[Machine] I heard the Messenger of Allah ﷺ saying, "Its tanner is its purifier."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ دِبَاغُهَا طُهُورُهَا  

[Machine] "Hammam" means anyone who has performed tawaf (circumambulation) around the Kaaba, he has arrived, so he said: "The Sunnah of your Prophet peace be upon him, and even if you disapprove," Hammam said, meaning those who do not have a sacrificial animal with them.  

هَمَّامٌ يَعْنِي كُلُّ مَنْ طَافَ بِالْبَيْتِ فَقَدْ حَلَّ فَقَالَ سُنَّةُ نَبِيِّكُمْ ﷺ وَإِنْ رَغِمْتُمْ قَالَ هَمَّامٌ يَعْنِي مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ  

[Machine] "If you see the crescent of Muharram, then count. And when you reach its ninth day, then fast on that day. I asked, 'Was this how Muhammad ﷺ used to fast it?' He replied, 'Yes.'"  

إِذَا رَأَيْتَ هِلالَ الْمُحَرَّمِ فَاعْدُدْ فَإِذَا أَصْبَحْتَ مِنْ تَاسِعِهِ فَصُمْ ذَلِكَ الْيَوْمَ قُلْتُ أَهَكَذَا كَانَ يَصُومُهُ مُحَمَّدٌ ﷺ؟ قَالَ نَعَمْ  

“For one of you to give (land) to his brother is better for him than if he were to take a set amount in rent for it.” (Using translation from Ibn Mājah 2464)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَأَنْ يَمْنَحَ الرَّجُلُ أَخَاهُ أَرْضَهُ خَيْرٌ لَهُ مِنْ أَنْ يَأْخُذَ عَلَيْهَا خَرْجًا مَعْلُومًا  

[Machine] That Burayrah's husband was a black slave named Mughith. He said, "I used to see him following her in the streets of the city, pouring his eyes over her." He said, "The Prophet ﷺ ruled four rulings in her case. Her dependents had stipulated loyalty, so the Prophet ﷺ ruled loyalty for whoever freed her and gave her the option to choose for herself. She chose herself and the Prophet ﷺ commanded her to pay a charity. So she gave some of it to Aisha and she mentioned it to the Prophet ﷺ , so he said, 'It is a charity for her and a gift to us.'"  

أَنَّ زَوْجَ بَرِيرَةَ كَانَ عَبْدًا أَسْوَدَ يُسَمَّى مُغِيثًا قَالَ فَكُنْتُ أَرَاهُ يَتْبَعُهَا فِي سِكَكِ الْمَدِينَةِ يَعْصِرُ عَيْنَيْهِ عَلَيْهَا قَالَ وَقَضَى فِيهَا النَّبِيُّ ﷺ أَرْبَعَ قَضِيَّاتٍ إِنَّ مَوَالِيَهَا اشْتَرَطُوا الْوَلاءَ فَقَضَى النَّبِيُّ ﷺ الْوَلاءَ لِمَنْ أَعْتَقَ وَخَيَّرَهَا فَاخْتَارَتْ نَفْسَهَا فَأَمَرَهَا أَنْ تَعْتَدَّ قَالَ وَتُصُدِّقَ عَلَيْهَا بِصَدَقَةٍ فَأَهْدَتْ مِنْهَا إِلَى عَائِشَةَ فَذَكَرَتْ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ هُوَ عَلَيْهَا صَدَقَةٌ وَإِلَيْنَا هَدِيَّةٌ  

[Machine] "Who knows when Laylat al-Qadr (the Night of Decree) is?" They said, Ibn Abbas replied, "The Messenger of Allah ﷺ said it is in the last ten nights, either the seven remaining or the seven passing."  

عُمَرُ مَنْ يَعْلَمُ مَتَى لَيْلَةُ الْقَدْرِ؟ قَالا فَقَالَ ابْنُ عَبَّاسٍ قَالَ رَسُولُ اللهِ ﷺ هِيَ فِي الْعَشْرِ فِي سَبْعٍ يَمْضِينَ أَوْ سَبْعٍ يَبْقَيْنَ  

“One day the Messenger of Allah ascended As-Safa and called out: ‘O people! Come at once!’ So the Quraish gathered before him. He said: ‘I am a warner for you before the coming of a severe punishment. Do you think that if I informed you that the enemy was preparing to attack you in the evening or in the morning, would you believe me?’ So Abu Lahab said: ‘Is it for this that you gathered us? May you perish?’ So Allah, Blessed is He and Most High, revealed: Perish the hands of Abu Lahad, perish he.” (Using translation from Tirmidhī 3363)   

صَعِدَ رَسُولُ اللهِ ﷺ يَوْمًا الصَّفَا فَقَالَ يَا صَبَاحَاهْ يَا صَبَاحَاهْ قَالَ فَاجْتَمَعَتْ إِلَيْهِ قُرَيْشٌ فَقَالُوا لَهُ مَا لَكَ؟ فَقَالَ أَرَأَيْتُمْ لَوْ أخْبَرْتُكُمْ أنَّ الْعَدُوَّ مُصَبِّحُكُمْ أَوْ مُمَسِّيكُمْ أَمَا كُنْتُمْ تُصَدِّقُونِي؟ فَقَالُوا بَلَى قَالَ فَقَالَ إِنِّي نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ قَالَ فَقَالَ أَبُو لَهَبٍ أَلِهَذَا جَمَعْتَنَا؟ تَبًّا لَكَ قَالَ فَأَنْزَلَ اللهُ ﷻ {تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ} [المسد 1] إِلَى آخِرِ السُّورَةِ  

[Machine] I saw the Messenger of Allah ﷺ eating a piece of lamb's meat, then he prayed without rinsing his mouth or touching water.  

