The Prophet ﷺ said, "I have been ordered to prostrate on seven (bones) and not to tuck up the hair or garment." (Using translation from Bukhārī 816)  

عَنِ النَّبِيِّ ﷺ أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةٍ وَلا أَكُفَّ شَعَرًا وَلا ثَوْبًا  

"the Messenger of Allah was cupped while he was fasting and in Ihram." (Using translation from Tirmidhī 775)  

احْتَجَمَ رَسُولُ اللهِ ﷺ مُحْرِمًا صَائِمًا  

The Prophet ﷺ said, "I have been ordered to prostrate on seven (bones) and not to tuck up the hair or garment." (Using translation from Bukhārī 816)  

عَنِ النَّبِيِّ ﷺ قَالَ أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةٍ وَلا أَكُفَّ شَعَرًا وَلا ثَوْبًا  

[Machine] A man fell from his mount while in a state of pilgrim sanctity, and he died. So the Messenger of Allah ﷺ ordered that he should be washed with water and lotus leaves, and that he should be wrapped in his two garments without covering his head. For indeed, he will be resurrected on the Day of Judgment wearing those clothes. And Ayub said, "Covered."  

أَنَّ رَجُلًا صُرِعَ مِنْ رَاحِلَتِهِ وَهُوَ مُحْرِمٌ فَمَاتَ فَأَمَرَ رَسُولُ اللهِ ﷺ أَنْ يَغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَأَنْ يُكَفِّنُوهُ فِي ثَوْبَيْهِ وَأَنْ لَا يُخَمِّرُوا رَأْسَهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا وَقَالَ أَيُّوبُ مُلَبِّدًا  

[Machine] "That a man marries while in a state of ihram and says, 'Indeed, the Prophet of Allah ﷺ married Maimuna bint Al-Harith with water called 'Sarf' when he was in a state of ihram.' So when the Prophet of Allah ﷺ completed his Hajj, he approached until he reached that water and used it to marry her."  

أَنْ يَتَزَوَّجَ الرَّجُلُ وَهُوَ مُحْرِمٌ وَيَقُولُ إِنَّ نَبِيَّ اللهِ ﷺ تَزَوَّجَ مَيْمُونَةَ بِنْتَ الْحَارِثِ بِمَاءٍ يُقَالُ لَهُ سَرِفُ وَهُوَ مُحْرِمٌ فَلَمَّا قَضَى نَبِيُّ اللهِ ﷺ حَجَّهُ أَقْبَلَ حَتَّى إِذَا كَانَ بِذَلِكَ الْمَاءِ أَعْرَسَ بِهَا  

[Machine] "He witnessed regarding Ibn Abbas and Ibn Abbas witnessed regarding the Messenger of Allah ﷺ that he prayed on the day of Eid, then delivered a sermon, then came to the women and commanded them to give charity, so they began throwing it."  

أَنَّهُ شَهِدَ عَلَى ابْنِ عَبَّاسٍ وَابْنُ عَبَّاسٍ شَهِدَ عَلَى رَسُولِ اللهِ ﷺ أَنَّهُ صَلَّى فِي يَوْمِ عِيدٍ ثُمَّ خَطَبَ ثُمَّ أَتَى النِّسَاءَ فَأَمَرَهُنَّ بِالصَّدَقَةِ فَجَعَلْنَ يُلْقِينَ  

The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb). (Using translation from Abū Dāʾūd 2373)   

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ صَائِمًا  

The Prophet ﷺ said about a man who has sexual intercourse with a menstruating woman: He should give one or half dinar as sadaqah. (Using translation from Abū Dāʾūd 2168)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فِي الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ يَتَصَدَّقُ بِدِينَارٍ أَوْ نِصْفِ دِينَارٍ  

“I have been commanded to prostrate on seven bones.” (Using translation from Ibn Mājah 883)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ وَلا أَكُفَّ شَعْرًا وَلا ثَوْبًا  

that the Prophet said: “When anyone of you has intercourse with his wife, let him say: Allahumma jannibnish-Shaitana wa jannibish-Shaitana ma razaqtani (O Allah, keep Satan away from me and keep Satan away from that with which You bless me).' Then if they have a child, Allah will never allow Satan to gain control over him or he will never harm him.” (Using translation from Ibn Mājah 1919)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَوْ أَنَّ أَحَدَكُمْ أَوْ لَوْ أَنَّ أَحَدَهُمْ إِذَا أَتَى امْرَأَتَهُ قَالَ اللهُمَّ جَنِّبْنِي الشَّيْطَانَ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنِي ثُمَّ كَانَ بَيْنَهُمَا وَلَدٌ إِلا لَمْ يُسَلَّطْ عَلَيْهِ الشَّيْطَانُ أَوْلَمْ يَضُرَّهُ الشَّيْطَانُ  

[Machine] The Messenger of Allah ﷺ came to us and advised us against something that was beneficial to us, but what the Messenger of Allah ﷺ advised us to do was better for us than what he advised us against. He said, "Whoever owns land, let him cultivate it, or let him leave it as it is, or let him give it as a gift." I mentioned this to Ta'us, and he considered Ibn Abbas to be the most knowledgeable among them. Ibn Abbas said, "The Messenger of Allah ﷺ said that it is better for whoever owns land to give it as a gift to his brother."  

