[Machine] The Prophet ﷺ said, "Whoever buys food should not sell it until he has fully exhausted it." Ibn Abbas said, "I consider everything to be at the level of food."  

قَالَ النَّبِيُّ ﷺ مَنِ اشْتَرَى طَعَامًا فَلا يَبِعْهُ حَتَّى يَسْتَوْفِيَهُ قَالَ ابْنُ عَبَّاسٍ وَأَحْسِبُ كُلَّ شَيْءٍ بِمَنْزِلَةِ الطَّعَامِ  

[Machine] From the Prophet ﷺ, he said: "Eat from the edges of the dish and do not eat from the middle, for indeed blessing descends in the middle of it."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ كُلُوا فِي الْقَصْعَةِ مِنْجَوَانِبِهَا وَلا تَأْكُلُوا مِنْ وَسَطِهَا فَإِنَّ الْبَرَكَةَ تَنْزِلُ فِي وَسَطِهَا  

“When the Messenger of Allah ﷺ raised his head from Ruku’, he said: ‘Sami’ Allahu liman hamidah, Allahumma, Rabbana lakal-hamd, mil’ as-samawati wa mil’ al- ard wa mil’ ma shi’ta min shay’in ba’d (Allah hears those who praise Him. O Allah! O our Lord, to You is the praise as much as fills the heavens, as much as fills the earth and as much as You will after that).’” (Using translation from Ibn Mājah 878)  

كَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاءِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ  

[Machine] The Prophet ﷺ married Maymuna bint Al-Harith, and she entrusted her affairs to Al-Abbas, so the Prophet ﷺ married her.  

أَنَّ النَّبِيَّ ﷺ خَطَبَ مَيْمُونَةَ بِنْتَ الْحَارِثِ فَجَعَلَتْ أَمْرَهَا إِلَى الْعَبَّاسِ فَزَوَّجَهَا النَّبِيَّ ﷺ  

[Machine] The Muslims killed a man from the polytheists on the day of the trench, so they sent a messenger to the Messenger of Allah ﷺ asking for the payment of blood money for his life. The Messenger of Allah ﷺ said, "Indeed, he was a wicked person, and his blood money is wicked, and his weapon is wicked." So he kept them apart from each other.  

قَتَلَ الْمُسْلِمُونَ رَجُلًا مِنَ الْمُشْرِكِينَ يَوْمَ الْخَنْدَقِ فَأَرْسَلُوا رَسُولًا إِلَى رَسُولِ اللهِ ﷺ يَغْرَمُونَ الدِّيَةَ بِجِيفَتِهِ قَالَ رَسُولُ اللهِ ﷺ إِنَّهُ لَخَبِيثٌ خَبِيثُ الدِّيَةِ خَبِيثُ الْجِيفَةِ فَخَلَّى بَيْنَهُمْ وَبَيْنَهُ  

[Machine] "The Prophet ﷺ wrote a book between the emigrants and the supporters, commanding them to strengthen their fortresses and to help their sick and needy with kindness and reconciliation among the Muslims."  

أَنَّ النَّبِيَّ ﷺ كَتَبَ كِتَابًا بَيْنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ أَنْ يَعْقِلُوا مَعَاقِلَهُمْ وَأَنْ يَفْدُوا عَانِيَهُمْ بِالْمَعْرُوفِ وَالْإِصْلاحِ بَيْنَ الْمُسْلِمِينَ  

[Machine] About Ibn Abbas, the likes of him.  

عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ  

[Machine] The Messenger of Allahﷺ wielded his sword, Dhul-Faqar, on the day of Badr. He saw a dream on the day of Uhud and said, "I saw in my dream that I was given Dhul-Faqar, so I gave it to 'Ali, and surely it will be with you. I also saw that I was wearing a fortified armor, so I gave it to Madinah. And I saw a slaughtered cow, so a cow it shall be, and by Allah, a cow is best, and by Allah, a cow is best."  

تَنَفَّلَ رَسُولُ اللهِ ﷺ سَيْفَهُ ذَا الْفَقَارِ يَوْمَ بَدْرٍ وَهُوَ الَّذِي رَأَى فِيهِ الرُّؤْيَا يَوْمَ أُحُدٍ فَقَالَ رَأَيْتُ فِي سَيْفِي ذِي الْفَقَارِ فَلًّا فَأَوَّلْتُهُ فَلًّا يَكُونُ فِيكُمْ وَرَأَيْتُ أَنِّي مُرْدِفٌ كَبْشًا فَأَوَّلْتُهُ كَبْشَ الْكَتِيبَةِ وَرَأَيْتُ أَنِّي فِي دِرْعٍ حَصِينَةٍ فَأَوَّلْتُهَا الْمَدِينَةَ وَرَأَيْتُ بَقَرًا تُذْبَحُ فَبَقَرٌ وَاللهِ خَيْرٌ فَبَقَرٌ وَاللهِ خَيْرٌ فَكَانَ الَّذِي قَالَ رَسُولُ اللهِ ﷺ  

The Prophet's ﷺ recitation was loud enough for one who was in the inner chamber to hear it when he was in the house. (Using translation from Abū Dāʾūd 1327)   

كَانَتْ قِرَاءَةُ رَسُولِ اللهِ ﷺ بِاللَّيْلِ قَدْرَ مَا يَسْمَعُهُ مَنْ فِي الْحُجْرَةِ وَهُوَ فِي الْبَيْتِ  

[Machine] The Messenger of Allah ﷺ said, "News is not like seeing with one's own eyes. Indeed, Allah, the Almighty, informed Moses about what his people did with the calf, but he did not throw down the tablets until he witnessed what they had done, and then he threw down the tablets and they were broken."  

