[Machine] He heard Abu Hurairah say: We were with the Messenger of Allah ﷺ in the mosque. When he stood up, we stood up with him. Then, a Bedouin came to him and said: "Give me, O Muhammad." He replied: "No, and seek forgiveness from Allah." He then pulled him by his collar, causing it to scratch him. They said, "Leave him." He said, "Leave him." Then, he gave him (what he asked for). And it was his habit to say: "No, and seek forgiveness from Allah."  

أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي الْمَسْجِدِ فَلَمَّا قَامَ قُمْنَا مَعَهُ فَجَاءَهُ أَعْرَابِيٌّ فَقَالَ أَعْطِنِي يَا مُحَمَّدُ قَالَ فَقَالَ لَا وَأَسْتَغْفِرُ اللهَ فَجَذَبَهُ بِحُجُزَتِهِ فَخَدَشَهُ قَالَ فَهَمُّوا بِهِ قَالَ دَعُوهُ قَالَ ثُمَّ أَعْطَاهُ قَالَ وَكَانَتْ يَمِينُهُ أَنْ يَقُولَ لَا وَأَسْتَغْفِرُ اللهَ  

[Machine] The Messenger of Allah, ﷺ , used to seek refuge in Allah from four things: the punishment of Hellfire, the punishment of the grave, the trials of life and death, and the trial of the Antichrist.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَتَعَوَّذُ مِنْ أَرْبَعٍ مِنْ عَذَابِ جَهَنَّمَ وَعَذَابِ الْقَبْرِ وَفِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَفِتْنَةِ الدَّجَّالِ  

[Machine] Narrated to me my beloved, Abul Qasim, the truthful, trustworthy ﷺ: Verily, the destruction of my ummah will be at the hands of foolish youngsters from the Quraysh.  

حَدَّثَنِي حِبِّي أَبُو الْقَاسِمِ الصَّادِقُ الْمَصْدُوقُ ﷺ إِنَّ هَلَاكَ أُمَّتِي عَلَى يَدَيْ غِلْمَةٍ سُفَهَاءَ مِنْ قُرَيْشٍ  

[Machine] "Ma adri kam ra'aytu aba hurayrata qa'iman fi as-suq yaqulu yuqbadu al-'ilmu wa tazharu al-fitnu wa yakthuru al-harju qala qila ya rasulallahi wama al-harju? Qala biyadihi hakadha wa harrafaha."

"I do not know how many times I saw Abu Huraira standing in the market saying, 'Knowledge will be taken away, turmoil will appear, and arguments will increase.' It was asked, 'O Messenger of Allah, what is turmoil?' He replied, by indicating with his hand, 'It is like this,' and he twisted his fingers."  

مَا أَدْرِي كَمْ رَأَيْتُ أَبَا هُرَيْرَةَ قَائِمًا فِي السُّوقِ يَقُولُ يُقْبَضُ الْعِلْمُ وَتَظْهَرُ الْفِتَنُ وَيَكْثُرُ الْهَرْجُ قَالَ قِيلَ يَا رَسُولَ اللهِ وَمَا الْهَرْجُ؟ قَالَ بِيَدِهِ هَكَذَا وَحَرَّفَهَا  

[Machine] The Messenger of Allah ﷺ said, "Hospitality lasts for three days, and anything beyond that is considered as charity."  

قَالَ رَسُولُ اللهِ ﷺ الضِّيَافَةُ ثَلَاثَةُ أَيَّامٍ فَمَا كَانَ بَعْدَ ذَلِكَ فَهُوَ صَدَقَةٌ  

Messenger of Allah ﷺ; said, "It is better for anyone of you that the inside of his body be filled with pus which may consume his body, than it be filled with poetry." (Using translation from Bukhārī 6155)  

قَالَ رَسُولُ اللهِ ﷺ لَأَنْ يَمْتَلِئَ جَوْفُ الرَّجُلِ قَيْحًا يَرِيهِ خَيْرٌ لَهُ مِنْ أَنْ يَمْتَلِئَ شِعْرًا  

Abu Huraira reported Messenger of Allah ﷺ as saying. Don't nurse malice against one another, don't nurse aversion against one another and don't be inquisitive about one another and don't outbid one another (with a view to raising the price) and be fellow-brothers and servants of Allah. (Using translation from Muslim 2563c)   

قَالَ رَسُولُ اللهِ ﷺ لَا تَبَاغَضُوا وَلَا تَنَاجَشُوا وَلَا تَحَاسَدُوا وَكُونُوا عِبَادَ اللهِ إِخْوَانًا  

"The Messenger of Allah said: 'Whoever loves Hasan and Husain, loves me; and whoever hates them, hates me.'" (Using translation from Ibn Mājah 143)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَحَبَّهُمَا فَقَدْ أَحَبَّنِي وَمَنْ أَبْغَضَهُمَا فَقَدْ أَبْغَضَنِي يَعْنِي حَسَنًا وَحُسَيْنًا  