خَرَجَ إِلَيْنَا رَسُولُ اللهِ ﷺ فَنَهَانَا عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا وَأَمْرُ رَسُولِ اللهِ ﷺ خَيْرٌ لَنَا مِمَّا نَهَانَا عَنْهُ قَالَ مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيَذَرْهَا أَوْ لِيَمْنَحْهَا قَالَ فَذَكَرْتُ ذَلِكَ لِطَاوُسٍ وَكَانَ يَرَى أَنَّ ابْنَ عَبَّاسٍ مِنْ أَعْلَمِهِمْ قَالَ قَالَ ابْنُ عَبَّاسٍ إِنَّمَا قَالَ رَسُولُ اللهِ ﷺ مَنْ كَانَتْ لَهُ أَرْضٌ أَنْ يَمْنَحَهَا أَخَاهُ خَيْرٌ لَهُ  

Ibn 'Abbas was asked about this Ayah: Say: "No reward do I ask of you for this except to be kind for my kinship with you (42:23)." So Sa'eed bin Jubair said: 'To be kind to the family of Muhammad.' Ibn 'Abbas replied: 'You know that there was no family of the Quraish except that the Messenger of Allah ﷺ had some relatives among them.' He said: 'Except that you should uphold ties of kinship that exist between me and you.'" (Using translation from Tirmidhī 3251)  

عَنْ هَذِهِ الْآيَةِ؟ {قُلْ لَا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلا الْمَوَدَّةَ فِي الْقُرْبَى} [الشورى 23] قَالَ فَقَالَ سَعِيدُ بْنُ جُبَيْرٍ قُرْبَى آلِ مُحَمَّدٍ قَالَ فَقَالَ ابْنُ عَبَّاسٍ عَجِلْتَ إِنَّ رَسُولَ اللهِ ﷺ لَمْ يَكُنْ مِنْ بُطُونِ قُرَيْشٍ إِلا كَانَ لَهُ فِيهِمْ قَرَابَةٌ فَقَالَ إِلا أَنْ تَصِلُوا مَا بَيْنِي وَبَيْنَكُمْ مِنَ القَرَابَةِ  

[Machine] A man came to the Prophet Muhammad while he was in the state of ihram (ritual consecration) and fell from his camel, causing it to injure him. The Messenger of Allah ordered him to be washed with water and sidr (a medicinal plant), and to be shrouded in two garments. He also stated that no perfume should be applied to him outside his head. Shu'bah said, "Later on, he (the man) told me that it should be outside his head or face, as he will be resurrected on the Day of Judgment with his entire body covered."  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ وَهُوَ مُحْرِمٌ فَوَقَعَ مِنْ نَاقَتِهِ فَأَقْصَعَتْهُ فَأَمَرَ بِهِ رَسُولُ اللهِ ﷺ أَنْ يُغْسَلَ بِمَاءٍ وَسِدْرٍ وَأَنْ يُكَفَّنَ فِي ثَوْبَيْنِ وَقَالَ لَا تَمَسُّوهُ بِطِيبٍ خَارِجَ رَأْسِهِ قَالَ شُعْبَةُ ثُمَّ إِنَّهُ حَدَّثَنِي بِهِ بَعْدَ ذَلِكَ فَقَالَ خَارِجَ رَأْسِهِ أَوْ وَجْهِهِ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّدًا  

[Machine] The Prophet Muhammad ﷺ died when I was ten years old and I was circumcised. I had already read the book of the Quran called Al-Muhkam. So, I asked my father, "What is Al-Muhkam?" He replied, "It is the detailed explanation."  

مَاتَ رَسُولُ اللهِ ﷺ وَأَنَا ابْنُ عَشْرِ سِنِينَ وَأَنَا مَخْتُونٌ وَقَدْ قَرَأْتُ الْمُحْكَمَ مِنَ القُرْآنِ قَالَ فَقُلْتُ لِأَبِي بِشْرٍ مَا الْمُحْكَمُ؟ قَالَ الْمُفَصَّلُ  

[Machine] He came to the Prophet ﷺ while he was praying, so I stood to his left. He took hold of me and placed me to his right.  

