[Machine] That the Prophet (PBUH) slaughtered and then shaved.  

أَنَّ النَّبِيَّ ﷺ ذَبَحَ ثُمَّ حَلَقَ  

[Machine] The Messenger of Allah ﷺ and his companions arrived, weakened by the fever of Yathrib. The polytheists said, "A group is advancing towards you, weakened by fever." Allah then informed the Prophet ﷺ about this. He ordered his companions to throw pebbles while the polytheists sat near the stone, watching them. His companions threw pebbles and walked between the two corners. The polytheists said, "Are these the people you claim are weakened by the fever?" They are stronger than so and so. They uttered these words. Ibn Abbas said, "This did not prevent him from ordering them to continue throwing the pebbles except for keeping them on guard."  

قَدِمَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ وَقَدْ وَهَنَتْهُمْ حُمَّى يَثْرِبَ قَالَ فَقَالَ الْمُشْرِكُونَ إِنَّهُ يَقْدَمُ عَلَيْكُمْ قَوْمٌ قَدْ وَهَنَتْهُمْ الْحُمَّى قَالَ فَأَطْلَعَ اللهُ النَّبِيَّ ﷺ عَلَى ذَلِكَ فَأَمَرَ أَصْحَابَهُ أَنْ يَرْمُلُوا وَقَعَدَ الْمُشْرِكُونَ نَاحِيَةَ الْحِجْرِ يَنْظُرُونَ إِلَيْهِمْ فَرَمَلُوا وَمَشَوْا مَا بَيْنَ الرُّكْنَيْنِ قَالَ فَقَالَ الْمُشْرِكُونَ هَؤُلاءِ الَّذِينَ تَزْعُمُونَ أَنَّ الْحُمَّى وَهَنَتْهُمْ؟ ‍ هَؤُلاءِ أَقْوَى مِنْ كَذَا وَكَذَا ذَكَرُوا قَوْلَهُمْ قَالَ ابْنُ عَبَّاسٍ فَلَمْ يَمْنَعْهُ أَنْ يَأْمُرَهُمْ أَنْ يَرْمُلُوا الْأَشْوَاطَ كُلَّهَا إِلا إِبْقَاءٌ عَلَيْهِمْ  

I asked Ibn 'Abbas how old was he when death overtook the Messenger of Allah ﷺ. He said: I little know that such a thing is not known to a man like you who belong to his people. He said: I asked people about it but they differed with me, and I liked to know your opinion about it. He said: Do you know counting? He said: Yes. He then said: Bear this in mind very well that he was commissioned (as a Prophet) at the age of forty, and he stayed in Mecca for fifteen years; sometime in peace and sometime in dread, and (lived) for ten years after his migration to Medina. (Using translation from Muslim 2353a)   

سَأَلْتُ ابْنَ عَبَّاسٍ كَمْ أَتَى لِرَسُولِ اللهِ ﷺ يَوْمَ مَاتَ؟ قَالَ مَا كُنْتُ أُرَى مِثْلَكَ فِي قَوْمِهِ يَخْفَى عَلَيْكَ ذَلِكَ قَالَ قُلْتُ إِنِّي قَدْ سَأَلْتُفَاخْتُلِفَ عَلَيَّ فَأَحْبَبْتُ أَنْ أَعْلَمَ قَوْلَكَ فِيهِ قَالَ أَتَحْسِبُ؟ قُلْتُ نَعَمْ قَالَ أَمْسِكْ أَرْبَعِينَ بُعِثَ لَهَا وَخَمْسَ عَشْرَةَ أَقَامَ بِمَكَّةَ يَأْمَنُ وَيَخَافُ وَعَشْرًا مُهَاجِرًا بِالْمَدِينَةِ  

[Machine] I heard Ibn Abbas say, "The Messenger of Allah ﷺ and his companions arrived at Rabigh in the morning, prepared for Hajj. The Messenger of Allah ﷺ ordered them to perform Umrah, except for those who had brought their animal sacrifices (Hadi) with them." He added, "The men wore Ihram garments, their heads were freshly shaved, and the women were married."  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ قَدِمَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ لِصُبْحِ رَابِعَةٍ مُهِلِّينَ بِالْحَجِّ فَأَمَرَهُمْ رَسُولُ اللهِ ﷺ أَنْ يَجْعَلُوهَا عُمْرَةً إِلا مَنْ كَانَ مَعَهُ الْهَدْيُ قَالَ فَلُبِسَتِ الْقُمُصُ وَسَطَعَتْ الْمَجَامِرُ وَنُكِحَتِ النِّسَاءُ  

[Machine] The Messenger of Allah (PBUH) addressed us and said, "O people, the obligation of Hajj has been prescribed upon you." Al-Aqra' ibn Habis stood up and asked, "O Messenger of Allah, should we perform Hajj every year?" He replied, "If I were to say yes, it would become mandatory, but even if it became mandatory, you would not be able to fulfill it every year. So, whoever performs it in addition to the obligatory Hajj, it will be considered as a voluntary (act of worship)."  

