[Machine] He stayed with the Prophet of Allah ﷺ one night, and the Prophet of Allah ﷺ got up from the night and went out and looked at the sky, then he recited this verse in Surah Al-Imran, "Indeed, in the creation of the heavens and the earth and the alternation of the night and the day..." [Quran 3:190] until he reached "Exalted are You; then protect us from the punishment of the Fire." [Quran 3:191]. Then he returned to the house, performed ablution, and prayed. Then he lay down and returned again and looked at the sky, and then recited this verse. Then he returned, performed ablution, and prayed. Then he lay down and returned again and looked at the sky, and then recited this verse. Then he returned, performed ablution, and prayed.  

أَنَّهُ بَاتَ عِنْدَ نَبِيِّ اللهِ ﷺ ذَاتَ لَيْلَةٍ فَقَامَ نَبِيُّ اللهِ ﷺ مِنَ اللَّيْلِ فَخَرَجَ فَنَظَرَ فِي السَّمَاءِ ثُمَّ تَلا هَذِهِ الْآيَةَ الَّتِي فِي آلِ عِمْرَانَ {إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ} [البقرة 164] حَتَّى بَلَغَ {سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ} [آل عمران 191] ثُمَّ رَجَعَ إِلَى الْبَيْتِ فَتَسَوَّكَ وَتَوَضَّأَ ثُمَّ قَامَ فَصَلَّى ثُمَّ اضْطَجَعَ ثُمَّ رَجَعَ أَيْضًا فَنَظَرَ فِي السَّمَاءِ ثُمَّ تَلَا هَذِهِ الْآيَةَ ثُمَّ رَجَعَ فَتَسَوَّكَ وَتَوَضَّأَ ثُمَّ قَامَ فَصَلَّى ثُمَّ اضْطَجَعَ ثُمَّ رَجَعَ أَيْضًا فَنَظَرَ فِي السَّمَاءِ ثُمَّ تَلَا هَذِهِ الْآيَةَ ثُمَّ رَجَعَ فَتَسَوَّكَ وَتَوَضَّأَ ثُمَّ قَامَ فَصَلَّى  

[Machine] "When the Prophet ﷺ used to say, 'Allah hears the one who praises Him,' he would say, 'Our Lord, to You is all praise, filling the heavens, earth, and whatever You will of anything else after.' Mansur said that Anas narrated from his brother 'Ubaydullah with this."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ قَالَ اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ قَالَ وَقَالَ مَنْصُورٌ وَحَدَّثَنِي عَوْنٌ عَنْ أَخِيهِ عُبَيْدِ اللهِ بِهَذَا  

"She is the daughter of my brother through breast-feeding, and what becomes unlawful (for marriage) through breast-feeding is the same as that which becomes unlawful through lineage." (Using translation from Nasāʾī 3306)  

أَنَّ رَسُولَ اللهِ ﷺ أُرِيدَ عَلَى ابْنَةِ حَمْزَةَ أَنْ يَتَزَوَّجَهَا فَقَالَ إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ وَإِنَّهُ يَحْرُمُ مِنَ الرَّضَاعَةِ مَا يَحْرُمُ مِنَ النَّسَبِ  

[Machine] For the Prophet ﷺ in the daughter of Hamza and he noticed her beauty, so the Messenger of Allah ﷺ said, "Indeed she is the daughter of my brother through breastfeeding." Then the Prophet of Allah ﷺ said, "Did you not know that Allah, the Almighty, has made unlawful through breastfeeding what He made unlawful through regular lineage?"  

لِلنَّبِيِّ ﷺ فِي ابْنَةِ حَمْزَةَ وَذَكَرَ مِنْ جَمَالِهَا فَقَالَ رَسُولُ اللهِ ﷺ إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ ثُمَّ قَالَ نَبِيُّ اللهِ ﷺ أَمَا عَلِمْتَ أَنَّ اللهَ ﷻ حَرَّمَ مِنَ الرَّضَاعَةِ مَا حَرَّمَ مِنَ النَّسَبِ  

[Machine] A man getting married while in a state of ihram and saying that the Prophet of Allahﷺ married Maymunah bint al-Harith with a water called "Sarif" which is also in a state of ihram. So when the Prophet of Allah completed his pilgrimage, he approached until he arrived at that water and married her with it.  

أَنْ يَتَزَوَّجَ الرَّجُلُ وَهُوَ مُحْرِمٌ وَيَقُولُ إِنَّ نَبِيَّ اللهِ ﷺ تَزَوَّجَ مَيْمُونَةَ بِنْتَ الْحَارِثِ بِمَاءٍ يُقَالُ لَهُ سَرِفُ وَهُوَ مُحْرِمٌ فَلَمَّا قَضَى نَبِيُّ اللهِ حَجَّتَهُ أَقْبَلَ حَتَّى إِذَا كَانَ بِذَلِكَ الْمَاءِ أَعْرَسَ بِهَا  

[Machine] The Messenger of Allah (PBUH) passed by a man whose thigh was exposed, so he said, "Cover your thigh, for indeed the thigh of a man is considered part of his 'awrah."  

مَرَّ رَسُولُ اللهِ ﷺ عَلَى رَجُلٍ وَفَخِذُهُ خَارِجَةٌ فَقَالَ غَطِّ فَخِذَكَ فَإِنَّ فَخِذَ الرَّجُلِ مِنْ عَوْرَتِهِ  

[Machine] Which of the two recitations was the last, Abdullah's recitation or Zaid's recitation? He said, we said, Zaid's recitation. He said, no, indeed the Messenger of Allah ﷺ used to recite the Qur'an to Gabriel once every year. But in the year he passed away, he recited it to him twice. And Abdullah's recitation was the last recitation.  

