مِهْرَانَأَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ  

[Machine] I heard Ibn Abbas say, "Fifty prayers were initially obligated upon your Prophet ﷺ, but he asked his Lord, the Mighty and Majestic, who made them five."  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ فُرِضَ عَلَى نَبِيِّكُمْ ﷺ خَمْسُونَ صَلاةً فَسَأَلَ رَبَّهُ ﷻ فَجَعَلَهَا خَمْسًا  

[Machine] I heard Ibn Abbas saying, "Your Prophet ﷺ was commanded to perform fifty prayers. He then asked his Lord, and He made it five prayers."  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ أُمِرَ نَبِيُّكُمْ ﷺ بِخَمْسِينَ صَلاةً فَسَأَلَ رَبَّهُ فَجَعَلَهَا خَمْسَ صَلَوَاتٍ  

[Machine] Allah commanded His Prophet ﷺ to perform fifty prayers. He asked his Lord ﷻ to reduce them, and so it was made five prayers.  

فَرَضَ اللهُ ﷻ عَلَى نَبِيِّهِ ﷺ الصَّلاةَ خَمْسِينَ صَلاةً فَسَأَلَ رَبَّهُ ﷻ فَجَعَلَهَا خَمْسَ صَلَوَاتٍ  

"The Messenger of Allah ﷺ used to teach us the tashahhud just as he used to teach us a surah from the Quran." (Using translation from Nasāʾī 1278)  

كَانَ رَسُولُ اللهِ ﷺ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ القُرْآنِ  

[Machine] The Messenger of Allah ﷺ said: "I have been commanded to use the siwak (toothstick) so much so that I feared that a revelation might be sent down to me regarding it."  

قَالَ رَسُولُ اللهِ ﷺ أُمِرْتُ بِالسِّوَاكِ حَتَّى خَشِيتُ أَنْ يُوحَى إِلَيَّ فِيهِ  

A believer’s vision is the forty-sixth part of Prophecy. (Using translation from Abū Dāʾūd 5018)   

عَنِ النَّبِيِّ ﷺ قَالَ الرُّؤْيَا الصَّالِحَةُ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنَ النُّبُوَّةِ  

“When praying at night (Qiyamul-Lail), the Messenger of Allah ﷺ used to say between the two prostrations: ‘Rabbighfir li warhamni wajburni warzuqni warfa’ni (O Lord, forgive me, have mercy on me, improve my situation, grant me provision and raise me in status).’” (Using translation from Ibn Mājah 898)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ بَيْنَ السَّجْدَتَيْنِ فِي صَلاةِ اللَّيْلِ رَبِّ اغْفِرْ لِي وَارْحَمْنِي وَارْفَعْنِي وَارْزُقْنِي وَاهْدِنِي ثُمَّ سَجَدَ  

[Machine] The Messenger of Allah, ﷺ , said on the day of the conquest of Mecca, "Indeed, this city is sacred. Allah has forbidden violence within it before my arrival, and for me, it is permissible for a brief period. It remains forbidden by Allah's prohibition until the Day of Judgment. Its game cannot be driven away, its thorns cannot be removed, and its prey cannot be caught except by the one who identifies it. No one should be expelled from it. Abbas said, 'O Messenger of Allah, except for the wild donkey, for it belongs to their houses and they look after it.' The Prophet replied, 'Except for the wild donkey. There is no migration, only jihad and intention. So when you are called, respond.'"  

قَالَ رَسُولُ اللهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ إِنَّ هَذَا الْبَلَدَ حَرَامٌ حَرَّمَهُ اللهُ لَمْ يَحِلَّ فِيهِ الْقَتْلُ لِأَحَدٍ قَبْلِي وَأُحِلَّ لِي سَاعَةً فَهُوَ حَرَامٌ بِحُرْمَةِ اللهِ إِلَى يَوْمِ الْقِيَامَةِ لَا يُنَفَّرُ صَيْدُهُ وَلا يُعْضَدُ شَوْكُهُوَلا تُلْتَقَطُ لُقَطَتُهُ إِلا مَنْ عَرَّفَهَا وَلا يُخْتَلَى خَلاهُ فَقَالَ الْعَبَّاسُ يَا رَسُولَ اللهِ إِلا الْإِذْخِرَ فَإِنَّهُ لِبُيُوتِهِمْ وَلِقَيْنِهِمْ فَقَالَ إِلا الْإِذْخِرَ وَلا هِجْرَةَ وَلَكِنْ جِهَادٌ وَنِيَّةٌ وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا  

[Machine] I heard the Messenger of Allah ﷺ say: "Jibril came to me and said, 'O Muhammad, indeed Allah Almighty has cursed intoxicants, the one who extracts it, the one for whom it is extracted, the one who drinks it, the one who serves it, the one who sells it, the one who buys it, the one who carries it, and the one to whom it is carried.'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَتَانِي جِبْرِيلُ فَقَالَ يَا مُحَمَّدُ إِنَّ اللهَ ﷻ لَعَنَ الْخَمْرَ وَعَاصِرَهَا وَمُعْتَصِرَهَا وَشَارِبَهَا وَحَامِلَهَا وَالْمَحْمُولَةَ إِلَيْهِ وَبَائِعَهَا وَمُبْتَاعَهَا وَسَاقِيَهَا وَمُسْتَقِيَهَا  