رَأَيْتُ رَسُولَ اللهِ ﷺ يَأْكُلُ عَرْقًا مِنْ شَاةٍ ثُمَّ صَلَّى وَلَمْ يُمَضْمِضْ وَلَمْ يَمَسَّ مَاءً  

[Machine] The Messenger of Allahﷺ said, "Every prophet had a prayer that was answered in this world, and I have concealed my prayer as an intercession for my Ummah. I am the master of the sons of Adam on the Day of Judgment, and there is no pride in it. I am the first one from whom the earth will split open, and there is no pride in it. In my hand is the banner of praise, and there is no pride in it. Adam will be under my banner, and there is no pride in it. On the Day of Judgment, the day will be prolonged for people, and they will say to each other, 'Let us go to Adam, the father of mankind, who will intercede with our Lord, the Most High, so He can judge between us.' They will come to Adam and say, 'O Adam, you are the one whom Allah created with His own hand and made you dwell in Paradise, and His angels prostrated to you. Intercede for us with our Lord so that He may judge between us.' Adam will say, 'I am not fit for this task; I have already committed a sin and I do not care for anyone today except myself. But go to Noah, the first of the messengers.' They will go to Noah and say, 'O Noah, you are the first of the messengers, and Allah called you a grateful servant. Intercede for us with our Lord so that He may judge between us.' Noah will say, 'I am not fit for this task; I had been invoking things that were not decreed by Allah, so go to Ibrahim, the friend of Allah.' They will go to Ibrahim and say, 'O Ibrahim, you are Allah's friend and His chosen Prophet. Intercede for us with our Lord so that He may judge between us.' Ibrahim will say, 'I am not fit for this task; I lied thrice.' They will then go to Musa and say, 'O Musa, you are Allah's messenger and the one to whom He gave the Torah. Intercede for us with our Lord so that He may judge between us.' Musa will say, 'I am not fit for this task; I  

قَالَ رَسُولُ اللهِ ﷺ إِنَّهُ لَمْ يَكُنْ نَبِيٌّ إِلا لَهُ دَعْوَةٌ قَدْ تَنَجَّزَهَا فِي الدُّنْيَا وَإِنِّي قَدْ اخْتَبَأْتُ دَعْوَتِي شَفَاعَةً لِأُمَّتِي وَأَنَا سَيِّدُ وَلَدِ آدَمَ يَوْمَ الْقِيَامَةِ وَلا فَخْرَ وَأَنَا أَوَّلُ مَنْ تَنْشَقُّ عَنْهُ الْأَرْضُ وَلا فَخْرَ وَبِيَدِي لِوَاءُ الْحَمْدِ وَلا فَخْرَ آدَمُ فَمَنْ دُونَهُ تَحْتَ لِوَائِي وَلا فَخْرَ وَيَطُولُ يَوْمُ الْقِيَامَةِ عَلَى النَّاسِ فَيَقُولُ بَعْضُهُمْ لِبَعْضٍ انْطَلِقُوا بِنَا إِلَى آدَمَ أَبِي الْبَشَرِ فَيَشْفَعْ إِلَى رَبِّنَا ﷻ فَلْيَقْضِ بَيْنَنَا فَيَأْتُونَ آدَمَ ﷺ فَيَقُولُونَ يَا آدَمُ أَنْتَ الَّذِي خَلَقَكَ اللهُ بِيَدِهِ وَأَسْكَنَكَ جَنَّتَهُ وَأَسْجَدَ لَكَ مَلائِكَتَهُ اشْفَعْ لَنَا إِلَى رَبِّنَا فَلْيَقْضِ بَيْنَنَا فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ إِنِّي قَدْ أُخْرِجْتُ مِنَ الجَنَّةِ بِخَطِيئَتِي وَإِنَّهُ لَا يُهِمُّنِي الْيَوْمَ إِلا نَفْسِي وَلَكِنِ ائْتُوا نُوحًا رَأْسَ النَّبِيِّينَ فَيَأْتُونَ نُوحًا فَيَقُولُونَ يَا نُوحُ اشْفَعْ لَنَا إِلَى رَبِّنَا فَلْيَقْضِ بَيْنَنَا فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ إِنِّي دَعَوْتُبِدَعْوَةٍ أَغْرَقَتْ أَهْلَ الْأَرْضِ وَإِنَّهُ لَا يُهِمُّنِي الْيَوْمَ إِلا نَفْسِي وَلَكِنِ ائْتُوا إِبْرَاهِيمَ خَلِيلَ اللهِ فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُونَ يَا إِبْرَاهِيمُ اشْفَعْ لَنَا إِلَى رَبِّنَا فَلْيَقْضِ بَيْنَنَا فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ إِنِّي كَذَبْتُ فِي الْإِسْلامِ ثَلاثَ كِذْبَاتٍ وَاللهِ إِنْ حَاوَلَ بِهِنَّ إِلا عَنْ دِينِ اللهِ قَوْلُهُ {إِنِّي سَقِيمٌ} [الصافات 89] وَقَوْلُهُ {بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا فَاسْأَلُوهُمْ إِنْ كَانُوا يَنْطِقُونَ} [الأنبياء 63] وَقَوْلُهُ لِامْرَأَتِهِ حِينَ أَتَى عَلَى الْمَلِكِ أُخْتِي وَإِنَّهُ لَا يُهِمُّنِي الْيَوْمَ إِلا نَفْسِي وَلَكِنِ ائْتُوا مُوسَى الَّذِي اصْطَفَاهُ اللهُ بِرِسَالَتِهِ وَكَلامِهِ فَيَأْتُونَهُ فَيَقُولُونَ يَا مُوسَى أَنْتَ الَّذِي اصْطَفَاكَ اللهُ بِرِسَالَتِهِ وَكَلَّمَكَ فَاشْفَعْ لَنَا إِلَى رَبِّكَ فَلْيَقْضِ بَيْنَنَا فَيَقُولُ لَسْتُ هُنَاكُمْ إِنِّي قَتَلْتُ نَفْسًا بِغَيْرِ نَفْسٍ وَإِنَّهُ لَا يُهِمُّنِي الْيَوْمَ إِلا نَفْسِي وَلَكِنِ ائْتُوا عِيسَى رُوحَ اللهِ وَكَلِمَتَهُ فَيَأْتُونَ عِيسَى فَيَقُولُونَ اشْفَعْ لَنَا إِلَى رَبِّكَ فَلْيَقْضِ بَيْنَنَا فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ إِنِّي اتُّخِذْتُ إِلَهًا مِنْ دُونِ اللهِ وَإِنَّهُ لَا يُهِمُّنِي الْيَوْمَ إِلا نَفْسِي وَلَكِنْ أَرَأَيْتُمْ لَوْ كَانَ مَتَاعٌ فِي وِعَاءٍ مَخْتُومٍ عَلَيْهِ أَكَانَ يُقْدَرُ عَلَى مَا فِي جَوْفِهِ حَتَّى يُفَضَّ الْخَاتَمُ؟ قَالَ فَيَقُولُونَ لَا قَالَ فَيَقُولُ إِنَّ مُحَمَّدًا ﷺ خَاتَمُ النَّبِيِّينَ وَقَدْ حَضَرَ الْيَوْمَ وَقَدْ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ قَالَ رَسُولُ اللهِ ﷺ فَيَأْتُونِي فَيَقُولُونَ يَا مُحَمَّدُ اشْفَعْ لَنَا إِلَى رَبِّكَ فَلْيَقْضِ بَيْنَنَا فَأَقُولُ أَنَا لَهَا حَتَّى يَأْذَنَ اللهُ ﷻ لِمَنْ شَاءَ وَيَرْضَى فَإِذَا أَرَادَ اللهُ تَبَارَكَ وَتَعَالَى أَنْ يَصْدَعَ بَيْنَ خَلْقِهِ نَادَى مُنَادٍ أَيْنَأَحْمَدُ وَأُمَّتُهُ؟ فَنَحْنُ الْآخِرُونَ الْأَوَّلُونَ نَحْنُ آخِرُ الْأُمَمِ وَأَوَّلُ مَنْ يُحَاسَبُ فَتُفْرَجُ لَنَا الْأُمَمُ عَنْ طَرِيقِنَا فَنَمْضِي غُرًّا مُحَجَّلِينَ مِنْ أَثَرِ الطُّهُورِ فَتَقُولُ الْأُمَمُ كَادَتْ هَذِهِ الْأُمَّةُ أَنْ تَكُونَ أَنْبِيَاءَ كُلُّهَا فَآتِي بَابَ الْجَنَّةِ فَآخُذُ بِحَلْقَةِ الْبَابِ فَأَقْرَعُ الْبَابَ فَيُقَالُ مَنْ أَنْتَ؟ فَأَقُولُ أَنَا مُحَمَّدٌ فَيُفْتَحُ لِي فَآتِي رَبِّي ﷻ عَلَى كُرْسِيِّهِ أَوْ سَرِيرِهِ شَكَّ حَمَّادٌ فَأَخِرُّ لَهُ سَاجِدًا فَأَحْمَدُهُ بِمَحَامِدَ لَمْ يَحْمَدْهُ بِهَا أَحَدٌ كَانَ قَبْلِي وَلَيْسَ يَحْمَدُهُ بِهَا أَحَدٌ بَعْدِي فَيُقَالُ يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ وَسَلْ تُعْطَهْ وَقُلْ تُسْمَعْ وَاشْفَعْ تُشَفَّعْ فَأَرْفَعُ رَأْسِي فَأَقُولُ أَيْ رَبِّ أُمَّتِي أُمَّتِي فَيَقُولُ أَخْرِجْ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ كَذَا وَكَذَا لَمْ يَحْفَظْ حَمَّادٌ ثُمَّ أَعُودُ فَأَسْجُدُ فَأَقُولُ مَا قُلْتُ فَيُقَالُ ارْفَعْ رَأْسَكَ وَقُلْ تُسْمَعْ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ فَأَقُولُ أَيْ رَبِّ أُمَّتِي أُمَّتِي فَيَقُولُ أَخْرِجْ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ كَذَا وَكَذَا دُونَ الْأَوَّلِ ثُمَّ أَعُودُ فَأَسْجُدُ فَأَقُولُ مِثْلَ ذَلِكَ فَيُقَالُ لِيَ ارْفَعْ رَأْسَكَ وَقُلْ تُسْمَعْ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ فَأَقُولُ أَيْ رَبِّ أُمَّتِي أُمَّتِي؟ فَقَالَ أَخْرِجْ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ كَذَا وَكَذَا دُونَ ذَلِكَ  

