[Machine] Narrated by the Prophet ﷺ : A man went to visit his brother in Allah, in another village. Allah assigned an angel to accompany him. When the man passed by the angel, the angel asked him, "Where are you going?" The man replied, "I am going to visit so-and-so." The angel asked, "Is he your relative?" The man replied, "No." The angel then asked, "Do you have any personal favor you want to benefit from him?" The man replied, "No." The angel asked, "Then why are you visiting him?" The man replied, "I love him for the sake of Allah." The angel said, "I am the Messenger of Allah to inform you that He loves you because of your love for Him in him."  

عَنِ النَّبِيِّ ﷺ قَالَ خَرَجَ رَجُلٌ يَزُورُ أَخًا لَهُ فِي اللهِ ﷻ فِي قَرْيَةٍ أُخْرَى فَأَرْصَدَ اللهُ ﷻ بِمَدْرَجَتِهِ مَلَكًا فَلَمَّا مَرَّ بِهِ قَالَ أَيْنَ تُرِيدُ؟ قَالَ أُرِيدُ فُلَانًا قَالَ لِقَرَابَةٍ؟ قَالَ لَا قَالَ فَلِنِعْمَةٍ لَهُ عِنْدَكَ تَرُبُّهَا؟ قَالَ لَا قَالَ فَلِمَ تَأْتِيهِ؟ قَالَ إِنِّي أُحِبُّهُ فِي اللهِ قَالَ فَإِنِّي رَسُولُ اللهِ إِلَيْكَ أَنَّهُ يُحِبُّكَ بِحُبِّكَ إِيَّاهُ فِيهِ  

[Machine] It is narrated from the Prophet ﷺ that he said, "The most dishonest of people are the fabricators and the dyers."  

عَنِ النَّبِيِّ ﷺ قَالَ أَكْذَبُ النَّاسِ أَوْ مِنْ أَكْذَبِ النَّاسِ الصَّوَّاغُونَ وَالصَّبَّاغُونَ  

[Machine] On the authority of the Prophet ﷺ , he said: "Whoever is given something from this wealth by Allah without them asking for it, then let them accept it, for indeed it is a provision that Allah has facilitated for them."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ آتَاهُ اللهُ مِنْ هَذَا الْمَالِ شَيْئًا مِنْ غَيْرِ أَنْ يَسْأَلَهُ فَلْيَقْبَلْهُ فَإِنَّمَا هُوَ رِزْقٌ سَاقَهُ اللهُ ﷻ إِلَيْهِ  

[Machine] "That the Prophet ﷺ said on the day of the conquest of Mecca, 'Whoever closes his door is safe, and whoever enters the house of Abu Sufyan is safe.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ يَوْمَ فَتْحِ مَكَّةَ مَنْ أَغْلَقَ بَابَهُ فَهُوَ آمِنٌ وَمَنْ دَخَلَ دَارَ أَبِي سُفْيَانَ فَهُوَ آمِنٌ  

"In Paradise, there are a hundred levels, between every two levels is (the distance of) a hundred years." (Using translation from Tirmidhī 2529)   

عَنِ النَّبِيِّ ﷺ قَالَ الْجَنَّةُ مِائَةُ دَرَجَةٍ مَا بَيْنَ كُلِّ دَرَجَتَيْنِ مِائَةُ عَامٍ  

[Machine] The Messenger of Allah ﷺ said, "When a servant obeys his Lord and his master, he will receive two rewards."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَطَاعَ الْعَبْدُرَبَّهُ وَسَيِّدَهُ فَلَهُ أَجْرَانِ  

“The Messenger of Allah ﷺ said: ‘Frequently remember the destroyer of pleasures,’ meaning death.” (Using translation from Ibn Mājah 4258)  

قَالَ رَسُولُ اللهِ ﷺ أَكْثِرُوا ذِكْرَ هَاذِمِ اللَّذَّاتِ  

[Machine] From the Prophet ﷺ who said: "Verily, the hypocrites have signs by which they are recognized. Their greeting is a curse, their food is plunder, and their wealth is stolen. They do not approach the mosques except in hypocrisy, nor do they attend prayer except lazily, arrogantly. They neither show affection nor are they shown affection. They are like pieces of wood in the night, and they are noisy during the day." And Yazid added, "And they are noisy during the day."  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ لِلْمُنَافِقِينَ عَلَامَاتٍ يُعْرَفُونَ بِهَا تَحِيَّتُهُمْ لَعْنَةٌ وَطَعَامُهُمْ نُهْبَةٌ وَغَنِيمَتُهُمْ غُلُولٌ وَلَا يَقْرَبُونَ الْمَسَاجِدَ إِلَّا هَجْرًا وَلَا يَأْتُونَ الصَّلَاةَ إِلَّا دَبْرًا مُسْتَكْبِرِينَ لَا يَأْلَفُونَ وَلَا يُؤْلَفُونَ خُشُبٌ بِاللَّيْلِ صُخُبٌ بِالنَّهَارِ وَقَالَ يَزِيدُ مَرَّةً سُخُبٌ بِالنَّهَارِ  

On the authority of Abu Huraira: The people said, "O Messenger of Allah ﷺ! Shall we see our Lord on the Day of Resurrection?" The Prophet ﷺ said, "Do you have any difficulty in seeing the moon on a full moon night?" They said, "No, O Messenger of Allah ﷺ." He said, "Do you have any difficulty in seeing the sun when there are no clouds?" They said, "No, O Messenger of Allah ﷺ." He said, "So you will see Him, like that. Allah will gather all the people on the Day of Resurrection, and say, 'Whoever worshipped something (in the world) should follow (that thing),' so, whoever worshipped the sun will follow the sun, and whoever worshiped the moon will follow the moon, and whoever used to worship certain (other false) deities, he will follow those deities. And there will remain only this nation with its good people (or its hypocrites). (The sub-narrator, Ibrahim is in doubt.) Allah will come to them and say, 'I am your Lord.' They will (deny Him and) say, 'We will stay here till our Lord comes, for when our Lord comes, we will recognize Him.' So Allah will come to them in His appearance which they know, and will say, 'I am your Lord.' They will say, 'You are our Lord,' so they will follow Him. Then a bridge will be laid across Hell (Fire)' I and my followers will be the first ones to go across it and none will speak on that Day except the Apostles. And the invocation of the Apostles on that Day will be, 'O Allah, save! Save!' In Hell (or over The Bridge) there will be hooks like the thorns of As-Sa'dan (thorny plant). Have you seen As-Sa'dan? " They replied, "Yes, O Messenger of Allah ﷺ!" He said, "So those hooks look like the thorns of As-Sa'dan, but none knows how big they are except Allah. Those hooks will snap the people away according to their deeds. Some of the people will stay in Hell (be destroyed) because of their (evil) deeds, and some will be cut or torn by the hooks (and fall into Hell) and some will be punished and then relieved. When Allah has finished His Judgments among the people, He will take whomever He will out of Hell through His Mercy. He will then order the angels to take out of the Fire all those who used to worship none but Allah from among those whom Allah wanted to be merciful to and those who testified (in the world) that none has the right to be worshipped but Allah. The angels will recognize them in the Fire by the marks of prostration (on their foreheads), for the Fire will eat up all the human body except the mark caused by prostration as Allah has forbidden the Fire to eat the mark of prostration. They will come out of the (Hell) Fire, completely burnt and then the water of life will be poured over them and they will grow under it as does a seed that comes in the mud of the torrent. Then Allah will finish the judgments among the people, and there will remain one man facing the (Hell) Fire and he will be the last person among the people of Hell to enter Paradise. He will say, 'O my Lord! Please turn my face away from the fire because its air has hurt me and its severe heat has burnt me.' So he will invoke Allah in the way Allah will wish him to invoke, and then Allah will say to him, 'If I grant you that, will you then ask for anything else?' He will reply, 'No, by Your Power, (Honor) I will not ask You for anything else.' He will give his Lord whatever promises and covenants Allah will demand. So Allah will turn his face away from Hell (Fire). When he will face Paradise and will see it, he will remain quiet for as long as Allah will wish him to remain quiet, then he will say, 'O my Lord! Bring me near to the gate of Paradise.' Allah will say to him, 'Didn't you give your promises and covenants that you would never ask for anything more than what you had been given? Woe on you, O Adam's son! How treacherous you are!' He will say, 'O my lord,' and will keep on invoking Allah till He says to him, 'If I give what you are asking, will you then ask for anything else?' He will reply, 'No, by Your (Honor) Power, I will not ask for anything else.' Then he will give covenants and promises to Allah and then Allah will bring him near to the gate of Paradise. When he stands at the gate of Paradise, Paradise will be opened and spread before him, and he will see its splendor and pleasures whereupon he will remain quiet as long as Allah will wish him to remain quiet, and then he will say, O my Lord! Admit me into Paradise.' Allah will say, 'Didn't you give your covenants and promises that you would not ask for anything more than what you had been given?' Allah will say, 'Woe on you, O Adam's son! How treacherous you are! ' The man will say, 'O my Lord! Do not make me the most miserable of Your creation,' and he will keep on invoking Allah till Allah will laugh because of his sayings, and when Allah will laugh because of him, He will say to him, 'Enter Paradise,' and when he will enter it, Allah will say to him, 'Wish for anything.' So he will ask his Lord, and he will wish for a great number of things, for Allah Himself will remind him to wish for certain things by saying, '(Wish for) so-and-so.' When there is nothing more to wish for, Allah will say, 'This is for you, and its equal (is for you) as well." 'Ata' bin Yazid added: Abu Sa'id Al-Khudri who was present with Abu Huraira, did not deny whatever the latter said, but when Abu Huraira said that Allah had said, "That is for you and its equal as well," Abu Sa'id Al-Khudri said, "And ten times as much, O Abu Huraira!" Abu Huraira said, "I do not remember, except his saying, 'That is for you and its equal as well.'" Abu Sa'id Al-Khudri then said, "I testify that I remember the Prophet ﷺ saying, 'That is for you, and ten times as much.' ' Abu Huraira then added, "That man will be the last person of the people of Paradise to enter Paradise." (Using translation from Bukhārī 7437)  

