after another. Then our Lord would come to us and say: Whom are you waiting for? They would say: We are waiting for our Lord. He would say: I am your Lord. They would say: (We are not sure) till we gaze at Thee, and He would manifest Himself to them smilingly, and would go along with them and they would follow Him; and every person, whether a hypocrite or a believer, would be endowed with a light, and there would be spikes and hooks on the bridge of the Hell, which would catch hold of those whom Allah willed. Then the light of the hypocrites would be extinguished, and the believers would secure salvation. and the first group to achieve it would comprise seventy thousand men who would have the brightness of full moon on their faces, and they would not be called to account. Then the people immediately following them would have their faces as the brightest stars in the heaven. This is how (the groups would follow one after another). Then the stage of intercession would come, and they (who are permitted to intercede) would intercede, till he who had declared:" There is no god but Allah" and had in his heart virtue of the weight of a barley grain would come out of the Fire. They would be then brought in the courtyard of Paradise and the inhabitants of Paradise would begin to sprinkle water over them till they would sprout like the sprouting of a thing in flood water, and their burns would disappear. They would ask their Lord till they would be granted (the bounties) of the world and with it ten more besides it. (Using translation from Muslim 191a)  

نَحْنُ يَوْمَ الْقِيَامَةِ عَلَى كَذَا وَكَذَا انْظُرْ أَيْ ذَلِكَ فَوْقَ النَّاسِ قَالَ فَتُدْعَى الْأُمَمُ بِأَوْثَانِهَا وَمَا كَانَتْ تَعْبُدُ الْأَوَّلَ فَالْأَوَّلَ ثُمَّ يَأْتِينَا رَبُّنَا بَعْدَ ذَلِكَ فَيَقُولُ مَنْ تَنْتَظِرُونَ؟ فَيَقُولُونَ نَنْتَظِرُ رَبَّنَا ﷻ فَيَقُولُ أَنَا رَبُّكُمْ فَيَقُولُونَ حَتَّى نَنْظُرَ إِلَيْكَ فَيَتَجَلَّى لَهُمْ يَضْحَكُ قَالَ سَمِعْتُ النَّبِيَّ ﷺ قَالَ فَيَنْطَلِقُ بِهِمْ وَيَتَّبِعُونَهُ وَيُعْطَى كُلُّ إِنْسَانٍ مُنَافِقٍ أَوْ مُؤْمِنٍ نُورًا ثُمَّ يَتَّبِعُونَهُ عَلَى جِسْرِ جَهَنَّمَ كَلَالِيبُ وَحَسَكٌ تَأْخُذُ مَنْ شَاءَ اللهُ ثُمَّ يُطْفَأُ نُورُ الْمُنَافِقِ ثُمَّ يَنْجُو الْمُؤْمِنُونَ فَتَنْجُو أَوَّلُ زُمْرَةٍ وُجُوهُهُمْ كَالْقَمَرِ لَيْلَةَ الْبَدْرِ سَبْعُونَ أَلْفًا لَا يُحَاسَبُونَ ثُمَّ الَّذِينَ يَلُونَهُمْ كَأَضْوَإِ نَجْمٍ فِيالسَّمَاءِ ثُمَّ كَذَلِكَ تَحِلُّ الشَّفَاعَةُ حَتَّى يَخْرُجَ مِنَ النَّارِ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ شَعِيرَةً فَيُجْعَلُونَ بِفِنَاءِ أَهْلِ الْجَنَّةِ وَيَجْعَلُ أَهْلُ الْجَنَّةِ يَرُشُّونَ عَلَيْهِمُ الْمَاءَ حَتَّى يَنْبُتُوا نَبَاتَ الشَّيْءِ فِي السَّيْلِ ثُمَّ يَسْأَلُ حَتَّى يُجْعَلَ لَهُ الدُّنْيَا وَعَشَرَةُ أَمْثَالِهَا مَعَهَا  

[Machine] "He (Jabir ibn Abdullah) heard that every prophet has a supplication for his Ummah (nation), and I have kept my supplication as intercession for my Ummah on the Day of Judgment, meaning the Prophet ﷺ ."  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ لِكُلِّ نَبِيٍّ دَعْوَةٌ قَدْ دَعَا بِهَا فِي أُمَّتِهِ وَخَبَّأْتُ دَعْوَتِي شَفَاعَةً لِأُمَّتِهِ يَوْمَ الْقِيَامَةِ يَعْنِي النَّبِيَّ ﷺ  