قَالَ رَسُولُ اللهِ ﷺ لَيْسَ الْخَبَرُ كَالْمُعَايَنَةِ إِنَّ اللهَ ﷻ أَخْبَرَ مُوسَى بِمَا صَنَعَ قَوْمُهُ فِي الْعِجْلِ فَلَمْ يُلْقِ الْأَلْوَاحَفَلَمَّا عَايَنَ مَا صَنَعُوا أَلْقَى الْأَلْوَاحَ فَانْكَسَرَتْ  

[Machine] Which of you saw the passing comet last night? I said, "Me," then I said, "But I wasn't in prayer, I was bitten by a scorpion." He said, "And how did it happen?" I said, "I was stung." He asked, "What made you do that?" So I said, "A hadith that Al-Sha'bi narrated from Buraydah Al-Aslami, who said, 'There is no ruqyah (incantation) except from an evil eye or a scorpion sting.'" Sa'id, meaning Ibn Jubayr, said, "The one who reaches what he heard has done well." Then he said, "Ibn 'Abbas narrated to us from the Prophet ﷺ who said, 'The nations were shown to me, and I saw a prophet with a small group and a prophet with one or two individuals, and a prophet with no one with him. Then a great multitude was raised for me, so I said, 'This is my nation.' It was said, 'This is Musa and his nation. But look to the horizon.' So I looked and saw a great multitude. Then it was said to me, 'Look to the other side.' So I looked and saw a great multitude. It was said, 'This is your nation, and with them are seventy thousand who will enter Paradise without reckoning or punishment.' Then the Prophet ﷺ rose and entered, and the people began to discuss the matter. They said, 'Who are these people who will enter Paradise without reckoning or punishment?' Some of them said, 'Perhaps they are those who accompanied the Prophet ﷺ .' Others said, 'Perhaps they are those who were born in Islam and never associated anything with Allah, and they mentioned some other things.' Then the Prophet ﷺ came out to them and said, 'What is it that you were discussing?' So they told him what they had said, and he said, 'They are those who do not ask for ruqyah or amulets, and they do not cauterize themselves or seek omens, rather they put their trust in their Lord.' Mu'adh bin Jabal Al-Ansari stood up and said, 'O Messenger of Allah, am I one of them?' He said, 'Yes.' Then another man stood up and said, 'O Messenger of Allah, am I one of them?' He said, 'Ukkashah got ahead of you.'"  

أَيُّكُمْ رَأَى الْكَوْكَبَ الَّذِي انْقَضَّ الْبَارِحَةَ؟ قُلْتُ أَنَا ثُمَّ قُلْتُ أَمَا إِنِّي لَمْ أَكُنْ فِي صَلاةٍ وَلَكِنِّي لُدِغْتُقَالَ وَكَيْفَ فَعَلْتَ؟ قُلْتُ اسْتَرْقَيْتُ قَالَ وَمَا حَمَلَكَ عَلَى ذَلِكَ؟ قُلْتُ حَدِيثٌ حَدَّثَنَاهُ الشَّعْبِيُّ عَنْ بُرَيْدَةَ الْأَسْلَمِيِّ أَنَّهُ قَالَ لَا رُقْيَةَ إِلا مِنْ عَيْنٍ أَوْ حُمَةٍ فَقَالَ سَعِيدٌ يَعْنِي ابْنَ جُبَيْرٍ قَدْ أَحْسَنَ مَنِ انْتَهَى إِلَى مَا سَمِعَ ثُمَّ قَالَ حَدَّثَنَا ابْنُ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ قَالَ عُرِضَتْ عَلَيَّ الْأُمَمُ فَرَأَيْتُ النَّبِيَّ وَمَعَهُ الرَّهْطَ وَالنَّبِيَّ وَمَعَهُ الرَّجُلَ وَالرَّجُلَيْنِ وَالنَّبِيَّ وَلَيْسَ مَعَهُ أَحَدٌ إِذْ رُفِعَ لِي سَوَادٌ عَظِيمٌ فَقُلْتُ هَذِهِ أُمَّتِي فَقِيلَ هَذَا مُوسَى وَقَوْمُهُ وَلَكِنِ انْظُرْ إِلَى الْأُفُقِ فَإِذَا سَوَادٌ عَظِيمٌ ثُمَّ قِيلَ لِي انْظُرْ إِلَى هَذَا الْجَانِبِ الْآخَرِ فَإِذَا سَوَادٌ عَظِيمٌ فَقِيلَ هَذِهِ أُمَّتُكَ وَمَعَهُمْ سَبْعُونَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ وَلا عَذَابٍ ثُمَّ نَهَضَ النَّبِيُّ ﷺ فَدَخَلَ فَخَاضَ الْقَوْمُ فِي ذَلِكَ فَقَالُوا مَنْ هَؤُلاءِ الَّذِينَ يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ وَلا عَذَابٍ؟ فَقَالَ بَعْضُهُمْ لَعَلَّهُمُ الَّذِينَ صَحِبُوا النَّبِيَّ ﷺ وَقَالَ بَعْضُهُمْ لَعَلَّهُمُ الَّذِينَ وُلِدُوا فِي الْإِسْلامِ وَلَمْ يُشْرِكُوا بِاللهِ شَيْئًا قَطُّ وَذَكَرُوا أَشْيَاءَ فَخَرَجَ إِلَيْهِمُ النَّبِيُّ ﷺ فَقَالَ مَا هَذَا الَّذِي كُنْتُمْ تَخُوضُونَ فِيهِ؟ فَأَخْبَرُوهُ بِمَقَالَتِهِمْ فَقَالَ هُمُ الَّذِينَ لَا يَكْتَوُونَ وَلا يَسْتَرْقُونَ وَلا يَتَطَيَّرُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ فَقَامَعُكَّاشَةُ بْنُ مِحْصَنٍ الْأَسَدِيُّ فَقَالَ أَنَا مِنْهُمْ يَا رَسُولَ اللهِ؟ فَقَالَ أَنْتَ مِنْهُمْ ثُمَّ قَامَ الْآخَرُ فَقَالَ أَنَا مِنْهُمْ يَا رَسُولَ اللهِ؟ فَقَالَ رَسُولُ اللهِ ﷺ سَبَقَكَ بِهَا عُكَّاشَةُ  