أَيُّ الْقِرَاءَتَيْنِ كَانَتْ أَخِيرًا قِرَاءَةُ عَبْدِاللهِ أَوْ قِرَاءَةُ زَيْدٍ؟ قَالَ قُلْنَا قِرَاءَةُ زَيْدٍ قَالَ لَا إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَعْرِضُ الْقُرْآنَ عَلَى جَبْرَيلَ كُلَّ عَامٍ مَرَّةً فَلَمَّا كَانَ فِي الْعَامِ الَّذِي قُبِضَ فِيهِ عَرَضَهُ عَلَيْهِ مَرَّتَيْنِ وَكَانَتْ آخِرَ الْقِرَاءَةِ قِرَاءَةُ عَبْدِ اللهِ  

from Ibn 'Abbas, regarding the saying of Allah, Most High: Alif Lam Mim. The Romans have been defeated. In the nearest land (30:1-3)" he said: "Ghulibat wa Ghalabat (defeated and then victorious)." He said: "The idolaters wanted the Persians to be victorious over the Romans because they too were people who worshiped idols, while the Muslims wanted the Romans to be victorious over the Persians because they were people of the Book. This was mentioned to Abu Bakr, so Abu Bakr mentioned that to the Messenger of Allah ﷺ and he said: 'They will certainly prevail.' Abu Bakr mentioned that to them, and they said: 'Make a wager between us and you; if we win, we shall get this and that, and if you win, you shall get this or that.' He made the term five years, but they (the Romans) were not victorious. They mentioned that to the Prophet ﷺ and he said: "Why did you not make it less (than)" - He (one of the narrators said): I think he said: "ten?" He said: Sa'eed said: "Al-Bid' is what is less than then" - he said: "Afterwards the Romans have been victorious." He said: "That is what Allah Most High said: 'Alif Lam Mim. The Romans have been defeated' up to His saying: 'And on the day, the believers will rejoice - with the help of Allah. He helps whom He wills (30:1-5).' Sufyan said: "I heard that they were victorious over them on the Day of Badr." (Using translation from Tirmidhī 3193)   

فِي قَوْلِهِ {الم غُلِبَتِ الرُّومُ} [الروم 2] قَالَ غُلِبَتْ وَغَلَبَتْ قَالَ كَانَ الْمُشْرِكُونَ يُحِبُّونَ أَنْ تَظْهَرَ فَارِسُ عَلَى الرُّومِ لِأَنَّهُمْ أَهْلُ أَوْثَانٍ وَكَانَ الْمُسْلِمُونَ يُحِبُّونَ أَنْ تَظْهَرَ الرُّومُ عَلَى فَارِسَ لِأَنَّهُمْ أَهْلُ كِتَابٍ فَذَكَرُوهُ لِأَبِي بَكْرٍ فَذَكَرَهُ أَبُو بَكْرٍ لِرَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ أَمَا إِنَّهُمْ سَيَغْلِبُونَ قَالَ فَذَكَرَهُ أَبُو بَكْرٍ لَهُمْ فَقَالُوا اجْعَلْ بَيْنَنَا وَبَيْنَكَ أَجَلًا فَإِنْ ظَهَرْنَا كَانَ لَنَا كَذَا وَكَذَا وَإِنْ ظَهَرْتُمْ كَانَ لَكُمْ كَذَا وَكَذَا فَجَعَلَ أَجَلًا خَمْسَ سِنِينَ فَلَمْ يَظْهَرُوا فَذَكَرَ ذَلِكَ أَبُو بَكْرٍلِلنَّبِيِّ ﷺ فَقَالَ أَلا جَعَلْتَهَا إِلَى دُونَ قَالَ أُرَاهُ قَالَ الْعَشْرِ؟ قَالَ قَالَ سَعِيدُ بْنُ جُبَيْرٍ الْبِضْعُ مَا دُونَ الْعَشْرِ ثُمَّ ظَهَرَتِ الرُّومُ بَعْدُ قَالَ فَذَلِكَ قَوْلُهُ {الم غُلِبَتِ الرُّومُ} [الروم 1] إِلَى قَوْلِهِ {وَيَوْمَئِذٍ يَفْرَحُ الْمُؤْمِنُونَ} [الروم 4] قَالَ يَفْرَحُونَ {بِنَصْرِ اللهِ} [الروم 5]  

[Machine] "To bring the soul out of the body, I used to love the wives of the Messenger of Allah ﷺ more than the Messenger of Allah himself. The Messenger of Allah only loved what is good. And your necklace fell on the night of Al-Abwa, so the Messenger of Allah ﷺ remained in that state until he reached his residence, and the people did not have any water with them. So Allah, the Almighty, revealed, 'Then when you are secure, then purify yourselves with clean earth.' [Quran 4:43]. This was because of you. Allah, the Almighty, does not reveal ease to this Ummah except through you. And Allah, the Almighty, revealed your innocence from above the seven heavens, and the Trusted Soul was brought down with it. So now there is no mosque of Allah where Allah is mentioned except that His remembrance is recited there day and night." She said, "Leave me alone, O Ibn Abbas, I swear by the One in whose hand is my soul, I wish I were a forgotten, forgotten person."  

أَنْ تَخْرُجَ الرُّوحُ مِنَ الجَسَدِ كُنْتِ أَحَبَّ نِسَاءِ رَسُولِ اللهِ ﷺ إِلَى رَسُولِ اللهِ وَلَمْ يَكُنْ رَسُولُ اللهِ يُحِبُّ إِلا طَيِّبًا وَسَقَطَتْ قِلادَتُكِ لَيْلَةَ الْأَبْوَاءِ فَأَصْبَحَ رَسُولُ اللهِ ﷺ حَتَّى يُصْبِحَ فِي الْمَنْزِلِ وَأَصْبَحَ النَّاسُ لَيْسَ مَعَهُمْ مَاءٌ فَأَنْزَلَ اللهُ ﷻ {فَتَيَمَّمُوا صَعِيدًا طَيِّبًا} [النساء 43] فَكَانَ ذَلِكَ فِي سَبَبِكِ وَمَا أَنْزَلَ اللهُ ﷻ لِهَذِهِ الْأُمَّةِ مِنَ الرُّخْصَةِ وَأَنْزَلَ اللهُ بَرَاءَتَكِ مِنْ فَوْقِ سَبْعِ سَمَاوَاتٍ جَاءَ بِهِ الرُّوحُ الْأَمِينُ فَأَصْبَحَ لَيْسَ لِلَّهِ مَسْجِدٌ مِنْ مَسَاجِدِ اللهِ يُذْكَرُ فِيهِ اللهُ إِلا يُتْلَى فِيهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ فَقَالَتْ دَعْنِي مِنْكَ يَا ابْنَ عَبَّاسٍ وَالَّذِي نَفْسِي بِيَدِهِ لَوَدِدْتُ أَنِّي كُنْتُ نَسْيًا مَنْسِيًّا  

[Machine] Ibn Abbas said to her, "You were named Umm al-Mu'minin (Mother of the Believers) so that you may be happy, and indeed it was your name before you were born."  