[Machine] I heard the Prophet (PBUH) saying, "The people of Jannah will eat and drink in it without needing to defecate, urinate or expel waste. Their food will be stomachs (of birds), and they will be inspired to engage in glorification and praise (to Allah) just as they are inspired to breathe."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ يَأْكُلُ أَهْلُ الْجَنَّةِ فِيهَا وَيَشْرَبُونَ وَلَا يَتَمَخَّطُونَ وَلَا يَتَغَوَّطُونَ وَلَا يَبُولُونَ وَيَكُونُ طَعَامُهُمْ ذَلِكَ جُشَاءً وَيُلْهَمُونَ التَّسْبِيحَ وَالْحَمْدَ كَمَا يُلْهَمُونَ النَّفَسَ  

[Machine] "To worship Him, Muslims, but to instigate discord among them."  

أَنْ يَعْبُدَهُ الْمُسْلِمُونَ وَلَكِنْ فِي التَّحْرِيشِ بَيْنَهُمْ  

I heard Messenger of Allah (way peace be upon him) as saying: The throne of Iblis is upon the ocean and he sends detachments (to different parts) inorder to put people to trial and the most important figure in his eyes is one who is most notorious in sowing the seed of dissension. (Using translation from Muslim 2813a)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ عَرْشُ إِبْلِيسَ عَلَى الْبَحْرِ ثُمَّ يَبْعَثُ سَرَايَاهُ فَيَفْتِنُونَ النَّاسَ فَأَعْظَمُهُمْ عِنْدَهُ أَعْظَمُهُمْ فِتْنَةً  

[Machine] "He heard Jabir bin Abdullah and did not raise him, saying, 'I am ahead of you, among you. If you do not find me, then I am at the Pool (of Kawthar), and the Pool is as wide as the distance between Ayla and Makkah. Men and women will come, and they will not taste anything from it that is stopped and not raised."  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ وَلَمْ يَرْفَعْهُ أَنَا فَرَطُكُمْ بَيْنَ أَيْدِيكُمْ فَإِنْ لَمْ تَجِدُونِي فَأَنَا عَلَى الْحَوْضِ وَالْحَوْضُ قَدْرُ مَا بَيْنَ أَيْلَةَ إِلَى مَكَّةَ وَسَيَأْتِي رِجَالٌ وَنِسَاءٌ فَلَا يَذُوقُونَ مِنْهُ شَيْئًا مَوْقُوفٌ وَلَمْ يَرْفَعْهُ  

[Machine] The Messenger of Allah, ﷺ , said, "I will be at the Pond (Al-Hawd) waiting for those who come to me." He said, "People will be taken away from me, and I will say, 'O Lord, from me and my people?' It will be said, 'You do not know what they innovated after you, and they turned back on their heels.' Jabir said, "The Messenger of Allah, ﷺ , said, 'The Pond is as big as a month's journey, its corners are equal to its width, and its containers are like the stars in the sky. It is more fragrant than musk and whiter than milk. Whoever drinks from it will never thirst again.'"  

قَالَ رَسُولُ اللهِ ﷺ أَنَا عَلَى الْحَوْضِ أَنْظُرُ مَنْ يَرِدُ عَلَيَّ قَالَ فَيُؤْخَذُ نَاسٌ دُونِي فَأَقُولُ يَا رَبِّ مِنِّي وَمِنْ أُمَّتِي قَالَ فَيُقَالُ وَمَا يُدْرِيكَ مَا عَمِلُوا بَعْدَكَ مَا بَرِحُوا بَعْدَكَ يَرْجِعُونَ عَلَى أَعْقَابِهِمْ قَالَ جَابِرٌ قَالَ رَسُولُ اللهِ ﷺ الْحَوْضُ مَسِيرَةُ شَهْرٍ وَزَوَايَاهُ سَوَاءٌ يَعْنِي عَرْضُهُ مِثْلُ طُولِهِ وَكِيزَانُهُ مِثْلُ نُجُومِالسَّمَاءِ وَهُوَ أَطْيَبُ رِيحًا مِنَ الْمِسْكِ وَأَشَدُّ بَيَاضًا مِنَ اللَّبَنِ مَنْ شَرِبَ مِنْهُ لَمْ يَظْمَأْ بَعْدَهُ أَبَدًا  

Jabir b. 'Abdullah reported that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in green pitcher, in varnished jar, in hollow stump, and when Messenger of Allah ﷺ did not find anything to prepare Nabidh in that (i. e. waterskin), it was prepared for him in a big bowl made of stone. (Using translation from Muslim 1998c)   