أَنَّهُ أَتَى النَّبِيَّ ﷺ وَهُوَ يُصَلِّي فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَنِي فَجَعَلَنِي عَنْ يَمِينِهِ  

The Messenger of Allah ﷺ cursed women who visit graves, those who built mosques over them and erected lamps (there). (Using translation from Abū Dāʾūd 3236)  

لَعَنَ رَسُولُ اللهِ ﷺ زَائِرَاتِ الْقُبُورِ وَالْمُتَّخِذِينَ عَلَيْهَا الْمَسَاجِدَ وَالسُّرُجَ  

[Machine] I heard Ibn Abbas saying that a man asked the Prophet ﷺ about something in relation to the matter of prayer. The Messenger of Allah ﷺ said to him, "Straighten your fingers and toes," (meaning, spread the water evenly while performing ablution). And he also said to him, "When you perform the Ruku' (bowing), place your palms on your knees until you feel at ease." Al-Hashimi (one of the narrators) demonstrated it once to ensure understanding and ease. And when you prostrate, place your forehead on the ground until you find the size of the ground.  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ سَأَلَ رَجُلٌ النَّبِيَّ ﷺ عَنْ شَيْءٍ مِنْ أَمْرِ الصَّلاةِ؟ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ خَلِّلْ أَصَابِعَ يَدَيْكَ وَرِجْلَيْكَ يَعْنِي إِسْبَاغَ الْوُضُوءِ وَكَانَ فِيمَا قَالَ لَهُ إِذَا رَكَعْتَ فَضَعْ كَفَّيْكَ عَلَىرُكْبَتَيْكَ حَتَّى تَطْمَئِنَّ وَقَالَ الْهَاشِمِيُّ مَرَّةً حَتَّى تَطْمَئِنَّا وَإِذَا سَجَدْتَ فَأَمْكِنْ جَبْهَتَكَ مِنَ الأَرْضِ حَتَّى تَجِدَ حَجْمَ الأَرْضِ  

Messenger of Allah ﷺ used to let his hair hang down while the infidels used to part their hair. The people of the Scriptures were used to letting their hair hang down and Messenger of Allah ﷺ liked to follow the people of the Scriptures in the matters about which he was not instructed otherwise. Then Messenger of Allah ﷺ parted his hair. (Using translation from Bukhārī 3558)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَسْدِلُ شَعْرَهُ وَكَانَ الْمُشْرِكُونَ يَفْرُقُونَ رُءُوسَهُمْ وَكَانَ أَهْلُ الْكِتَابِ يَسْدِلُونَ شُعُورَهُمْ وَكَانَيُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ فِيمَا لَمْ يُؤْمَرْ فِيهِ بِشَيْءٍ ثُمَّ فَرَقَ رَسُولُ اللهِ ﷺ رَأْسَهُ  

[Machine] About the drink of the Messenger of Allah ﷺ ? He said: He used to drink during the day what was made during the night, and he used to drink during the night what was made during the day.  

عَنْ نَبِيذِ رَسُولِ اللهِ ﷺ؟ فَقَالَ كَانَ يَشْرَبُ بِالنَّهَارِ مَا صُنِعَ بِاللَّيْلِ وَيَشْرَبُ بِاللَّيْلِ مَا صُنِعَ بِالنَّهَارِ  

[Machine] The Messenger of Allah ﷺ forbade the practice of placing vows by slaughtering animals, divination through arrows, and blowing into empty objects to seek blessings. He said, "Do not drink except from a container made of Zee Ikha (leather made from the skin of a wild animal)." They made containers from the skin of camels and attached sheepskin caps to them. When the Prophet ﷺ learned this, he said, "Do not drink except from what is higher than it (referring to containers made from camel skin)."  

نَهَى رَسُولُ اللهِ ﷺ عَنِ النَّقِيرِ وَالدُّبَّاءِ وَالْمُزَفَّتِ وَقَالَ لَا تَشْرَبُوا إِلا فِي ذِي إِكَاءٍ فَصَنَعُوا جُلُودَ الْإِبِلِ ثُمَّ جَعَلُوا لَهَا أَعْنَاقًا مِنْ جُلُودِ الْغَنَمِ فَبَلَغَهُ ذَلِكَ فَقَالَ لَا تَشْرَبُوا إِلا فِيمَا أَعْلاهُ مِنْهُ  

I served. (water of) Zamzam to Messenger of Allah ﷺ, and he drank it while standing. (Using translation from Muslim 2027a)  