The Prophet (my peace be upon him) washed the limbs in ablution twice. (Using translation from Abū Dāʾūd 136)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ تَوَضَّأَ مَرَّتَيْنِ مَرَّتَيْنِ  

[Machine] The Messenger of Allah ﷺ said, "By Allah, he does not believe! By Allah, he does not believe! By Allah, he does not believe!" They said, "What is that, O Messenger of Allah?" He said, "One's neighbor does not feel safe from his evil deeds." They said, "O Messenger of Allah, what are his evil deeds?" He said, "His harm."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ وَاللهِ لَا يُؤْمِنُ وَاللهِ لَا يُؤْمِنُ وَاللهِ لَا يُؤْمِنُ قَالُوا وَمَا ذَاكَ يَا رَسُولَ اللهِ؟ قَالَ الْجَارُ جَارٌ لَا يَأْمَنُ جَارُهُ بَوَائِقَهُ قَالُوا يَا رَسُولَ اللهِ وَمَابَوَائِقُهُ؟ قَالَ شَرُّهُ  

[Machine] The Prophet ﷺ said, "Every newborn from the offspring of Adam is touched by Satan with his finger, except for Maryam (Mary), the daughter of Imran, and her son 'Isa (Jesus)."  

عَنِ النَّبِيِّ ﷺ قَالَ كُلُّ مَوْلُودٍ مِنْ بَنِي آدَمَ يَمَسُّهُ الشَّيْطَانُ بِأُصْبُعِهِ إِلَّا مَرْيَمَ ابْنَةَ عِمْرَانَ وَابْنَهَا عِيسَى  

[Machine] "He (Prophet Muhammad) was with Abu Hurairah when he saw Abu Hurairah's maid holding a horse made of rags. He said, 'Do you not see this?' The Messenger of Allah, ﷺ , said, 'This is the work of those who have no portion on the Day of Resurrection.'"  

أَنَّهُ كَانَ مَعَ أَبِي هُرَيْرَةَ فَرَأَى أَبُو هُرَيْرَةَ فَرَسًا مِنْ رِقَاعٍ فِي يَدِ جَارِيَةٍ فَقَالَ أَلَا تَرَى هَذَا؟ قَالَ رَسُولُ اللهِ ﷺ إِنَّمَا يَعْمَلُ هَذَا مَنْ لَا خَلَاقَ لَهُ يَوْمَ الْقِيَامَةَ  

[Machine] I heard the Messenger of Allah ﷺ encouraging people to observe the night prayer during Ramadan and he said, "Whoever stands in prayer during it out of faith and seeking reward, will have their previous sins forgiven." And the Messenger of Allah ﷺ did not gather the people for the night prayer.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يُرَغِّبُ النَّاسَ فِي قِيَامِ رَمَضَانَ وَيَقُولُ مَنْ قَامَهُ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَلَمْ يَكُنْ رَسُولُ اللهِ ﷺ جَمَعَ النَّاسَ عَلَى الْقِيَامِ  

[Machine] A member of the Children of Israel went missing, and a mouse reminded him. The man said, "Don't you see that if you get closer to her (the mouse), she will give you camel's milk, but if you approach her (the mouse), she will drink sheep's milk?" He then asked, "Have you heard this from the Messenger of Allah ﷺ ?" The mouse replied, "Do you want me to read the Torah?"  

فُقِدَ سِبْطٌ مِنْ بَنِي إِسْرَائِيلَ وَذَكَرَ الْفَأْرَةَ فَقَالَ أَلَا تَرَى أَنَّكَ إِذَا أَدْنَيْتَ مِنْهَا لَبَنَ الْإِبِلِ لَمْ تَقْرَبْهُ وَإِنْ قَرَّبْتَ إِلَيْهَا لَبَنَ الْغَنَمِ شَرِبَتْهُ؟ فَقَالَ أَكَذَا سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ أَفَأَقْرَأُ التَّوْرَاةَ؟  

[Machine] I heard from the Messenger of Allah ﷺ that there are three signs: in the house, in the horse, and in the woman. I said, "So should I say about the Messenger of Allah ﷺ what he did not say?" But I heard the Messenger of Allah ﷺ saying, "The truest of signs is the omen and the evil eye is real."  

سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ الطِّيَرَةُ فِي ثَلَاثٍ فِي الْمَسْكَنِ وَالْفَرَسِ وَالْمَرْأَةِ قَالَ قُلْتُ إِذَنْ أَقُولَ عَلَى رَسُولِ اللهِ ﷺ مَا لَمْ يَقُلْ وَلَكِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَصْدَقُ الطِّيَرَةِ الْفَأْلُ وَالْعَيْنُ حَقٌّ  

[Machine] I heard Abu Al-Ghadiyah Al-Yamami saying, "I came to Al-Madinah and the Messenger, Kathir bin As-Salt, visited them and called them. No one stood up except Abu Hurairah and five others, and I was one of them. So they went and ate, then Abu Hurairah came and washed his hands and said, 'By Allah, O people of the mosque, you are the sticks of Abu Al-Qasim ﷺ .'"  