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنْ نَبِيذِ الْجَرِّ وَالْمُزَفَّتِ وَالدُّبَّاءِ وَالنَّقِيرِ وَكَانَ رَسُولُ اللهِ ﷺ إِذَا لَمْ يَجِدْ لَهُ شَيْئًا يُنْبَذُ لَهُ فِيهِ نُبِذَ لَهُ فِي تَوْرٍ مِنْ حِجَارَةٍ  

The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) forbade us to use a bone or dung for wiping. (Using translation from Abū Dāʾūd 38)  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ نَهَانَا رَسُولُ اللهِ ﷺ أَنْ نَتَمَسَّحَ بِعَظْمٍ أَوْ بَعْرٍ  

[Machine] The Messenger of Allah ﷺ said, "It is better for anyone of you to hold his hand from the fire of Hellstone than to have a hundred black-eyed she-camels. And if one of you is overpowered by Satan, then he should seek refuge with Allah and wash his face with water once."  

قَالَ رَسُولُ اللهِ ﷺ لَأَنْ يُمْسِكَ أَحَدُكُمْ يَدَهُ عَنِ الْحَصْبَاءِ خَيْرٌ لَهُ مِنْ أَنْ يَكُونَ لَهُ مِائَةُ نَاقَةٍ كُلُّهَا سُودُ الْحَدَقَةِ فَإِنْ غَلَبَ أَحَدَكُمُ الشَّيْطَانُ فَلْيَمْسَحْ مَسْحَةً وَاحِدَةً  

[Machine] "The Prophet ﷺ forbade having images in the house and forbade a man from making them."  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الصُّوَرِ فِي الْبَيْتِ وَنَهَى الرَّجُلَ أَنْ يَصْنَعَ ذَلِكَ  

[Machine] I heard the Prophet ﷺ saying, "I am only a human being and I have made a condition with my Lord that any Muslim whom I insult, curse or curse, it will be obligatory for him to give him his due Zakat and reward for him."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ إِنَّمَا أَنَا بَشَرٌ وَإِنِّي اشْتَرَطْتُ عَلَى رَبِّي ﷻ أَيُّ عَبْدٍ مِنَ الْمُسْلِمِينَ سَبَبْتُهُ أَوْ شَتَمْتُهُ أَنْ يَكُونَ لَهُ ذَلِكَ زَكَاةً وَأَجْرًا  

I heard the Messenger of Allah ﷺ say: A section of my people will not cease fighting for the Truth and will prevail till the Day of Resurrection. He said: Jesus son of Mary would then descend and their (Muslims') commander would invite him to come and lead them in prayer, but he would say: No, some amongst you are commanders over some (amongst you). This is the honour from Allah for this Ummah. (Using translation from Muslim 156)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي يُقَاتِلُونَ عَلَى الْحَقِّ ظَاهِرِينَ إِلَى يَوْمِ الْقِيَامَةِ قَالَ فَيَنْزِلُ عِيسَى ابْنُ مَرْيَمَ فَيَقُولُ أَمِيرُهُمْ تَعَالَ صَلِّ بِنَا فَيَقُولُ لَا إِنَّ بَعْضَكُمْ عَلَى بَعْضٍ أُمَرَاءُ تَكْرِمَةَ اللهِ هَذِهِ الْأُمَّةَ  

I heard Messenger of Allah ﷺ as saying this one month before his death: You asked me about the Last Hour whereas its knowledge is with Allah. I, however, take an oath and say that none upon the earth, the created beings (from amongst my Companions), would survive at the end of one hundred years. (Using translation from Muslim 2538a)  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ قَبْلَ أَنْ يَمُوتَ بِشَهْرٍ تَسْأَلُونِي عَنِ السَّاعَةِ وَإِنَّمَا عِلْمُهَا عِنْدَ اللهِ وَأُقْسِمُ بِاللهِ مَا عَلَى ظَهْرِ الْأَرْضِ مِنْ نَفْسٍ مَنْفُوسَةٍ الْيَوْمَ يَأْتِي عَلَيْهَا مِائَةُ سَنَةٍ  

[Machine] "A man from the Emigrants met a man from the Helpers (Ansar), so the Ansari man said, 'Oh, Helpers!' and the Muhajiri man said, 'Oh, Emigrants!' So the Messenger of Allah ﷺ said, 'What is the matter with people who revive the pre-Islamic practices? The call of ignorance (jahiliyyah) is an abhorrent thing.'"  