قَالَ لَهَا ابْنُ عَبَّاسٍ إِنَّمَا سُمِّيتِ أُمَّ الْمُؤْمِنِينَ لِتَسْعَدِي وَإِنَّهُ لاسْمُكِ قَبْلَ أَنْ تُولَدِي  

“When the Messenger of Allah ﷺ raised his head from Ruku’, he said: ‘Sami’ Allahu liman hamidah, Allahumma, Rabbana lakal-hamd, mil’ as-samawati wa mil’ al- ard wa mil’ ma shi’ta min shay’in ba’d (Allah hears those who praise Him. O Allah! O our Lord, to You is the praise as much as fills the heavens, as much as fills the earth and as much as You will after that).’” (Using translation from Ibn Mājah 878)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِوَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ  

"The Messenger of Allah [SAW] forbade Ad-Dubba', Al-Hantam, Al-Muzaffat, and An-Naqir, and (he forbade) mixing Al-Balh with Az-Zahuw." (Using translation from Nasāʾī 5548)  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ وَالنَّقِيرِ وَأَنْ يُخْلَطَ الْبَلَحُ وَالزَّهْوُ  

[Machine] The conquest took place on the thirteenth of Ramadan.  

كَانَ الْفَتْحُ فِي ثَلاثَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ  

[Machine] They say that it is written between his eyes K F R. Ibn Abbas said, "I did not hear him say that. However, as for Ibrahim ﷺ , look at your companion, and as for Musa ﷺ , he is a man of medium height, with curly hair, riding a Red Camel. He looks as if I am looking at him descending into the valley, making takbeer."  

يَقُولُونَ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ ك ف ر قَالَ فَقَالَ ابْنُ عَبَّاسٍ لَمْ أَسْمَعْهُ قَالَ ذَلِكَ وَلَكِنْ قَالَ أَمَّا إِبْرَاهِيمُ عَلَيْهِ السَّلامُ فَانْظُرُوا إِلَى صَاحِبِكُمْ وَأَمَّا مُوسَى عَلَيْهِ السَّلامُ فَرَجُلٌ آدَمُ جَعْدٌ عَلَى جَمَلٍ أَحْمَرَ مَخْطُومٍ بِخُلْبَةٍ كَأَنِّي أَنْظُرُ إِلَيْهِ إِذَا انْحَدَرَ فِي الْوَادِي يُلَبِّي  

[Machine] Written between his eyes was the letter Kaf, so Ibn Abbas said, "I have not heard the Prophet ﷺ say anything about that. However, regarding Ibrahim ﷺ , he said, 'look at your companion.' He meant himself ﷺ . And as for Musa, he was a tall, curly-haired man, riding on a red camel with a big nose, as if I am looking at him now, descending from the valley, responding to the call." My father said, HuShaym said, "The khulbah is a soft cloth."  

مَكْتُوبٌ بَيْنَ عَيْنَيْهِ ك ف ر فَقَالَ ابْنُ عَبَّاسٍ لَمْ أَسْمَعْهُ يَقُولُ ذَاكَ وَلَكِنْ قَالَ أَمَّا إِبْرَاهِيمُ عَلَيْهِ الصَّلَاةُ وَالسَّلامُ فَانْظُرُوا إِلَى صَاحِبِكُمْ قَالَ يَزِيدُ يَعْنِي نَفْسَهُ ﷺ وَأَمَّا مُوسَى فَرَجُلٌ آدَمُ جَعْدٌ طُوَالٌ عَلَى جَمَلٍ أَحْمَرَ مَخْطُومٍ بِخُلْبَةٍ كَأَنِّي أَنْظُرُ إِلَيْهِ وَقَدِ انْحَدَرَ مِنَ الْوَادِي يُلَبِّي قَالَ أَبِي قَالَ هُشَيْمٌ الْخُلْبَةُ اللِّيفُ  

[Machine] He ordered a caller who called out on a rainy day to pray in their tents.  

أَمَرَ مُنَادِيًا فَنَادَى فِي يَوْمٍ مَطِيرٍ أَنْ صَلُّوا فِي رِحَالِكُمْ  

[Machine] It means: "A sheep died in some houses of the wives of the Prophet Muhammad ﷺ , so the Prophet ﷺ said, 'Did you not benefit from its wool?'"  

أَنَّهُ مَاتَتْ شَاةٌ فِي بَعْضِ بُيُوتِ نِسَاءِ النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ أَلَا انْتَفَعْتُمْ بِمَسْكِهَا؟  

When the Prophet ﷺ wanted to prostrate after bowing, he would say: "Allahumma, Rabbana wa lakal-hamd, mil'as-samawati wa mil'al-ardi wa mil'ama shi'ta min shai'in ba'd ( O Allah, our Lord, to You be the Praise, filling the heavens, filling the Earth, and filling whatever else You will.)" (Using translation from Nasāʾī 1067)  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا أَرَادَ السُّجُودَ بَعْدَ الرَّكْعَةِ يَقُولُ اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ  

[Machine] The Prophet ﷺ was born on Monday, and he received revelation on Monday. He migrated from Mecca to Medina on Monday, and he arrived in Medina on Monday. He passed away on Monday, and he raised the Black Stone on Monday.  

وُلِدَ النَّبِيُّ ﷺ يَوْمَ الْإِثْنَيْنِ وَاسْتُنْبِئَ يَوْمَ الْإِثْنَيْنِ وَخَرَجَ مُهَاجِرًا مِنْ مَكَّةَ إِلَى الْمَدِينَةِ يَوْمَ الْإِثْنَيْنِ وَقَدِمَ الْمَدِينَةَ يَوْمَ الْإِثْنَيْنِ وَتُوُفِّيَ ﷺ يَوْمَ الْإِثْنَيْنِ وَرَفَعَ الْحَجَرَ الْأَسْوَدَ يَوْمَ الْإِثْنَيْنِ  

[Machine] I saw the Prophet ﷺ standing in Arafat, and he had wrapped himself with a cloak. Then, a Bedouin man came and stood near him, followed by a woman. The man started looking at the woman, so the Messenger of Allah ﷺ noticed and turned his face away. Then, the Prophet said, "O people, righteousness is not in the mere display of horses and camels, rather it is in tranquility. So, maintain tranquility." Then, he continued speaking, "I did not see her raise her hand excessively until she reached the gathering." When he stood at a gathering, he elevated Usamah and said, "O people, righteousness is not in the mere display of horses and camels, rather it is in tranquility. Maintain tranquility." Then, he continued speaking. "I did not see her raise her hand excessively until she came to Mina. They brought us a black weakling camel from the camels owned by the Banu Hashim. He struck our thighs and said, 'O sons of Hashim, disperse and do not throw the pebbles until the sun rises."  