[Machine] I got up while feeling sleepy, and I held onto some strands of the Prophet's ﷺ discarded hair. As I held onto them, I saw that he was praying. Then I looked into that night and found out it was the twenty-third night.  

فَقُمْتُ وَأَنَا نَاعِسٌ فَتَعَلَّقْتُ بِبَعْضِ أَطْنَابِ فُسْطَاطِ رَسُولِ اللهِ ﷺ فَإِذَا هُوَ يُصَلِّي قَالَ فَنَظَرْتُ فِي تِلْكَ اللَّيْلَةِ قَالَ فَإِذَا هِيَ لَيْلَةُ ثَلاثٍ وَعِشْرِينَ  

[Machine] The Messenger of Allah ﷺ arrived while they were borrowing. He said, "Whoever borrows should not borrow except with a known measure and weight."  

قَدِمَ رَسُولُ اللهِ ﷺ وَهُمْ يُسْلِفُونَ فَقَالَ مَنْ أَسْلَفَ فَلا يُسْلِفْ إِلا فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ  

"The Messenger of Allah ﷺ cae out from the toilet and some food was brought to him. They said: 'Shall we bring you some water for Wudu'?' He said: 'I have only been ordered to perform Wudu' when standing for Salat.'" (Using translation from Tirmidhī 1847)   

أَنَّ النَّبِيَّ ﷺ خَرَجَ مِنَ الخَلاءِ فَأُتِيَ بِطَعَامٍ فَقِيلَ لَهُ أَلا تَتَوَضَّأُ؟ فَقَالَ إِنَّمَا أُمِرْتُ بِالْوُضُوءِ إِذَا قُمْتُ إِلَى الصَّلاةِ  

[Machine] I said to 'Ikrimah, "Indeed, I recite in the Maghrib prayer: 'I seek refuge in the Lord of daybreak' and 'I seek refuge in the Lord of mankind.' And some people find fault with that. So he said, 'And what is the harm in that? Recite them, for they are indeed from the Quran.' Then he said, 'Ibn Abbas informed me that the Messenger of Allah ﷺ came and prayed two Rak'ahs in which he did not recite anything from the Umm al-Kitab (Surah Al-Fatiha).  