أَنَّ النَّاسَ قَالُوا لِرَسُولِ اللهِ ﷺ يَارَسُولَ اللهِ هَلْ نَرَى رَبَّنَا ﷻ يَوْمَ الْقِيَامَةِ؟ فَقَالَ رَسُولُ اللهِ ﷺ هَلْ تُضَارُّونَ فِي الْقَمَرِ لَيْلَةَ الْبَدْرِ؟ قَالُوا لَا يَا رَسُولَ اللهِ قَالَ فَهَلْ تُضَارُّونَ فِي الشَّمْسِ لَيْسَ دُونَهَا سَحَابٌ؟ قَالُوا لَا قَالَ فَإِنَّكُمْ تَرَوْنَهُ كَذَلِكَ يَجْمَعُ اللهُ النَّاسَ يَوْمَ الْقِيَامَةِ فَيُقَالُ مَنْ كَانَ يَعْبُدُ شَيْئًا فَلْيَتَّبِعْهُ فَيَتْبَعُ مَنْ يَعْبُدُ الشَّمْسَ الشَّمْسَ وَيَتْبَعُ مَنْ يَعْبُدُ الْقَمَرَ الْقَمَرَ وَيَتْبَعُ مَنْ يَعْبُدُ الطَّوَاغِيتَ الطَّوَاغِيتَ وَتَبْقَى هَذِهِ الْأُمَّةُ فِيهَا شَافِعُوهَا أَوْ مُنَافِقُوهَا قَالَ أَبُو كَامِلٍ شَكَّ إِبْرَاهِيمُ فَيَأْتِيهِمُ اللهُ ﷻ فِي صُورَةٍ غَيْرِ صُورَتِهِ الَّتِي يَعْرِفُونَ فَيَقُولُ أَنَا رَبُّكُمْ فَيَقُولُونَ نَعُوذُ بِاللهِ مِنْكَ هَذَا مَكَانُنَا حَتَّى يَأْتِيَنَا رَبُّنَا فَإِذَا جَاءَ رَبُّنَا عَرَفْنَاهُ فَيَأْتِيهِمُ اللهُ ﷻ فِي صُورَتِهِ الَّتِي يَعْرِفُونَ فَيَقُولُ أَنَا رَبُّكُمْ فَيَقُولُونَ أَنْتَ رَبُّنَا فَيَتَّبِعُونَهُ وَيُضْرَبُ الصِّرَاطُ بَيْنَ ظَهْرَيْ جَهَنَّمَ فَأَكُونُ أَنَا وَأُمَّتِي أَوَّلَ مَنْ يَجُوزُه وَلَا يَتَكَلَّمُ يَوْمَئِذٍ إِلَّا الرُّسُلُ وَدَعْوَى الرُّسُلِ يَوْمَئِذٍ اللهُمَّ سَلِّمْ سَلِّمْ وَفِي جَهَنَّمَ كَلَالِيبُ مِثْلُ شَوْكِ السَّعْدَانِ هَلْ رَأَيْتُمُ السَّعْدَانَ؟ قَالُوا نَعَمْ يَا رَسُولَ اللهِ قَالَ فَإِنَّهَا مِثْلُ شَوْكِ السَّعْدَانِ غَيْرَ أَنَّهُ لَا يَعْلَمُ قَدْرَ عِظَمِهَا إِلَّا اللهُ تَعَالَى تَخْطَفُ النَّاسَ بِأَعْمَالِهِمْ فَمِنْهُمُ الْمُوبَقُ بِعَمَلِهِ أَوْ قَالَ الْمُوثَقُ بِعَمَلِهِ أَوِ الْمُخَرْدَلُ وَمِنْهُمُ الْمُجَازَى قَالَ أَبُو كَامِلٍ فِي حَدِيثِهِ شَكَّإِبْرَاهِيمُ وَمِنْهُمُ الْمُخَرْدَلُ أَوِ الْمُجَازَى ثُمَّ يَتَجَلَّى حَتَّى إِذَا فَرَغَ اللهُ ﷻ مِنَ الْقَضَاءِ بَيْنَ الْعِبَادِ وَأَرَادَ أَنْ يُخْرِجَ بِرَحْمَتِهِ مَنْ أَرَادَ مِنْ أَهْلِ النَّارِ أَمَرَ الْمَلَائِكَةَ أَنْ يُخْرِجُوا مِنَ النَّارِ مَنْ كَانَ لَا يُشْرِكُ بِاللهِ شَيْئًا مِمَّنْ أَرَادَ اللهُ أَنْ يَرْحَمَهُ مِمَّنْ يَقُولُ لَا إِلَهَ إِلَّا اللهُ فَيَعْرِفُونَهُمْ فِي النَّارِ يَعْرِفُونَهُمْ بِأَثَرِ السُّجُودِ تَأْكُلُ النَّارُ ابْنَ آدَمَ إِلَّا أَثَرَ السُّجُودِ وَحَرَّمَ اللهُ ﷻ عَلَى النَّارِ أَنْ تَأْكُلَ أَثَرَ السُّجُودِ فَيَخْرُجُونَ مِنَ النَّارِ قَدِ امْتُحِشُوا فَيُصَبُّ عَلَيْهِمْ مَاءُ الْحَيَاةِ فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحَبَّةُ وَقَالَ أَبُو كَامِلٍ الْحَبَّةُ أَيْضًا فِي حَمِيلِ السَّيْلِ وَيَبْقَى رَجُلٌ مُقْبِلٌ بِوَجْهِهِ عَلَى النَّارِ وَهُوَ آخِرُ أَهْلِ الْجَنَّةِ دُخُولًا فَيَقُولُ أَيْ رَبِّ اصْرِفْ وَجْهِي عَنِ النَّارِ فَإِنَّهُ قَدْ قَشَبَنِي رِيحُهَا وَأَحْرَقَنِي دُخَانُهَا فَيَدْعُو اللهَ مَا شَاءَ أَنْ يَدْعُوَهُ ثُمَّ يَقُولُ اللهُ ﷻ هَلْ عَسَيْتَ إِنْ فُعِلَ ذَلِكَ بِكَ أَنْ تَسْأَلَ غَيْرَهُ؟ فَيَقُولُ لَا وَعِزَّتِكَ لَا أَسْأَلُ غَيْرَهُ وَيُعْطِي رَبَّهُ ﷻ مِنْ عُهُودٍ وَمَوَاثِيقَ مَا شَاءَ فَيَصْرِفُ اللهُ ﷻ وَجْهَهُ عَنِ النَّارِ فَإِذَا أَقْبَلَ عَلَى الْجَنَّةِوَرَآهَا سَكَتَ مَا شَاءَ اللهُ أَنْ يَسْكُتَ ثُمَّ يَقُولُ أَيْ رَبِّ قَرِّبْنِي إِلَى بَابِ الْجَنَّةِ فَيَقُولُ اللهُ ﷻ لَهُ أَلَسْتَ قَدْ أَعْطَيْتَ عُهُودَكَ وَمَوَاثِيقَكَ أَنْ لَا تَسْأَلَنِي غَيْرَ مَا أَعْطَيْتُكَ وَيْلَكَ يَا ابْنَ آدَمَ مَا أَغْدَرَكَ فَيَقُولُ أَيْ رَبِّ فَيَدْعُو اللهَ حَتَّى يَقُولَ لَهُ فَهَلْ عَسَيْتَ إِنْ أُعْطِيتَ ذَلِكَ أَنْ تَسْأَلَ غَيْرَهُ؟ فَيَقُولُ لَا وَعِزَّتِكَ لَا أَسْأَلُ غَيْرَهُ فَيُعْطِي رَبَّهُ ﷻ مَا شَاءَ مِنْ عُهُودٍ وَمَوَاثِيقَ فَيُقَدِّمُهُ إِلَى بَابِ الْجَنَّةِ فَإِذَا قَامَ عَلَى بَابِ الْجَنَّةِ انْفَهَقَتْ لَهُ الْجَنَّةُ فَرَأَى مَا فِيهَا مِنَ الْحَبْرَةِ وَالسُّرُورِ فَيَسْكُتُ مَا شَاءَ اللهُ أَنْ يَسْكُتَ ثُمَّ يَقُولُ أَيْ رَبِّ أَدْخِلْنِي الْجَنَّةَ فَيَقُولُ اللهُ ﷻ لَهُ أَلَيْسَ قَدْ أَعْطَيْتَ عُهُودَكَ وَمَوَاثِيقَكَ أَنْ لَا تَسْأَلَنِي غَيْرَ مَا أَعْطَيْتُكَ وَيْلَكَ يَا ابْنَ آدَمَ مَا أَغْدَرَكَ فَيَقُولُ أَيْ رَبِّ لَا أَكُونُ أَشْقَى خَلْقِكَ فَلَا يَزَالُ يَدْعُو اللهَ حَتَّى يَضْحَكَ اللهُ مِنْهُ فَإِذَا ضَحِكَ اللهُ ﷻ مِنْهُ قَالَ ادْخُلِ الْجَنَّةَ فَإِذَا دَخَلَهَا قَالَ اللهُ ﷻ لَهُ تَمَنَّهْ فَيَسْأَلُ رَبَّهُ ﷻ وَيَتَمَنَّى حَتَّى إِنَّ اللهَ ﷻ لَيُذَكِّرُهُ يَقُولُ مِنْ كَذَا وَكَذَا حَتَّى إِذَا انْقَطَعَتْ بِهِ الْأَمَانِيُّ قَالَ اللهُ ﷻ لَهُ لَكَ ذَلِكَ وَمِثْلُهُ مَعَهُ قَالَ عَطَاءُ بْنُ يَزِيدَ وَأَبُو سَعِيدٍ الْخُدْرِيُّ مَعَ أَبِي هُرَيْرَةَ لَايَرُدُّ عَلَيْهِ مِنْ حَدِيثِهِ شَيْئًا حَتَّى إِذَا حَدَّثَ أَبُو هُرَيْرَةَ أَنَّ اللهَ ﷻ قَالَ لِذَلِكَ الرَّجُلِ وَمِثْلُهُ مَعَهُ قَالَ أَبُو سَعِيدٍ وَعَشَرَةُ أَمْثَالِهِ مَعَهُ يَا أَبَا هُرَيْرَةَ قَالَ أَبُو هُرَيْرَةَ مَا حَفِظْتُ إِلَّا قَوْلَهُ ذَلِكَ لَكَ وَمِثْلُهُ مَعَهُ قَالَ أَبُو سَعِيدٍ أَشْهَدُ أَنِّي حَفِظْتُ مِنْ رَسُولِ اللهِ ﷺ قَوْلَهُ فِي ذَلِكَ الرَّجُلِ لَكَ عَشَرَةُ أَمْثَالِهِ قَالَ أَبُو هُرَيْرَةَ وَذَلِكَ الرَّجُلُ آخِرُ أَهْلِ الْجَنَّةِ دُخُولًا  