رَأَيْتُ النَّبِيَّ ﷺ بِعَرَفَاتٍ وَاقِفًا وَقَدْ أَرْدَفَ الْفَضْلَ فَجَاءَ أَعْرَابِيٌّ فَوَقَفَ قَرِيبًا وَأَمَةٌ خَلْفَهُ فَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا فَفَطِنَ لَهُ رَسُولُ اللهِ ﷺ فَجَعَلَ يَصْرِفُ وَجْهَهُ قَالَ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ لَيْسَ الْبِرُّ بِإِيجَافِ الْخَيْلِ وَلا الْإِبِلِ فَعَلَيْكُمْ بِالسَّكِينَةِ قَالَ ثُمَّ أَفَاضَ قَالَ فَمَا رَأَيْتُهَا رَافِعَةً يَدَهَا عَادِيَةً حَتَّى أَتَى جَمْعًا قَالَ فَلَمَّا وَقَفَ بِجَمْعٍ أَرْدَفَ أُسَامَةَ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ إِنَّ الْبِرَّ لَيْسَ بِإِيجَافِ الْخَيْلِ وَالْإِبِلِ فَعَلَيْكُمْ بِالسَّكِينَةِ قَالَ ثُمَّ أَفَاضَ فَمَا رَأَيْتُهَا رَافِعَةً يَدَهَا عَادِيَةً حَتَّى أَتَتْ مِنًى فَأَتَانَا بِسَوَادِ ضَعْفَى بَنِي هَاشِمٍ عَلَى حُمُرَاتٍ لَهُمْ فَجَعَلَ يَضْرِبُ أَفْخَاذَنَا وَيَقُولُ يَا بَنِيَّ أَفِيضُوا وَلا تَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ  

The Prophet ﷺ entered the Kaʿba and found in it the pictures of (Prophet) Abraham and Mary. On that he said' "What is the matter with them ( i.e. Quraish)? They have already heard that angels do not enter a house in which there are pictures; yet this is the picture of Abraham. And why is he depicted as practicing divination by arrows?" (Using translation from Bukhārī 3351)  

أَنَّ رَسُولَ اللهِ ﷺ حِينَ دَخَلَ الْبَيْتَ وَجَدَ فِيهِ صُورَةَ إِبْرَاهِيمَ وَصُورَةَ مَرْيَمَ فَقَالَ أَمَّا هُمْ فَقَدْ سَمِعُوا أَنَّ الْمَلائِكَةَ لَا تَدْخُلُ بَيْتًا فِيهِ صُورَةٌ هَذَا إِبْرَاهِيمُ مُصَوَّرًا فَمَا بَالُهُ يَسْتَقْسِمُ؟  

[Machine] "Abu Abdurrahman said, and I heard it from Harun, he said: Ibn Wahb told us, Abu Sahr informed me, from Shareek ibn Abdullah ibn Abi Namir, from Kurayb, the freed slave of Ibn Abbas, from Abdullah bin Abbas, that his son died in Qudayd or Usfan. So he said, 'O Kurayb, see how many people have gathered for him.' Kurayb said, 'I went out and found a group of people gathered for him, so I informed him.' He said, 'Did they say they are forty?' He said, 'Yes.' He said, 'Take him out, for I heard the Messenger of Allah ﷺ saying: There is no Muslim who dies and forty men stand for his funeral prayer, and they do not associate anything with Allah, except that Allah will grant them intercession for him.'"  

أَبُو عَبْدِ الرَّحْمَنِ وَسَمِعْتُهُ أَنَا مِنْ هَارُونَ قَالَ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي أَبُو صَخْرٍ عَنْ شَرِيكِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ أَنَّهُ مَاتَ ابْنٌ لَهُ بِقُدَيْدٍ أَوْ بِعُسْفَانَ فَقَالَ يَا كُرَيْبُ انْظُرْ مَا اجْتَمَعَ لَهُ مِنَ النَّاسِ قَالَ فَخَرَجْتُ فَإِذَا نَاسٌ قَدِ اجْتَمَعُوا لَهُ فَأَخْبَرْتُهُ قَالَ يَقُولُ هُمْ أَرْبَعُونَ؟ قَالَ نَعَمْ قَالَ أَخْرِجُوهُ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا مِنْ مُسْلِمٍ يَمُوتُ فَيَقُومُ عَلَى جِنَازَتِهِ أَرْبَعُونَ رَجُلًا لَا يُشْرِكُونَ بِاللهِ شَيْئًا إِلَّا شَفَّعَهُمُ اللهُ فِيهِ  

[Machine] A man went out and two men followed him, and there was a man who recited behind them, saying "Return." So they returned. He said to him, "Indeed, these two are Shaytans (devils), and I have not stopped with them until I have returned them. When you meet the Prophet ﷺ , give him the greetings of peace, and inform him that we are in the gathering of our charities. Even if it was suitable for him, we would have sent it to him." The Messenger of Allah ﷺ forbade seclusion at that moment.  

أَنَّ رَجُلًا خَرَجَ فَتَبِعَهُ رَجُلانِ وَرَجُلٌ يَتْلُوهُمَا يَقُولُ ارْجِعَا قَالَ فَرَجَعَا قَالَ فَقَالَ لَهُ إِنَّ هَذَيْنِ شَيْطَانَانِ وَإِنِّي لَمْ أَزَلْ بِهِمَا حَتَّى رَدَدْتُهُمَا فَإِذَا أَتَيْتَ النَّبِيَّ ﷺ فَأَقْرِئْهُ السَّلامَ وَأَعْلِمْهُ أَنَّا فِي جَمْعِ صَدَقَاتِنَا وَلَوْ كَانَتْ تَصْلُحُ لَهُ لَأَرْسَلْنَا بِهَا إِلَيْهِ قَالَ فَنَهَى رَسُولُ اللهِ ﷺ عِنْدَ ذَلِكَ عَنِ الْخَلْوَةِ  

[Machine] We have not found anyone who is more knowledgeable in speaking about the Shia than Adi ibn Thabit.  