كَسَعَ رَجُلٌ مِنَ الْمُهَاجِرِينَ رَجُلًامِنَ الْأَنْصَارِ فَقَالَ الْأَنْصَارِيُّ يَا لَلْأَنْصَارِ وَقَالَ الْمُهَاجِرِيُّ يَا لَلْمُهَاجِرِينَ فَقَالَ رَسُولُ اللهِ ﷺ أَلَا مَا بَالُ دَعْوَى الْجَاهِلِيَّةِ دَعْوَى الْكَسْعَةَ فَإِنَّهَا مُنْتِنَةٌ  

[Machine] A boy was born to one of us, and his father named him Muhammad. We said, "We will not allow you to name him Muhammad, the name of the Prophet ﷺ." So, the man brought his son to the Messenger of Allah ﷺ and said, "O Messenger of Allah, indeed, a boy was born to me and I named him after you. But my people refuse to call me by my name." He said, "Yes, they should call him by my name and not use my kunya (honorific nickname) because I am the one who distributes among you."  

وُلِدَ لِرَجُلٍ مِنَّا غُلَامٌ فَسَمَّاهُ مُحَمَّدًا فَقُلْنَا لَا نَدَعُكَ تُسَمِّيهِ مُحَمَّدًا بِاسْمِ النَّبِيِّ ﷺ فَأَتَى الرَّجُلُ بِابْنِهِ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّهُ وُلِدَ لِي غُلَامٌ وَإِنِّي سَمَّيْتُهُ بِاسْمِكَ فَأَبَى قَوْمِي أَنْ يَدْعُونِي قَالَ بَلَى سَمَّوْا بِاسْمِي وَلَا تَكَنَّوْا بِكُنْيَتِي فَإِنِّي قَاسِمٌ أَقْسِمُ بَيْنَكُمْ  

[Machine] I entered upon Jabir bin Abdullah and found him preparing for prayer. He had his clothes on the bed or hanging. He stood up, wrapped himself in his garment, then he prayed. After he finished, he said to them, "When I left, I saw the Messenger of Allah ﷺ praying like this."  

دَخَلْتُ عَلَى جَابِرِ بْنِ عَبْدِ اللهِ فَحَضَرَتِ الصَّلَاةُ وَثِيَابٌ لَهُ عَلَى السَّرِيرِ أَوِ الْمِشْجَبِ فَقَامَ مُتَوَشِّحًا بِثَوْبِهِ ثُمَّ صَلَّى ثُمَّ قَالَلَهُمْ حِينَ انْصَرَفَ رَأَيْتُ رَسُولَ اللهِ ﷺ صَلَّى هَكَذَا  

[Machine] "A group of people came to the city with the Prophet ﷺ, and there was a disease in it. So the Prophet ﷺ forbade them from leaving until he gave them permission. But they left without his permission, so the Messenger of Allah ﷺ said, 'Indeed, the city is like a sieve that filters out impurities, just as a sieve filters out impurities from iron.'"  

أَنَّ قَوْمًا قَدِمُوا الْمَدِينَةَ مَعَ النَّبِيِّ ﷺ وَبِهَا مَرَضٌ فَنَهَاهُمُ النَّبِيُّ ﷺ أَنْ يَخْرُجُوا حَتَّى يَأْذَنَ لَهُمْ فَخَرَجُوا بِغَيْرِ إِذْنِهِ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّمَا الْمَدِينَةُ كَالْكِيرِ تَنْفِي الْخَبَثَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ  

I got (my head) shaved before sacrificing the, animal, whereupon be (the Holy Prophet) said: Sacrifice the animal (now) ; there is no harm in it. He (the person said): I sacripced the animal before throwingpebbles. whereupon he said: Throw pebbles (now) ; there is no harm in it. (Using translation from Muslim 1306f)  

يَا رَسُولَ اللهِ ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ ارْمِ وَلَا حَرَجَ قَالَ رَجُلٌ يَا رَسُولَ اللهِ حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ قَالَ اذْبَحْ وَلَا حَرَجَ  

[Machine] The Jewish man, Marhab, emerged from his fortress with his weapons gathered, trembling and saying, "The sea of Rijz knows that I, Marhab, am a skilled warrior who stabs and strikes. When the lions approach, they will be engulfed in flames. They dare not come near my protection, and who can duel with me?" The Messenger of Allah ﷺ asked, "Who is this?" Muhammad ibn Muslimah replied, "It is I, O Messenger of Allah, I am the one who seeks retribution, and the avenger of my brother who was killed yesterday." The Messenger of Allah ﷺ said, "Stand by him, O Allah, aid him against him." As one of them approached his opponent, a century-old tree from the tree of al-Oshr appeared between them. One of them sought refuge behind it from his opponent, and every time he sought refuge, the other would cut off what is below him with his sword, until each of them appeared to his respective opponent, and they continued like this for a while. Then Marhab attacked Muhammad and struck him with his sword, but Muhammad defended himself with his iron shield and the sword got stuck. The shield bit into the sword, and Muhammad ibn Muslimah struck Marhab until he killed him.  