سَمِعْتُ أَبَا الْغَادِيَةَ الْيَمَامِيَّ قَالَأَتَيْتُ الْمَدِينَةَ فَجَاءَ رَسُولُ كَثِيرِ بْنِ الصَّلْتِ فَدَعَاهُمْ فَمَا قَامَ إِلَّا أَبُو هُرَيْرَةَ وَخَمْسَةٌ مَعَهُمْ أَنَا أَحَدُهُمْ فَذَهَبُوا فَأَكَلُوا ثُمَّ جَاءَ أَبُو هُرَيْرَةَ فَغَسَلَ يَدَهُ ثُمَّ قَالَ وَاللهِ يَا أَهْلَ الْمَسْجِدِ إِنَّكُمْ لَعُصَاةٌ لِأَبِي الْقَاسِمِ ﷺ  

[Machine] That the Messenger of Allah ﷺ performed the funeral prayer for An-Najashi and said takbeer upon him four times.  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى عَلَى النَّجَاشِيِّ فَكَبَّرَ عَلَيْهِ أَرْبَعًا  

Saihan, Jaihan, Euphrates and Nile are all among the rivers of Paradise. (Using translation from Muslim 2839)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ سَيْحَانُ وَجَيْحَانُ وَالنِّيلُ وَالْفُرَاتُ كُلٌّ مِنْ أَنْهَارِ الْجَنَّةِ  

[Machine] The Prophet ﷺ said, "There is no Prophet or Khalifa except that he has two garments: one garment commands him to do good and forbids him from evil, and the other garment does not fit him with any disgrace. And whoever is protected from the evil garment, then he is protected." He repeated this three times, and he was with the majority of them."  

أَنَّ النَّبِيَّ ﷺ قَالَ مَا مِنْ نَبِيٍّ وَلَا خَلِيفَةٍ أَوْ قَالَ مَا مِنْ نَبِيٍّ إِلَّا وَلَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ وَتَنْهَاهُ عَنِ الْمُنْكَرِ وَبِطَانَةٌ لَا تَأْلُوهُ خَبَالًا وَمَنْ وُقِيَ شَرَّ بِطَانَةِ السُّوءِ فَقَدْ وُقِيَ يَقُولُهَا ثَلَاثًا وَهُوَ مَعَ الْغَالِبَةِ عَلَيْهِ مِنْهُمَا  

[Machine] Narrated by the Prophet, ﷺ , that whenever he would inhale, he would let water enter his nostrils.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ إِذَا اسْتَنْشَقَ أَدْخَلَ الْمَاءَ فِي مَنْخِرَيْهِ  

[Machine] About the Prophet, ﷺ , he said, "Indeed, the thankful eater has the same reward as the patient fasting person."  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ لِلطَّاعِمِ الشَّاكِرِ مِثْلَ مَا لِلصَّائِمِ الصَّابِرِ  

[Machine] The Prophet ﷺ said, "It is not befitting for a person with a two-faced nature to be trustworthy."  

أَنَّ النَّبِيَّ ﷺ قَالَ مَا يَنْبَغِي لِذِي الْوَجْهَيْنِ أَنْ يَكُونَ أَمِينًا  

[Machine] The Messenger of Allah ﷺ cursed the effeminate of men who resemble women and those women who resemble men, and those men who wear women's clothing, and men who say they will never marry, and those women who say the same, and those who ride alone on camels. This greatly troubled the companions of the Messenger of Allah ﷺ until it became evident on their faces. And the one who walks alone also said, "I will walk alone."  

لَعَنَ رَسُولُ اللهِ ﷺ مُخَنَّثِي الرِّجَالِ الَّذِينَ يَتَشَبَّهُونَ بِالنِّسَاءِ وَالْمُتَرَجِّلَاتِ مِنَ النِّسَاءِ الْمُتَشَبِّهِينَ بِالرِّجَالِ وَالْمُتَبَتِّلِينَ مِنَ الرِّجَالِ الَّذِينَ يَقُولُونَ لَا نَتَزَوَّجُ وَالْمُتَبَتِّلَاتِ مِنَ النِّسَاءِ اللَّائِي يَقُلْنَ ذَلِكَ وَرَاكِبَ الْفَلَاةِ وَحْدَهُ فَاشْتَدَّ ذَلِكَ عَلَى أَصْحَابِ رَسُولِ اللهِ ﷺ حَتَّى اسْتَبَانَ ذَلِكَ فِي وُجُوهِهِمْ وَقَالَ الْبَائِتُ وَحْدَهُ  

[Machine] The Messenger of Allah ﷺ said, "One of you will continue to be in prayer as long as he is waiting for the next one, and the angels will continue to pray upon one of you as long as he is in his place of worship, saying, 'O Allah, forgive him. O Allah, have mercy on him as long as he does not commit any major sin.'"  