[Machine] He told us, "Hushaym is like him."  

حَدَّثَنَا هُشَيْمٌ مِثْلَهُ  

[Machine] The Messenger of Allah never fasted a complete month other than Ramadan, even though he used to fast when others fasted. He would continue to fast until people would say, "By Allah, he does not break his fast," and he would break his fast until people would say, "By Allah, he does not fast."  

مَا صَامَ رَسُولُ اللهِ ﷺ شَهْرًا كَامِلًا قَطُّ غَيْرَ رَمَضَانَ وَإِنْ كَانَ لَيَصُومُ إِذَا صَامَ حَتَّى يَقُولَ الْقَائِلُ وَاللهِ لَا يُفْطِرُ وَإِنْ كَانَ لَيُفْطِرُ إِذَا أَفْطَرَ حَتَّى يَقُولَ الْقَائِلُ وَاللهِ لَا يَصُومُ  

[Machine] That the Messenger of Allah ﷺ cut off the valleys and came with a sacrificial animal, so it was necessary for him to make Tawaf around the Kaaba and walk between Safa and Marwa before standing at Arafat. As for you, the people of Mecca, delay your Tawaf until you return.  

أَنَّ رَسُولَ اللهِ ﷺ قَطَعَ الْأَوْدِيَةَ وَجَاءَ بِهَدْيٍ فَلَمْ يَكُنْ لَهُ بُدٌّ مِنْ أَنْ يَطُوفَ بِالْبَيْتِ وَيَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ قَبْلَ أَنْ يَقِفَ بِعَرَفَةَ فَأَمَّا أَنْتُمْ يَا أَهْلَ مَكَّةَ فَأَخِّرُوا طَوَافَكُمْ حَتَّى تَرْجِعُوا  

[Machine] When alcohol was prohibited, they said, "O Messenger of Allah, what about our companions who passed away while drinking it?" So Allah revealed, "There is no blame upon those who believe and do righteous deeds for what they have eaten." [Surah Al-Ma'idah, 5:93]  

لَمَّا حُرِّمَتِ الْخَمْرُ قَالُوا يَا رَسُولَ اللهِ أَصْحَابُنَا الَّذِينَ مَاتُوا وَهُمْ يَشْرَبُونَهَا؟ فَأَنْزَلَ اللهُ ﷻ {لَيْسَ عَلَىالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا} [المائدة 93]  

“The one who is addicted to wine is like one who worships idols.” (Using translation from Ibn Mājah 3375)   

أَنَّهُ قَالَ قَالَ رَسُولُ اللهِ ﷺ مُدْمِنُ الْخَمْرِ إِنْ مَاتَ لَقِيَ اللهَ كَعَابِدِ وَثَنٍ  

The Prophet ﷺ said: The most favoured horses are the sorrel. (Using translation from Abū Dāʾūd 2545)  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ يُمْنَ الْخَيْلِ فِي شُقْرِهَا  

[Machine] "Prophet Muhammad ﷺ said, Allah took a covenant from the back of Adam near Arafah and extracted from his loins all his descendants and spread them before Him like small particles, and then spoke to them saying, 'Am I not your Lord?' They replied, 'Yes, we testify.' [This] was lest you should say on the Day of Resurrection, 'Certainly we were unaware of this.'" [Al-A'raf, 7:172]  