خَطَبَنَا رَسُولُ اللهِ ﷺ فَقَالَ يَا أَيُّهَا النَّاسُ كُتِبَ عَلَيْكُمِ الْحَجُّ قَالَ فَقَامَ الْأَقْرَعُ بْنُ حَابِسٍ فَقَالَ أَفِي كُلِّ عَامٍ يَا رَسُولَ اللهِ؟ فَقَالَ لَوْ قُلْتُهَا لَوَجَبَتْ وَلَوْ وَجَبَتْ لَمْ تَعْمَلُوا بِهَا وَلَمْ تَسْتَطِيعُوا أَنْ تَعْمَلُوا بِهَا الْحَجُّ مَرَّةٌ فَمَنْ زَادَ فَهُوَ تَطَوُّعٌ  

I heard Ibn ‘Abbas say: The Messenger of Allah ﷺ said: “This Stone will be brought on the Day of Resurrection, and it will be given two eyes with which to see, and a tongue with which to speak, and it will bear witness for those who touched it in sincerity.” (Using translation from Ibn Mājah 2944)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَيَبْعَثَنَّ اللهُ الْحَجَرَ يَوْمَ الْقِيَامَةِ وَلَهُ عَيْنَانِ يُبْصِرُ بِهِمَا وَلِسَانٌ يَنْطِقُ بِهِ يَشْهَدُ بِهِ عَلَى مَنِ اسْتَلَمَهُ بِحَقٍّ  

The Prophet ﷺ came to Medina and saw the Jews fasting on the day of Ashura. He asked them about that. They replied, "This is a good day, the day on which Allah rescued Bani Israel from their enemy. So, Moses fasted this day." The Prophet ﷺ said, "We have more claim over Moses than you." So, the Prophet fasted on that day and ordered (the Muslims) to fast (on that day). (Using translation from Bukhārī 2004)  

قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ فَرَأَى الْيَهُودَ يَصُومُونَ يَوْمَ عَاشُورَاءَ فَقَالَ مَا هَذَا الْيَوْمُ الَّذِي تَصُومُونَ؟ قَالُوا هَذَا يَوْمٌ صَالِحٌ هَذَا يَوْمٌ نَجَّى اللهُ بَنِي إِسْرَائِيلَ مِنْ عَدُوِّهِمْ قَالَ فَصَامَهُ مُوسَى قَالَ رَسُولُ اللهِ ﷺ أَنَا أَحَقُّ بِمُوسَى مِنْكُمْ قَالَ فَصَامَهُ رَسُولُ اللهِ ﷺ وَأَمَرَ بِصَوْمِهِ  

the Prophet ﷺ forbade selling Hablul-Habalah. (Using translation from Ibn Mājah 2197)   

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ حَبَلِ الْحَبَلَةِ  

The Prophet ﷺ as saying: One who seeks to take back a gift like the one who returns to it vomit. Hammam said: "And Qatadah said: We regard vomiting as unlawful." (Using translation from Abū Dāʾūd 3538)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ قَالَ قَتَادَةُ وَلا أَعْلَمُ الْقَيْءَ إِلا حَرَامًا  

[Machine] "We used to say, as boys, that the one who returns to his vomit is like a dog. We did not know that the Messenger of Allah ﷺ had given an example of that until Ibn Abbas narrated to us that the Messenger of Allah ﷺ said, 'The one who returns to his vomit is like a dog.'"  

كُنَّا نَقُولُ وَنَحْنُ صِبْيَانٌ الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَقِيءُ ثُمَّ يَعُودُ فِي قَيْئِهِ وَلَمْ نَعْلَمْ أَنَّ رَسُولَ اللهِ ﷺ ضَرَبَ فِي ذَلِكَ مَثَلًا حَتَّى حَدَّثَنَا ابْنُ عَبَّاسٍ أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَقِيءُ ثُمَّ يَعُودُ فِي قَيْئِهِ  

[Machine] The Prophet ﷺ was asked during the Farewell Pilgrimage, and he said, "O Messenger of Allah, I performed the ritual of shaving my head before sacrificing." He gestured with his hand and said, "There is no harm." A man said, "O Messenger of Allah, I sacrificed before throwing the pebbles." He gestured with his hand and said, "There is no harm." That day, he was not questioned about anything regarding advancing or delaying except that he gestured with his hand and said, "There is no harm."  

أَنَّ النَّبِيَّ ﷺ سُئِلَ فِي حَجَّةِ الْوَدَاعِ فَقَالَ يَا رَسُولَ اللهِ حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ قَالَ فَأَوْمَأَ بِيَدِهِ وَقَالَ لَا حَرَجَ وَقَالَ رَجُلٌ يَا رَسُولَ اللهِ ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ فَأَوْمَأَ بِيَدِهِ وَقَالَ لَا حَرَجَ قَالَ فَمَا سُئِلَ يَوْمَئِذٍ عَنْ شَيْءٍ مِنَ التَّقْدِيمِ وَالتَّأْخِيرِ إِلا أَوْمَأَ بِيَدِهِ وَقَالَ لَا حَرَجَ  

[Machine] Indeed, the messenger of Allah ﷺ said: "Indeed, fever is from the heat of Hell, so cool it down with Zamzam water."  

إِنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ فَأَبْرِدُوهَا بِمَاءِ زَمْزَمَ  

'A'isha reported Messenger of Allah ﷺ forbidding (the preparation of Nabidh) in varnished jar, green pitcher, gourd, and hollow stump, (Using translation from Muslim 1995e)  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ  

[Machine] "So, I turned around and saw the Prophet ﷺ coming towards me. I asked, 'What has brought the Prophet ﷺ to me except for something pertaining to me?' He replied, 'I have been striving to find you until I found you hidden behind the door of a house.' He then took hold of my shoulder and shook me gently. He said, 'Go and call Mu'awiya for me.' Mu'awiya was his scribe. I hurried and said, 'Should I bring the Prophet ﷺ to you as he is in need?'  