قَالَ سَقَيْتُ رَسُولَ اللهِ ﷺ مِنْ زَمْزَمَ فَشَرِبَ وَهُوَ قَائِمٌ  

[Machine] He said, "Allah, the Blessed and Exalted, did not grant us victory in a place like He did on the Day of Uhud." We objected to that, and Ibn Abbas said, "Between me and the one who objected to that is the Book of Allah, the Blessed and Exalted. Indeed, Allah, the Almighty and Glorious, says on the Day of Uhud: 'Indeed, Allah had fulfilled for you His promise when you were killing them by His permission.'" [Surah Al-Imran, 3:152] Ibn Abbas said, "And the expression 'killing them' means fighting, 'until when you lost courage' [Surah Al-Imran, 3:152] until [His words], 'And Allah is All-Forgiving, Most Merciful to the believers.' [Surah Al-Imran, 3:152] This is referring to the archers, because the Prophet ﷺ stationed them in a certain place and said, 'Protect our backs. If you see us being killed, do not come to our aid, and if you see us winning and gaining spoils, do not join us.' So when the Prophet ﷺ gained spoils and permitted the troops of the polytheists, the archers started collecting the spoils. They entered the enemy camp, looting, while the ranks of the companions of the Messenger of Allah ﷺ were united and had joined hands. But then when the archers separated from that unity, the cavalry attacked the companions of the Messenger of Allah ﷺ , striking one another and causing confusion. Many Muslims were killed, while the Messenger of Allah ﷺ and his companions fought until the morning. Indeed, among the first killed among the companions of the Messenger of Allah ﷺ from the standard bearers of the polytheists were seven or nine. The Muslims dispersed towards a nearby mountain, without reaching the cave, where the people said the askar (a type of plant) was growing. Satan cried out, 'Muhammad has been killed,' and he did not doubt that it was true. So we were in that state of uncertainty until the Messenger of Allah ﷺ emerged between As-Sa'dayn. We recognized him by the way he walked. We were overjoyed, as if nothing had afflicted us. He separated from us and said, 'Allah's anger has intensified against a people who smeared the face of His Messenger.' Then he said again, 'Allah, destroy them, for they can never overcome us.' Then Abu Sufyan called out from the foot of the mountain, 'Mount Hubal!' twice, referring to their idols. 'Where is the son of Abi Kabshah? Where is the son of Abi Quhafah? Where is the son of Al-Khattab?' Umar said, 'O Messenger of Allah, shall I respond to him?' He said, 'Yes.' When Umar said, 'Allah is the Most High and the Most Exalted,' Abu Sufyan said, 'We have certainly reached a day of defeat. When you are high in rank, we are in the fire.' Umar said, 'Indeed, you are mistaken. By Allah, we are victorious, and your army has suffered a loss.' Abu Sufyan said, 'You will find the same fate in your killing as mine. However, this was not from the opinion of our women.' Then he was overtaken by Jahiliyah ignorance, and he said, 'Indeed, that was the case, and we did not reject it.'"  