عَنِ النَّبِيِّ ﷺ قَالَ أَخَذَ اللهُ الْمِيثَاقَ مِنْ ظَهْرِ آدَمَ بِنَعْمَانَ يَعْنِي عَرَفَةَ فَأَخْرَجَ مِنْ صُلْبِهِ كُلَّ ذُرِّيَّةٍ ذَرَأَهَا فَنَثَرَهُمْ بَيْنَ يَدَيْهِ كَالذَّرِّ ثُمَّ كَلَّمَهُمْ قِبَلًا قَالَ {أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غَافِلِينَ أَوْ تَقُولُوا إِنَّمَا أَشْرَكَ آبَاؤُنَا مِنْ قَبْلُ وَكُنَّا ذُرِّيَّةً مِنْ بَعْدِهِمْ أَفَتُهْلِكُنَا بِمَا فَعَلَ الْمُبْطِلُونَ} [الأعراف 173]  

the Messenger of Allah ﷺ used to recite in the morning prayer on Friday Surah Tanzil al-Sajdah (xxxii.) and Surah al-Dahr(lxxi.). (Using translation from Abū Dāʾūd 1074)   

كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي كُلِّ صَلاةِ الْفَجْرِ يَوْمَ الْجُمُعَةِ ألم تَنْزِيلُ وَهَلِ اتَى عَلَى الْإِنْسَانِ حِينٌ مِنَ الدَّهْرِ  

[Machine] About Ibn Abbas, something similar to it.  

عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ  

The Prophet ﷺ said about a man who has sexual intercourse with a menstruating woman: He should give one or half dinar as sadaqah. (Using translation from Abū Dāʾūd 2168)   

عَنِ النَّبِيِّ ﷺ فِي الرَّجُلِ يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ يَتَصَدَّقُ بِنِصْفِ دِينَارٍ  

[Machine] The Prophet ﷺ hurried us or Umm Salamah hurried and we slept with them from Muzdalifah to Jamarat Al-Aqabah. Then he commanded us not to stone it until the sun rises.  

عَجَّلَنَا النَّبِيُّ ﷺ أَوْ عَجَّلَ أُمَّ سَلَمَةَ وَأَنَامَعَهُمْ مِنَ الْمُزْدَلِفَةِ إِلَى جَمْرَةِ الْعَقَبَةِ فَأَمَرَنَا أَنْ لَا نَرْمِيَهَا حِينَ تَطْلُعُ الشَّمْسُ  

"The Messenger of Allah sent me with the weak ones of his family to pray Subh in Mina and stone the Jamrah." (Using translation from Nasāʾī 3048)   

أَرْسَلَنِي رَسُولُ اللهِ ﷺ مَعَ ثَقَلَةِ وَضَعَفَةِ أَهْلِهِ لَيْلَةَ الْمُزْدَلِفَةِ فَصَلَّيْنَا الصُّبْحَ بِمِنًى وَرَمَيْنَا الْجَمْرَةَ  

[Machine] Narrated by Muhammad ibn Amr ibn Ata ibn Alqamah Al-Qurashi, he said: "We entered the house of Maymuna, the wife of the Prophet Muhammad ﷺ , and found Abdullah ibn Abbas in it. We then mentioned the ablution in relation to what the fire (of hell) had touched. Abdullah said, 'I have seen the Messenger of Allah ﷺ eating from what the fire had touched, then he prayed without performing ablution.' Some of us said to him, 'Did you really see him, O Ibn Abbas?' He pointed to his eyes with his hand and said, 'I saw the brightness of his eyes.'"  

عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءِ بْنِ عَلْقَمَةَ الْقُرَشِيِّ قَالَدَخَلْنَا بَيْتَ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ فَوَجَدْنَا فِيهِ عَبْدَ اللهِ بْنَ عَبَّاسٍ فَذَكَرْنَا الْوُضُوءَ مِمَّا مَسَّتِ النَّارُ فَقَالَ عَبْدُ اللهِ قَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يَأْكُلُ مِمَّا مَسَّتْهُ النَّارُ ثُمَّ يُصَلِّي وَلا يَتَوَضَّأُ فَقَالَ لَهُ بَعْضُنَا أَنْتَ رَأَيْتَهُ يَا ابْنَ عَبَّاسٍ؟ قَالَ فَأَشَارَ بِيَدِهِ إِلَى عَيْنَيْهِ فَقَالَ بَصُرَ عَيْنَيَّ  

"A man from Banu Sulaim who had some sheep with him, passed by some of the Companions of the Messenger of Allah ﷺ. He gave Salam to them and they said: 'He did not give Salam except to protect himself.' So they attacked him, killed him, and took his sheep. They went to the Messenger of Allah ﷺ with them, and Allah, Most High, revealed: O you who believe! When you go in the cause of Allah, verify and say not to anyone who greets you: "You are not a believer (4:94)." (Using translation from Tirmidhī 3030)   

مَرَّ رَجُلٌ مِنْ بَنِي سُلَيْمٍ عَلَى نَفَرٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَهُوَ يَسُوقُ غَنَمًا لَهُ فَسَلَّمَ عَلَيْهِمْ فَقَالُوا مَا سَلَّمَ عَلَيْكُمِ إِلَّا لِيَتَعَوَّذَ مِنْكُمْ فَعَمَدُوا إِلَيْهِ فَقَتَلُوهُ وَأَخَذُوا غَنَمَهُ فَأَتَوْا بِهَا النَّبِيَّ ﷺ فَأَنْزَلَ اللهُ ﷻ {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا} [النساء 94] إِلَى آخِرِ الْآيَةَ  

Regarding the statement of Allah ﷻ, “You are the best nation produced ˹as an example˺ for mankind ˹for˺ you enjoin what is right and forbid what is wrong and believe in Allah.” (Āl ʿImrān 3:110), he said, “They are the ones who emigrated with Muḥammad ﷺ to Medina.” Abu Nuʿayam said, “the Prophet ﷺ”.  