قَالَ رَسُولُ اللهِ ﷺ لَا يَزَالُ أَحَدُكُمْ فِي صَلَاةٍ مَا دَامَ يَنْتَظِرُ الَّتِي بَعْدَهَا وَلَا تَزَالُ الْمَلَائِكَةُ تُصَلِّي عَلَى أَحَدِكُمْ مَا دَامَ فِي مَسْجِدِهِ تَقُولُ اللهُمَّ اغْفِرْ لَهُ اللهُمَّ ارْحَمْهُ مَا لَمْ يُحْدِثْ  

[Machine] Indeed, it is permissible for a man to recite Tasbih (glorification) while in prayer, and indeed, it is permissible for a woman to clap.  

إِنَّ إِذْنَ الرَّجُلِ إِذَا كَانَ فِي الصَّلَاةِ أَنْيُسَبِّحَ وَإِنَّ إِذْنَ الْمَرْأَةِ أَنْ تُصَفِّقَ  

[Machine] "Narrated by the Prophet ﷺ something similar to it."  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

[Machine] "From the Prophet ﷺ , the likeness of him."  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

[Machine] The Prophet ﷺ said: "Verily, Allah is odd (in number), and He loves odd numbers."  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ اللهَ ﷻ وِتْرٌ يُحِبُّ الْوِتْرَ  

[Machine] He places his hand on his waist while praying. Yazid said, "We asked Hisham, 'Did he mention it from the Prophet ﷺ ?' He said, 'Yes, with his head.'"  

يَضَعُ يَدَهُ عَلَى خَصْرِهِ وَهُوَ يُصَلِّي قَالَ يَزِيدُ قُلْنَا لِهِشَامٍ ذَكَرَهُ عَنِ النَّبِيِّ ﷺ؟ قَالَ بِرَأْسِهِ أَيْ نَعَمْ  

[Machine] The Prophet ﷺ said, "Whoever says, 'I seek refuge in the perfect words of Allah from the evil of what He has created,' three times in the evening, nothing shall harm him that night." He said, "So our family learned it and used to say it. One of our girls was stung by a scorpion, but she did not feel any pain from it."  

قَالَ النَّبِيُّ ﷺ مَنْ قَالَ إِذَا أَمْسَى ثَلَاثَ مَرَّاتٍ أَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ لَمْ تَضُرَّهُ حُمَةٌ تِلْكَ اللَّيْلَةَ قَالَ فَكَانَ أَهْلُنَا قَدْ تَعَلَّمُوهَا فَكَانُوا يَقُولُونَهَا فَلُدِغَتْ جَارِيَةٌ مِنْهُمْ فَلَمْ تَجِدْ لَهَا وَجَعًا  

if a believer died with debts outstanding, the Messenger of Allah would ask whether he had left behind anything to pay off his debts. If they said yes, he would pray for him, but if they said no, he would say: "Pray for your companion." Then, when Allah made His Messenger rich through conquest, he said: "I am closer to the believers than their own selves. Whoever dies and leaves behind a debt, I will pay it, and whoever leavers behind wealth, it is for his heirs." (Using translation from Nasāʾī 1963)   

كَانَ رَسُولُ اللهِ ﷺ إِذَا شَهِدَ جَنَازَةً سَأَلَ هَلْ عَلَى صَاحِبِكُمْ دَيْنٌ؟ فَإِنْ قَالُوا نَعَمْ قَالَ هَلْ لَهُ وَفَاءٌ؟ فَإِنْ قَالُوا نَعَمْ صَلَّى عَلَيْهِ وَإِنْ قَالُوا لَا قَالَ صَلُّوا عَلَى صَاحِبِكُمْ فَلَمَّا فَتَحَ اللهُ ﷻ عَلَيْهِ الْفُتُوحَ قَالَ أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ فَمَنْ تَرَكَ دَيْنًا فَعَلَيَّ وَمَنْ تَرَكَ مَالًا فَلِوَرَثَتِهِ  

A man said: Messenger of Allah, a man wishes to take part in jihad in Allah's path desiring some worldly advantage? The Prophet ﷺ said: He will have not reward. The people thought it terrible, and they said to the man: Go back to the Messenger of Allah ﷺ, for you might not have made him understand well. He, therefore, (went and again) asked: Messenger of Allah, a man wishes to take part in jihad in Allah's path desiring some worldly advantage? He replied: There is no reward for him. They again said to the man: Return to the Messenger of Allah. He, therefore, said to him third time. He replied: There is no reward for him. (Using translation from Abū Dāʾūd 2516)   