قُلْتُ لِعِكْرِمَةَ إِنِّي أَقْرَأُ فِي صَلاةِ الْمَغْرِبِ قُلْ أعُوذُ بِرَبِّ الْفَلَقِ وَقُلْ أَعُوذُ بِرَبِّ النَّاسِ وَإِنَّ نَاسًا يَعِيبُونَ ذَلِكَ عَلَيَّ؟ فَقَالَ وَمَا بَأْسٌ بِذَلِكَ؟ اقْرَأْهُمَا فَإِنَّهُمَا مِنَ القُرْآنِ ثُمَّ قَالَ حَدَّثَنِي ابْنُ عَبَّاسٍ أَنَّ رَسُولَ اللهِ ﷺ جَاءَ فَصَلَّى رَكْعَتَيْنِ لَمْ يَقْرَأْ فِيهِمَا إِلا بِأُمِّ الْكِتَابِ  

[Machine] "A narration from Ikrimah that Ali was brought a group of these heretics with books, so he ordered for a fire to be lit and they were burned along with their books. Ikrimah said: Ibn Abbas was informed of this and he said, 'If I were in his place, I would not have burned them, in accordance with the prohibition of the Messenger of Allah ﷺ. And I would have killed them, in accordance with the statement of the Messenger of Allah ﷺ: Whoever changes his religion, kill him.' And the Messenger of Allah ﷺ said, 'Do not punish with the punishment of Allah Almighty and Exalted.'"  

عَنْ عِكْرِمَةَأَنَّ عَلِيًّا أُتِيَ بِقَوْمٍ مِنْ هَؤُلاءِ الزَّنَادِقَةِ وَمَعَهُمْ كُتُبٌ فَأَمَرَ بِنَارٍ فَأُجِّجَتْ ثُمَّ أَحْرَقَهُمْ وَكُتُبَهُمْ قَالَ عِكْرِمَةُ فَبَلَغَ ذَلِكَ ابْنَ عَبَّاسٍ فَقَالَ لَوْ كُنْتُ أَنَا لَمْ أُحْرِقْهُمْ لِنَهْيِ رَسُولِ اللهِ ﷺ وَلَقَتَلْتُهُمْ لِقَوْلِ رَسُولِ اللهِ ﷺ مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ وَقَالَ رَسُولُ اللهِ ﷺ لَا تُعَذِّبُوا بِعَذَابِ اللهِ ﷻ  

[Machine] "If I were him, I would not burn them, for the Messenger of Allah ﷺ said: 'Do not punish anyone with the punishment of Allah.' And the Messenger of Allah ﷺ also said: 'Whoever changes his religion, kill him.' Ali heard what Ibn Abbas said, so he said: 'Woe to the son of the mother of Ibn Abbas!'"  

لَوْ كُنْتُ أَنَا لَمْ أُحَرِّقْهُمْ إِنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تُعَذِّبُوا بِعَذَابِ اللهِ ﷻ أَحَدًا وَقَالَ رَسُولُ اللهِ ﷺ مَنْ بَدَّلَ دَيْنَهُ فَاقْتُلُوهُ فَبَلَغَ عَلِيًّا مَا قَالَ ابْنُ عَبَّاسٍ فَقَالَ وَيْحَ ابْنِ أُمِّ ابْنِ عَبَّاسٍ  

[Machine] "I saw the Prophet ﷺ in a vision during midday while he was standing, disheveled and dusty, holding a flask containing blood in his hand. So, I said, 'By my mother and father, O Messenger of Allah, what is this?' He replied, 'This is the blood of Al-Husayn and his companions. I have not ceased to collect it since that day.' So, we counted the days and found that he was killed on that day."  

رَأَيْتُ النَّبِيَّ ﷺ فِيمَا يَرَى النَّائِمُ بِنِصْفِ النَّهَارِ وَهُوَ قَائِمٌ أَشْعَثَ أَغْبَرَ بِيَدِهِ قَارُورَةٌ فِيهَا دَمٌ فَقُلْتُ بِأَبِي أَنْتَوَأُمِّي يَا رَسُولَ اللهِ مَا هَذَا؟ قَالَ هَذَا دَمُ الْحُسَيْنِ وَأَصْحَابِهِ لَمْ أَزَلْ أَلْتَقِطُهُ مُنْذُ الْيَوْمِ فَأَحْصَيْنَا ذَلِكَ الْيَوْمَ فَوَجَدُوهُ قُتِلَ فِي ذَلِكَ الْيَوْمِ  

[Machine] That the Messenger of Allah ﷺ offered prayers over a funeral after it was buried. And Waki' reported, Sufyan narrated the same.  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى عَلَى جِنَازَةٍ بَعْدَ مَا دُفِنَتْ وَوَكِيعٌ قَالَ حَدَّثَنَا سُفْيَانُ مِثْلَهُ  

Ibn ‘Abbas reported the Prophet ﷺ as saying “If anyone who means to have intercourse with his wife says “In the name of Allaah, O Allaah, keep us away from the devil and keep the devil away from what You hast provided us.” It will be ordained that no devil will ever harm the child born to them. (Using translation from Abū Dāʾūd 2161)   

قَالَ رَسُولُ اللهِ ﷺ لَوْ أَنَّ أَحَدَهُمْ إِذَا أَتَى أَهْلَهُ قَالَ بِسْمِ اللهِ اللهُمَّ جَنِّبْنِي الشَّيْطَانَ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنِي فَيُولَدُ بَيْنَهُمَا وَلَدٌ فَيَضُرَّهُ الشَّيْطَانُ أَبَدًا  

[Machine] The Messenger of Allah ﷺ said: Teach and make things easy, and do not make things difficult. And when you are angry, remain silent. And when you are angry, remain silent. And when you are angry, remain silent.  

قَالَ رَسُولُ اللهِ ﷺ عَلِّمُوا وَيَسِّرُوا وَلا تُعَسِّرُوا وَإِذَا غَضِبْتَ فَاسْكُتْ وَإِذَا غَضِبْتَ فَاسْكُتْ وَإِذَا غَضِبْتَ فَاسْكُتْ  

[Machine] The Prophet ﷺ gathered the people between Dhuhr and Asr prayers in Madinah, without being on a journey or fearing anything. I said, "O Abu Al-Abbas, why did he do that?" He said, "He wanted not to burden anyone from his ummah."  