فَالْتَفَتُّ فَإِذَا نَبِيُّ اللهِ ﷺ خَلْفِي مُقْبِلًا فَقُلْتُ مَا جَاءَ نَبِيُّ اللهِ ﷺ إِلا إِلَيَّ قَالَ فَسَعَيْتُ حَتَّى أَخْتَبِئَ وَرَاءَ بَابِ دَارٍ قَالَ فَلَمْ أَشْعُرْ حَتَّى تَنَاوَلَنِي قَالَ فَأَخَذَ بِقَفَايَ فَحَطَأَنِي حَطْأَةً قَالَ اذْهَبْ فَادْعُ لِيمُعَاوِيَةَ وَكَانَ كَاتِبَهُ قَالَ فَسَعَيْتُ فَقُلْتُ أَجِبْ نَبِيَّ اللهِ ﷺ فَإِنَّهُ عَلَى حَاجَةٍ  

Ibn ʿAbbas said, "Messenger of Allah ﷺ set out from Medina to Mecca and he fasted till he reached 'Usfan, where he asked for water and raised his hand to let the people see him, and then broke the fast, and did not fast after that till he reached Mecca, and that happened in Ramadan." Ibn ʿAbbas used to say, "Messenger of Allah ﷺ (sometimes) fasted and (sometimes) did not fast during the journeys so whoever wished to fast could fast, and whoever wished not to fast, could do so." (Using translation from Bukhārī 1948)  

خَرَجَ رَسُولُ اللهِ ﷺ مِنَ الْمَدِينَةِ إِلَى مَكَّةَ فَصَامَ حَتَّى بَلَغَ عُسْفَانَ ثُمَّ دَعَا بِمَاءٍ فَرَفَعَهُ إِلَى يَدِهِ لِيُرِيَهُ النَّاسَ فَأَفْطَرَ حَتَّى قَدِمَ مَكَّةَ وَذَلِكَ فِي رَمَضَانَ وَكَانَ ابْنُ عَبَّاسٍ يَقُولُ قَدْ صَامَ رَسُولُ اللهِ ﷺ وَأَفْطَرَ فَمَنْ شَاءَ صَامَ وَمَنْ شَاءَ أَفْطَرَ  

[Machine] To pass in front of the Messenger of Allah ﷺ while he was praying and make sure to avoid interrupting him.  

أَنْ يَمُرَّ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ وَهُوَ يُصَلِّي فَجَعَلَ يَتَّقِيهِ  

[Machine] The Messenger of Allah ﷺ said, "There is no person from the offspring of Adam except that they have committed a mistake or they are planning to commit a mistake, except for Yahya (John) son of Zakariya, and it is not appropriate for anyone to say that they are better than Yunus (Jonah) son of Matta."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا مِنْ أَحَدٍ مِنْ وَلَدِ آدَمَ إِلا قَدْ أَخْطَأَ أَوْ هَمَّ بِخَطِيئَةٍ لَيْسَ يَحْيَى بْنُ زَكَرِيَّا وَمَا يَنْبَغِي لِأَحَدٍ أَنْ يَقُولَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى  

[Machine] The Messenger of Allah ﷺ came to us, and his companion was Usama. We served them wine, specifically the wine of drinking, and he drank from it and said, "You have done well, so continue to do so."  

جَاءَنَا رَسُولُ اللهِ ﷺ وَرَدِيفُهُ أُسَامَةُ فسَقَيْنَاهُ مِنْ هَذَا النَّبِيذِ يَعْنِي نَبِيذَ السِّقَايَةِ فَشَرِبَ مِنْهُ وَقَالَ أَحْسَنْتُمْ هَكَذَا فَاصْنَعُوا  

[Machine] Your mother's grief has caused you to become frail, this is the tradition of Abi Al-Qasim (prophet Muhammad) peace be upon him.  

ثَكِلَتْكَ أُمُّكَ تِلْكَ سُنَّةُ أَبِي الْقَاسِمِ ﷺ  

The Prophet ﷺ said, "Give the Fara'id (the shares of the inheritance that are prescribed in the Qur'an) to those who are entitled to receive it. Then whatever remains, should be given to the closest male relative of the deceased ." (Using translation from Bukhārī 6732)  

أَنَّ النَّبِيَّ ﷺ قَالَ أَلْحِقُوا الْفَرَائِضَ بِأَهْلِهَا فَمَا بَقِيَ فَهُوَ لِأَوْلَى رَجُلٍ ذَكَرٍ  

The Messenger of Allah ﷺ said: "I have been commanded to prostrate on seven, and not to tuck up my hair nor my garment: the forehead, the nose, the hands, the knees and the feet." (Using translation from Nasāʾī 1096)   

أَبِي إِنَّ رَسُولَ اللهِ ﷺ قَالَ أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍالْجَبْهَةِ ثُمَّ أَشَارَ بِيَدِهِ إِلَى أَنْفِهِ وَالْيَدَيْنِ وَالرُّكْبَتَيْنِ وَأَطْرَافِ الْقَدَمَيْنِ وَلا نَكُفَّ الثِّيَابَ وَلا الشَّعَرَ  

Ibn Abbas (Allah be pleased with them) reported that Messenger of Allah ﷺ got himself cupped and he paid the clipper his charges and he put medicine in his nostrils. (Using translation from Muslim 1202b)  

أَبِي إِنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَأَعْطَى الْحَجَّامَ أَجْرَهُ وَاسْتَعَطَ  

[Machine] The Messenger of Allah ﷺ said: The Mukatab (a slave who is granted the right to buy his freedom) should pay the value of what he has been freed for according to the price of a free person, and what remains due to be paid should be calculated according to the value of a slave.  