فِي قَوْلِهِ ﷻ {كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنْكَرِ} [آل عمران 110] قَالَ هُمِ الَّذِينَ هَاجَرُوا مَعَ مُحَمَّدٍ ﷺ إِلَى الْمَدِينَةِ قَالَ أَبُو نُعَيْمٍ مَعَ النَّبِيِّ ﷺ  

[Machine] I heard Ibn Abbas saying, "The Messenger of Allah ﷺ did not descend between Arafat and the congregation except to pour out the water."  

سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ لَمْ يَنْزِلْ رَسُولُ اللهِ ﷺ بَيْنَ عَرَفَاتٍ وَجَمْعٍ إِلا لِيُهَرِيقَ الْمَاءَ  

[Machine] I heard Ibn Abbas saying that the Messenger of Allah ﷺ prayed eight units in total.  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ صَلَّى رَسُولُ اللهِ ﷺ ثَمَانِيًا جَمِيعًا وَسَبْعًا جَمِيعًا  

[Machine] That the Messenger of Allah ﷺ offered a camel in exchange for a silver coin in the possession of Abu Jahal.  

أَنَّ رَسُولَ اللهِ ﷺ أَهْدَى فِي بُدْنِهِ بَعِيرًا كَانَ لِأَبِيجَهْلٍ فِي أَنْفِهِ بُرَةٌ مِنْ فِضَّةٍ  

[Machine] That the Prophet ﷺ wiped his neck, then he performed the prayer without performing ablution.  

أَنَّ النَّبِيَّ ﷺ انْتَهَسَ عَرْقًا ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ  

[Machine] When Hilal ibn Umayyah threw his wife, someone said to him, "By Allah, the Messenger of Allah ﷺ will lash you eighty lashes." Hilal responded, "Allah is more just than that, He would strike me with eighty blows, even though He knows that I have seen and heard until I am certain. No, by Allah, he will never strike me." Then the verse of cursing was revealed.  

لَمَّا قَذَفَ هِلالُ بْنُ أُمَيَّةَ امْرَأَتَهُ قِيلَ لَهُ وَاللهِ لَيَجْلِدَنَّكَ رَسُولُ اللهِ ﷺ ثَمَانِينَ جَلْدَةً قَالَ اللهُ أَعْدَلُ مِنْ ذَلِكَ أَنْ يَضْرِبَنِي ثَمَانِينَ ضَرْبَةً وَقَدْ عَلِمَ أَنِّي قَدْ رَأَيْتُ حَتَّى اسْتَيْقَنْتُ وَسَمِعْتُ حَتَّى اسْتَيْقَنْتُ لَا وَاللهِ لَا يَضْرِبُنِي أَبَدًا قَالَ فَنَزَلَتْ آيَةُ الْمُلاعَنَةِ  

A virgin came to the Prophet ﷺ and mentioned that her father had married her against her will, so the Prophet ﷺ allowed her to exercise her choice. (Using translation from Abū Dāʾūd 2096)  

أَنَّ جَارِيَةً بِكْرًا أَتَتِ النَّبِيَّ ﷺ فَذَكَرَتْ أَنَّ أَبَاهَا زَوَّجَهَا وَهِيَ كَارِهَةٌ فَخَيَّرَهَا النَّبِيُّ ﷺ  

"Some people will dye their hair black like the breasts of pigeons at the end of time, but they will not even smell the fragrance of Paradise." (Using translation from Nasāʾī 5075)   

عَنِ النَّبِيِّ ﷺ قَالَ يَكُونُ قَوْمٌ فِي آخِرِ الزَّمَانِ يَخْضِبُونَ بِهَذَا السَّوَادِ قَالَ حُسَيْنٌ كَحَوَاصِلِ الْحَمَامِ لَا يَرِيحُونَ رَائِحَةَ الْجَنَّةِ  

[Machine] Abdullah ibn Abbas attended a gathering of Jewish individuals with the Messenger of Allah, peace be upon him. They said, "O Abu Al-Qasim, tell us about a certain matter that only a prophet knows." They asked him which type of food the Israelites forbade upon themselves before the revelation of the Torah. He responded, "I swear by Allah, who revealed the Torah to Moses, that you may not know. Israel, whom Jacobﷺ has taken as a prophet, fell severely ill and his illness lingered. He vowed to Allah that if He would heal him from his illness, he would forbid upon himself the most beloved drink and the most beloved food to him. Thus, the most beloved food to him became the meat of camels and the most beloved drink to him became their milk." They replied, "O Allah, indeed!"  