Messenger of Allah ﷺ sent out ten spies under the command of ʿAsim bin Thabit Al-Ansari, the grand-father of ʿAsim bin ʿUmar Al-Khattab. When they reached (a place called) Al-Hadah between 'Usfan and Mecca, their presence was made known to a sub-tribe of Hudhail called Banu Lihyan. So they sent about one hundred archers after them. The archers traced the footsteps (of the Muslims) till they found the traces of dates which they had eaten at one of their camping places. The archers said, "These dates are of Yathrib (i.e. Medina)," and went on tracing the Muslims' footsteps. When ʿAsim and his companions became aware of them, they took refuge in a (high) place. But the enemy encircled them and said, "Come down and surrender. We give you a solemn promise and covenant that we will not kill anyone of you." ʿAsim bin Thabit said, "O people! As for myself, I will never get down to be under the protection of an infidel. O Allah! Inform your Prophet about us." So the archers threw their arrows at them and martyred ʿAsim. Three of them came down and surrendered to them, accepting their promise and covenant and they were Khubaib, Zaid bin Ad-Dathina and another man. When the archers got hold of them, they untied the strings of the arrow bows and tied their captives with them. The third man said, "This is the first proof of treachery! By Allah, I will not go with you for I follow the example of these." He meant the martyred companions. The archers dragged him and struggled with him (till they martyred him). Then Khubaib and Zaid bin Ad-Dathina were taken away by them and later on they sold them as slaves in Mecca after the event of the Badr battle. The sons of Al-Harit bin ʿAmr bin Naufal bought Khubaib for he was a person who had killed (their father) Al-Hari bin ʿAmr on the day (of the battle) of Badr. Khubaib remained imprisoned by them till they decided unanimously to kill him. One day Khubaib borrowed from a daughter of Al-Harith, a razor for shaving his pubic hair, and she lent it to him. By chance, while she was inattentive, a little son of hers went to him (i.e. Khubaib) and she saw that Khubaib had seated him on his thigh while the razor was in his hand. She was so much terrified that Khubaib noticed her fear and said, "Are you afraid that I will kill him? Never would I do such a thing." Later on (while narrating the story) she said, "By Allah, I had never seen a better captive than Khubaib. By Allah, one day I saw him eating from a bunch of grapes in his hand while he was fettered with iron chains and (at that time) there was no fruit in Mecca." She used to say," It was food Allah had provided Khubaib with." When they took him to Al-Hil out of Mecca sanctuary to martyr him, Khubaib requested them. "Allow me to offer a two-rakʿat prayer." They allowed him and he prayed two rakʿat and then said, "By Allah! Had I not been afraid that you would think I was worried, I would have prayed more." Then he (invoked evil upon them) saying, "O Allah! Count them and kill them one by one, and do not leave anyone of them"' Then he recited: "As I am martyred as a Muslim, I do not care in what way I receive my death for Allah's Sake, for this is for the Cause of Allah. If He wishes, He will bless the cut limbs of my body." Then Abu Sarva, 'Ubqa bin Al-Harith went up to him and killed him. It was Khubaib who set the tradition of praying for any Muslim to be martyred in captivity (before he is executed). The Prophet ﷺ told his companions of what had happened (to those ten spies) on the same day they were martyred. Some Quraish people, being informed of ʿAsim bin Thabit's death, sent some messengers to bring a part of his body so that his death might be known for certain, for he had previously killed one of their leaders (in the battle of Badr). But Allah sent a swarm of wasps to protect the dead body of ʿAsim, and they shielded him from the messengers who could not cut anything from his body. (Using translation from Bukhārī 3989)  