جَمَعَ النَّبِيُّ ﷺ بَيْنَ الظُّهْرِ وَالْعَصْرِ بِالْمَدِينَةِ فِي غَيْرِ سَفَرٍ وَلا خَوْفٍ قَالَ قُلْتُ يَا أَبَا الْعَبَّاسِ وَلِمَ فَعَلَ ذَلِكَ؟ قَالَ أَرَادَ أَنْ لَا يُحْرِجَ أَحَدًا مِنْ أُمَّتِهِ  

[Machine] The Prophet ﷺ went to the toilet and relieved himself. Then, food was brought to him and they asked him, "Shall we bring you ablution (wudu)?" He replied, "For what should I perform ablution? Should I do ablution to pray, or have I already prayed and need to do ablution?"  

ذَهَبَ النَّبِيُّ ﷺ لِلبَرَازِ فَقَضَى حَاجَتَهُ ثُمَّ قُرِّبَ لَهُ طَعَامٌ فَقَالُوا أَنَأْتِيكَ بِوَضُوءٍ؟ فَقَالَ مِنْ أَيِّ شَيْءٍ أَتَوَضَّأُ؟ أُصَلِّي فَأَتَوَضَّأُ أَوْ صَلَّيْتُ فَأَتَوَضَّأُ  

[Machine] I slept at my aunt Maymuna bint Al-Harith's house. Then, the Prophet ﷺ woke up during the night, went to attend to his needs, then came and washed his face and hands and went back to sleep. Then, he woke up during the night and came to Qibla (direction of prayer), untied his hair, made ablution, not excessive, and prayed. I disliked that he sees me spying on him, so I kept watching him. After that, I stood up and did the same as he did, and I stood on his left side. He held his earlobe until he turned me around, and I stood on his right side while he was praying. His prayer consisted of thirteen Rak'ahs, including the two Rak'ahs of Fajr prayer. Then, he lay down and slept until he snored, and then Bilal announced the prayer call (Adhan) to him. So, he stood up and prayed without performing ablution.  

نِمْتُ عِنْدَ خَالَتِي مَيْمُونَةَ بِنْتِ الْحَارِثِ فَقَامَ النَّبِيُّ ﷺ مِنَ اللَّيْلِ فَأَتَى الْحَاجَةَ ثُمَّ جَاءَ فَغَسَلَ وَجْهَهُ وَيَدَيْهِ ثُمَّ نَامَ ثُمَّ قَامَ مِنَ اللَّيْلِ فَأَتَى الْقِرْبَةَ فَأَطْلَقَ شِنَاقَهَا فَتَوَضَّأَ وُضُوءًا بَيْنَ الْوُضُوءَيْنِ لَمْ يُكْثِرْ وَقَدْ أبْلَغَ ثُمَّ قَامَ يُصَلِّي وَتَمَطَّيْتُ كَرَاهيَةَ أَنْ يَرَانِي كُنْتُ أَبْقِيهِ يَعْنِي أَرْقُبُهُ ثُمَّ قُمْتُ فَفَعَلْتُ كَمَا فَعَلَ فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَ بِمَا يَلِي أُذُنِي حَتَّى أَدَارَنِي فَكُنْتُ عَنْ يَمِينِهِ وَهُوَ يُصَلِّي فَتَتَامَّتْ صَلاتُهُ إِلَى ثَلاثَ عَشْرَةَ رَكْعَةً فِيهَا رَكْعَتَا الْفَجْرِ ثُمَّ اضْطَجَعَ فَنَامَ حَتَّى نَفَخَ ثُمَّ جَاءَ بِلالٌ فَآذَنَهُ بِالصَّلاةِ فَقَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ  

[Machine] The Prophet ﷺ got married while he was in ihram (a state of ritual consecration) and also got his hair shaved while in ihram.  

تَزَوَّجَ النَّبِيُّ ﷺ وَهُوَ مُحْرِمٌ وَاحْتَجَمَ وَهُوَ مُحْرِمٌ  

that a man said to the Prophet ﷺ, “What Allah wills and you will!” The Prophet ﷺ said, “Do you make me and Allah equals? Rather, what Allah wills alone.” (Using translation from Aḥmad 1839)   

يَا رَسُولَ اللهِ مَا شَاءَ اللهُ وَشِئْتَ؟ فَقَالَ جَعَلْتَنِي لِلَّهِ عَدْلًا بَلْ مَا شَاءَ اللهُ وَحْدَهُ  

[Machine] The Prophet ﷺ entered the house and supplicated in its corners, then he exited and performed two units of prayer.  

دَخَلَ النَّبِيُّ ﷺ الْبَيْتَ فَدَعَا فِي نَوَاحِيهِ ثُمَّ خَرَجَ فَصَلَّى رَكْعَتَيْنِ  

[Machine] Ibn Abbas heard saying that the Prophet ﷺ never descended between Arafat and Muzdalifah except to pour water.  

سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ لَمْ يَنْزِلِ النَّبِيُّ ﷺ بَيْنَ عَرَفَاتٍ وَجَمْعٍ إِلا لِيُهَرِيقَ الْمَاءَ  

Al Fadl bin Abbas said The Apostle of Allaah ﷺ uttered talbiyah till he threw pebbles at Jamrat Al ‘Aqbah. (Using translation from Abū Dāʾūd 1815)  

أَنَّ رَسُولَ اللهِ ﷺ لَبَّى حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ  

"The Messenger of Allah married Maimunah bint Al-Harith when he was a Muhrim." According to the Hadith of Ya'la (one of the narrators): "In Sarif." (Using translation from Nasāʾī 3271)   

تَزَوَّجَ رَسُولُ اللهِ ﷺ مَيْمُونَةَ بِسَرِفَ وَهُوَ مُحْرِمٌ  

[Machine] That a woman from the wives of the Prophet ﷺ took a bath from sexual impurity, and then the Prophet ﷺ came to perform ablution from the same water. She said, "I have bathed from it." He said, "Indeed, nothing makes the water impure."  