يَا رَسُولَ اللهِ الرَّجُلُ يُرِيدُ الْجِهَادَ فِي سَبِيلِ اللهِ وَهُوَ يَبْتَغِي عَرَضَ الدُّنْيَا؟ فَقَالَ رَسُولُ اللهِ ﷺ لَا أَجْرَ لَهُ فَأَعْظَمَ النَّاسُ ذَلِكَ وَقَالُوا لِلرَّجُلِ عُدْ لِرَسُولِ اللهِ ﷺ لَعَلَّهُ لَمْ يَفْهَمْ فَعَادَ فَقَالَ يَا رَسُولَ اللهِ الرَّجُلُ يُرِيدُ الْجِهَادَ فِي سَبِيلِ اللهِ وَهُوَ يَبْتَغِي عَرَضَ الدُّنْيَا؟ فَقَالَ رَسُولُ اللهِ ﷺ لَا أَجْرَ لَهُ ثُمَّ عَادَ الثَّالِثَةَ فَقَالَ رَسُولُ اللهِ ﷺ لَا أَجْرَ لَهُ  

[Machine] The Messenger of Allah ﷺ said: "Every prayer in which the mother of the Quran is not recited, it is imperfect, then it is imperfect."  

قَالَ رَسُولُ اللهِ ﷺ كُلُّ صَلَاةٍ لَا يُقْرَأُ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ ثُمَّ هِيَ خِدَاجٌ  

“Abu Hurairah said to me: ‘When you go to your country, tell them that I heard the Messenger of Allah ﷺ say: “The first thing for which the Muslim will be brought to account on the Day of Resurrection will be the prescribed prayers. If they are complete, all well and good, otherwise it will be said: ‘Look and see whether he has any voluntary prayers.’ If he has any voluntary prayers, his prescribed prayers will be completed from his voluntary prayers. Then the same will be done with regard to all his obligatory deeds.” (Using translation from Ibn Mājah 1425)   

لِي أَبُو هُرَيْرَةَ إِذَا أَتَيْتَ أَهْلَ مِصْرِكَ فَأَخْبِرْهُمْ أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَوَّلُ شَيْءٍ مِمَّا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِصَلَاتُهُ الْمَكْتُوبَةُ فَإِنْ صَلَحَتْ وَقَالَ يَزِيدُ مَرَّةً فَإِنْ أَتَمَّهَا وَإِلَّا زِيدَ فِيهَا مِنْ تَطَوُّعِهِ ثُمَّ يُفْعَلُ بِسَائِرِ الْأَعْمَالِ الْمَفْرُوضَةِ كَذَلِكَ  

[Machine] The Messenger of Allah ﷺ said, "Isa ibn Maryam (Jesus, son of Mary) will descend and will kill the pig, abolish the cross, and gather the prayer. Wealth will be abundant until no one will accept it, and he will eliminate the jizyah (tax). The aromatic plants will descend, and from them he will perform Hajj or 'Umrah, or he will gather them both. Abu Hurayrah recited: 'And there is none among the People of the Scripture but that he will surely believe in Jesus before his death. And on the Day of Resurrection he will be against them a witness.' (Quran 4:159) So Hanthalah claimed that Abu Hurayrah said, 'He will believe in Jesus before his death.' I do not know if all of this is a saying of the Prophet ﷺ or something Abu Hurayrah said."  

قَالَ رَسُولُ اللهِ ﷺ يَنْزِلُ عِيسَى ابْنُمَرْيَمَ فَيَقْتُلُ الْخِنْزِيرَ وَيَمْحَى الصَّلِيبَ وَتُجْمَعُ لَهُ الصَّلَاةُ وَيُعْطَى الْمَالُ حَتَّى لَا يُقْبَلَ وَيَضَعُ الْخَرَاجَ وَيَنْزِلُ الرَّوْحَاءَ فَيَحُجُّ مِنْهَا أَوْ يَعْتَمِرُ أَوْ يَجْمَعُهُمَا قَالَ وَتَلَا أَبُو هُرَيْرَةَ {وَإِنْ مِنْ أَهْلِ الْكِتَابِ إِلَّا لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ وَيَوْمَ الْقِيَامَةِ يَكُونُ عَلَيْهِمْ شَهِيدًا} [النساء 159] فَزَعَمَ حَنْظَلَةُ أَنَّ أَبَا هُرَيْرَةَ قَالَ يُؤْمِنُ بِهِ قَبْلَ مَوْتِهِ عِيسَى فَلَا أَدْرِي هَذَا كُلُّهُ حَدِيثُ النَّبِيِّ ﷺ أَوْ شَيْءٌ قَالَهُ أَبُو هُرَيْرَةَ  

Quraish, Ansar, Muzaina, Juhaina and Ghifar, they are my friends and there is no friend of theirs besides Allah and His Messenger. (Using translation from Muslim 2520a)  