بَعَثَ رَسُولُ اللهِ ﷺ عَشَرَةَ رَهْطٍ عَيْنًا وَأَمَّرَ عَلَيْهِمْ عَاصِمَ بْنَ ثَابِتِ بْنِ أَبِي الْأَقْلَحِ جَدَّ عَاصِمِ بْنِ عُمَرَ بْنِ الْخَطَّابِ فَانْطَلَقُوا حَتَّى إِذَا كَانُوا بِالْهَدَّةِ بَيْنَ عُسْفَانَ وَمَكَّةَ ذُكِرُوا لِحَيٍّ مِنْ هُذَيْلٍ يُقَالُ لَهُمْ بَنُو لِحْيَانَ فَنَفَرُوا لَهُمْ بِقَرِيبٍ مِنْ مِائَةِ رَجُلٍ رَامٍ فَاقْتَصُّوا آثَارَهُمْ حَتَّى وَجَدُوا مَأْكَلَهُمُ التَّمْرَ فِي مَنْزِلٍ نَزَلُوهُ قَالُوا نَوَى تَمْرِ يَثْرِبَ فَاتَّبَعُوا آثَارَهُمْ فَلَمَّا أَحَسَّ بِهِمْ عَاصِمٌ وَأَصْحَابُهُ لَجَئُوا إِلَى فَدْفَدٍ فَأَحَاطَ بِهِمُ الْقَوْمُ فَقَالُوا لَهُمْ انْزِلُوا وَأَعْطُونَا بِأَيْدِيكُمْ وَلَكُمُ الْعَهْدُ وَالْمِيثَاقُ أَنْ لَا نَقْتُلَ مِنْكُمْ أَحَدًا فَقَالَ عَاصِمُ بْنُ ثَابِتٍ أَمِيرُ الْقَوْمِ أَمَّا أَنَا فَاللهِ لَا أَنْزِلُ فِي ذِمَّةِ كَافِرٍ اللهُمَّ أَخْبِرْ عَنَّا نَبِيَّكَ ﷺ فَرَمَوْهُمْ بِالنَّبْلِ فَقَتَلُوا عَاصِمًا فِي سَبْعَةٍ وَنَزَلَ إِلَيْهِمْ ثَلَاثَةُ نَفَرٍ عَلَى الْعَهْدِوَالْمِيثَاقِ مِنْهُمْ خُبَيْبٌ الْأَنْصَارِيُّ وَزَيْدُ بْنُ الدَّثِنَةِ وَرَجُلٌ آخَرُ فَلَمَّا اسْتَمْكَنُوا مِنْهُمْ أَطْلَقُوا أَوْتَارَ قِسِيِّهِمْ فَرَبَطُوهُمْ بِهَا فَقَالَ الرَّجُلُ الثَّالِثُ هَذَا أَوَّلُ الْغَدْرِ وَاللهِ لَا أَصْحَبُكُمْ إِنَّ لِي بِهَؤُلَاءِ لَأُسْوَةً يُرِيدُ الْقَتْلَ فَجَرَّرُوهُ وَعَالَجُوهُ فَأَبَى أَنْ يَصْحَبَهُمْ فَقَتَلُوهُ فَانْطَلَقُوا بِخُبَيْبٍ وَزَيْدِ بْنِ الدَّثِنَةِ حَتَّى بَاعُوهُمَا بِمَكَّةَ بَعْدَ وَقْعَةِ بَدْرٍ فَابْتَاعَ بَنُو الْحَارِثِ بْنِ عَامِرِ بْنِ نَوْفَلِ بْنِ عَبْدِ مَنَافٍ خُبَيْبًا وَكَانَ خُبَيْبٌ هُوَ قَتَلَ الْحَارِثَ بْنَ عَامِرِ بْنِ نَوْفَلٍ يَوْمَ بَدْرٍ فَلَبِثَ خُبَيْبٌ عِنْدَهُمْ أَسِيرًا حَتَّى أَجْمَعُوا قَتْلَهُ فَاسْتَعَارَ مِنْ بَعْضِ بَنَاتِ الْحَارِثِ مُوسَى يَسْتَحِدُّ بِهَا لِلْقَتْلِ فَأَعَارَتْهُ إِيَّاهَا فَدَرَجَ بُنَيٌّ لَهَا قَالَتْ وَأَنَا غَافِلَةٌ حَتَّى أَتَاهُ فَوَجَدْتُهُ مُجْلِسَهُ عَلَى فَخِذِهِ وَالْمُوسَى بِيَدِهِ قَالَتْ فَفَزِعْتُ فَزْعَةً عَرَفَهَا خُبَيْبٌ قَالَ أَتَحْسَبِينَ أَنِّي أَقْتُلُهُ؟ مَا كُنْتُ لِأَفْعَلَ ذَلِكَ فَقَالَتْ وَاللهِ مَا رَأَيْتُ أَسِيرًا قَطُّ خَيْرًا مِنْ خُبَيْبٍ قَالَتْ وَاللهِ لَقَدْ وَجَدْتُهُ يَوْمًا يَأْكُلُ قِطْفًا مِنْ عِنَبٍ فِي يَدِهِ وَإِنَّهُ لَمُوثَقٌ فِي الْحَدِيدِ وَمَا بِمَكَّةَ مِنْ ثَمَرَةٍ وَكَانَتْ تَقُولُ إِنَّهُ لَرِزْقٌ رَزَقَهُ اللهُ خُبَيْبًافَلَمَّا خَرَجُوا بِهِ مِنَ الْحَرَمِ لِيَقْتُلُوهُ فِي الْحِلِّ قَالَ لَهُمْ خُبَيْبٌ دَعُونِي أَرْكَعْ رَكْعَتَيْنِ فَتَرَكُوهُ فَرَكَعَ رَكْعَتَيْنِ ثُمَّ قَالَ وَاللهِ لَوْلَا أَنْ تَحْسِبُوا أَنَّ مَا بِي جَزَعًا مِنَ الْقَتْلِ لَزِدْتُ اللهُمَّ أَحْصِهِمْ عَدَدًا وَاقْتُلْهُمْ بَدَدًا وَلَا تُبْقِ مِنْهُمْ أَحَدًا[البحر الطويل]فَلَسْتُ أُبَالِي حِينَ أُقْتَلُ مُسْلِمًا عَلَى أَيِّ جَنْبٍ كَانَ لِلَّهِ مَصْرَعِيوَذَلِكَ فِي ذَاتِ الْإِلَهِ وَإِنْ يَشَأْ يُبَارِكْ عَلَى أَوْصَالِ شِلْوٍ مُمَزَّعِثُمَّ قَامَ إِلَيْهِ أَبُو سِرْوَعَةَ عُقْبَةُ بْنُ الْحَارِثِ فَقَتَلَهُ وَكَانَ خُبَيْبٌ هُوَ سَنَّ لِكُلِّ مُسْلِمٍ قُتِلَ صَبْرًا الصَّلَاةَ وَاسْتَجَابَ اللهُ ﷻ لِعَاصِمِ بْنِ ثَابِتٍ يَوْمَ أُصِيبَ فَأَخْبَرَ رَسُولُ اللهِ ﷺ أَصْحَابَهُ يَوْمَ أُصِيبُوا خَبَرَهُمْ وَبَعَثَ نَاسٌ مِنْ قُرَيْشٍ إِلَى عَاصِمِ بْنِ ثَابِتٍ حِينَ حُدِّثُوا أَنَّهُ قُتِلَ لِيُؤْتَى بِشَيْءٍ مِنْهُ يُعْرَفُ وَكَانَ قَتَلَ رَجُلًا مِنْ عُظَمَائِهِمْ يَوْمَ بَدْرٍ فَبَعَثَ اللهُ ﷻ عَلَى عَاصِمٍ مِثْلَ الظُّلَّةِ مِنَ الدَّبْرِ فَحَمَتْهُ مِنْ رُسُلِهِمْ فَلَمْ يَقْدِرُوا عَلَى أَنْ يَقْطَعُوا مِنْهُ شَيْئًا  