مَا أَدْرَكْنَا أَحَدًا أَقْوَمَ بِقَوْلِ الشِّيعَةِ مِنْ عَدِيِّ بْنِ ثَابِتٍ  

[Machine] The Messenger of Allah ﷺ said, "The price of the dog is impure." He further said, "So when someone comes to you seeking the price of the dog, fill his hands with dirt."  

قَالَ رَسُولُ اللهِ ﷺ ثَمَنُ الْكَلْبِ خَبِيثٌ قَالَ فَإِذَا جَاءَكَ يَطْلُبُ ثَمَنَ الْكَلْبِ فَامْلَأ كَفَّيْهِ تُرَابًا  

[Machine] "A man from Balhujaym said, 'O Abu Abbas, what is this youth that has spread among the people, that whoever performs tawaf around the Kaaba is considered to have accomplished their goal?' He (Abu Abbas) said, 'It is the Sunnah of your Prophet ﷺ , even if you dislike it.'"  

رَجُلٌ مِنْ بَلْهُجَيْمٍ يَا أَبَا عَبَّاسٍ مَا هَذِهِ الْفُتْيَا الَّتِي قد تَفَشَّغَتْ بِالنَّاسِ أَنَّ مَنْ طَافَ بِالْبَيْتِ فَقَدْ حَلَّ؟ فَقَالَ سُنَّةُ نَبِيِّكُمْ ﷺ وَإِنْ رَغِمْتُمْ  

[Machine] Ibn Abbas attended a group of Jews who came to the Prophet ﷺ and said, "O Abu Al-Qasim, tell us about something that only a prophet knows." The Prophet said, "Ask me about whatever you want, but grant me the protection of Allah and what Jacobﷺ made his sons swear to, that if I tell you something, you will follow me in Islam." They agreed. They asked him about four things: which food the Israelites prohibited for themselves before the revelation of the Torah, how the water of a man and a woman differ, how a male offspring is conceived, and how the Prophet, an unlettered person, dreams and who his guardian angel is. The Prophet replied, "You have to abide by the covenant and promise with Allah. If I inform you, will you follow me?" They agreed. Then the Prophet told him, and they acknowledged. The Prophet then said, "I will ask you with the One who revealed the Torah to Moses, do you know that when Jacobﷺ fell seriously ill and his disease persisted, he vowed to Allah that if He healed him, he will prohibit for himself the most beloved food and the most beloved drink to him." They agreed. The Prophet said, "I bear witness with you by Allah who revealed the Torah to Moses. Do you know that the sperm of a man is thick and white, while the sperm of a woman is thin and yellow? Whichever of them surpasses in strength will dictate the gender of the offspring by the permission of Allah. If the man's sperm prevails over the woman's, the child will be male, and if the woman's sperm prevails over the man's, the child will be female by the permission of Allah." They agreed. The Prophet said, "I bear witness with you by Allah who revealed the Torah to Moses. Do you know that the eyes of this unlettered Prophet sleep, but his heart does not?" They agreed. Then they asked, "Who is your guardian angel among the angels?" The Prophet replied, "My guardian angel is Gabriel, peace be upon him. Whenever Allah sent a prophet, Gabriel has always been his guardian angel." They said, "If it were otherwise, we would have followed you and believed in you." The Prophet asked, "What prevents you from believing in me?" They replied, "Because we are your enemies." At that moment, Allah revealed the verse, "Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought the Qur'an down upon your heart, [O Muhammad], by permission of Allah"" (Quran 2:97), until the verse, "And behind them is the Book of Allah, which they do not know" (Quran 2:101). Then Allah further revealed, "Anger is upon anger" (Quran 2:90).  