أَنَّهُ قَالَ مَا نَصَرَ اللهُ تَبَارَكَ وَتَعَالَى فِي مَوْطِنٍ كَمَا نَصَرَ يَوْمَ أُحُدٍ قَالَ فَأَنْكَرْنَا ذَلِكَ فَقَالَ ابْنُ عَبَّاسٍ بَيْنِي وَبَيْنَ مَنِ انْكَرَ ذَلِكَ كِتَابُ اللهِ تَبَارَكَ وَتَعَالَى إِنَّ اللهَ ﷻ يَقُولُ فِي يَوْمِ أُحُدٍ{وَلَقَدْ صَدَقَكُمِ اللهُ وَعْدَهُ إِذْ تَحُسُّونَهُمْ بِإِذْنِهِ} [آل عمران 152] يَقُولُ ابْنُ عَبَّاسٍ وَالْحَسُّ الْقَتْلُ {حَتَّى إِذَا فَشِلْتُمْ} [آل عمران 152] إِلَى قَوْلِهِ {وَلَقَدْ عَفَا عَنْكُمْ وَاللهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَ} [آل عمران 152] وَإِنَّمَا عَنَى بِهَذَا الرُّمَاةَ وَذَلِكَ أَنَّ النَّبِيَّ ﷺ أَقَامَهُمْ فِي مَوْضِعٍ ثُمَّ قَالَ احْمُوا ظُهُورَنَا فَإِنْ رَأَيْتُمُونَا نُقْتَلُ فَلا تَنْصُرُونَا وَإِنْ رَأَيْتُمُونَا قَدْ غَنِمْنَا فَلا تُشْرِكُونَا فَلَمَّا غَنِمَ النَّبِيُّ ﷺ وَأَبَاحُوا عَسْكَرَ الْمُشْرِكِينَ أَكَبَّ الرُّمَاةُ جَمِيعًا فَدَخَلُوا فِي الْعَسْكَرِ يَنْهَبُونَ وَقَدِ الْتَقَتْ صُفُوفُ أَصْحَابِ رَسُولِ اللهِ ﷺ فَهُمْ هَكَذَا وَشَبَّكَ بَيْنَ أَصَابِعِ يَدَيْهِ وَالْتَبَسُوا فَلَمَّا أَخَلَّ الرُّمَاةُ تِلْكَ الْخَلَّةَ الَّتِي كَانُوا فِيهَا دَخَلَتِ الْخَيْلُ مِنْ ذَلِكَ الْمَوْضِعِ عَلَى أَصْحَابِ النَّبِيِّ ﷺ فَضَرَبَ بَعْضُهُمْ بَعْضًا وَالْتَبَسُوا وَقُتِلَ مِنَ المُسْلِمِينَ نَاسٌ كَثِيرٌ وَقَدْ كَانَ لِرَسُولِ اللهِ ﷺ وَأَصْحَابِهِ أَوَّلُ النَّهَارِ حَتَّى قُتِلَ مِنْ أَصْحَابِ لِوَاءِ الْمُشْرِكِينَ سَبْعَةٌ أَوْ تِسْعَةٌ وَجَالَ الْمُسْلِمُونَ جَوْلَةً نَحْوَ الْجَبَلِ وَلَمْ يَبْلُغُوا حَيْثُ يَقُولُ النَّاسُ الْغَارَ إِنَّمَا كَانُوا تَحْتَ الْمِهْرَاسِ وَصَاحَ الشَّيْطَانُ قُتِلَ مُحَمَّدٌ فَلَمْ يُشَكَّ فِيهِ أَنَّهُ حَقٌّ فَمَا زِلْنَا كَذَلِكَ مَا نَشُكُّ أَنَّهُ قَدْ قُتِلَ حَتَّى طَلَعَ رَسُولُ اللهِ ﷺ بَيْنَ السَّعْدَيْنِ نَعْرِفُهُ بِتَكَفُّئِهِ إِذَا مَشَى قَالَ فَفَرِحْنَا حَتَّى كَأَنَّهُ لَمْ يُصِبْنَا مَا أَصَابَنَا قَالَ فَرَقِيَ نَحْوَنَا وَهُوَ يَقُولُ اشْتَدَّ غَضَبُ اللهِ عَلَى قَوْمٍ دَمَّوْا وَجْهَ رَسُولِهِ قَالَ وَيَقُولُ مَرَّةً أُخْرَى اللهُمَّ إِنَّهُ لَيْسَ لَهُمِ أنْ يَعْلُونَا حَتَّى انْتَهَى إِلَيْنَافَمَكَثَ سَاعَةً فَإِذَا أَبُو سُفْيَانَ يَصِيحُ فِي أَسْفَلِ الْجَبَلِ اعْلُ هُبَلُ مَرَّتَيْنِ يَعْنِي آلِهَتَهُ أَيْنَ ابْنُ أَبِي كَبْشَةَ؟ أَيْنَ ابْنُ أَبِي قُحَافَةَ؟ أَيْنَ ابْنُ الْخَطَّابِ؟ فَقَالَ عُمَرُ يَا رَسُولَ اللهِ أَلا أُجِيبُهُ؟ قَالَ بَلَى فَلَمَّا قَالَ اعْلُ هُبَلُ قَالَ عُمَرُ اللهُ أَعْلَى وَأَجَلُّ قَالَ فَقَالَ أَبُو سُفْيَانَ يَا ابْنَ الْخَطَّابِ إِنَّهُ قَدِ انْعَمَتْ عَيْنُهَا فَعَادِ عَنْهَا أَوْ فَعَالِ عَنْهَا فَقَالَ أَيْنَ ابْنُ أَبِي كَبْشَةَ؟ أَيْنَ ابْنُ أَبِي قُحَافَةَ؟ أَيْنَ ابْنُ الْخَطَّابِ؟ فَقَالَ عُمَرُ هَذَا رَسُولُ اللهِ ﷺ وَهَذَا أَبُو بَكْرٍ وَهَا أَنَا ذَا عُمَرُ قَالَ فَقَالَ أَبُو سُفْيَانَ يَوْمٌ بِيَوْمِ بَدْرٍ الْأَيَّامُ دُوَلٌ وَإِنَّ الْحَرْبَ سِجَالٌ قَالَ فَقَالَ عُمَرُ لَا سَوَاءً قَتْلانَا فِي الْجَنَّةِ وَقَتْلاكُمْ فِي النَّارِ قَالَ إِنَّكُمْ لَتَزْعُمُونَ ذَلِكَ لَقَدْ خِبْنَا إِذَنْ وَخَسِرْنَا ثُمَّ قَالَ أَبُو سُفْيَانَ أَمَا إِنَّكُمْ سَوْفَ تَجِدُونَ فِي قَتْلاكُمْ مَثْلَى وَلَمْ يَكُنْ ذَاكَ عَنْ رَأْيِ سَرَاتِنَا قَالَ ثُمَّ أَدْرَكَتْهُ حَمِيَّةُ الْجَاهِلِيَّةِ قَالَ فَقَالَ أَمَا إِنَّهُ قَدْ كَانَ ذَاكَ وَلَمْ نَكْرَهْهُ  