أَنَّ امْرَأَةً مِنْ نِسَاءِ النَّبِيِّ ﷺ اسْتَحَمَّتْ مِنْ جَنَابَةٍ فَجَاءَ النَّبِيُّ ﷺ يَتَوَضَّأُ مِنْ فَضْلِهَا فَقَالَتْ إِنِّي اغْتَسَلْتُ مِنْهُ فَقَالَ إِنَّ الْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ  

[Machine] I stayed at my aunt Maymuna's house and observed the Messenger of Allah ﷺ praying. He stood up and started washing his face and hands, then he laid down and slept. He woke up and went towards the place for prayer and untied his hair. Then he poured water in the jug or basin and cupped his hands with it. He then performed a good and excellent ablution between the two ablutions. He stood up to pray, and I stood on his left side, but he took hold of me and made me stand on his right side. The prayer of the Messenger of Allah ﷺ consisted of thirteen rak'ahs in total. Then he went back to sleep until he snored, and we recognized that he was asleep by his snoring. Then he went out for prayer and prayed, saying either in his prayer or in his prostration, "O Allah, place light in my heart, light in my hearing, light in my sight, light on my right, light on my left, light in front of me, light behind me, light above me, light below me, and make me a light." Shu'bah or someone else said, "Or he said, 'Place light for me.'" 'Amr ibn Dinar narrated from Kurayb from Ibn Abbas that he had slept while lying down.  

بِتُّ فِي بَيْتِ خَالَتِي مَيْمُونَةَ فَرَقَبْتُ رَسُولَ اللهِ ﷺ كَيْفَ يُصَلِّي فَقَامَ فَبَالَ ثُمَّ غَسَلَ وَجْهَهُ وَكَفَّيْهِ ثُمَّ نَامَ ثُمَّ قَامَ فَعَمَدَ إِلَى الْقِرْبَةِ فَأَطْلَقَ شِنَاقَهَا ثُمَّ صَبَّ فِي الْجَفْنَةِ أَوِ الْقَصْعَةِ وَأَكَبَّ يَدَهُ عَلَيْهَا ثُمَّ تَوَضَّأَ وُضُوءًا حَسَنًا بَيْنَ الْوُضُوءَيْنِ ثُمَّ قَامَ يُصَلِّي فَجِئْتُ فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَنِي فَأَقَامَنِي عَنْ يَمِينِهِ فَتَكَامَلَتْ صَلاةُ رَسُولِ اللهِ ﷺ ثَلاثَ عَشْرَةَ رَكْعَةً قَالَ ثُمَّ نَامَ حَتَّى نَفَخَ وَكُنَّا نَعْرِفُهُ إِذَا نَامَ بِنَفْخِهِ ثُمَّ خَرَجَ إِلَى الصَّلاةِ فَصَلَّى وَجَعَلَ يَقُولُ فِي صَلاتِهِ أَوْ فِي سُجُودِهِ اللهُمَّ اجْعَلْ فِي قَلْبِي نُورًا وَفِي سَمْعِي نُورًا وَفِي بَصَرِي نُورًا وَعَنْ يَمِينِي نُورًا وَعَنْ يَسَارِي نُورًا وَأَمَامِي نُورًا وَخَلْفِي نُورًاوَفَوْقِي نُورًا وَتَحْتِي نُورًا وَاجْعَلْنِي نُورًا قَالَ شُعْبَةُ أَوْ قَالَ اجْعَلْ لِي نَوَرًا قَالَ وَحَدَّثَنِي عَمْرُو بْنُ دِينَارٍ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ نَامَ مُضْطَجِعًا  

" There is no god but Allah, the Great, the Tolerant, there is no god but Allah, the Lord of the Magnificent Throne There is no god but Allah, the Lord of the Heaven and the earth, the Lord of the Edifying Throne." (Using translation from Muslim 2730a)  

أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَقُولُ عِنْدَ الْكَرْبِ لَا إِلَهَ إِلا اللهُ الْحَلِيمُ الْعَظِيمُ لَا إِلَهَ إِلا اللهُ رَبُّ الْعَرْشِ الْعَظِيمِ لَا إِلَهَ إِلا اللهُ رَبُّ السَّمَاوَاتِ وَرَبُّ الْأَرْضِ ورَبُّ الْعَرْشِ الْكَرِيمِ  

[Machine] I heard Ibn Abbas saying, "My maternal aunt gifted a lamb to the Messenger of Allahﷺ including its fat, milk, and udp. When the Prophetﷺ saw the udp, Khalid bin Walid said, 'O Messenger of Allah, have you polluted yourself?' The Prophetﷺ replied, 'Yes, or rather, indeed.' Then the Prophetﷺ took the milk and drank from it. After that, he said to Ibn Abbas, who was on his right side, 'The drink is for you, but may I offer some to your uncle?' Ibn Abbas replied, 'No, by Allah, I will not allow anyone to take advantage of your generosity on my behalf.' The Prophetﷺ then took it and drank, and then gave it back to Ibn Abbas. Then the Prophetﷺ said, 'I do not know of a drink that can replace food other than milk. So whoever among you drinks it should say, 'O Allah, bless us in it and give us more, and whoever feeds with food should say, 'O Allah, bless us in it and give us something better than it.'"  

قَالَسَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ أَهْدَتْ خَالَتِي أُمُّ حُفَيْدٍ إِلَى رَسُولِ اللهِ ﷺ سَمْنًا وَلَبَنًا وَأَضُبًّا فَأَمَّا الْأَضُبُّ فَإِنَّ النَّبِيَّ ﷺ تَفَلَ عَلَيْهَا فَقَالَ لَهُ خَالِدُ بْنُ الْوَلِيدِ قَذِرْتَهُ يَا رَسُولَ اللهِ؟ قَالَ نَعَمْ أَوِ أجَلْ وَأَخَذَ النَّبِيُّ ﷺ اللَّبَنَ فَشَرِبَ مِنْهُ ثُمَّ قَالَ لِابْنِ عَبَّاسٍ وَهُوَ عَنْ يَمِينِهِ أَمَا إِنَّ الشَّرْبَةَ لَكَ وَلَكِنْ أَتَأْذَنُ أَنْ أَسْقِيَ عَمَّكَ؟ فَقَالَ ابْنُ عَبَّاسٍ قُلْتُ لَا وَاللهِ مَا أَنَا بِمُؤْثِرٍ عَلَى سُؤْرِكَ أَحَدًا قَالَ فَأَخَذْتُهُ فَشَرِبْتُ ثُمَّ أَعْطَيْتُهُ ثُمَّ قَالَ النَّبِيُّ ﷺ مَا أَعْلَمُ شَرَابًا يُجْزِئُ عَنِ الطَّعَامِ غَيْرَ اللَّبَنِ فَمَنْ شَرِبَهُ مِنْكُمْ فَلْيَقُلْ اللهُمَّ بَارِكْ لَنَا فِيهِ وَزِدْنَا مِنْهُ وَمَنْ طَعِمَ طَعَامًا فَلْيَقُلْ اللهُمَّ بَارِكْ لَنَا فِيهِ وَأَطْعِمْنَا خَيْرًا مِنْهُ  