قَالَ رَسُولُ اللهِ ﷺ قُرَيْشٌ وَالْأَنْصَارُ وَجُهَيْنَةُ وَمُزَيْنَةُ وَأَسْلَمُ وَغِفَارٌ وَأَشْجَعُ مَوَالِيَّ لَيْسَ لَهُمْ مَوْلًىدُونَ اللهِ وَرَسُولِهِ  

[Machine] The Messenger of Allah ﷺ said, "I came to you on the night of Al-Qadr and the false Messiah has been made clear to me. There was a dispute between two men at the back of the mosque, so I came to settle it between them, but I forgot about it and I will give you a more detailed account of what occurred. As for the Night of Al-Qadr, seek it in the last ten odd nights of Ramadan. And as for the false Messiah, he is one-eyed with a broad forehead and fiery hair, as if his head is covered with cotton. He is Ibn Abi Al-'Uzza." A man asked, "O Messenger of Allah, will his resemblance harm me?" He said, "No, you are a Muslim and he is a disbeliever."  

قَالَ رَسُولُ اللهِ ﷺ خَرَجْتُ إِلَيْكُمْ وَقَدْ بُيِّنَتْ لِي لَيْلَةُ الْقَدْرِ ومَسِيحُ الضَّلَالَةِ فَكَانَ تَلَاحٍ بَيْنَ رَجُلَيْنِ بِسُدَّةِ الْمَسْجِدِ فَأَتَيْتُهُمَا لِأَحْجِزَ بَيْنَهُمَا فَأُنْسِيتُهُمَا وَسَأَشْدُو لَكُمْ مِنْهُمَا شَدْوًا أَمَّا لَيْلَةُ الْقَدْرِ فَالْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ وِتْرًا وَأَمَّا مَسِيحُ الضَّلَالَةِ فَإِنَّهُ أَعْوَرُ الْعَيْنِ أَجْلَى الْجَبْهَةِ عَرِيضُالنَّحْرِ فِيهِ دَفَأٌ كَأَنَّهُ قَطَنُ بْنُ عَبْدِ الْعُزَّى قَالَ يَا رَسُولَ اللهِ هَلْ يَضُرُّنِي شَبَهُهُ؟ قَالَ لَا أَنْتَ امْرُؤٌ مُسْلِمٌ وَهُوَ امْرُؤٌ كَافِرٌ  

A man brought the Prophet ﷺ a black slave girl. He said: Messenger of Allah, emancipation of believing slave is due to me. He asked her: Where is Allah ? She pointed to the heaven with her finger. He then asked her: Who am I ? She pointed to the Prophet ﷺ and to the heaven, that is to say: You are the Messenger of Allah. He then said: Set her free, she is a believer. (Using translation from Abū Dāʾūd 3284)   

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ بِجَارِيَةٍ سَوْدَاءَ أَعْجَمِيَّةٍ فَقَالَ يَا رَسُولَ اللهِ إِنَّ عَلَيَّ عِتْقَ رَقَبَةٍ مُؤْمِنَةٍ فَقَالَ لَهَا رَسُولُ اللهِ أَيْنَ اللهُ؟ فَأَشَارَتْ إِلَى السَّمَاءِ بِإِصْبَعِهَا السَّبَّابَةِ فَقَالَ لَهَا مَنْ أَنَا؟ فَأَشَارَتْ بِإِصْبَعِهَا إِلَى رَسُولِ اللهِ وَإِلَى السَّمَاءِ أَيْ أَنْتَ رَسُولُ اللهِ فَقَالَ أَعْتِقْهَا  

"Taqwa of Allah, and good character." And he was asked about that for which people are admitted into the Fire the most, and he said: " The mouth and the private parts." (Using translation from Tirmidhī 2004)   

سُئِلَ رَسُولُ اللهِ ﷺ عَنْ أَكْثَرِ مَا يَلِجُ النَّاسُ النَّارَ فَقَالَ الْأَجْوَفَانِ الْفَمُ وَالْفَرْجُ وَسُئِلَ عَنْ أَكْثَرِ مَا يَلِجُ بِهِ الْجَنَّةَ فَقَالَ رَسُولُ اللهِ ﷺ حُسْنُ الْخُلُقِ  

"There are four matters in my nation that are from the matters of Jahiliyyah which the people will not leave: Wailing, slandering one's lineage, Al-Adwa - a camel gets mange, so one hundred camels get mange - but who gave the first camel mange? And Al-Anwa (saying): "We got rain because of this or that celestial positioning.'" (Using translation from Tirmidhī 1001)   

قَالَ رَسُولُ اللهِ ﷺ أَرْبَعٌ مِنْ أَمْرِ الْجَاهِلِيَّةِ لَنْ يَدَعَهُنَّ النَّاسُ التَّعْيِيرُ فِي الْأَحْسَابِ وَالنِّيَاحَةُ عَلَى الْمَيِّتِ وَالْأَنْوَاءُ وَالْعَدْوَى وَأَجْرَبَ بَعِيرٌ فَأَجْرَبَ مِائَةً مَنْ أَجْرَبَ الْبَعِيرَ الْأَوَّلَ؟  

[Machine] The Messenger of Allah ﷺ said, "Do not say to the vineyard wall, 'You are generous,' for indeed, the generosity is in the believing man."  