[Machine] "O Messenger of Allah, is there a reward for this?" He replied, "Yes, and you will also be rewarded."  

يَا رَسُولَ اللهِ هَلْ لِهَذَا حَجٌّ؟ فَقَالَ نَعَمْ وَلَكِ أَجْرٌ  

[Machine] From Ibn Abbas and Aisha, they said: "Did the Messenger of Allah ﷺ stay overnight in Mina?"  

عَنِ ابْنِ عَبَّاسٍ وَعَائِشَةَ قَالا أَفَاضَ رَسُولُ اللهِ ﷺ مِنْ مِنًى لَيْلًا  

[Machine] That the Messenger of Allah ﷺ delayed performing the circumambulation (Tawaf) of the Day of Sacrifice until night.  

أَنَّ رَسُولَ اللهِ ﷺ أَخَّرَ طَوَافَ يَوْمِ النَّحْرِ إِلَى اللَّيْلِ  

Two men brought their dispute to the Prophet ﷺ. The Prophet ﷺ asked the plaintiff to produce evidence, but he had no evidence. So he asked the defendant to swear. He swore by Allah "There is no god but He." The Messenger of Allah ﷺ said: Yes, you have done it, but you have been forgiven for the sincerity of the statement: "There is no god but Allah." Abu Dawud said: This tradition means that he did not command him to make atonement (Using translation from Abū Dāʾūd 3275)   

أَنَّ رَجُلَيْنِ اخْتَصَمَا إِلَى النَّبِيِّ ﷺ فَسَأَلَ رَسُولُ اللهِ ﷺ الْمُدَّعِيَ الْبَيِّنَةَ؟ فَلَمْ يَكُنْ لَهُ بَيِّنَةٌ فَاسْتَحْلَفَ الْمَطْلُوبَ فَحَلَفَ بِاللهِ الَّذِي لَا إِلَهَ إِلا هُوَ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّكَ قَدْ حَلَفْتَ وَلَكِنْ قَدْ غَفَرَ اللهُ لَكَ بِإِخْلاصِكَ قَوْلَكَ لَا إِلَهَ إِلا اللهُ  

[Machine] The Prophet Muhammad ﷺ used to go out and pour water, then he would wipe himself with dust. I would say, "O Messenger of Allah, the water is near you." He would reply, "How do you know? Maybe I will not reach it."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَخْرُجُ فَيُهَرِيقُ الْمَاءَ فَيَتَمَسَّحُ بِالتُّرَابِ فَأَقُولُ يَا رَسُولَ اللهِ إِنَّ الْمَاءَ مِنْكَ قَرِيبٌ فَيَقُولُ وَمَا يُدْرِينِي لَعَلِّي لَا أَبْلُغُهُ  

[Machine] The Messenger of Allah ﷺ said, "Do not fast on Friday alone."  

قَالَ رَسُولُ اللهِ ﷺ لَا تَصُومُوا يَوْمَ الْجُمُعَةِ وَحْدَهُ  

Messenger of Allah ﷺ was the most generous of all the people, and he used to reach the peak in generosity in the month of Ramadan when Gabriel met him. Gabriel used to meet him every night of Ramadan to teach him the Qur'an. Messenger of Allah ﷺ was the most generous person, even more generous than the strong uncontrollable wind (in readiness and haste to do charitable deeds). (Using translation from Bukhārī 6)  

كَانَ رَسُولُ اللهِ ﷺ أَجْوَدَ النَّاسِ وَكَانَ أَجْوَدَ مَا يَكُونُ فِي رَمَضَانَ حِينَ يَلْقَى جِبْرِيلَ وَكَانَ جِبْرِيلُ يَلْقَاهُ فِي كُلِّ لَيْلَةٍ مِنْ رَمَضَانَ فَيُدَارِسُهُ الْقُرْآنَ قَالَ فَلَرَسُولُ اللهِ ﷺ أَجْوَدُ بِالْخَيْرِ مِنَ الرِّيحِ الْمُرْسَلَةِ  

[Machine] That the hypocrite came to the Messenger of Allah ﷺ and confessed to his hypocrisy. The Messenger of Allah ﷺ said to him, "Perhaps you kissed, winked, or looked lasciviously."  