[Machine] The Prophet Muhammad ﷺ stood out to fulfil his needs, then he returned and was brought a water jug. He did not perform ablution and drank from it. Umar ibn Al-Khattab added in this hadith that Sa'id ibn Al-Huwairith said: "It was said, O Messenger of Allah, you did not perform ablution." He replied, "I did not intend to pray, so I did not perform ablution."  

تَبَرَّزَ رَسُولُ اللهِ ﷺ لِحَاجَتِهِ ثُمَّ رَجَعَ فَأُتِيَ بِعَرْقٍ فَلَمْ يَتَوَضَّأْ فَأَكَلَ مِنْهُ وَزَادَ عَمْرٌو عَلَيَّ فِي هَذَا الْحَدِيثِ عَنْ سَعِيدِ بْنِ الْحُوَيْرِثِ قَالَ قِيلَ يَا رَسُولَ اللهِ إِنَّكَ لَمْ تَتَوَضَّأْ قَالَ مَا أَرَدْتُ الصَّلاةَ فَأَتَوَضَّأَ  

[Machine] The translation of the given Arabic text is as follows:

"The Messenger of Allah ﷺ used to breathe twice in the drink when he drank, and my father wrote in the aftermath of this hadith that Abdullah did not hear this hadith."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا شَرِبَ تَنَفَّسَ مَرَّتَيْنِ فِي الشَّرَابِ وَكَتَبَ أَبِي فِي إِثْرِ هَذَا الْحَدِيثِ لَا أُرَى عَبْدَ اللهِ سَمِعَ هَذَا الْحَدِيثَ  

[Machine] I hosted Maymunah, the Prophet's ﷺ wife and my aunt, on a night when she did not pray. She took a garment and tore it into pieces, then she threw it on me and threw another garment on me. She entered under the garment and spread a bedsheet next to her, and I laid down with her on her pillow. Then the Prophet ﷺ came after performing the last night prayer, took a piece of cloth, wrapped himself in it, threw his garment, and entered under the blanket with her. He slept until it was late in the night, then he stood up and went to a hanging water skin and moved it. I felt like standing up and pouring water on him, but I hesitated because I didn't want him to see me awake. He performed ablution, then approached the bed, took off his garments, and threw the cloth. He went to the mosque and stood there praying. I went to the water skin, performed ablution, and came to the mosque, standing on his left side. He motioned me to move to his right, and we both prayed thirteen units of prayer. Then he sat down, and I sat next to him on his side, resting my elbow next to mine, and he leaned his cheek against mine until I could hear the breath of the sleeper. While I was in this position, Bilal came and said, "O Messenger of Allah, it's time for prayer." He went to the mosque, and I followed him. He stood to pray the two units of dawn prayer, and Bilal recited the adhan.  

تَضَيَّفْتُ مَيْمُونَةَ زَوْجَ النَّبِيِّ ﷺ وَهِيَ خَالَتِي وَهِيَ لَيْلَةَ إِذْ لَا تُصَلِّي فَأَخَذَتْ كِسَاءً فَثَنَتْهُ وَأَلْقَتْ عَلَيْهِ نُمْرُقَةً ثُمَّ رَمَتْ عَلَيْهِ بِكِسَاءٍ آخَرَ ثُمَّ دَخَلَتْ فِيهِ وَبَسَطَتْ لِي بِسَاطًا إِلَى جَنْبِهَا وَتَوَسَّدْتُ مَعَهَا عَلَى وِسَادِهَا فَجَاءَ النَّبِيُّ ﷺ وَقَدْ صَلَّى الْعِشَاءَ الْآخِرَةَ فَأَخَذَ خِرْقَةً فَتَوَزَّرَ بِهَا وَأَلْقَى ثَوْبَهُ وَدَخَلَ مَعَهَا لِحَافَهَا وَبَاتَ حَتَّى إِذَا كَانَ مِنْ آخِرِ اللَّيْلِ قَامَ إِلَى سِقَاءٍ مُعَلَّقٍ فَحَرَّكَهُ فَهَمَمْتُ أَنْ أَقُومَ فَأَصُبَّ عَلَيْهِ فَكَرِهْتُ أَنْ يَرَى أَنِّي كُنْتُ مُسْتَيْقِظًا قَالَ فَتَوَضَّأَ ثُمَّ أَتَى الْفِرَاشَ فَأَخَذَ ثَوْبَيْهِ وَأَلْقَى الْخِرْقَةَ ثُمَّ أَتَى الْمَسْجِدَ فَقَامَ فِيهِ يُصَلِّي وَقُمْتُ إِلَى السِّقَاءِ فَتَوَضَّأْتُ ثُمَّ جِئْتُ إِلَى الْمَسْجِدِ فَقُمْتُ عَنْ يَسَارِهِ فَتَنَاوَلَنِي فَأَقَامَنِي عَنْ يَمِينِهِ فَصَلَّى وَصَلَّيْتُ مَعَهُ ثَلاثَ عَشْرَةَ رَكْعَةً ثُمَّقَعَدَ وَقَعَدْتُ إِلَى جَنْبِهِ فَوَضَعَ مِرْفَقَهُ إِلَى جَنْبِي وَأَصْغَى بِخَدِّهِ إِلَى خَدِّي حَتَّى سَمِعْتُ نَفَسَ النَّائِمِ فَبَيْنَا أَنَا كَذَلِكَ إِذْ جَاءَ بِلالٌ فَقَالَ الصَّلاةَ يَا رَسُولَ اللهِ فَسَارَ إِلَى الْمَسْجِدِ وَاتَّبَعْتُهُ فَقَامَ يُصَلِّي رَكْعَتَيِ الْفَجْرِ وَأَخَذَ بِلالٌ فِي الْإِقَامَةِ  

[Machine] And the Messenger of Allah ﷺ used to frequently use the Siwak. He said, "Until we thought or saw that it would be revealed to him."  