قَالَ رَسُولُ اللهِ ﷺ الْمُكَاتَبُ يُودَى مَا أَعْتَقَ مِنْهُ بِحِسَابِ الْحُرِّ وَمَا رَقَّ مِنْهُ بِحِسَابِ الْعَبْدِ  

[Machine] "When the Messenger of Allah ﷺ passed away, Abbas sent two men to them and said: O Allah, dispatch your Prophet's delegation! They found Abu Talha but did not find Abu Ubaidah, so they dug a grave for him and buried him."  

فَلَمَّا قُبِضَ رَسُولُ اللهِ ﷺ بَعَثَ الْعَبَّاسُ رَجُلَيْنِ إِلَيْهِمَا فَقَالَ اللهُمَّ خِرْ لِنَبِيِّكَ فَوَجَدُوا أَبَا طَلْحَةَ وَلَمْ يَجِدُوا أَبَا عُبَيْدَةَ فَحَفَرَ لَهُ وَلَحَدَ  

[Machine] I contemplated the Messenger of Allah ﷺ and I saw the whiteness of his armpits while he was in prostration.  

اسْتَدْبَرْتُ رَسُولَ اللهِ ﷺ فَرَأَيْتُ بَيَاضَ إِبْطَيْهِ وَهُوَ سَاجِدٌ  

[Machine] The prophet ﷺ said, "Every Muslim has a duty to perform Hajj, even if he says it every year."  

عَنِ النَّبِيِّ ﷺ قَالَ عَلَى كُلِّ مُسْلِمٍ حَجَّةٌ وَلَوْ قُلْتُ كُلَّ عَامٍ لَكَانَ  

[Machine] The Messenger of Allah ﷺ enjoyed it until he died, and Abu Bakr enjoyed it until he died, and Umar enjoyed it until he died, and Uthman enjoyed it until he died. The first person whom Muawiyah forbade from speaking about it was Ma'awiya. Ibn Abbas said, "I was surprised by him, for he had told me that he had shortened it for the Messenger of Allah ﷺ with scissors."  

تَمَتَّعَ رَسُولُ اللهِ ﷺ حَتَّى مَاتَ وَأَبُو بَكْرٍ حَتَّى مَاتَ وَعُمَرُ حَتَّى مَاتَ وَعُثْمَانُ حَتَّى مَاتَ وَكَانَ أَوَّلَ مَنْ نَهَى عَنْهَا مُعَاوِيَةُ قَالَ ابْنُ عَبَّاسٍ فَعَجِبْتُ مِنْهُ وَقَدْ حَدَّثَنِي أَنَّهُ قَصَّرَ عَنْ رَسُولِ اللهِ ﷺ بِمِشْقَصٍ  

The Messenger of Allah( may peace be upon him) used to teach us the tashahhud as he would teach us the Qur’an, and would say: The blessed adoration of the tongue, acts of worship (and) all good things are due to Allah. Peace be upon you, O Prophet, and Allah’s mercy and His blessings. Peace be upon us and upon Allah’s upright servants. I testify that there is no god but Allah, and I testify that Muhammad is Allah’s apostle (peace be upon him). (Using translation from Abū Dāʾūd 974)  

كَانَ رَسُولُ اللهِ ﷺ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا الْقُرْآنَ فَكَانَ يَقُولُ التَّحِيَّاتُ الْمُبَارَكَاتُ الصَّلَوَاتُ الطَّيِّبَاتُ لِلَّهِ السَّلامُ عَلَيْكَ قَالَ حُجَيْنٌ سَلامٌ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ سَلَامٌ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ  

That the Messenger of Allah was treated by means of cupping when he was in Ihram. (Using translation from Nasāʾī 2845)  

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ  

[Machine] "Ibn Abbas was on the pulpit of the people of Basra and I heard him saying, 'Verily, the Prophet of Allahﷺ used to seek refuge in Allah after finishing his prayer from four things. He used to say, 'I seek refuge in Allah from the torment of the grave, I seek refuge in Allah from the torment of the Hellfire, I seek refuge in Allah from the trials and tribulations, whether they are manifest or hidden, and I seek refuge in Allah from the misleading trial of the False Messiah.'"  

كَانَ ابْنُ عَبَّاسٍ عَلَى مِنْبَرِ أَهْلِ الْبَصْرَةِ فَسَمِعْتُهُ يَقُولُ إِنَّ نَبِيَّ اللهِ ﷺ كَانَ يَتَعَوَّذُ فِي دُبُرِ صَلاتِهِ مِنْ أَرْبَعٍ يَقُولُ أَعُوذُ بِاللهِ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِاللهِ مِنْ عَذَابِ النَّارِ وَأَعُوذُ بِاللهِ مِنَ الفِتَنِ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَأَعُوذُ بِاللهِ مِنْ فِتْنَةِ الْأَعْوَرِ الْكَذَّابِ  

the Messenger of Allah ﷺ drew four lines on the ground and said, "Do you know what this is?" They said, Allah and his Messenger know best. Then the Messenger of Allah ﷺ said, "The best of women among the people of Jannah are: (1) Khadījah b. Khuwaylid, (2) Fatimah b. Muḥammad, (3) ‘Āsiyah b. Muzāḥim, the wife of Pharaoh, and (4) Maryam daughter of ‘Imran."  