أَنَّ الْأَسْلَمِيَّ أَتَى رَسُولَ اللهِ ﷺ فَاعْتَرَفَ بِالزِّنَافَقَالَ لَعَلَّكَ قَبَّلْتَ أَوْ غَمَزْتَ أَوْ نَظَرْتَ  

[Machine] According to the Prophet ﷺ , he said, "Do not eat from the leftovers, as they are the food of Satan."  

عَنِ النَّبِيِّ ﷺ قَالَ لَا تَأْكُلِ الشَّرِيطَةَ فَإِنَّهَا ذَبِيحَةُ الشَّيْطَانِ  

[Machine] About every animal with fangs, and every bird of prey with claws, Al-Hakam said that Shu'bah said, "And I dislike narrating it with the word 'raised'." He said, "Ghailan and Al-Hajjaj narrated to me from Mu'awiyah bin Mihran, from Ibn Abbas, and he did not narrate it as 'raised'."  

عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ وَذِي مِخْلَبٍ مِنَ الطَّيْرِ قَالَ رَفَعَهُ الْحَكَمُ قَالَ شُعْبَةُ وَأَنَا أَكْرَهُ أَنْ أُحَدِّثَ بِرَفْعِهِ قَالَ وَحَدَّثَنِي غَيْلانُ وَالْحَجَّاجُ عَنْ مَيْمُونِ بْنِ مِهْرَانَ عَنِ ابْنِ عَبَّاسٍ لَمْ يَرْفَعْهُ  

[Machine] The Prophet ﷺ passed by Abu Qatadah while he was with a man who had killed him. The Prophet said, "Leave him alone and take his possessions."  

أَنَّ النَّبِيَّ ﷺ مَرَّ عَلَى أَبِي قَتَادَةَ وَهُوَ عِنْدَ رَجُلٍ قَدْ قَتَلَهُ فَقَالَ دَعُوهُ وَسَلَبَهُ  

[Machine] The translation of the provided Arabic sentence into English is: "That the Messenger of Allah ﷺ leveled the teeth and fingers in remission."  

أَنَّ رَسُولَ اللهِ ﷺ سَوَّى بَيْنَ الْأَسْنَانِ وَالْأَصَابِعِ فِي الدِّيَةِ  

[Machine] I heard the Messenger of Allah ﷺ say: "The example of those who give charity and then retract their gift is like the one who throws up and then eats his vomit."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّمَا مَثَلُ الَّذِي يَتَصَدَّقُ ثُمَّ يَعُودُ فِي صَدَقَتِهِ كَالَّذِي يَقِيءُ ثُمَّ يَأْكُلُ قَيْئَهُ  

[Machine] The Messenger of Allah ﷺ said, "Remorse is the expiation for sin."  

قَالَ رَسُولُ اللهِ ﷺ كَفَّارَةُ الذَّنْبِ النَّدَامَةُ  

The Prophet ﷺ said: The teeth are equal, and the fingers are equal. (Using translation from Abū Dāʾūd 4560)  

قَالَ رَسُولُ اللهِ ﷺ الْأَسْنَانُ سَوَاءٌ وَالْأَصَابِعُ سَوَاءٌ  

[Machine] From the Messenger of Allahﷺ he said: "Indeed, Allah has prohibited you from alcohol, gambling, and fortune-telling. And he said: Every intoxicant is forbidden."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ إِنَّ اللهَ حَرَّمَ عَلَيْكُمِ الْخَمْرَ وَالْمَيْسِرَ وَالْكُوبَةَ وَقَالَ كُلُّ مُسْكِرٍ حَرَامٌ  

[Machine] The Messenger of Allah ﷺ forbade the price of wine, the dowry of wrongdoing, and the price of dogs. He said, "When its owner comes seeking its price, fill his hands with dirt."  

نَهَى رَسُولُ اللهِ ﷺ عَنْ ثَمَنِ الْخَمْرِ وَمَهْرِ الْبَغِيِّ وَثَمَنِ الْكَلْبِ وَقَالَ إِذَا جَاءَ صَاحِبُهُ يَطْلُبُ ثَمَنَهُ فَامْلَأْ كَفَّيْهِ تُرَابًا  

[Machine] To observe the prayer of the Prophet ﷺ and emulate the prayer of Ibn Zubayr.  