خَرَجَ مَرْحَبٌ الْيَهُودِيُّ مِنْ حِصْنِهِمْ قَدْ جَمَعَ سِلَاحَهُ يَرْتَجِزُ وَيَقُولُ[البحر الرجز]قَدْ عَلِمَتْ خَيْبَرُ أَنِّي مَرْحَبُ شَاكِي السِّلَاحِ بَطَلٌ مُجَرَّبُأَطْعَنُ أَحْيَانًا وَحِينًا أَضْرِبُ إِذَا اللُّيُوثُ أَقْبَلَتْ تَلَهَّبُإِنَّ حِمَايَ لِلَحِمَى لَا يُقْرَبُوَهُوَ يَقُولُ مَنْ مُبَارِزٌ؟ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ لِهَذَا؟ فَقَالَ مُحَمَّدُ بْنُ مَسْلَمَةَ أَنَا لَهُ يَا رَسُولَ اللهِ وَأَنَا وَاللهِ الْمَوْتُورُ الثَّائِرُ قَتَلُوا أَخِي بِالْأَمْسِ قَالَ فَقُمْ إِلَيْهِ اللهُمَّ أَعِنْهُ عَلَيْهِ فَلَمَّا دَنَا أَحَدُهُمَا مِنْ صَاحِبِهِ دَخَلَتْ بَيْنَهُمَا شَجَرَةٌ عُمْرِيَّةٌ مِنْ شَجَرِ الْعُشَرِ فَجَعَلَ أَحَدُهُمَا يَلُوذُ بِهَا مِنْ صَاحِبِهِ كُلَّمَا لَاذَ بِهَا مِنْهُ اقْتَطَعَ بِسَيْفِهِ مَا دُونَهُ حَتَّى بَرَزَ كُلُّ وَاحِدٍ مِنْهُمَا لِصَاحِبِهِ وَصَارَتْ بَيْنَهُمَا كَالرَّجُلِ الْقَائِمِ مَا فِيهَا فَنَنٌ ثُمَّ حَمَلَ مَرْحَبٌ عَلَى مُحَمَّدٍ فَضَرَبَهُ فَاتَّقَاهَا بِالدَّرَقَةِ فَوَقَعَ سَيْفُهُ فِيهَا فَعَضَّتْ بِهِ فَأَمْسَكَتْهُ وَضَرَبَهُ مُحَمَّدُ بْنُ مَسْلَمَةَ حَتَّى قَتَلَهُ  

The Messenger of Allah ﷺ forbade the flesh of domestic asses on the day of Khaibar, but permitted horse flesh. (Using translation from Abū Dāʾūd 3788)   

نَهَى رَسُولُ اللهِ ﷺ عَنْ لُحُومِ الْحُمُرِ قَالَ سُرَيْجٌ الْأَهْلِيَّةُ يَوْمَ خَيْبَرَ وَأَذِنَ فِي لُحُومِ الْخَيْلِ  

Keep your property to yourselves and do not squander it, for he who conferred a life grant upon another that property will belong to him upon whom it is conferred whether he lives or dies, and (would pass on) to his successors (as heritage). (Using translation from Muslim 1625i)  

قَالَ رَسُولُ اللهِ ﷺ أَمْسِكُوا عَلَيْكُمْ أَمْوَالَكُمْ وَلَا تَقْسِمُوهَا فَإِنَّهُ مَنْ أَعْمَرَ عُمْرَى فَهِيَ لِلَّذِي أَعْمَرَهَا حَيًّا وَمَيِّتًاوَلِعَقِبِهِ  

Do not let your animals and children go out when the sun sets until the first and the darkest part of the night is over, for the Satan is let loose with the sinking of the sun until the darkest part of the night is over. (Using translation from Muslim 2013a)  

قَالَ رَسُولُ اللهِ ﷺ لَا تُرْسِلُوا فَوَاشِيَكُمْ وَصِبْيَانَكُمْ إِذَا غَابَتِ الشَّمْسُ حَتَّى تَذْهَبَ فَحْمَةُ الْعِشَاءِ فَإِنَّ الشَّيَاطِينَ تَعْبَثُ إِذَا غَابَتِ الشَّمْسُ حَتَّى تَذْهَبَ فَحْمَةُ الْعِشَاءِ  

[Machine] "Indeed, the Messenger of Allah ﷺ used to pray in a single garment, wrapping himself in it. Some people said to Abu Zubayr, and I am listening: 'What about the written and unwritten evidence?' He said, 'The written evidence and the unwritten evidence.'"  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ فَقَالَ بَعْضُ الْقَوْمِ لِأَبِي الزُّبَيْرِ وَأَنَا أَسْمَعُ الْمَكْتُوبَةَ؟ قَالَ الْمَكْتُوبَةُ وَغَيْرُ الْمَكْتُوبَةِ  

[Machine] We ate the meat of the sacrificial animals with the Messenger of Allah ﷺ and we even took some with us until we reached the city.  