خَطَّ رَسُولُ اللهِ ﷺ فِي الْأَرْضِ أَرْبَعَةَ خُطُوطٍ قَالَ: «تَدْرُونَ مَا هَذَا؟» فَقَالُوا: اللهُ وَرَسُولُهُ أَعْلَمُ۔ فَقَالَ رَسُولُ اللهِ ﷺ: «أَفْضَلُ نِسَاءِ أَهْلِ الْجَنَّةِ: (١) خَدِيجَةُ بِنْتُ خُوَيْلِدٍ، (٢) وَفَاطِمَةُ بِنْتُ مُحَمَّدٍ، (٣) وَآسِيَةُ بِنْتُ مُزَاحِمٍ امْرَأَةُ فِرْعَوْنَ، (٤) وَمَرْيَمُ ابْنَةُ عِمْرَانَ۔»  

"I was behind the Prophet ﷺ one day when he said: 'O boy! I will teach you a statement: Be mindful of Allah and He will protect you. Be mindful of Allah and you will find Him before you. When you ask, ask Allah, and when you seek aid, seek Allah's aid. Know that if the entire creation were to gather together to do something to benefit you- you would never get any benefit except that Allah had written for you. And if they were to gather to do something to harm you- you would never be harmed except that Allah had written for you. The pens are lifted and the pages are dried.'" (Using translation from Tirmidhī 2516)  

أَنَّهُ حَدَّثَهُ أَنَّهُ رَكِبَ خَلْفَ رَسُولِ اللهِ ﷺ يَوْمًا فَقَالَ لَهُ رَسُولُ اللهِ ﷺ يَا غُلامُ إِنِّي مُعَلِّمُكَ كَلِمَاتٍ احْفَظِ اللهَيَحْفَظْكَ احْفَظِ اللهَ تَجِدْهُ تُجَاهَكَ وَإِذَا سَأَلْتَ فاَسْأَلِ اللهَ وَإِذَا اسْتَعَنْتَ فَاسْتَعِنْ بِاللهِ وَاعْلَمْ أَنَّ الْأُمَّةَ لَوِ اجْتَمَعُوا عَلَى أَنْ يَنْفَعُوكَ لَمْ يَنْفَعُوكَ إِلا بِشَيْءٍ قَدْ كَتَبَهُ اللهُ لَكَ وَلَوِ اجْتَمَعُوا عَلَى أَنْ يَضُرُّوكَ لَمْ يَضُرُّوكَ إِلا بِشَيْءٍ قَدْ كَتَبَهُ اللهُ عَلَيْكَ رُفِعَتِ الْأَقْلامُ وَجَفَّتِ الصُّحُفُ  

It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ was treated with cupping and he gave the cupper his fee. (Using translation from Aḥmad 1129)  

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَأَعْطَى الْحَجَّامَ أَجْرَهُ وَاسْتَعَطَ  

"The Prophet ﷺ prohibited the Mujath-thamah, the milk of the Jallalah, and drinking from the sprout of the water-skin." (Using translation from Tirmidhī 1825)  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ وَعَنِ الْمُجَثَّمَةِ وَعَنْ لَبَنِ الْجَلالَةِ  

[Machine] The Messenger of Allah ﷺ said, "When one of you eats food, he should not wipe his hand until he licks it or licks it. Abu Zubair said, I heard Jabir ibn Abdullah say that I heard it from the Prophet ﷺ. And do not lift the plate until he licks it or licks it, for the blessing of the food is in it."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَكَلَ أَحَدُكُمْ مِنَ الطَّعَامِ فَلا يَمْسَحْ يَدَهُ حَتَّى يَلْعَقَهَا أَوْ يُلْعِقَهَا قَالَ أَبُو الزُّبَيْرِ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ ذَلِكَ سَمِعْتُهُ مِنَ النَّبِيِّ ﷺ وَلا يَرْفَعِ الصَّحْفَةَ حَتَّى يَلْعَقَهَا أَوْ يُلْعِقَهَا فَإِنَّ آخِرَ الطَّعَامِ فِيهِ الْبَرَكَةُ  

[Machine] I prayed alongside the Messenger of Allah ﷺ during the eclipse, and I did not hear from him a single letter from the Quran.  

صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ الْكُسُوفَ فَلَمْ أَسْمَعْ مِنْهُ فِيهَا حَرْفًا مِنَ القُرْآنِ  

[Machine] I performed the prayer of eclipse behind the Prophet ﷺ and I did not hear a single word from him in it.  

صَلَّيْتُ خَلْفَ النَّبِيِّ ﷺ صَلاةَ الْخُسُوفِ فَلَمْ أَسْمَعْ مِنْهُ فِيهَا حَرْفًا وَاحِدًا  

The Messenger of Allah ﷺ said: “Whoever tells a lie about me deliberately, let him take his place in Hell.” (Using translation from Aḥmad 584)   

قَالَ رَسُولُ اللهِ ﷺ اتَّقُوا الْحَدِيثَ عَنِّي إِلا مَا عَلِمْتُمْ فَإِنَّهُ مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ  

[Machine] "He said, when the Messenger of Allah ﷺ arrived, he said, 'Bring me a shoulder, I will write for you in it a book, so that after me no two men among you will differ.' The people then started talking among themselves. The woman said, 'Woe to you! This is the covenant of the Messenger of Allah ﷺ.'"  