ابْنُ عَبَّاسٍ حَضَرَتْ عِصَابَةٌ مِنَ الْيَهُودِ نَبِيَّ اللهِ ﷺ يَوْمًافَقَالُوا يَا أَبَا الْقَاسِمِ حَدِّثْنَا عَنْ خِلالٍ نَسْأَلُكَ عَنْهُنَّ لَا يَعْلَمُهُنَّ إِلا نَبِيٌّ قَالَ سَلُونِي عَمَّا شِئْتُمْ وَلَكِنِ اجْعَلُوا لِي ذِمَّةَ اللهِ وَمَا أَخَذَ يَعْقُوبُ عَلَيْهِ السَّلامُ عَلَى بَنِيهِ لَئِنْ أَنَا حَدَّثْتُكُمْ شَيْئًا فَعَرَفْتُمُوهُ لَتُتَابِعُنِّي عَلَى الْإِسْلَامِ قَالُوا فَذَلِكَ لَكَ قَالَ فَسَلُونِي عَمَّا شِئْتُمْ قَالُوا أَخْبِرْنَا عَنْ أَرْبَعِ خِلَالٍ نَسْأَلُكَ عَنْهُنَّ أَخْبِرْنَا أَيُّ الطَّعَامِ حَرَّمَ إِسْرَائِيلُ عَلَى نَفْسِهِ مِنْ قَبْلِ أَنْ تُنَزَّلَ التَّوْرَاةُ؟ وَأَخْبِرْنَا كَيْفَ مَاءُ الْمَرْأَةِ وَمَاءُ الرَّجُلِ؟ كَيْفَ يَكُونُ الذَّكَرُ مِنْهُ؟ وَأَخْبِرْنَا كَيْفَ هَذَا النَّبِيُّ الْأُمِّيُّ فِي النَّوْمِ؟ وَمَنْ وَلِيُّهُ مِنَ المَلائِكَةِ؟ قَالَ فَعَلَيْكُمْ عَهْدُ اللهِ وَمِيثَاقُهُ لَئِنْ أَنَا أَخْبَرْتُكُمْ لَتُتَابِعُنِّي؟ قَالَ فَأَعْطَوْهُ مَا شَاءَ مِنْ عَهْدٍ وَمِيثَاقٍ قَالَ فَأَنْشُدُكُمْ بِالَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى ﷺ هَلْ تَعْلَمُونَ أَنَّ إِسْرَائِيلَ يَعْقُوبَ عَلَيْهِ السَّلامُ مَرِضَ مَرَضًا شَدِيدًا وَطَالَ سَقَمُهُ فَنَذَرَ لِلَّهِ نَذْرًا لَئِنْ شَفَاهُ اللهُ تَعَالَى مِنْ سَقَمِهِ لَيُحَرِّمَنَّ أَحَبَّ الشَّرَابِ إِلَيْهِ وَأَحَبَّ الطَّعَامِ إِلَيْهِ وَكَانَ أَحَبَّ الطَّعَامِ إِلَيْهِ لُحْمَانُ الْإِبِلِ وَأَحَبَّ الشَّرَابِ إِلَيْهِ أَلْبَانُهَا؟ قَالُوا اللهُمَّ نَعَمْ قَالَ اللهُمَّ اشْهَدْ عَلَيْهِمْ فَأَنْشُدُكُمْ بِاللهِ الَّذِي لَا إِلَهَ إِلا هُوَ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى هَلْ تَعْلَمُونَ أَنَّ مَاءَ الرَّجُلِ أَبْيَضُ غَلِيظٌ وَأَنَّ مَاءَ الْمَرْأَةِ أَصْفَرُ رَقِيقٌ فَأَيُّهُمَا عَلا كَانَ لَهُ الْوَلَدُ وَالشَّبَهُ بِإِذْنِ اللهِ؟ إِنْ عَلا مَاءُ الرَّجُلِ عَلَى مَاءِ الْمَرْأَةِ كَانَ ذَكَرًا بِإِذْنِ اللهِ وَإِنْ عَلا مَاءُ الْمَرْأَةِ عَلَى مَاءِ الرَّجُلِ كَانَ أُنْثَى بِإِذْنِ اللهِ؟ قَالُوا اللهُمَّ نَعَمْ قَالَ اللهُمَّ اشْهَدْ عَلَيْهِمْ فَأَنْشُدُكُمْ بِالَّذِي أَنْزَلَالتَّوْرَاةَ عَلَى مُوسَى هَلْ تَعْلَمُونَ أَنَّ هَذَا النَّبِيَّ الْأُمِّيَّ تَنَامُ عَيْنَاهُ وَلا يَنَامُ قَلْبُهُ؟ قَالُوا اللهُمَّ نَعَمْ قَالَ اللهُمَّ اشْهَدْ قَالُوا وَأَنْتَ الْآنَ فَحَدِّثْنَا مَنْ وَلِيُّكَ مِنَ المَلائِكَةِ؟ فَعِنْدَهَا نُجَامِعُكَ أَوْ نُفَارِقُكَ؟ قَالَ فَإِنَّ وَلِيِّيَ جِبْرِيلُ عَلَيْهِ السَّلامُ وَلَمْ يَبْعَثِ اللهُ نَبِيًّا قَطُّ إِلا وَهُوَ وَلِيُّهُ قَالُوا فَعِنْدَهَا نُفَارِقُكَ لَوْ كَانَ وَلِيُّكَ سِوَاهُ مِنَ المَلائِكَةِ لَتَابَعْنَاكَ وَصَدَّقْنَاكَ قَالَ فَمَا يَمْنَعُكُمْ مِنْ أَنْ تُصَدِّقُوهُ؟ قَالُوا إِنَّهُ عَدُوُّنَا قَالَ فَعِنْدَ ذَلِكَ قَالَ اللهُ ﷻ {قُلْ مَنْ كَانَ عَدُوًّا لِجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَى قَلْبِكَ بِإِذْنِ اللهِ} [البقرة 97] إِلَى قَوْلِهِ ﷻ {كِتَابَ اللهِ وَرَاءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ} [البقرة 101] فَعِنْدَ ذَلِكَ {بَاءُوا بِغَضَبٍ عَلَى غَضَبٍ} [البقرة 90] الْآيَةَ  

Another chain with similar narration. (Using translation from Tirmidhī 1599)   

عَنِ ابْنِ عَبَّاسٍ بِنَحْوِهِ  

[Machine] The Messenger of Allahﷺ broke his fast in Arafat. Umm al-Fadl sent him some milk, so he drank it.  

أَنَّ رَسُولَ اللهِ ﷺ أَفْطَرَ بِعَرَفَةَ بَعَثَت إِلَيْهِ أُمُّ الْفَضْلِ بِلَبَنٍ فَشَرِبَ  

[Machine] The Prophet ﷺ broke his fast at Arafat. He said that Umm Al-Fadl sent him milk, so he drank it.  

أَنَّ النَّبِيَّ ﷺ أَفْطَرَ بِعَرَفَةَ قَالَ بَعَثَتْ إلَيْهِ أُمُّ الْفَضْلِ بِلَبَنٍ فَشَرِبَهُ  

[Machine] "Shall I take you with me?" I said, "No." Then I said, "There was a young girl with us who stumbled upon us, so I said, 'If I reach Makkah, I will investigate about this.'" Ibn Abbas said, "The Messenger of Allah ﷺ sent someone with the girls and instructed him regarding them. After he finished, he returned and said, 'O Messenger of Allah, what should I do with what happened to me from her?' He said, 'Slaughter her and dye her sandals with her blood, then strike it on her cheek. Neither you nor any of your companions should eat from her.' He said, 'So I said to him, 'If I am in these campaigns and I capture booty and I emancipate slaves for my mother, will it suffice to atone for what she owes?' Ibn Abbas said, 'A woman called Sinan, the daughter of Abdullah al-Juhani, was instructed to ask the Messenger of Allah ﷺ about her mother who had passed away without performing Hajj. Will it suffice for her to perform Hajj on her behalf?' The Prophet ﷺ said, 'What do you think if your mother had a debt and you paid it off on her behalf, would it suffice for her?' The woman said, 'Yes.' He said, 'Then perform Hajj on her behalf and ask him about seawater.' He said, 'Seawater is pure.'"

Note: In this translation, the Islamic phrase "Peace be upon him" has been added after mentioning the Prophet Muhammad's name, represented by ﷺ.  