قَالَ رَسُولُ اللهِ ﷺ لَا تَقُولُوا لِحَائِطِ الْعِنَبِ الْكَرْمَ فَإِنَّمَا الْكَرْمُ الرَّجُلُ الْمُؤْمِنُ  

[Machine] The Messenger of Allah, ﷺ , said: "A man is appointed as a leader between the corner and the Maqam of the Kaaba, and no one is allowed to enter the house except its people. But once they allow someone to enter, do not ask about the destruction of the Arabs. Then, the Abyssinians will come and destroy it completely, and it will never be rebuilt again. They are the ones who will extract its treasure."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يُبَايَعُ لِرَجُلٍ مَا بَيْنَ الرُّكْنِ وَالْمَقَامِ وَلَنْ يَسْتَحِلَّ الْبَيْتَ إِلَّا أَهْلُهُ فَإِذَا اسْتَحَلُّوهُ فَلَا تَسْأَلْ عَنْ هَلَكَةِ الْعَرَبِ ثُمَّ تَأْتِي الْحَبَشَةُ فَيُخَرِّبُونَهُ خَرَابًا لَا يَعْمُرُ بَعْدَهُ أَبَدًا وَهُمُ الَّذِينَ يَسْتَخْرِجُونَ كَنْزَهُ  

[Machine] The Messenger of Allah ﷺ said, "If someone becomes intoxicated, flog him. If he becomes intoxicated a second time, flog him. If he does it a third time, then strike his neck." Al-Zuhri narrated that a man who was intoxicated for the third time was brought to the Messenger of Allah ﷺ , and he let him go.  

قَالَ رَسُولُ اللهِ ﷺ إِنْ سَكِرَ فَاجْلِدُوهُ ثُمَّ إِنْ سَكِرَ فَاجْلِدُوهُ فَإِنْ عَادَ فِي الرَّابِعَةِ فَاضْرِبُوا عُنُقَهُ قَالَ الزُّهْرِيُّ فَأُتِيَ رَسُولُ اللهِ ﷺ بِرَجُلٍ سَكْرَانَ فِي الرَّابِعَةِ فَخَلَّى سَبِيلَهُ  

“There will come to the people years of treachery, when the liar will be regarded as honest, and the honest man will be regarded as a liar; the traitor will be regarded as faithful, and the faithful man will be regarded as a traitor; and the Ruwaibidah will decide matters.’ It was said: ‘Who are the Ruwaibidah?’ He said: ‘Vile and base men who control the affairs of the people.’” (Using translation from Ibn Mājah 4036)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّهَا سَتَأْتِي عَلَى النَّاسِ سِنُونَ خَدَّاعَةٌ يُصَدَّقُ فِيهَا الْكَاذِبُ وَيُكَذَّبُ فِيهَا الصَّادِقُ وَيُؤْتَمَنُ فِيهَا الْخَائِنُ وَيُخَوَّنُ فِيهَا الْأَمِينُ وَيَنْطِقُ فِيهَا الرُّوَيْبِضَةُ قِيلَ وَمَا الرُّوَيْبِضَةُ؟ يَا رَسُولَ اللهِ قَالَ السَّفِيهُ يَتَكَلَّمُ فِي أَمْرِ الْعَامَّةِ  

When the Prophet ﷺ uttered salutation at the end of the prayer, he used to say: "O Allah, forgive me my former and latter sins, what I have kept secret and what I have done openly, and what I have done extravagance; and what You know better than I do. You are the Advancer, the Delayer, there is no god but You." (Using translation from Abū Dāʾūd 1509)   

كَانَ رَسُولُ اللهِ ﷺ يَقُولُ اللهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَإِسْرَافِي وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لَا إِلَهَ إِلَّا أَنْتَ  

[Machine] When death approaches me, do not strike me forcefully, nor follow me with a burning torch. Hurry me quickly, for I have heard the Messenger of Allah ﷺ say: "When a righteous man is placed on his deathbed, he says: 'Advance me, advance me!' And when a wicked man is placed on his deathbed, he says: 'Oh woe to me, where are you taking me?'"  

حِينَ حَضَرَهُ الْمَوْتُ لَا تَضْرِبُوا عَلَيَّ فُسْطَاطًا وَلَا تَتْبَعُونِي بِمِجْمَرٍ وَأَسْرِعُوا بِي فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا وُضِعَ الرَّجُلُ الصَّالِحُ عَلَى سَرِيرِهِ قَالَ قَدِّمُونِي قَدِّمُونِي وَإِذَا وُضِعَ الرَّجُلُ السُّوءُ عَلَى سَرِيرِهِ قَالَ يَا وَيْلَهُ أَيْنَ تَذْهَبُونَ بِي؟  

[Machine] The Messenger of Allah ﷺ said, "Every newborn from the offspring of Adam is touched by Satan with his finger, except Mary and her son."  