أَنَّهُ قَالَ لَمَّا حُضِرَ رَسُولُ اللهِ ﷺ قَالَ ائْتُونِي بِكَتِفٍ أَكْتُبْ لَكُمْ فِيهِ كِتَابًا لَا يَخْتَلِفُ مِنْكُمْ رَجُلانِ بَعْدِي قَالَ فَأَقْبَلَ الْقَوْمُ فِي لَغَطِهِمْ فَقَالَتِ الْمَرْأَةُ وَيْحَكُمْ عَهْدُ رَسُولِ اللهِ ﷺ  

[Machine] The Messenger of Allah ﷺ said, "Verily, in the urine and milk of camels, there is a cure for the disease of their stomachs."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ فِي أَبْوَالِ الْإِبِلِ وَأَلْبَانِهَا شِفَاءً لِلذَّرِبَةِ بُطُونُهُمْ  

[Machine] The Messenger of Allah ﷺ said, "May Allah curse the Jews. Fat is forbidden for them, but they sold it and ate its price. And indeed, when Allah forbids the consumption of something, He also forbids its price."  

قَالَ رَسُولُ اللهِ ﷺ لَعَنَ اللهُ الْيَهُودَ حُرِّمَتْ عَلَيْهِمِ الشُّحُومُ فَبَاعُوهَا وَأَكَلُوا أَثْمَانَهَا وَإِنَّ اللهَ ﷻ إِذَا حَرَّمَ أَكْلَ شَيْءٍ حَرَّمَ ثَمَنَهُ  

[Machine] I was with my father in the presence of the Messenger of Allah ﷺ , and there was a man next to him who was having a private conversation with him. So, my father was preoccupied with him and did not pay attention to me. When we left, my father said to me, "My son, didn't you see how your cousin ignored me?" I said, "O father, he was with a man who was having a private conversation with him." So, we returned to the Prophet ﷺ , and my father said, "O Messenger of Allah, I said to Abdullah such and such, and he informed me that there was a man with you having a private conversation, so was there anyone with you?" The Messenger of Allah ﷺ said, "Did you see him, O Abdullah?" I said, "Yes." He said, "Indeed, that was Gabriel, and he was the one who kept me occupied from you."  

كُنْتُ مَعَ أَبِي عِنْدَ رَسُولِ اللهِ ﷺ وَعِنْدَهُ رَجُلٌ يُنَاجِيهِ فَكَانَ كَالْمُعْرِضِ عَنْ أَبِي فَخَرَجْنَا مِنْ عِنْدِهِ فَقَالَ لِي أَبِي أَيْ بُنَيَّ أَلَمْ تَرَ إِلَى ابْنِ عَمِّكَ كَالْمُعْرِضِ عَنِّي؟ فَقُلْتُ يَا أَبَتِ إِنَّهُ كَانَ عِنْدَهُ رَجُلٌ يُنَاجِيهِ قَالَ فَرَجَعْنَا إِلَى النَّبِيِّ ﷺ فَقَالَ أَبِي يَا رَسُولَ اللهِ قُلْتُ لِعَبْدِ اللهِ كَذَا وَكَذَا فَأَخْبَرَنِي أَنَّهُ كَانَ عِنْدَكَ رَجُلٌ يُنَاجِيكَ فَهَلْ كَانَ عِنْدَكَ أَحَدٌ؟ فَقَالَ رَسُولُ اللهِ ﷺ وَهَلْ رَأَيْتَهُ يَا عَبْدَ اللهِ؟ قَالَ قُلْتُ نَعَمْ قَالَ فَإِنَّ ذَاكَ جِبْرِيلُ وَهُوَ الَّذِي شَغَلَنِي عَنْكَ  

Ibn 'Abbas reported that Messenger of Allah ﷺ stayed in Mecca for fifteen years (after his advent as a Prophet) and he heard the voice of Gabriel and saw his radiance for seven years but did not see any visible form, and then received revelation for ten years, and he stayed in Medina for ten years. (Using translation from Muslim 2353e)   

أَنَّ رَسُولَ اللهِ ﷺ أَقَامَ بِمَكَّةَ خَمْسَ عَشْرَةَ سَنَةً ثَمَانِ سِنِينَ أَوْ سَبْعًا يَرَى الضَّوْءَ وَيَسْمَعُ الصَّوْتَ وَثَمَانِيًا أَوْ سَبْعًا يُوحَى إِلَيْهِ وَأَقَامَ بِالْمَدِينَةِ عَشْرًا  

[Machine] The Messenger of Allah ﷺ said: "The eye is a truth, the eye is a truth. It penetrates into the depths."  