وَكَانَ رَسُولُ اللهِ ﷺ يُكْثِرُ السِّوَاكَ قَالَ حَتَّى ظَنَنَّا أَوْ رَأَيْنَا أَنَّهُ سَيُنْزَلُ عَلَيْهِ  

[Machine] The Prophet ﷺ performed the prayer, then Abu Bakr, Umar, and Uthman delivered speeches on the occasion of Eid without calling the Adhan nor giving the Iqamah. My father said that Abdullah heard it.  

صَلَّى رَسُولُ اللهِ ﷺ ثُمَّ خَطَبَ وَأَبُو بَكْرٍوَعُمَرُ وَعُثْمَانُ فِي الْعِيدِ بِغَيْرِ أَذَانٍ وَلا إِقَامَةٍ قَالَ أَبِي قَدْ سَمِعَهُ عَبْدُ اللهِ  

[Machine] I found this hadith in the book of my father. Hujjaj narrated to us from Shu'bah on the authority of Abu Ishaq, on the authority of Abu Safar, on the authority of Sa'id ibn Shu'ayb, on the authority of Ibn Abbas, that they used to ask him about praying while traveling. So Ibn Abbas said, "The Prophet ﷺ used to only pray two units (rak'ahs) when he left his family until he returned."  

وَجَدْتُ هَذَا الْحَدِيثَ فِي كِتَابِ أَبِي حَدَّثَنَا حَجَّاجٌ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي السَّفَرِ عَنْ سَعِيدِ بْنِ شُفَيٍّ عَنِ ابْنِ عَبَّاسٍ أَنَّهُمْ جَعَلُوا يَسْأَلُونَهُ عَنِ الصَّلاةِ فِي السَّفَرِ؟ فَقَالَ ابْنُ عَبَّاسٍ كَانَ النَّبِيُّ ﷺ إِذَا خَرَجَ مِنْ أَهْلِهِ لَمْ يَزِدْ عَلَى رَكْعَتَيْنِ حَتَّى يَرْجِعَ  

[Machine] I found this hadith in the book of my father's handwriting. Aswad ibn 'Amir narrated to us, Ja'far al-Ahmar narrated to us, from Qabus, from his father, from Ibn Abbas, who said that the Messenger of Allah ﷺ said: "Two qiblas (directions of prayer) cannot be correct in Egypt, and Muslims should not be charged jizya."  

وَجَدْتُ هَذَا الْحَدِيثَ فشي كِتَابِ أَبِي بِخَطِّهِ حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ حَدَّثَنَا جَعْفَرٌ الْأَحْمَرُ عَنْ قَابُوسَ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ لَا تَصْلُحُ قِبْلَتَانِ فِي مِصْرٍ وَاحِدٍ وَلا عَلَى الْمُسْلِمِينَ جِزْيَةٌ  

[Machine] Two Qiblas (directions for prayer) cannot be valid in one land, and there is no reward for a Muslim in that.  

لَا تَصْلُحُ قِبْلَتَانِ فِي أَرْضٍ وَلَيْسَ عَلَى مُسْلِمٍجِزْيَةٌ  

[Machine] That the Prophet ﷺ used to breathe into the vessel twice.  

أَنَّ النَّبِيَّ ﷺ كَانَ يَتَنَفَّسُ فِي الْإِنَاءِ مَرَّتَيْنِ  

"The Prophet started the Talbiyah after the Salat." (Using translation from Tirmidhī 819)   

أَنَّ النَّبِيَّ ﷺ لَبَّى فِي دُبُرِ الصَّلاةِ  

[Machine] The Messenger of Allah ﷺ said, "I saw my Lord, the Blessed and Exalted."  

قَالَ رَسُولُ اللهِ ﷺ رَأَيْتُ رَبِّي تَبَارَكَ وَتَعَالَى  

That the Messenger of Allah married Maimunah when they were both in Ihram. (Using translation from Nasāʾī 2839)   

أَنَّ رَسُولَ اللهِ ﷺ تَزَوَّجَ وَهُوَ مُحْرِمٌ  

[Machine] "About the Prophet, ﷺ , that he prayed seven raka'ah all together and eight raka'ah all together."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ صَلَّى سَبْعًا جَمِيعًا وَثَمَانِيًا جَمِيعًا  

He heard the Prophet [SAW] say in 'Arafat: "Whoever cannot find an Izar (waist wrapper), let him wear trousers, and whoever cannot find sandals, let him wear Khuffs (leather socks)." (Using translation from Nasāʾī 5325)  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَخْطُبُ بِعَرَفَاتٍ فَقَالَ مَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ وَمَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ  

The Prophet ﷺ said, "I have been ordered to prostrate on seven (bones) and not to tuck up the hair or garment." (Using translation from Bukhārī 816)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةٍ وَلا أَكُفَّ شَعَرًا وَلا ثَوْبًا  

[Machine] The Messenger of Allah ﷺ prohibited the selling of food until the seller receives it in full or it is received by him. Ibn Abbas said, "I consider all transactions to be in his position."  

نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الطَّعَامِ حَتَّى يَسْتَوْفِيَهُ أَوْ يُسْتَوْفَى وقَالَ ابْنُ عَبَّاسٍ أَحْسِبُ الْبُيُوعَ كُلَّهَا بِمَنْزِلَتِهِ  

Do not make anything having life as a target. (Using translation from Muslim 1957a)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا تَتَّخِذُوا شَيْئًا فِيهِ الرُّوحُ غَرَضًا  

That the Messenger of Allah married Maimunah when they were both in Ihram. (Using translation from Nasāʾī 2839)  

أَنَّ رَسُولَ اللهِ ﷺ تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