[Machine] I was with the Messenger of Allah ﷺ in a funeral. I would walk, and whenever I walked, he would surpass me and I would jog to catch up with him. Then a man looked at me from beside me and said, "The earth folds up for him, and he is the beloved friend of Ibrahim."  

كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فِي جَنَازَةٍ فَأَمْشِي فَإِذَا مَشَيْتُ سَبَقَنِي فَأُهَرْوِلُ فَأَسْبِقُهُ فَالْتَفَتَ إِلَيَّ رَجُلٌ إِلَى جَنْبِي فَقَالَ تُطْوَى لَهُ الْأَرْضُ وَخَلِيلِ إِبْرَاهِيمَ  

[Machine] We asked Hisham about praying in a shortened form, and he said yes by nodding his head.  

عَنِ الِاخْتِصَارِ فِي الصَّلَاةِ فَقُلْنَا لِهِشَامٍ ذَكَرَهُ عَنِ النَّبِيِّ ﷺ؟ فَقَالَ بِرَأْسِهِ أَيْ نَعَمْ  

[Machine] From the Prophet ﷺ that he said, "Kinship is a branch from the Most Merciful. It comes on the Day of Resurrection and says, 'O Lord, I have been severed. O Lord, I have been wronged. O Lord, I have been mistreated.'  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ الرَّحِمُ شِجْنَةٌ مِنَ الرَّحْمَنِ ﷻ تَجِيءُ يَوْمَ الْقِيَامَةِ تَقُولُ يَا رَبِّ قُطِعْتُ يَا رَبِّ ظُلِمْتُ يَا رَبِّ أُسِيءَ إِلَيَّ  

[Machine] I said, "O Messenger of Allah, whenever I see you, my soul becomes content and my eyes are comforted. Inform me about everything." He said, "Everything is created from water." I said, "Inform me about an action that, if I do it, I will enter Paradise." He said, "Spread peace, feed others, maintain family ties, pray at night while people are asleep, and you will enter Paradise with peace."  

قُلْتُ يَا رَسُولَ اللهِ إِنِّي إِذَا رَأَيْتُكَ طَابَتْ نَفْسِي وَقَرَّتْ عَيْنِي فَأَنْبِئْنِي عَنْ كُلِّ شَيْءٍ فَقَالَ كُلُّ شَيْءٍ خُلِقَ مِنْ مَاءٍ قَالَ قُلْتُ أَنْبِئْنِي عَنْ أَمْرٍ إِذَا أَخَذْتُ بِهِ دَخَلْتُ الْجَنَّةَ قَالَ أَفْشِ السَّلَامَ وَأَطْعِمِ الطَّعَامَ وَصِلِ الْأَرْحَامَ وَقُمْ بِاللَّيْلِ وَالنَّاسُ نِيَامٌ ثُمَّ ادْخُلِ الْجَنَّةَ بِسَلَامٍ  

[Machine] Narrated by the Prophet ﷺ , he said: The people of Paradise will enter Paradise hairless, beardless, with white garments, their eyes outlined with kohl, their children resembling Adam ﷺ in his physical appearance, each being sixty cubits tall and seven cubits wide.  

عَنِ النَّبِيِّ ﷺ قَالَ يَدْخُلُ أَهْلُ الْجَنَّةِ الْجَنَّةَ جُرْدًا مُرْدًا بِيضًا جِعَادًا مُكَحَّلِينَ أَبْنَاءَ ثَلَاثٍ وَثَلَاثِينَ عَلَى خَلْقِ آدَمَ سِتُّونَ ذِرَاعًا فِي عَرْضِ سَبْعِ أَذْرُعٍ  

[Machine] From the Prophet ﷺ, he prohibited leaning during prayer.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ السَّدْلِ فِي الصَّلَاةِ  

The spirits are in marshaled hosts; those who know one another will be friendly, and those who do not, will keep apart. (Using translation from Abū Dāʾūd 4834)  

عَنِ النَّبِيِّ ﷺ قَالَ الْأَرْوَاحُ جُنُودٌ مُجَنَّدَةٌ فَمَا تَعَارَفَ مِنْهَا ائْتَلَفَ وَمَا تَنَاكَرَ مِنْهَا اخْتَلَفَ  

"Whoever has two wives and is inclined to favor one of them over the other, he will come on the Day of Resurrection with half of his body leaning." (Using translation from Nasāʾī 3942)   

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ كَانَتْ لَهُ امْرَأَتَانِ يَمِيلُ لِإِحْدَاهُمَا عَلَى الْأُخْرَى جَاءَ يَوْمَ الْقِيَامَةِ يَجُرُّ أَحَدَ شِقَّيْهِ سَاقِطًا أَوْ مَائِلًا شَكَّ يَزِيدُ  

[Machine] The Prophet ﷺ said, "The beast will emerge, carrying the staff of Moses ﷺ and the ring of Solomon ﷺ . It will strike the unbeliever with the ring, causing his nose to appear like a stretched rope, and it will illuminate the face of the believer with the staff. Even the members of the different factions will come together and one of them will say, 'This person is a believer' while another will say, 'This person is an unbeliever'."  

عَنِ النَّبِيِّ ﷺ قَالَ تَخْرُجُ الدَّابَّةُ وَمَعَهَا عَصَا مُوسَى عَلَيْهِ السَّلَامُ وَخَاتَمُ سُلَيْمَانَ عَلَيْهِ السَّلَامُ فَتَخْطِمُ الْكَافِرَ قَالَ عَفَّانُ أَنْفَ الْكَافِرِ بِالْخَاتَمِ وَتَجْلُو وَجْهَ الْمُؤْمِنِ بِالْعَصَا حَتَّى إِنَّ أَهْلَ الْخِوَانِ لَيَجْتَمِعُونَ عَلَى خِوَانِهِمْ فَيَقُولُ هَذَا يَا مُؤْمِنُ وَيَقُولُ هَذَا يَا كَافِرُ  

[Machine] On the authority of the Prophet ﷺ, he said: "When any of you goes to his bed, he should shake the edge of his garment inside, for he does not know what will happen after him. And when he puts his side down, he should mention Allah's name. O Allah, I lay down my side with Your name and I raise it with Your help. O Allah, if You take my soul, forgive it, and if You send it back, protect it as You protect Your righteous servants."  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا أَوَى أَحَدُكُمْ إِلَى فِرَاشِهِ فَلْيَنْفُضْهُ بِدَاخِلَةِ إِزَارِهِ فَإِنَّهُ لَا يَدْرِي مَا حَدَثَ بَعْدَهُ وَإِذَا وَضَعَ جَنْبَهُ فَلْيَقُلْ بِاسْمِكَ اللهُمَّ وَضَعْتُ جَنْبِي وَبِكَ أَرْفَعُهُ اللهُمَّ إِنْ أَمْسَكْتَ نَفْسِي فَاغْفِرْ لَهَا وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ  

[Machine] The Messenger of Allah ﷺ said, "Whoever does not thank people, does not thank Allah."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَشْكُرُ اللهَ مَنْ لَا يَشْكُرُ النَّاسَ  

[Machine] On the authority of the Messenger of Allah ﷺ , he said: "Allah (glorified and exalted be He) looked upon the people of Badr and said: 'Do as you wish, for I have forgiven you.'"  