عَبْدُ اللهِ بْنُ عَبَّاسٍ حَضَرَتْ عِصَابَةٌ مِنَ الْيَهُودِ رَسُولَ اللهِ ﷺ فَقَالُوا يَا أَبَا الْقَاسِمِ حَدِّثْنَا عَنْ خِلِالٍ نَسْأَلُكَ عَنْهَا لَا يَعْلَمُهُنَّ إِلَّا نَبِيٌّ فَكَانَ فِيمَا سَأَلُوهُ أَيُّ الطَّعَامِ حَرَّمَ إِسْرَائِيلُ عَلَى نَفْسِهِ قَبْلَ أَنْ تُنَزَّلَ التَّوْرَاةُ؟ قَالَ فَأَنْشُدُكُمْ بِاللهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى هَلْ تَعْلَمُونَ أَنَّ إِسْرَائِيلَ يَعْقُوبَ عَلَيْهِ السَّلَامُ مَرِضَ مَرَضًا شَدِيدًا فَطَالَ سَقَمُهُ فَنَذَرَ لِلَّهِ نَذْرًا لَئِنْ شَفَاهُ اللهُ مِنْ سَقَمِهِ لَيُحَرِّمَنَّ أَحَبَّ الشَّرَابِ إِلَيْهِ وَأَحَبَّ الطَّعَامِ إِلَيْهِ فَكَانَ أَحَبَّ الطَّعَامِ إِلَيْهِ لُحْمَانُ الْإِبِلِ وَأَحَبَّ الشَّرَابِإِلَيْهِ أَلْبَانُهَا؟ فَقَالُوا اللهُمَّ نَعَمْ  

“When Ibn ‘Abbas was in Basrah, he performed prayer on his rug, then he told his companions that the Messenger of Allah ﷺ used to perform prayer on his rug.” (Using translation from Ibn Mājah 1030)   

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى عَلَى بِسَاطٍ  

that the Messenger of Allah ﷺ said: "Indeed some poetry is wisdom" (Using translation from Tirmidhī 2844)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ مِنَ الشِّعْرِ حُكْمًا وَإِنَّ مِنَ القَوْلِ سِحْرًا  

"The Messenger of Allah ﷺ prohibited taking a living thing as a shooting target." (Using translation from Tirmidhī 1475)   

نَهَى رَسُولُ اللهِ ﷺ أَنْ يُتَّخَذَ الرُّوحُ غَرَضًا  

[Machine] The Prophet ﷺ took his daughter and held her, and he placed her between his two breasts. She died while she was between his two breasts, so Umm Ayman cried out. It was said, "Are you crying in the presence of the Messenger of Allah ﷺ ?" She said, "Don't you see that even the Messenger of Allah ﷺ is crying?". He said, "I am not crying; it is just mercy. Verily, the believer is blessed in every situation, even when his soul leaves his body while he praises Allah, the Almighty."  

أَخَذَ النَّبِيُّ ﷺ بِنْتًا لَهُ تَقْضِي فَاحْتَضَنَهَا فَوَضَعَهَا بَيْنَ ثَدْيَيْهِ فَمَاتَتْ وَهِيَ بَيْنَ ثَدْيَيْهِ فَصَاحَتْ أُمُّ أَيْمَنَ فَقِيلَ أَتَبْكِي عِنْدَ رَسُولِ اللهِ ﷺ؟ قَالَتْ أَلَسْتُ أَرَاكَ تَبْكِي يَا رَسُولَ اللهِ؟ قَالَ لَسْتُ أَبْكِي إِنَّمَا هِيَ رَحْمَةٌ إِنَّ الْمُؤْمِنَ بِكُلِّ خَيْرٍ عَلَى كُلِّ حَالٍ إِنَّ نَفْسَهُ تَخْرُجُ مِنْ بَيْنِ جَنْبَيْهِ وَهُوَ يَحْمَدُ اللهَ ﷻ  

[Machine] About the white jar, the green jar, and the red jar? He said, "Indeed, the first ones to ask the Prophet ﷺ were the delegation of Abdul-Qays. They said, 'We have a share of the crop, so which irrigation method should we use?' He said, 'Do not water in stagnant water, mud containers, Nor in the "Nadir" (holes filled with seawater), nor in "Hantam" (a pond with brackish water), but irrigate using irrigation vessels.' Then he said, 'Indeed, Allah has prohibited me from alcohol, gambling, "coobah" (a wine container), and all intoxicants are forbidden.'  

عَنِ الْجَرِّ الْأَبْيَضِ وَالْجَرِّ الْأَخْضَرِ وَالْجَرِّ الْأَحْمَرِ؟ فَقَالَ إِنَّ أَوَّلَ مَنْ سَأَلَ النَّبِيَّ ﷺ وَفْدُ عَبْدِ الْقَيْسِ فَقَالُوا إِنَّا نُصِيبُ مِنَ الثُّفْلِ فَأَيُّ الْأَسْقِيَةِ؟ فَقَالَ لَا تَشْرَبُوا فِي الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ وَالْحَنْتَمِ وَاشْرَبُوا فِي الْأَسْقِيَةِ ثُمَّ قَالَ إِنَّ اللهَ حَرَّمَ عَلَيَّ أَوْحَرَّمَ الْخَمْرَ وَالْمَيْسِرَ وَالْكُوبَةَ وَكُلُّ مُسْكِرٍ حَرَامٌ  

[Machine] About the Prophet Muhammad ﷺ , he said, "The evil eye is a reality, it brings down the predestined."  