أَكَلْنَا مَعَ رَسُولِ اللهِ ﷺ لُحُومَ الْأَضَاحِيِّ وَتَزَوَّدْنَا حَتَّى بَلَغْنَا بِهَا الْمَدِينَةَ  

I have a slave-girl who is our servant and she carries water for us and I have intercourse with her, but I do not want her to conceive. He said: Practise 'azl, if you so like, but what is decreed for her will come to her. The person stayed back (for some time) and then came and said: The girl has become pregnant, whereupon he said: I told you what was decreed for her would come to her. (Using translation from Muslim 1439a)  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ قَالَ إِنَّ لِي جَارِيَةً وَهِيَ خَادِمُنَا وَسَانِيَتُنَا أَطُوفُ عَلَيْهَا وَأَنَا أَكْرَهُ أَنْ تَحْمِلَ فَقَالَ اعْزِلْ عَنْهَا إِنْ شِئْتَ فَإِنَّهُ سَيَأْتِيهَا مَا قُدِّرَ لَهَا قَال فَلَبِثَ الرَّجُلُ ثُمَّ أَتَاهُ فَقَالَ إِنَّ الْجَارِيَةَ قَدْ حَمَلَتْ قَالَ قَدْ أَخْبَرْتُكَ أَنَّهُ سَيَأْتِيهَا مَا قُدِّرَ لَهَا  

The Messenger of Allah ﷺ as saying: A townsman must not sell for a man from the desert ; and leave people alone, Allah will give them provision from one another. (Using translation from Abū Dāʾūd 3442)  

قَالَ رَسُولُ اللهِ ﷺ لَا يَبِيعُ حَاضِرٌ لِبَادٍ دَعُوا النَّاسَ يَرْزُقُ اللهُ بَعْضَهُمْ مِنْ بَعْضٍ  

[Machine] Zuhair narrated to us similar to him through his chain of narration.  

حَدَّثَنَا زُهَيْرٌ مِثْلَهُ بِإِسْنَادِهِ  

It is reported on the authority of Jabir and Ibn Umar that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in hollow stump and varnished jar and gourd. (Using translation from Muslim 1998a)  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النَّقِيرِ وَالْمُزَفَّتِ وَالدُّبَّاءِ  

[Machine] Saad bin Muadh was hit in his eye with a stone. The Messenger of Allah ﷺ then patched it up with his hand using a needle. He threw it again, so the Messenger of Allah ﷺ patched it up a second time.  

رُمِيَ سَعْدُ بْنُ مُعَاذٍ فِي أَكْحَلِهِ فَحَسَمَهُ رَسُولُ اللهِ ﷺ بِيَدِهِ بِمِشْقَصٍ قَالَ ثُمَّ وَرِمَتْ قَالَ فَحَسَمَهُ الثَّانِيَةَ  

[Machine] The Messenger of Allah ﷺ said, "Close the doors, extinguish the lamps, cover the containers, and put out the flames, for indeed, Shaytan does not open closed doors, nor undo sealed knots, nor uncover containers. Indeed, the wicked person ignites fire upon the inhabitants of the house."  

قَالَ رَسُولُ اللهِ ﷺ أَغْلِقُوا الْأَبْوَابَ وَأَوْكُوا الْأَسْقِيَةَ وَخَمِّرُوا الْإِنَاءَ وَأَطْفِئُوا السُّرُجَ فَإِنَّ الشَّيْطَانَ لَا يَفْتَحُ غُلُقًا وَلَا يَحُلُّ وِكَاءً وَلَا يَكْشِفُ إِنَاءً فَإِنَّ الْفُوَيْسِقَةَ تُضْرِمُ عَلَى أَهْلِ الْبَيْتِ  

[Machine] The Messenger of Allah ﷺ said, "There is no Muslim man or Muslim woman, nor a believing man or believing woman who falls ill, except that Allah will remove from them their sins."  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ مُسْلِمٍ وَلَا مُسْلِمَةٍ وَلَا مُؤْمِنٍ وَلَا مُؤْمِنَةٍ يَمْرَضُ مَرَضًا إِلَّا حَطَّ اللهُ عَنْهُ مِنْ خَطَايَاهُ  

[Machine] The Prophet of Allah, ﷺ , passed by them while they were picking fruits. One person gave him a bunch of Arak fruits, so he said, "If I was in a state of ritual purity, I would eat it."  

أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِهِمْ وَهُمْ يَجْتَنُونَ أَرَاكًا فَأَعْطَاهُ رَجُلٌ جَنْيَ أَرَاكٍ فَقَالَ لَوْ كُنْتُ مُتَوَضِّئًا أَكَلْتُهُ  

[Machine] "I heard the Messenger of Allah ﷺ admonishing against that."  

سَمِعْتُ رَسُولَ اللهِ ﷺ زَجَرَ عَنْ ذَلِكَ  

[Machine] That a woman from the tribe of Makhzum stole, and she sought refuge with Usama bin Zaid, the beloved of the Messenger of Allah. So the Messenger of Allah ﷺ brought her and said, "If it were Fatimah, I would cut off her hand," and so he cut it off.  

أَنَّ امْرَأَةً مِنْ بَنِي مَخْزُومٍ سَرَقَتْ فَعَاذَتْ بِأُسَامَةَ بْنِ زَيْدٍ حِبِّ رَسُولِ اللهِ ﷺ فَأُتِيَ بِهَا رَسُولُ اللهِ ﷺ فَقَالَ لَوْ كَانَتْ فَاطِمَةَ لَقَطَعْتُ يَدَهَا فَقَطَعَهَا  

[Machine] Abdullah bin Umar divorced his wife while she was menstruating. Umar then went to the Messenger of Allah ﷺ and informed him about this. The Messenger of Allah ﷺ told him to take her back, as she is his wife.  

طَلَّقَ عَبْدُ اللهِ بْنُ عُمَرَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَأَتَى عُمَرُ رَسُولَ اللهِ ﷺ فَأَخْبَرَهُ ذَلِكَ فَقَالَ رَسُولُ اللهِ ﷺ لِيُرَاجِعْهَا فَإِنَّهَا امْرَأَتُهُ  

[Machine] I asked Jaabir, "Did the Messenger of Allah ﷺ stone someone?" He said, "Yes, he stoned a man who had embraced Islam, a man from the Jewish community, and a woman." And he said to the Jew, "We are passing judgement on you today."  

سَأَلْتُ جَابِرًا هَلْ رَجَمَ رَسُولُ اللهِ ﷺ؟ فَقَالَ نَعَمْ رَجَمَ رَجُلًا مِنْ أَسْلَمَ وَرَجُلًا مِنَ الْيَهُودِ وَامْرَأَةً وَقَالَ لِلْيَهُودِيِّ نَحْنُ نَحْكُمُ عَلَيْكُمُ الْيَوْمَ  

[Machine] He said that the Messenger of Allah ﷺ forbade a woman from letting anything touch her head.  

أَنَّهُ قَالَ زَجَرَ رَسُولُ اللهِ ﷺ أَنْ تَصِلَ الْمَرْأَةُ بِرَأْسِهَاشَيْئًا  

[Machine] The Messenger of Allah ﷺ forbade a person from eating with his left hand, for indeed Satan eats with his left hand.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يَأْكُلَ الرَّجُلُ بِشِمَالِهِ فَإِنَّ الشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ  

[Machine] "The Messenger of Allah ﷺ said: The likeness of a believer is like that of a stalk, it remains upright once, and bends its head once. And the likeness of a disbeliever is like that of an arrow plant, it remains straight until it is twisted off (at its top)."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَثَلُ الْمُؤْمِنِ مَثَلُ السُّنْبُلَةِ تَسْتَقِيمُ مَرَّةً وَتَخِرُّ مَرَّةً وَمَثَلُ الْكَافِرِ مَثَلُ الْأَرْزَةِ لَا تَزَالُ مُسْتَقِيمَةً حَتَّى تَخِرَّ وَلَا تَشْعُرُ  

[Machine] I asked Jabir, "How many times did the Messenger of Allah, ﷺ , perform the Sa'i between Safa and Marwa?" He replied, "Once."  

سَأَلْتُ جَابِرًا كَمْ طَافَ رَسُولُ اللهِ ﷺ بَيْنَ الصَّفَا والْمَرْوَةِ؟ فَقَالَ مَرَّةً وَاحِدَةً  

[Machine] "Umar ibn Al-Khattab came to the Prophet ﷺ with a book that he received from some of the People of the Book. He read it to the Prophet ﷺ , who became angry and said, 'Are you confused by it, O Umar ibn Al-Khattab? By the One in Whose Hand my soul is, I have brought it to you in a pure, immaculate form. Do not ask them about anything for they might inform you of the truth and you deny it, or they might inform you of falsehood and you believe it. By the One in Whose Hand my soul is, if Moses were alive, he would have no choice but to follow me.'"  