عَنْ رَسُولِ اللهِ ﷺ قَالَ إِنَّ اللهَ ﷻاطَّلَعَ عَلَى أَهْلِ بَدْرٍ فَقَالَ اعْمَلُوا مَا شِئْتُمْ فَقَدْ غَفَرْتُ لَكُمْ  

While a person was in the wilderness he heard a voice from the cloud (commanding it thus): Irrigate the garden of so and so. (After that the clouds slinked aside and poured water on a stony ground. It filled a channel amongst the channels of that land and that person followed that water and he found a person standing in the garden busy in changing the course of water with the help of a hatchet. He said to him: Servant of Allah, what is your name? he said: So and so. And it was that very name which he had heard from the clouds. and he said to him: Servant of Allah, why do you ask me my name? He said: I heard a voice from the clouds of which is the downpour, saying: Water the garden of so and so, like your name. What do you do (for the favour) shown to you by Allah in this matter? He said: Now as you state so. I look what yield I get from it, and I give one-third as charity out of it and I and my children eat one-third of it and one-third I return to it as investment. (Using translation from Muslim 2984a)  

عَنِ النَّبِيِّ ﷺ قَالَ بَيْنَمَا رَجُلٌ بِفَلَاةٍ مِنَ الْأَرْضِ فَسَمِعَ صَوْتًا فِي سَحَابَةٍ اسْقِ حَدِيقَةَ فُلَانٍ فَتَنَحَّى ذَلِكَ السَّحَابُ فَأَفْرَغَ مَاءَهُ فِي حَرَّةٍ فَانْتَهَى إِلَى الْحَرَّةِ فَإِذَا هِيَ فِيأَذْنَابِ شِرَاجٍ وَإِذَا شَرْجَةٌ مِنْ تِلْكَ الشِّرَاجِ قَدِ اسْتَوْعَبَتْ ذَلِكَ الْمَاءَ كُلَّهُ فَتَبِعَ الْمَاءَ فَإِذَا رَجُلٌ قَائِمٌ فِي حَدِيقَتِهِ يُحَوِّلُ الْمَاءَ بِمِسْحَاتِهِ فَقَالَ لَهُ يَا عَبْدَ اللهِ مَا اسْمُكَ؟ قَالَ فُلَانٌ بِالِاسْمِ الَّذِي سَمِعَ فِي السَّحَابَةِ فَقَالَ لَهُ يَا عَبْدَ اللهِ لِمَ سَأَلْتَنِي عَنِ اسْمِي؟ قَالَ إِنِّي سَمِعْتُ صَوْتًا فِي السَّحَابِ الَّذِي هَذَا مَاؤُهُ يَقُولُ اسْقِ حَدِيقَةَ فُلَانٍ لِاسْمِكَ فَمَا تَصْنَعُ فِيهَا؟ قَالَ أَمَّا إِذَا قُلْتَ هَذَا فَإِنِّي أَنْظُرُ إِلَى مَا خَرَجَ مِنْهَا فَأَتَصَدَّقُ بِثُلُثِهِ وَآكُلُ أَنَا وَعِيَالِي ثُلُثَهُ وَأَرُدُّ فِيهَا ثُلُثَهُ  

That the Messenger of Allah ﷺ said: "Whoever relieves a Muslim of a burden from the burdens of the world, Allah will relieve him of a burden from the burdens of the Hereafter. And whoever covers (the faults of) a Muslim, Allah will cover (his faults) for him in the world and the Hereafter. And Allah is engaged in helping the worshipper as long as the worshipper is engaged in helping his brother." (Using translation from Tirmidhī 1425)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ سَتَرَ أَخَاهُ الْمُسْلِمَ فِي الدُّنْيَا سَتَرَهُ اللهُ فِي الدُّنْيَا الْآخِرَةِ وَمَنْ نَفَّسَ عَنْ أَخِيهِ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا نَفَّسَ اللهُ عَنْهُ كُرْبَةً يَوْمَ الْقِيَامَةَ وَاللهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ  

The Prophet ﷺ said: He who is asked something he knows and conceals it will have a bridle of fire put on him on the Day of Resurrection. (Using translation from Abū Dāʾūd 3658)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ سُئِلَ عَنْ عِلْمٍ يَعْلَمُهُ فَكَتَمَهُ جَاءَ يَوْمَ الْقِيَامَةِ مُلْجَمًا بِلِجَامٍ مِنْ نَارٍ  

One who defected from obedience (to the Amir) and separated from the main body of the Muslims - if he died in that state-would die the death of one belonging to the days of Jahiliyya (i.e. would not die as a Muslim). One who fights under the banner of a people who are blind (to the cause for which they are fighting, i.e. do not know whether their cause is just or otherwise), who gets flared up with family pride, calls (people) to fight for their family honour, and supports his kith and kin (i.e. fights not for the cause of Allah but for the sake of this family or tribe) - if he is killed (in this fight), he dies as one belonging to the days of Jahiliyya. Whoso attacks my Ummah (indiscriminately) killing the righteous and the wicked of them, sparing not (even) those staunch in faith and fulfilling not his promise made with those who have been given a pledge of security - he has nothing to do with me and I have nothing to do with him. (Using translation from Muslim 1848a)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ خَرَجَ مِنَ الطَّاعَةِ وَفَارَقَ الْجَمَاعَةَ فَمَاتَ فَمِيتَةٌ جَاهِلِيَّةٌ وَمَنْ قَاتَلَ تَحْتَ رَايَةٍ عِمِّيَّةٍ يَغْضَبُ لِعَصَبَتِهِ وَيُقَاتِلُ لِعَصَبَتِهِ وَيَنْصُرُ عَصَبَتَهُ فَقُتِلَ فَقِتْلَةٌ جَاهِلِيَّةٌ وَمَنْ خَرَجَ عَلَى أُمَّتِي يَضْرِبُ بَرَّهَا وَفَاجِرَهَا لَا يَنْحَاشُ لِمُؤْمِنِهَا وَلَا يَفِي لِذِي عَهْدِهَا فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ  

[Machine] "I came to Abu Huraira and said to him, "I have heard that you say the good deed is multiplied by a thousand thousand times." He replied, "And what surprises you about that?" By Allah, I heard the Prophet ﷺ say, "Abdullah bin Ahmad narrates that my father said, 'Indeed, Allah multiplies the good deed by two thousand thousand times.'"  

أَتَيْتُ أَبَا هُرَيْرَةَ فَقُلْتُ لَهُ إِنَّهُ بَلَغَنِي أَنَّكَ تَقُولُ إِنَّ الْحَسَنَةَ تُضَاعَفُ أَلْفَ أَلْفِ حَسَنَةٍ قَالَ وَمَا أَعْجَبَكَ مِنْ ذَلِكَ؟ فَوَاللهِ لَقَدْ سَمِعْتُهُ يَعْنِي النَّبِيَّ ﷺ قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ كَذَا قَالَأَبِي يَقُولُ إِنَّ اللهَ لَيُضَاعِفُ الْحَسَنَةَ أَلْفَيْ أَلْفِ حَسَنَةٍ  

“The poor believers will enter Paradise half a day – five hundred years – before the rich.’” (Using translation from Ibn Mājah 4122)   

قَالَ رَسُولُ اللهِ ﷺ يَدْخُلُ فُقَرَاءُ الْمُؤْمِنِينَ الْجَنَّةَ قَبْلَ أَغْنِيَائِهِمْ بِخَمْسِ مِائَةِ عَامٍ  

"Zakariyya was a carpenter." (Using translation from Ibn Mājah 2150)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ كَانَ زَكَرِيَّا نَجَّارًا  

[Machine] "Narrated by the Prophet ﷺ that a man committed a sin and said, 'O Lord, I have committed a sin' or he said, 'I have performed a sinful act, so forgive me.' Allah (may He be glorified and exalted) said, 'My servant has committed a sin and he knows that he has a Lord who forgives sins and punishes for them; I have forgiven My servant.' Then, he committed another sin or said, 'He committed another sin.' He said, 'O Lord, I have committed a sin, so forgive me.' Allah (may He be glorified and exalted) said, 'My servant has committed a sin and he knows that he has a Lord who forgives sins and punishes for them; I have forgiven My servant.' Then, he committed another sin or said, 'He committed another sin.' He said, 'O Lord, I have committed a sin, so forgive me.' Allah (may He be glorified and exalted) said, 'My servant has committed a sin and he knows that he has a Lord who forgives sins and punishes for them; I have forgiven My servant.' My servant has committed a sin and he knows that he has a Lord who forgives sins and punishes for them; I have forgiven My servant.' He bears witness to you all that Allah has forgiven his servant; let him do whatever he wishes."