قَالَ رَسُولُ اللهِ ﷺ الْعَيْنُ حَقٌّ الْعَيْنُ حَقٌّ تَسْتَنْزِلُ الْحَالِقَ  

The Prophet ﷺ said: The best number of companions is four, the best number in expeditions four hundred, and the best number in armies four thousand; and twelve thousand will not be overcome through smallness of numbers. Abu Dawud said: What is correct is that this tradition is mursal (i.e. the link of the Companion is missing). (Using translation from Abū Dāʾūd 2611)   

قَالَ رَسُولُ اللهِ ﷺ خَيْرُ الصَّحَابَةِ أَرْبَعَةٌ وَخَيْرُ السَّرَايَا أَرْبَعُمِائَةٍ وَخَيْرُ الْجُيُوشِ أَرْبَعَةُ آلافٍ وَلا يُغْلَبُ اثْنَا عَشَرَ أَلْفًا مِنْ قِلَّةٍ  

[Machine] His mother cursed him, and how can he repent? The Messenger of Allah ﷺ said: "Indeed, the murdered person will come on the Day of Resurrection, holding his head in his right or left hand, while his killer will be holding him with his other hand. The veins of his neck will be flowing with blood in front of the Throne of the Most Merciful. Then he will say, 'O Lord, ask him why he killed me?'"  

ثَكِلَتْهُ أُمُّهُ وَأَنَّى لَهُ التَّوْبَةُ؟ وَقَدْ قَالَ رَسُولُ اللهِ ﷺ إِنَّالْمَقْتُولَ يَجِيءُ يَوْمَ الْقِيَامَةِ مُتَعَلِّقًا رَأْسَهُ بِيَمِينِهِ أَوْ قَالَ بِشِمَالِهِ آخِذًا صَاحِبَهُ بِيَدِهِ الْأُخْرَى تَشْخَبُ أَوْدَاجُهُ دَمًا فِي قُبُلِ عَرْشِ الرَّحْمَنِ فَيَقُولُ رَبِّ سَلْ هَذَا فِيمَ قَتَلَنِي؟  

[Machine] A man invited us and brought thirteen roasted lizards with him. He said, "This is dinner, there are those who eat and those who abstain." When we woke up in the morning, we went to Ibn Abbas and I asked him about it. Some of his companions also asked him, until one of them said, "The Messenger of Allah ﷺ said, 'Neither do I eat it nor do I prohibit it.'" Ibn Abbas then said, "You have said something evil. The Messenger of Allah ﷺ was sent as a mediator, permitting and prohibiting. The Messenger of Allah ﷺ was at Maymuna's house, and with him were Fadl ibn Abbas, Khalid ibn Walid, and a woman. Lizard and bread were brought to him. When the Messenger of Allah ﷺ was about to eat, Maymuna said, 'O Messenger of Allah, this is the meat of a lizard.' He withdrew his hand and said, 'I do not eat it, but you may.' Fadl ibn Abbas, Khalid ibn Walid, and the woman ate it. Maymuna said, 'I do not eat from a food that the Messenger of Allah ﷺ did not eat.'"  

دَعَانَا رَجُلٌ فَأَتَى بِخِوَانٍ عَلَيْهِ ثَلاثَةَ عَشَرَ ضَبًّا قَالَ وَذَاكَ عِشَاءً فَآكِلٌ وَتَارِكٌ فَلَمَّا أَصْبَحْنَا غَدَوْنَا عَلَى ابْنِ عَبَّاسٍ فَسَأَلْتُهُ فَأَكْثَرَ فِي ذَلِكَ جُلَسَاؤُهُ حَتَّى قَالَ بَعْضُهُمْ قَالَ رَسُولُ اللهِ ﷺ لَا آكُلُهُ وَلا أُحَرِّمُهُ قَالَ فَقَالَ ابْنُ عَبَّاسٍ بِئْسَ مَا قُلْتُمْ إِنَّمَا بُعِثَ رَسُولُ اللهِ ﷺ مُحِلًّا وَمُحَرِّمًا ثُمَّ قَالَ كَانَ رَسُولُ اللهِ ﷺ عِنْدَ مَيْمُونَةَ وَعِنْدَهُ الْفَضْلُ بْنُ عَبَّاسٍ وَخَالِدُ بْنُ الْوَلِيدِ وَامْرَأَةٌ فَأُتِيَ بِخِوَانٍ عَلَيْهِ خُبْزٌ وَلَحْمُ ضَبٍّ قَالَ فَلَمَّا ذَهَبَ رَسُولُ اللهِ ﷺ يَتَنَاوَلُ قَالَتْ لَهُ مَيْمُونَةُ إِنَّهُ يَا رَسُولَ اللهِ لَحْمُ ضَبٍّ فَكَفَّ يَدَهُ وَقَالَ إِنَّهُ لَحْمٌ لَمْ آكُلْهُ وَلَكِنْ كُلُوا قَالَ فَأَكَلَ الْفَضْلُ بْنُ عَبَّاسٍ وَخَالِدُ بْنُ الْوَلِيدِ وَالْمَرْأَةُ قَالَ وَقَالَتْ مَيْمُونَةُ لَا آكُلُ مِنْ طَعَامٍ لَمْ يَأْكُلْ مِنْهُ رَسُولُ اللهِ ﷺ  

[Machine] Regarding something that happened in it that I have responded to, and he wrote to him, "Indeed, you have written to me asking about the share of the near relative, for whom is it?" And indeed, we used to consider it for the proximity of the Messenger of Allahﷺ but our people refused that on us. And about the orphan, when will his inheritance be fulfilled? He said, "When he reaches puberty and starts having nocturnal emissions, and he becomes aware of it." And about the woman and the slave witnessing the spoils of war, they have no share, but they are rewarded and honored. And about killing the children of the polytheists, indeed, the Messenger of Allahﷺ did not kill them, and you also should not kill them unless you know from them what Al-Khidr knew from the boy when he killed him.  