أَنْ تَنْظُرَ إِلَى صَلَاةِ النَّبِيِّ ﷺ فَاقْتَدِ بِصَلَاةِ ابْنِ الزُّبَيْرِ  

[Machine] "I am not your mother, enough is the one who is better than you, the Messenger of Allah ﷺ ."  

لَا أُمَّ لَكَ قَدْ كَفَى مَنْ هُوَ خَيْرٌ مِنْكَ رَسُولَ اللهِ ﷺ  

[Machine] The Messenger of Allah ﷺ went out wearing his clothes, then he said: "O people, the population is increasing while the Ansar are decreasing. Whoever is entrusted with authority among you, and can be helpful to someone, should accept from their benevolence and overlook their mistakes."  

خَرَجَ رَسُولُ اللهِ ﷺ مُتَقَنِّعًا بِثَوْبِهِ فَقَالَ أَيُّهَا النَّاسُ إِنَّ النَّاسَ يَكْثُرُونَ وَإِنَّ الْأَنْصَارَ يَقِلُّونَ فَمَنْ وَلِيَ مِنْكُمِ أَمْرًا يَنْفَعُ فِيهِ أَحَدًا فَلْيَقْبَلْ مِنْ مُحْسِنِهِمْ وَيَتَجَاوَزْ عَنْ مُسِيئِهِمْ  

[Machine] Indeed, Sa'ba bin Jaththamah Al-Laythi presented (as a gift) to the Messenger of Allah ﷺ a sacrificial animal that was weak in its back legs and unable to walk properly, while it was dripping blood.  

أَنَّ الصَّعْبَ بْنَ جَثَّامَةَ اللَّيْثِيَّ أَهْدَى إِلَى رَسُولِ اللهِ ﷺوَهُوَ مُحْرِمٌ بِقُدَيْدٍ عَجُزَ حِمَارٍ فَرَدَّهُ وَهُوَ يَقْطُرُ دَمًا  

أَنَّ النَّبِيَّ ﷺ رَدَّهُ  

[Machine] I said, "I am in Mecca, so how should I pray?" He replied, "Perform two units of the Sunnah prayer, O Abu Al-Qasim. Peace be upon him."  

قُلْتُ إِنِّي أَكُونُ بِمَكَّةَ فَكَيْفَ أُصَلِّي؟ قَالَ رَكْعَتَيْنِ سُنَّةَ أَبِي الْقَاسِمِ ﷺ  

It was proposed that he (the Holy Prophet) be married to the daughter of Hamza, whereupon he said: She is not lawful for me for she is the daughter of my foster-brother, and that is unlawful by reason of fosterage what is unlawful by reason of genealogy. (Using translation from Muslim 1447a)  

أَنَّ النَّبِيَّ ﷺ أُرِيدَ عَلَى ابْنَةِ حَمْزَةَ فَقَالَ إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ وَيَحْرُمُ مِنَ الرَّضَاعَةِ مَا يَحْرُمُ مِنَ الرَّحِمِ قَالَ عَفَّانُ وَإِنَّهَا لَا تَحِلُّ لِي  

[Machine] The Messenger of Allah ﷺ said, "I saw my Lord, blessed and exalted."  

قَالَ رَسُولُ اللهِ ﷺ رَأَيْتُ رَبِّي تَبَارَكَ وَتَعَالَى  

[Machine] The Messenger of Allah ﷺ threw the stone when the sun disappeared.  

رَمَى رَسُولُ اللهِ ﷺ الْجِمَارَ حِينَ زَالَتِ الشَّمْسُ  

[Machine] The Messenger of Allah ﷺ said: "Indeed, the least punished person in Hell is Abu Talib, while he is wearing sandals made of fire, causing his brain to boil from them."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا أَبُو طَالِبٍ وَهُوَ مُنْتَعِلٌ نَعْلَيْنِ مِنْ نَارٍ يَغْلِي مِنْهُمَا دِمَاغُهُ  

[Machine] About praying in Al-Batha when you miss praying with the imam? He said: Two voluntary units of prayer, the sunnah of Abu Al-Qasim ﷺ .  

عَنِ الصَّلاةِ بِالْبَطْحَاءِ إِذَا لَمْ يُدْرِكِ الصَّلاةَ مَعَالْإِمَامِ؟ قَالَ رَكْعَتَانِ سُنَّةَ أَبِي الْقَاسِمِ ﷺ