Note: This translation is provided for understanding purposes and may not be the exact word-to-word translation.  

عَنِ النَّبِيِّ ﷺ أَنَّ رَجُلًا أَذْنَبَ ذَنْبًا فَقَالَ رَبِّ إِنِّي أَذْنَبْتُ ذَنْبًا أَوْ قَالَ عَمِلْتُ عَمَلًا ذَنْبًا فَاغْفِرْهُ فَقَالَ ﷻ عَبْدِي عَمِلَ ذَنْبًا فَعَلِمَ أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِهِ قَدْ غَفَرْتُ لِعَبْدِي ثُمَّ عَمِلَ ذَنْبًا آخَرَ أَوْ قَالَ أَذْنَبَ ذَنْبًاآخَرَ فَقَالَ رَبِّ إِنِّي عَمِلْتُ ذَنْبًا فَاغْفِرْهُ فَقَالَ تَبَارَكَ وَتَعَالَى عَلِمَ عَبْدِي أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِهِ قَدْ غَفَرْتُ لِعَبْدِي ثُمَّ عَمِلَ ذَنْبًا آخَرَ أَوْ أَذْنَبَ ذَنْبًا آخَرَ فَقَالَ رَبِّ إِنِّي عَمِلْتُ ذَنْبًا فَاغْفِرْهُ فَقَالَ عَلِمَ عَبْدِي أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِهِ قَدْ غَفَرْتُ لِعَبْدِي ثُمَّ عَمِلَ ذَنْبًا آخَرَ أَوْ قَالَ أَذْنَبَ ذَنْبًا آخَرَ فَقَالَ رَبِّ إِنِّي عَمِلْتُ ذَنْبًا فَاغْفِرْهُ قَالَ عَبْدِي عَلِمَ أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِهِ أُشْهِدُكُمْ أَنِّي قَدْ غَفَرْتُ لِعَبْدِي فَلْيَعْمَلْ مَا شَاءَ  

[Machine] In the time of Ziyad or Ibn Ziyad, a box was found containing seeds similar to the size of a lemon, on which was written, "This grew in a time when justice was practiced."  

وُجِدَ فِي زَمَنِ زِيَادٍ أَوِ ابْنِ زِيَادٍ صُرَّةٌ فِيهَا حَبٌّ أَمْثَالُ النَّوَى عَلَيْهِ مَكْتُوبٌ هَذَا نَبَتَ فِي زَمَانٍ كَانَ يُعْمَلُ فِيهِ بِالْعَدْلِ  

[Machine] The Messenger of Allah ﷺ said: "If knowledge was in the Pleiades, some people from the sons of Persia would have reached it."  

قَالَ رَسُولُ اللهِ ﷺ لَوْكَانَ الْعِلْمُ بِالثُّرَيَّا لَتَنَاوَلَهُ أُنَاسٌ مِنْ أَبْنَاءِ فَارِسَ  

"I looked into Paradise and I saw that the most of its people were the poor; and I looked into the Fire and I saw that most of its people were women." (Using translation from Tirmidhī 2602)  

قَالَ رَسُولُ اللهِ ﷺ اطَّلَعْتُ فِي النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ وَاطَّلَعْتُ فِي الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ  

“When the believer commits sin, a black spot appears on his heart. If he repents and gives up that sin and seeks forgiveness, his heart will be polished. But if (the sin) increases, (the black spot) increases. That is the Ran that Allah mentions in His Book: “Nay! But on their hearts is the Ran (covering of sins and evil deeds) which they used to earn.” [83:14] (Using translation from Ibn Mājah 4244)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الْمُؤْمِنَ إِذَا أَذْنَبَ كَانَتْ نُكْتَةٌ سَوْدَاءُ فِي قَلْبِهِ فَإِنْ تَابَ وَنَزَعَ وَاسْتَغْفَرَ صُقِلَ قَلْبُهُ وَإِنْ زَادَ زَادَتْ حَتَّى يَعْلُوَ قَلْبَهُ ذَاكَ الرَّانُ الَّذِي ذَكَرَ اللهُ ﷻ فِي الْقُرْآنِ {كَلَّا بَلْ رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يَكْسِبُونَ} [المطففين 14]  

“The martyr does not feel anything more when he is killed than one of you feels if he is pinched (by a bug).” (Using translation from Ibn Mājah 2802)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا يَجِدُ الشَّهِيدُ مِنْ مَسِّ الْقَتْلِ إِلَّا كَمَا يَجِدُ أَحَدُكُمْ مَسِّ الْقَرْصَةِ  

"The Messenger of Allah said: 'Religion is sincerity (An-Nasihah).' They said: 'To whom, O Messenger of Allah? He said: 'To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk"' (Using translation from Nasāʾī 4198)   

قَالَ رَسُولُ اللهِ ﷺ الدِّينُ النَّصِيحَةُ ثَلَاثَ مَرَّاتٍ قَالَ قِيلَ يَا رَسُولَ اللهِ لِمَنْ؟ قَالَ لِلَّهِ وَلِكِتَابِهِ وَلِرَسُولِهِ وَلِأَئِمَّةِ الْمُسْلِمِينَ  

“Mention of the martyrs was made in the presence of the Prophet ﷺ and he said: ‘The earth does not dry of the blood of the martyr until his two wives rush to him like two wet nurses who lost their young ones in a stretch of barren land, and in the hand of each one of them will be a Hullah* that is better than this world and everything in it.’” (Using translation from Ibn Mājah 2798)   

أَنَّهُ قَالَ ذُكِرَ الشَّهِيدُ عِنْدَ النَّبِيِّ ﷺ فَقَالَ لَا تَجِفُّ الْأَرْضُ مِنْ دَمِ الشَّهِيدِ حَتَّى يَبْتَدِرَهُ زَوْجَتَاهُ كَأَنَّهُمَا ظِئْرَانِ أَظَلَّتَا أَوْ أَضَلَّتَا فَصِيلَيْهِمَا بِبَرَاحٍ مِنَ الْأَرْضِ بِيَدِ كُلِّ وَاحِدَةٍ أَوْ فِي يَدِ كُلِّ وَاحِدَةٍ مِنْهُمَا حُلَّةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا  

[Machine] The Messenger of Allah, ﷺ , said: "Indeed, having good assumptions about others is from the beauty of worship."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ حُسْنَ الظَّنِّ مِنْ حُسْنِ الْعِبَادَةِ  

[Machine] It was said to the Prophet ﷺ , "O Messenger of Allah, who among the people is the best?" He said, "I and those who are with me." He was then asked, "Then who, O Messenger of Allah?" He said, "Those who follow the footsteps of the Prophet ﷺ ." He was then asked again, "Then who, O Messenger of Allah?" He refused to answer further.  