عَنِ النَّبِيِّ ﷺ قَالَ الْعَيْنُ حَقٌّ تَسْتَنْزِلُ الْحَالِقَ  

[Machine] From Ibn Abbas, something similar to that.  

عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ  

The Prophet ﷺ said: Wear your white garments, for they are among your best garments, and shroud your dead in them. Among the best types of collyrium you use is antimony (ithmid): it clears the vision and makes the hair sprout. (Using translation from Abū Dāʾūd 3878)   

قَالَ رَسُولُ اللهِ ﷺ خَيْرُ أَكْحَالِكُمُ الْإِثْمِدُ عِنْدَ النَّوْمِ يُنْبِتُ الشَّعْرَ وَيَجْلُو الْبَصَرَ وَخَيْرُ ثِيَابِكُمِ الْبَيَاضُ فَالْبَسُوهَا وَكَفِّنُوا فِيهَا مَوْتَاكُمْ  

"The Messenger of Allah ﷺ prohibited taking a living thing as a shooting target." (Using translation from Tirmidhī 1475)  

نَهَى رَسُولُ اللهِ ﷺ أَنْ يُتَّخَذَ شَيْءٌ فِيهِ الرُّوحُ غَرَضًا  

[Machine] From the Messenger of Allah, ﷺ , that he said: "The widow has more control over her affairs than her guardian, and the virgin seeks permission in herself, and her silence is her consent."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ الْأَيِّمُ أَمْلَكُ بِأَمْرِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تُسْتَأْمَرُ فِي نَفْسِهَا وَصُمَاتُهَا إِقْرَارُهَا  

[Machine] The jinn used to hear the revelation, so they would listen to the words and increase in them tenfold. What they heard was true, and what they added was false. The stars were not pelted with missiles before that. But when the Prophetﷺ was sent, one of them would not come to his seat except that he would be pelted with a flaming firebrand, burning whatever it touched. So they complained about this to Iblis, who said, "This is nothing but a matter that has happened." He then spread his troops, and they found the Prophetﷺ praying between two palm trees. So they approached him and informed him. He said, "This is the event that has occurred on earth."  

كَانَ الْجِنُّ يَسْمَعُونَ الْوَحْيَ فَيَسْتَمِعُونَ الْكَلِمَةَ فَيَزِيدُونَ فِيهَا عَشْرًا فَيَكُونُ مَا سَمِعُوا حَقًّا وَمَا زَادُوهُ بَاطِلًا وَكَانَتِ النُّجُومُ لَا يُرْمَى بِهَا قَبْلَ ذَلِكَ فَلَمَّا بُعِثَ النَّبِيُّ ﷺ كَانَ أَحَدُهُمْ لَا يَأْتِي مَقْعَدَهُ إِلا رُمِيَ بِشِهَابٍ يُحْرِقُ مَا أَصَابَ فَشَكَوْا ذَلِكَ إِلَى إِبْلِيسَ فَقَالَ مَا هَذَا إِلا مِنْ أَمْرٍ قَدْ حَدَثَ فَبَثَّ جُنُودَهُ فَإِذَا هُمْ بِالنَّبِيِّ ﷺ يُصَلِّي بَيْنَ جَبَلَيْ نَخْلَةَ فَأَتَوْهُ فَأَخْبَرُوهُ فَقَالَ هَذَا الْحَدَثُ الَّذِي حَدَثَ فِي الْأَرْضِ  

[Machine] The Jews came to the Messenger of Allah ﷺ and said, "O Abu al-Qasim, we ask you about five things. If you inform us about them, we will recognize that you are a prophet and we will follow you." He then took an oath from them similar to the oath taken by the Children of Israel, saying, "Allah is a witness to what we say." They said, "Inform us about the sign of a prophet." He replied, "The eyes of a prophet sleep, but his heart does not sleep." They asked, "Tell us about how to distinguish the feminine and masculine form in Arabic." He said, "When two waters meet, if the water of the man overpowers the water of the woman, it will be masculine. And if the water of the woman overpowers the water of the man, it will be feminine." They asked, "Tell us the prohibition that the Children of Israel imposed upon themselves." He said, "They suffered from a particular disease and could not find any remedy except for milk, so they prohibited its consumption. Some of them suggested that it referred to camels, so they prohibited their meat." They said, "You have spoken the truth." They asked, "Tell us about thunderbolts." He said, "They are angels from the angels of Allah who are appointed to handle the clouds. They have a piece of fire with which they drive the clouds as Allah commands." They asked, "What is this sound that we hear?" He said, "It is their voice." They said, "You have spoken the truth. Only one question remains, which is the one we will use to swear loyalty to you. If you inform us about it, then know that no prophet comes except with an angel who brings him news. So tell us who your companion is." He said, "Gabriel." They said, "That is the one who descends for war, fighting, and punishment. Our enemy. Had you said it was Michael, who descends with mercy, vegetation, and rain, then Allah would have revealed (the verse), 'Whoever is an enemy to Gabriel' (2:97) until the end of the verse."  