أَنَّ عُمَرَ بْنَ الْخَطَّابِ أَتَى النَّبِيَّ ﷺ بِكِتَابٍ أَصَابَهُ مِنْ بَعْضِ أَهْلِ الْكُتُبِ فَقَرَأَهُ عَلَى النَّبِيُّ ﷺ فَغَضِبَ وَقَالَ أَمُتَهَوِّكُونَ فِيهَا يَا ابْنَ الْخَطَّابِ وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ جِئْتُكُمْ بِهَا بَيْضَاءَ نَقِيَّةً لَا تَسْأَلُوهُمْ عَنْ شَيْءٍ فَيُخْبِرُوكُمْ بِحَقٍّ فَتُكَذِّبُوا بِهِ أَوْ بِبَاطِلٍ فَتُصَدِّقُوا بِهِ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَنَّ مُوسَى كَانَ حَيًّا مَا وَسِعَهُ إِلَّا أَنْ يَتَّبِعَنِي  

The Prophet ﷺ entered Mecca in the year of the Conquest while he had a black turben over him. (Using translation from Abū Dāʾūd 4076)  

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ يَوْمَ الْفَتْحِ مَكَّةَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ  

[Machine] The Messenger of Allah ﷺ said, "Eat the meat of the game while you are in the state of lawful (Halal), unless you have not hunted it or it has been prohibited to you."  

قَالَ رَسُولُ اللهِ ﷺ كُلُوا لَحْمَ الصَّيْدِ وَأَنْتُمْ حُرُمٌ مَا لَمْ تَصِيدُوهُ أَوْ يُصَدْ لَكُمْ  

[Machine] The Prophet ﷺ forbade the people during the time of the battle of Khaybar from eating onions and garlic. However, some people ate them and then came to the mosque. The Prophet ﷺ said, "Did I not forbid you from these two trees?" They replied, "Indeed, O Messenger of Allah, but we were extremely hungry." The Prophet ﷺ said, "Whoever has eaten them should not come near our mosque, for verily the angels are offended by what offends the children of Adam."  

أَنَّ النَّبِيَّ ﷺ نَهَى زَمَنَ خَيْبَرَ عَنِ الْبَصَلِ وَالْكُرَّاثِفَأَكَلَهُمَا قَوْمٌ ثُمَّ جَاءُوا إِلَى الْمَسْجِدِ فَقَالَ النَّبِيُّ ﷺ أَلَمْ أَنْهَ عَنْ هَاتَيْنِ الشَّجَرَتَيْنِ الْمُنْتِنَتَيْنِ؟ قَالُوا بَلَى يَا رَسُولَ اللهِ وَلَكِنْ أَجْهَدَنَا الْجُوعُ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ أَكَلَهُمَا فَلَا يَحْضُرْ مَسْجِدَنَا فَإِنَّ الْمَلَائِكَةَ تَتَأَذَّى مِمَّا يَتَأَذَّى مِنْهُ بَنُو آدَمَ  

[Machine] So that someone like you may come to me and see me praying in one garment, for I have seen the Messenger of Allah ﷺ praying like this.  

لِيَدْخُلَ عَلَيَّ مِثْلُكَ فَيَرَانِي أُصَلِّي فِي ثَوْبٍ وَاحِدٍ إِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي هَكَذَا  

[Machine] The Messenger of Allah ﷺ said: "The best rows for men are the front rows and the worst are the back rows, and the best rows for women are the back rows and the worst are the front rows. O women, when men prostrate, lower your gaze and do not see the private parts of men due to the tightness of their garments."  

قَالَ رَسُولُ اللهِ ﷺ خَيْرُ صُفُوفِ الرِّجَالِ الْمُقَدَّمُ وَشَرُّهَا الْمُؤَخَّرُ وَخَيْرُ صُفُوفِ النِّسَاءِ الْمُؤَخَّرُ وَشَرُّهَا الْمُقَدَّمُ يَا مَعْشَرَ النِّسَاءِ إِذَا سَجَدَ الرِّجَالُ فَاغْضُضْنَ أَبْصَارَكُنَّ لَا تَرَيْنَ عَوْرَاتِ الرِّجَالِ مِنْ ضِيقِ الْأُزُرِ