عَنْ شَيْءٍ يَقَعُ فِيهِ مَا أَجَبْتُهُ وَكَتَبَ إِلَيْهِ إِنَّكَ كَتَبْتَ إِلَيَّ تَسْأَلُ عَنْ سَهْمِ ذِي الْقُرْبَى لِمَنْ هُوَ؟ وَإِنَّا كُنَّا نَرَاهَا لِقَرَابَةِ رَسُولِ اللهِ ﷺ فَأَبَى ذَلِكَ عَلَيْنَا قَوْمُنَا وَعَنِ الْيَتِيمِ مَتَى يَنْقَضِي يُتْمُهُ؟ قَالَ إِذَا احْتَلَمَ وَأُونِسَ مِنْهُ خَيْرٌ وَعَنِ الْمَرْأَةِ وَالْعَبْدِ يَشْهَدَانِ الْغَنِيمَةَ؟ فَلا شَيْءَ لَهُمَا وَلَكِنَّهُمَا يُحْذَيَانِ وَيُعْطَيَانِ وَعَنْ قَتْلِ أَطْفَالِ الْمُشْرِكِينَ؟ فَإِنَّ رَسُولَ اللهِ ﷺ لَمْ يَقْتُلْهُمْ وَأَنْتَ فَلا تَقْتُلْهُمْ إِلا أَنْ تَعْلَمَ مِنْهُمْ مَا عَلِمَ الْخَضِرُ مِنَ الغُلامِ حِينَ قَتَلَهُ  

[Machine] The Messenger of Allah, ﷺ , and his companions arrived in Mecca while they were weakened by the fever of Yathrib. The idolaters said, "Indeed, a group has come upon you, weakened by the fever of Yathrib, and they have brought harm from it." So the idolaters sat on the side nearest Al-Hijr and Allah informed His Prophet of what they said. The Messenger of Allah, ﷺ , commanded them to pelt the three rounds (of the Jamrat) so that the idolaters could see their flayed flesh. So they pelted the three rounds and then he commanded them to walk between the Ruknayn (the two corners of the Kaaba) where the idolaters could not see them. Ibn Abbas said, "The Prophet, ﷺ , did not prevent them from stoning all of the rounds except for leaving them on the last one." So the idolaters said, "Are these the ones you claim to be weakened by fever? These are better off than such and such."  

قَدِمَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ مَكَّةَ وَقَدْ وَهَنَتْهُمْ حُمَّى يَثْرِبَ فَقَالَ الْمُشْرِكُونَ إِنَّهُ لَقَدْ قَدِمَ عَلَيْكُمْ قَوْمٌ قَدْ وَهَنَتْهُمْ حُمَّى يَثْرِبَ وَلَقُوا مِنْهَا شَرًّا فَجَلَسَ الْمُشْرِكُونَ مِنَ النَّاحِيَةِ الَّتِي تَلِي الْحِجْرَفَأَطْلَعَ اللهُ نَبِيَّهُ عَلَى مَا قَالُوا فَأَمَرَهُمْ رَسُولُ اللهِ ﷺ أَنْ يَرْمُلُوا الْأَشْوَاطَ الثَّلاثَةَ لِيَرَى الْمُشْرِكُونَ جَلَدَهُمْ قَالَ فَرَمَلُوا ثَلاثَةَ أَشْوَاطٍ وَأَمَرَهُمِ أَنْ يَمْشُوا بَيْنَ الرُّكْنَيْنِ حَيْثُ لَا يَرَاهُمِ الْمُشْرِكُونَ وَقَالَ ابْنُ عَبَّاسٍ وَلَمْ يَمْنَعِ النَّبِيَّ ﷺ أَنْ يَأْمُرَهُمِ أنْ يَرْمُلُوا الْأَشْوَاطَ كُلَّهَا إِلا الْإِبْقَاءُ عَلَيْهِمْ فَقَالَ الْمُشْرِكُونَ هَؤُلاءِ الَّذِينَ زَعَمْتُمْ أَنَّ الْحُمَّى قَدْ وَهَنَتْهُمْ؟ هَؤُلاءِ أَجْلَدُ مِنْ كَذَا وَكَذَا  

[Machine] A Bedouin man gifted a gift to the Prophet Muhammad ﷺ , so he rewarded him for it and asked, "Are you satisfied?" The man said, "No." So the Prophet added more to it and asked again, "Are you satisfied?" The man said, "No." The Prophet added more to it once again and asked, "Are you satisfied?" Finally, the man agreed and said, "Yes." Then the Messenger of Allah ﷺ said, "I desired that I would not keep a gift unless it was from a Qurayshi, an Ansari, or a Thaqafi."  

أَنَّ أَعْرَابِيًّا وَهَبَ لِلنَّبِيِّ ﷺ هِبَةً فَأَثَابَهُ عَلَيْهَا قَالَ رَضِيتَ؟ قَالَ لَا قَالَ فَزَادَهُ قَالَ رَضِيتَ؟ قَالَ لَا قَالَ فَزَادَهُ قَالَ رَضِيتَ؟ قَالَ نَعَمْ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ لَقَدْ هَمَمْتُ أَنْ لَا أَتَّهِبَ هِبَةً إِلا مِنْ قُرَشِيٍّ أَوْ أَنْصَارِيٍّ أَوْ ثَقَفِيٍّ