أَقْبَلَتْ يَهُودُ إِلَى رَسُولِ اللهِ ﷺ فَقَالُوا يَا أَبَا الْقَاسِمِ إِنَّا نَسْأَلُكَ عَنْ خَمْسَةِ أَشْيَاءَ فَإِنْ أَنْبَأْتَنَا بِهِنَّ عَرَفْنَا أَنَّكَ نَبِيٌّوَاتَّبَعْنَاكَ فَأَخَذَ عَلَيْهِمْ مَا أَخَذَ إِسْرَائِيلُ عَلَى بَنِيهِ إِذْ قَالُوا اللهُ عَلَى مَا نَقُولُ وَكِيلٌ قَالَ هَاتُوا قَالُوا أَخْبِرْنَا عَنْ عَلامَةِ النَّبِيِّ قَالَ تَنَامُ عَيْنَاهُ وَلا يَنَامُ قَلْبُهُ قَالُوا أَخْبِرْنَا كَيْفَ تُؤَنِّثُ الْمَرْأَةُ وَكَيْفَ تُذْكِرُ؟ قَالَ يَلْتَقِي الْمَاءَانِ فَإِذَا عَلَا مَاءُ الرَّجُلِ مَاءَ الْمَرْأَةِ أَذْكَرَتْ وَإِذَا عَلَا مَاءُ الْمَرْأَةِ مَاءَ الرَّجُلِ آنَثَتْ قَالُوا أَخْبِرْنَا مَا حَرَّمَ إِسْرَائِيلُ عَلَى نَفْسِهِ؟ قَالَ كَانَ يَشْتَكِي عِرْقَ النَّسَا فَلَمْ يَجِدْ شَيْئًا يُلائِمُهُ إِلا أَلْبَانَ كَذَا وَكَذَا قَالَ أَبِي قَالَ بَعْضُهُمْ يَعْنِي الْإِبِلَ فَحَرَّمَ لُحُومَهَا قَالُوا صَدَقْتَ قَالُوا أَخْبِرْنَا مَا هَذَا الرَّعْدُ؟ قَالَ مَلَكٌ مِنْ مَلائِكَةِ اللهِ ﷻ مُوَكَّلٌ بِالسَّحَابِ بِيَدِهِ أَوْ فِي يَدِهِ مِخْرَاقٌ مِنْ نَارٍ يَزْجُرُ بِهِ السَّحَابَ يَسُوقُهُ حَيْثُ أَمَرَ اللهُ قَالُوا فَمَا هَذَا الصَّوْتُ الَّذِي نَسْمَعُ؟ قَالَ صَوْتُهُ قَالُوا صَدَقْتَ إِنَّمَا بَقِيَتْ وَاحِدَةٌ وَهِيَ الَّتِي نُبَايِعُكَ إِنْ أَخْبَرْتَنَا بِهَا فَإِنَّهُ لَيْسَ مِنْ نَبِيٍّ إِلا لَهُ مَلَكٌ يَأْتِيهِ بِالْخَبَرِ فَأَخْبِرْنَا مَنْ صَاحِبكَ؟ قَالَ جِبْرِيلُ عَلَيْهِ السَّلامُ قَالُوا جِبْرِيلُ ذَاكَ الَّذِي يَنْزِلُ بِالْحَرْبِ وَالْقِتَالِ وَالْعَذَابِ عَدُوُّنَا لَوْ قُلْتَ مِيكَائِيلَ الَّذِي يَنْزِلُ بِالرَّحْمَةِ وَالنَّبَاتِ وَالْقَطْرِ لَكَانَ فَأَنْزَلَ اللهُ ﷻ {مَنْ كَانَ عَدُوًّا لِجِبْرِيلَ} [البقرة 97] إِلَى آخِرِ الْآيَةَ  

"We were with the Mesenger of Allah on a journey, when the Day of Sacrifice came, so we shared a camel among ten men, and a cow among seven." (Using translation from Nasāʾī 4392)   

كُنَّا مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَحَضَرَ النَّحْرُ فَذَبَحْنَا الْبَقَرَةَ عَنْ سَبْعَةٍ وَالْبَعِيرَ عَنْ عَشْرَةٍ  

[Machine] The Prophet ﷺ used to pray while occasionally turning his head to the right and left, without twisting his neck behind his back.  

كَانَ النَّبِيُّ ﷺ يُصَلِّي يَلْتَفِتُ يَمِينًا وَشِمَالًا لَا يَلْوِي عُنُقَهُ خَلْفَ ظَهْرِهِ  

[Machine] The translation of the given Arabic sentence into English is: "The Messenger of Allah ﷺ used to observe his prayers without inclining his neck."  

كَانَ رَسُولُ اللهِ ﷺ يَلْحَظُ فِي صَلاتِهِ مِنْ غَيْرِ أَنْ يَلْوِيَ عُنُقَهُ  

One who found in his Amir something which he disliked should hold his patience, for one who separated from the main body of the Muslims even to the extent of a handspan and then he died would die the death of one belonging to the days of Jahiliyya. (Using translation from Muslim 1849a)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ رَأَى مِنْ أَمِيرِهِ شَيْئًا يَكْرَهُهُ فَلْيَصْبِرْ فَإِنَّهُ مَنْ خَالَفَ الْجَمَاعَةَ شِبْرًا فَمَاتَ فَمِيتَتُهُ جَاهِلِيَّةٌ