أَلا أُخْلِيكَ؟ قُلْتُ لَا فَقُلْتُ كَانَتْ مَعِي بَدَنَةٌ فَأَزْحَفَتْ عَلَيْنَا فَقُلْتُ لَئِنْ قَدِمْتُ مَكَّةَ لَأَسْتَبْحِثَنَّ عَنْ هَذَا فَقَالَ ابْنُ عَبَّاسٍ بَعَثَ رَسُولُ اللهِ ﷺ بِالْبُدْنِ مَعَ فُلَانٍ وَأَمَرَهُ فِيهَا بِأَمْرِهِ فَلَمَّا قَفَّا رَجَعَ فَقَالَ يَا رَسُولَ اللهِ مَا أَصْنَعُ بِمَا أَزْحَفَ عَلَيَّ مِنْهَا؟ قَالَ انْحَرْهَا وَاصْبُغْ نَعْلَهَا فِي دَمِهَا وَاضْرِبْهُ عَلَى صَفْحَتِهَا وَلَا تَأْكُلْ مِنْهَا أَنْتَ وَلَا أَحَدٌ مِنْ أَهْلِ رُفْقَتِكَ قَالَ فَقُلْتُ لَهُ أَكُونُ فِي هَذِهِ الْمَغَازِي فَأُغْنَمُ فَأُعْتِقُ عَنِ أُمِّي أَفَيُجْزِئُ عَنْهَا أَنْ أُعْتِقَ؟ فَقَالَ ابْنُ عَبَّاسٍ أَمَرَتِ امْرَأَةٌ سِنَانَ بْنَ عَبْدِ اللهِ الْجُهَنِيَّ أَنْ يَسْأَلَ رَسُولَ اللهِ ﷺ عَنْ أُمِّهَا تُوُفِّيَتْ وَلَمْ تَحْجُجْ أَيُجْزِئُ عَنْهَا أَنْ تَحُجَّ عَنْهَا؟ فَقَالَ النَّبِيُّ ﷺ أَرَأَيْتَ لَوْ كَانَ عَلَى أُمِّهَا دَيْنٌ فَقَضَتْهُ عَنْهَا أَكَانَ يُجْزِئُ عَنْ أُمِّهَا؟ قَالَ نَعَمْ قَالَ فَلْتَحْجُجْ عَنْ أُمِّهَا وَسَأَلَهُ عَنْ مَاءِ الْبَحْرِ؟ فَقَالَ مَاءُ الْبَحْرِ طَهُورٌ  

[Machine] "In a narration from his Lord, the Messenger of Allah ﷺ said: Indeed, your Lord, blessed and exalted, is Merciful. Whoever intends to do a good deed but does not do it, a reward is written for him. And if he does it, a reward from ten to seven hundred times or more is written for him. And whoever intends to do an evil deed but does not do it, a good deed is written for him. And if he does it, one (sin) is written for him or Allah erases it. And no one is destroyed except by Allah, the Exalted."  

عَنْ رَسُولِ اللهِ ﷺ فِيمَا رَوَى عَنْ رَبِّهِ قَالَ قَالَ رَسُولُ اللهِ ﷺ إِنَّ رَبَّكُمْ تَبَارَكَ وَتَعَالَى رَحِيمٌ مَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةً فَإِنْ عَمِلَهَا كُتِبَتْ لَهُ عَشْرًا إِلَى سَبْعِ مِائَةٍ إِلَى أَضْعَافٍ كَثِيرَةٍ وَمَنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةً فَإِنْ عَمِلَهَاكُتِبَتْ لَهُ وَاحِدَةً أَوْ يَمْحُوهَا اللهُ وَلَا يَهْلِكُ عَلَى اللهِ تَعَالَى إِلَّا هَالِكٌ  

The Prophet ﷺ as saying: Seek laitat al-Qadr in the last ten night of Ramadan. When nine (nights) remain (i.e. on the twenty first) , when seven (night) remain (i.e. on the twenty third), and when five (nights) remain (i.e. on the twenty fifth). (Using translation from Abū Dāʾūd 1381)  

عَنِ النَّبِيِّ ﷺ قَالَ الْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ فِي تَاسِعَةٍ تَبْقَى أَوْ سَابِعَةٍ تَبْقَى أَوْ خَامِسَةٍ تَبْقَى  

[Machine] I saw the Messenger of Allah ﷺ prostrate in frustration.  

رَأَيْتُ رَسُولَ اللهِ ﷺ سَجَدَ فِي ص  

[Machine] I said to Ibn Abbas, "Indeed, we conquer the people of the Maghreb and their majority are non-Muslims. Perhaps Hammad said, and most of their water is impure." He said: "I heard the Prophet ﷺ saying: "Its tanning purifies it."  

قُلْتُ لِابْنِ عَبَّاسٍ إِنَّا نَغْزُو أَهْلَ الْمَغْرِبِ وَأَكْثَرُ أَسْقِيَتِهِمْ وَرُبَّمَا قَالَ حَمَّادٌ وَعَامَّةُ أَسْقِيَتِهِمْ الْمَيْتَةُ فَقَالَ سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ دِبَاغُهَا طُهُورُهَا  

Ibn 'Abbas reported that Messenger of Allah ﷺ stayed in Mecca for fifteen years (after his advent as a Prophet) and he heard the voice of Gabriel and saw his radiance for seven years but did not see any visible form, and then received revelation for ten years, and he stayed in Medina for ten years. (Using translation from Muslim 2353e)   

أَقَامَ النَّبِيُّ ﷺ بِمَكَّةَ خَمْسَ عَشْرَةَ سَنَةً سَبْعَ سِنِينَ يَرَى الضَّوْءَ وَيَسْمَعُ الصَّوْتَ وَثَمَانِي سِنِينَ يُوحَى إِلَيْهِ وَأَقَامَ بِالْمَدِينَةِ عَشْرَ سِنِينَ  

[Machine] That the Prophet ﷺ wiped his shoulder and then prayed without performing ablution.  

أَنَّ النَّبِيَّ ﷺ انْتَهَسَ مِنْ كَتِفٍ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ  

[Machine] Abdullah, who is not attributed by Affan more than Abdullah, said: The Messenger of Allah ﷺ said: "Whoever sees me in a dream, then he has indeed seen me, for the Satan cannot impersonate me." And Affan said: "Once, he cannot imagine seeing me."  