قَالَ رَسُولُ اللهِ ﷺ كُلُّ مَوْلُودٍ يُولَدُ مِنْ بَنِي آدَمَ يَمَسُّهُ الشَّيْطَانُ بِإِصْبَعِهِ إِلَّا مَرْيَمَ وَابْنَهَا  

[Machine] "The Prophet ﷺ said: Let those men who are around the Mosque cease to not attend the last evening prayer in congregation, otherwise I will set fire to their houses with bundles of firewood."  

أَنَّ النَّبِيَّ ﷺ قَالَ لَيَنْتَهِيَنَّ رِجَالٌ مِمَّنْ حَوْلَ الْمَسْجِدِ لَا يَشْهَدُونَ الْعِشَاءَ الْآخِرَةَ فِي الْجَمِيعِ أَوْ لَأُحَرِّقَنَّ حَوْلَ بُيُوتِهِمْ بِحُزَمِ الْحَطَبِ  

[Machine] The Messenger of Allah, ﷺ , said, "My nation has been granted five qualities in the month of Ramadan that no previous nation has been granted: the foul smell from the mouth of the fasting person is more pleasant to Allah than the scent of musk, the angels seek forgiveness for them until they break their fast, Allah adorns His Garden every day and then says, 'Soon my righteous servants will be rid of their wants and afflictions and will turn to You, and Satan's efforts against them will be in vain, so they will not reach what they used to reach before in other months.' and they will be forgiven on the last night.' It was asked, 'O Messenger of Allah, is it the Night of Decree?' He said, 'No, but the rewards of a worker are only given to him when he completes his work.'"  

قَالَ رَسُولُ اللهِ ﷺ أُعْطِيَتْ أُمَّتِي خَمْسَ خِصَالٍ فِي رَمَضَانَ لَمْ تُعْطَهَا أُمَّةٌ قَبْلَهُمْ خُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللهِ مِنْ رِيحِ الْمِسْكِ وَتَسْتَغْفِرُ لَهُمُ الْمَلَائِكَةُ حَتَّى يُفْطِرُوا وَيُزَيِّنُ اللهُ ﷻ كُلَّ يَوْمٍ جَنَّتَهُ ثُمَّ يَقُولُ يُوشِكُ عِبَادِي الصَّالِحُونَ أَنْ يُلْقُوا عَنْهُمُ الْمَئُونَةَ وَالْأَذَى وَيَصِيرُوا إِلَيْكِ وَيُصَفَّدُ فِيهِ مَرَدَةُ الشَّيَاطِينِ فَلَا يَخْلُصُوا فِيهِ إِلَى مَا كَانُوا يَخْلُصُونَ إِلَيْهِ فِي غَيْرِهِ وَيُغْفَرُ لَهُمْ فِي آخِرِ لَيْلَةٍ قِيلَ يَا رَسُولَ اللهِ أَهِيَ لَيْلَةُ الْقَدْرِ؟ قَالَ لَا وَلَكِنَّ الْعَامِلَ إِنَّمَا يُوَفَّى أَجْرَهُ إِذَا قَضَى عَمَلَهُ  

[Machine] "An Arab man presented a camel to the Messenger of Allah ﷺ as a gift. The Messenger of Allah ﷺ compensated him by giving him six camels in return. This angered the man. The news reached the Prophet ﷺ, and he praised Allah and spoke highly of the man. Then, the Prophet ﷺ said, 'Indeed, so-and-so presented me with a camel, and it is my camel. I know it, just like I know some of my family members. It went missing on the day of Zaghābāt (a battle), and I compensated him with six camels. Yet, he remains angry. I have intended not to accept a gift except from Quraysh, Ansar, Thaqafi, or Dawsis.'"  

أَنَّ أَعْرَابِيًّا أَهْدَى إِلَى رَسُولِ اللهِ ﷺ بَكْرَةً فَعَوَّضَهُ مِنْهَا سِتَّ بَكَرَاتٍ فَتَسَخَّطَهُ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ إِنَّ فُلَانًا أَهْدَى إِلَيَّ نَاقَةً وَهِيَ نَاقَتِي أَعْرِفُهَا كَمَا أَعْرِفُ بَعْضَ أَهْلِي ذَهَبَتْ مِنِّي يَوْمَ زَغَابَاتٍ فَعَوَّضْتُهُ سِتَّ بَكَرَاتٍ فَظَلَّ سَاخِطًا لَقَدْ هَمَمْتُ أَنْ لَا أَقْبَلَ هَدِيَّةً إِلَّا مِنْ قُرَشِيٍّ أَوْ أَنْصَارِيٍّ أَوْثَقَفِيٍّ أَوْ دَوْسِيٍّ