قِيلَ لِلنَّبِيِّ ﷺ يَا رَسُولَ اللهِ أَيُّالنَّاسِ خَيْرٌ؟ قَالَ أَنَا وَمَنْ مَعِي قَالَ فَقِيلَ لَهُ ثُمَّ مَنْ يَا رَسُولَ اللهِ؟ قَالَ الَّذِينَ عَلَى الْأَثَرِ قِيلَ لَهُ ثُمَّ مَنْ يَا رَسُولَ الله؟ قَالَ فَرَفَضَهُمْ  

“A man may speak a word that angers Allah and not see anything wrong with it, but it will cause him to sink down in Hell the depth of seventy autumns.” (Using translation from Ibn Mājah 3970)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ لَا يُرِيدُ بِهَا بَأْسًا يَهْوِي بِهَا سَبْعِينَ خَرِيفًا فِي النَّارِ  

[Machine] He met a woman and found from her a strong wind.  

أَنَّهُ لَقِيَ امْرَأَةً فَوَجَدَ مِنْهَا رِيحَ إِعْصَارٍ  

Banu Isra'il were ruled over by the Prophets. When one Prophet died, another succeeded him; but after me there is no prophet and there will be caliphs and they will be quite large in number. His Companions said: What do you order us to do (in case we come to have more than one Caliph)? He said: The one to whom allegiance is sworn first has a supremacy over the others. Concede to them their due rights (i. e. obey them). God (Himself) will question them about the subjects whom He had entrusted to them. (Using translation from Muslim 1842a)   

قَاعَدْتُ أَبَا هُرَيْرَةَ خَمْسَ سِنِينَ فَسَمِعْتُهُ يُحَدِّثُ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِنَّ بَنِي إِسْرَائِيلَ كَانَتْ تَسُوسُهُمُ الْأَنْبِيَاءُ كُلَّمَا هَلَكَ نَبِيٌّ خَلَفَ نَبِيٌّ وَإِنَّهُ لَا نَبِيَّ بَعْدِي إِنَّهُ سَيَكُونُ خُلَفَاءُ فَتَكْثُرُ قَالُوا فَمَا تَأْمُرُنَا؟ قَالَ فُوا بِبَيْعَةِ الْأَوَّلِ فَالْأَوَّلِ وَأَعْطُوهُمْ حَقَّهُمُ الَّذِي جَعَلَ اللهُ لَهُمْ فَإِنَّ اللهَ سَائِلُهُمْ عَمَّا اسْتَرْعَاهُمْ  

“Abu Bakr said: ‘O Messenger of Allah, command me with something that I may say when I reach morning and evening.’ He said: ‘Say: “O Allah Knower of the Unseen and the Seen, Originator of the heavens and the earth, Lord of everything and its Possessor, I bear witness that there is none worthy of worship except You, I seek refuge from You from the evil of my soul and from the evil of Shaitan and his Shirk (Allāhumma ʿālimal-ghaibi wash-shahādati fāṭiras-samāwāti wal-arḍ, rabba kulli shai’in wa malīkahu, ash-hadu an lā ilāha illā anta, aʿūdhu bika min sharri nafsī wa min sharrish-shaiṭāni washirkihi).’” He said: ‘Say it when you reach morning, and evening, and when you go to bed.’” (Using translation from Tirmidhī 3392)  

عَنِ النَّبِيِّ ﷺ أَنَّ أَبَا بَكْرٍ قَالَ لِلنَّبِيِّ ﷺ أَخْبِرْنِي بِشَيْءٍ أَقُولُهُ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ قَالَ قُلْ اللهُمَّ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ فَاطِرَ السَّمَوَاتِ وَالْأَرْضِ رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَشَرِّ الشَّيْطَانِ وَشِرْكِهِ قُلْهُ إِذَا أَصْبَحْتَ وَإِذَا أَمْسَيْتَ وَإِذَا أَخَذْتَ مَضْجَعَكَ  

[Machine] I heard Abu Hurairah saying, "During the time of the Messenger of Allah ﷺ, we only had two types of food: black dates and water."  

سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ مَا كَانَ لَنَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ طَعَامٌ إِلَّا الْأَسْوَدَيْنِ التَّمْرَ والْمَاءَ  

[Machine] The Prophet ﷺ abandoned his wives. Shu'bah said, and I think he said: He left them for a month. Then Umar bin Al-Khattab came to him while he was in a room on a mat that had made imprints on his back. Umar said, "O Messenger of Allah, the Persians drink from gold and silver while you are like this." The Prophet ﷺ said, "Indeed, they have been hastened with their worldly pleasures, and the month for us is twenty-nine days, like this and like this," indicating with his fingers, and he broke his third finger.  

هَجَرَ النَّبِيُّ ﷺ نِسَاءَهُ قَالَ شُعْبَةُ وَأَحْسَبُهُ قَالَ شَهْرًا فَأَتَاهُ عُمَرُ بْنُ الْخَطَّابِ وَهُوَ فِي غُرْفَةٍ عَلَى حَصِيرٍ قَدْ أَثَّرَ الْحَصِيرُ بِظَهْرِهِ فَقَالَ يَا رَسُولَ اللهِ كِسْرَى يَشْرَبُونَ فِي الذَّهَبِ وَالْفِضَّةِ وَأَنْتَ هَكَذَا فَقَالَ النَّبِيُّ ﷺ إِنَّهُمْ عُجِّلَتْ لَهُمْ طَيِّبَاتُهُمْ فِي الْحَيَاةِ الدُّنْيَا ثُمَّ قَالَ النَّبِيُّ ﷺ الشَّهْرُ تِسْع وَعِشْرُونَ هَكَذَا وَهَكَذَا وَكَسَرَ فِي الثَّالِثَةِ الْإِبْهَامَ  

Abu Huraira reported that the Messenger of Allah ﷺ used to seek refuge from the torment of the grave, torment of Hell and the trial of Dajjal. (Using translation from Muslim 588g)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَتَعَوَّذُ مِنْ عَذَابِ الْقَبْرِ وَعَذَابِ جَهَنَّمَ وَفِتْنَةِ الدَّجَّالِ  

[Machine] So the Prophet ﷺ gave me seven dates, one date for each person.  

فَأَعْطَانِي النَّبِيُّ ﷺ سَبْعَ تَمَرَاتٍ لِكُلِّ إِنْسَانٍ تَمْرَةٌ  

[Machine] Narrated by the Prophet ﷺ , he said: "Shall I not inform you?" Hashim replied: "Why not guide me towards a word from the treasure of Paradise underneath the Throne? There is no power but with Allah." He said: "My servant has submitted and surrendered [to Allah].  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ أَلَا أُعَلِّمُكَ قَالَ هَاشِمٌ أَفَلَا أَدُلُّكَ عَلَى كَلِمَةٍ مِنْ كَنْزِ الْجَنَّةِ مِنْ تَحْتِ الْعَرْشِ لَا قُوَّةَ إِلَّا بِاللهِ يَقُولُ أَسْلَمَ عَبْدِي وَاسْتَسْلَمَ  

from the Prophet ﷺ that he said, "Whoever ˹would˺ love", and Hāshim said, “Whoever is pleased that he would taste the flavor of faith, let him love a person only for the sake of Allah Almighty.”  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «مَنْ أَحَبَّ» وَقَالَ هَاشِمٌ «مَنْ سَرَّهُ أَنْ يَجِدَ طَعْمَ الْإِيمَانِ فَلْيُحِبَّ الْمَرْءَ لَا يُحِبُّهُ إِلَّا لِلَّهِ ﷻ۔»  

[Machine] "The Messenger of Allah ﷺ said, 'By the One in whose hand is the soul of Muhammad, I will surely repulse certain men from my basin, just as a strange camel is repulsed from the watering hole.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَأَذُودَنَّ رِجَالًا مِنْكُمْ عَنْ حَوْضِي كَمَا تُذَادُ الْغَرِيبَةُ مِنَ الْإِبِلِ عَنِ الْحَوْضِ