حَدَّثَنِي عَبْدُ اللهِ لَمْ يَنْسُبْهُ عَفَّانُ أَكْثَرَ مِنْ عَبْدِ اللهِ قَالَ قَالَ رَسُولُ اللهِ ﷺ مَنْ رَآنِي فِي الْمَنَامِ فَإِيَّايَ رَأَى فَإِنَّ الشَّيْطَانَ لَا يَتَخَيَّلُ بِي وَقَالَ عَفَّانُ مَرَّةً لَا يَتَخَيَّلُنِي  

'Whoever cannot find an Izar, let him wear pants, and whoever cannot find sandals, let him wear khuffs." (Using translation from Nasāʾī 2672)   

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَخْطُبُ بِعَرَفَاتٍ مَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَمَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ  

[Machine] "The Messenger of Allah ﷺ said: I have been commanded to prostrate on seven bones, and not to touch any hair or clothing. And he said another time: Your Prophet ﷺ has been commanded to prostrate on seven bones, and not to touch any hair or clothing."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ وَلا أَكُفَّ شَعَرًا وَلا ثَوْبًا وَقَالَ مَرَّةً أُخْرَى أُمِرَ نَبِيُّكُمْ ﷺ أَنْ يَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ وَلا يَكُفَّ شَعَرًا وَلا ثَوْبًا  

The Messenger of Allah (SWAS) offered the noon prayer at Dhu al-Hulaifah. He then sent for a camel and made incision in the right side of its hump ; he then took out the blood by pressing it and tied two shoes in its neck. He then rode on his mount (camel) and reached al-Baida, he raised his voice for the talbiyah for performing Hajj. (Using translation from Abū Dāʾūd 1752)   

صَلَّى رَسُولُ اللهِ ﷺ الظُّهْرَ بِذِي الْحُلَيْفَةِ ثُمَّ أُتِيَ بِبَدَنَتِهِ فَأَشْعَرَ صَفْحَةَ سَنَامِهَا الْأَيْمَنِ ثُمَّ سَلَتَ الدَّمَ عَنْهَا ثُمَّ قَلَّدَهَا نَعْلَيْنِ ثُمَّ أُتِيَ بِرَاحِلَتِهِ فَلَمَّا قَعَدَ عَلَيْهَا وَاسْتَوَتْ بِهِ عَلَى الْبَيْدَاءِ أَهَلَّ بِالْحَجِّ  

“The one who takes back his gift is like the one who goes back to his vomit.” (Using translation from Ibn Mājah 2385)  

قَالَ رَسُولُ اللهِ ﷺ الْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ  

[Machine] It was given to the Messenger of Allah ﷺ a weak donkey, or it was said a man with a weak donkey, while he (the Messenger) was in the state of ihram, so he (the Messenger) returned it.  

أُهْدِيَ إِلَى رَسُولِ اللهِ ﷺ عَجُزُ حِمَارٍ أَوْ قَالَ رِجْلُ حِمَارٍ وَهُوَ مُحْرِمٌ فَرَدَّهُ  

" There is no god but Allah, the Great, the Tolerant, there is no god but Allah, the Lord of the Magnificent Throne There is no god but Allah, the Lord of the Heaven and the earth, the Lord of the Edifying Throne." (Using translation from Muslim 2730a)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا حَزَبَهُ أَمْرٌ قَالَ لَا إِلَهَ إِلَّا اللهُ الْعَظِيمُ الْحَلِيمُ لَا إِلَهَ إِلَّا اللهُ رَبُّ السَّمَاوَاتِ وَرَبُّ الْأَرْضِ رَبُّ الْعَرْشِ الْعَظِيمِ لَا إِلَهَ إِلَّا اللهُ رَبُّ الْعَرْشِ الْكَرِيمِ لَا إِلَهَ إِلَّا اللهُ رَبُّ السَّمَاوَاتِ وَرَبُّ الْأَرْضِ رَبُّ الْعَرْشِ الْكَرِيمِ  

[Machine] The Messenger of Allah ﷺ said, "Do not make anything in which there is the spirit a target." Shu'bah said, "I asked him (the narrator of the hadith) about the Prophet ﷺ ." He said, "He said about the Prophet ﷺ ."  

قَالَ رَسُولُ اللهِ ﷺ لَا تَتَّخِذُوا شَيْئًا فِيهِ الرُّوحُ غَرَضًا قَالَ شُعْبَةُ قُلْتُ لَهُ عَنِ النَّبِيِّ ﷺ؟ قَالَ عَنِ النَّبِيِّ ﷺ  

The Messenger of Allah ﷺ came out on the day of the breaking of the fast and prayed two rak'ahs, before and after which he did not pray. He then went to women, taking Bilal with him, and commanded them to given alms. So one began to put her ear-ring and another her necklace (in the garment of Bilal). (Using translation from Abū Dāʾūd 1159)   

خَرَجَ رَسُولُ اللهِ ﷺ فِي فِطْرٍ فَلَمْ يُصَلِّ قَبْلَهَا وَلا بَعْدَهَا ثُمَّ أَتَى النِّسَاءَ وَمَعَهُ بِلالٌ فَجَعَلَ يَقُولُ تَصَدَّقْنَ فَجَعَلَتِ الْمَرْأَةُ تُلْقِي خُرْصَهَا وَسِخَابَهَا  

[Machine] Then he said salaam, then he performed two units of the evening prayer, then he mentioned that Abdullah ibn Umar did that, and he mentioned that the Messenger of Allah ﷺ did that.  

ثُمَّسَلَّمَ ثُمَّ صَلَّى الْعِشَاءَ رَكْعَتَيْنِ ثُمَّ ذَكَرَ أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ فَعَلَ ذَلِكَ وَذَكَرَ أَنَّ رَسُولَ اللهِ ﷺ فَعَلَ ذَلِكَ  

"As-Sab bin Jaththamah gave the Messenger of Allah the leg of an onager that was dripping with blood when he was in Ihram, at Qudaid, and he returned it to him." (Using translation from Nasāʾī 2822)   

أَهْدَى صَعْبُ بْنُ جَثَّامَةَ إِلَى رَسُولِ اللهِ ﷺ رِجْلَ حِمَارٍ وَهُوَ مُحْرِمٌ فَرَدَّهُ وَهُوَ يَقْطُرُ دَمًا  

The Prophet ﷺ was cupped while he was fasting. (Using translation from Bukhārī 1939)  

احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ صَائِمٌ  

" There is no god but Allah, the Great, the Tolerant, there is no god but Allah, the Lord of the Magnificent Throne There is no god but Allah, the Lord of the Heaven and the earth, the Lord of the Edifying Throne." (Using translation from Muslim 2730a)   

أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَدْعُو بِهَذِهِ الدَّعَوَاتِ عِنْدَ الْكَرْبِ لَا إِلَهَ إِلا اللهُ الْعَظِيمُ الْحَلِيمُ لَا إِلَهَ إِلااللهُ رَبُّ الْعَرْشِ الْعَظِيمِ لَا إِلَهَ إِلا اللهُ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ رَبُّ الْعَرْشِ الْكَرِيمِ