[Machine] I heard Ibn Abbas say that a man asked the Messenger of Allahﷺ about Saba (Sheba), whether it was a man, a woman, or a land. The Messenger of Allah replied, "No, it is a man who had ten sons. Six of them settled in Yemen, and four of them settled in Sham (Greater Syria). As for the people of Yemen, they are Muzhij, Kindah, Azd, Ash'ariyun, Anmar, and Himyar, all of them Arab tribes. As for the people of Sham, they are Lakhm, Judham, 'Amila, and Ghassan."  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ إِنَّ رَجُلًا سَأَلَ رَسُولَ اللهِ ﷺ عَنْ سَبَأٍ مَا هُوَ أَرَجُلٌ أَمِ امْرَأَةٌ أَمْ أَرْضٌ؟ فَقَالَ بَلْ هُوَ رَجُلٌ وَلَدَ عَشْرَةً فَسَكَنَ الْيَمَنَ مِنْهُمْ سِتَّةٌ وَبِالشَّامِ مِنْهُمْ أَرْبَعَةٌ فَأَمَّا الْيَمَانِيُّونَ فَمَذْحِجٌ وَكِنْدَةُ وَالْأَزْدُ وَالْأَشْعَرِيُّونَ وَأَنْمَارٌ وَحِمْيَرُ عَرَبًا كُلَّهَا وَأَمَّا الشَّامِيَّةُ فَلَخْمٌ وَجُذَامُ وَعَامِلَةُ وَغَسَّانُ  

[Machine] The Messenger of Allah ﷺ was praying when two servant girls came and stood in front of him near his head. He gestured with his hands to move them away, one towards his right and the other towards his left.  

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي فَجَاءَتْ جَارِيَتَانِ حَتَّى قَامَتَا بَيْنَ يَدَيْهِ عِنْدَ رَأْسِهِ فَنَحَّاهُمَا وَأَوْمَأَ بِيَدَيْهِ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ  

[Machine] Regarding Ibn Abbas, the name of Juwayriyah bint Al-Harith, the wife of the Prophet ﷺ, used to be Barrah. Then the Messenger of Allah ﷺ changed her name to Juwayriyah.  

عَنِ ابْنِ عَبَّاسٍ كَانَ اسْمُ جُوَيْرِيَةَ بِنْتِ الْحَارِثِ زَوْجِ النَّبِيِّ ﷺ بَرَّةَ فَحَوَّلَ رَسُولُ اللهِ ﷺ اسْمَهَا فَسَمَّاهَا جُوَيْرِيَةَ  

the Messenger of Allah ﷺ drew four lines on the ground and said, "Do you know what this is?" They said, Allah and his Messenger know best. Then the Messenger of Allah ﷺ said, "The best of women among the people of Jannah are: (1) Khadījah b. Khuwaylid, (2) Fatimah b. Muḥammad, (3) Maryam b. ‘Imran, and (4) ‘Āsiyah b. Muzāḥim, the wife of Pharaoh."  

خَطَّ رَسُولُ اللهِ ﷺ فِي الْأَرْضِ أَرْبَعَةَ خُطُوطٍ۔ قَالَ: «أَتَدْرُونَ مَا هَذَا؟» قَالُوا: اللهُ وَرَسُولُهُ أَعْلَمُ۔ فَقَالَ رَسُولُ اللهِ ﷺ: «أَفْضَلُ نِسَاءِ أَهْلِ الْجَنَّةِ: (١) خَدِيجَةُ بِنْتُ خُوَيْلِدٍ، (٢) وَفَاطِمَةُ بِنْتُ مُحَمَّدٍ، (٣) وَمَرْيَمُ بِنْتُ عِمْرَانَ، (٤) وَآسِيَةُ بِنْتُ مُزَاحِمٍ امْرَأَةُ فِرْعَوْنَ۔»  

[Machine] Why did you pray with your head tied up behind you, just as before? He said, "I heard the Messenger of Allah ﷺ saying, 'The likeness of the one who prays with his head restrained from behind is like the likeness of one who prays with his hands tied."  

عَلَامَ صَنَعْتَ بِرَأْسِي مَا صَنَعْتَ آنِفًا؟ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَثَلُ الَّذِي يُصَلِّي وَرَأْسُهُ مَعْقُودٌ مِنْ وَرَائِهِ كَمَثَلِ الَّذِي يُصَلِّي مَكْتُوفًا  

[Machine] I heard the Messenger of Allah ﷺ saying, "The likeness of the one who prays while his head is lowered is like the likeness of the one who prays while his hands are tied."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَثَلُ الَّذِي يُصَلِّي وَرَأْسُهُ مَعْقُوصٌ كَمَثَلِ الَّذِي يُصَلِّي وَهُوَ مَكْتُوفٌ  

[Machine] The Prophet ﷺ had cupping done three times, between the shoulder blades and on the back, and he paid the cupper his fee. Even if it had been prohibited, he would not have withheld it from him.  

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ ثَلاثًا فِي الْأَخْدَعَيْنِ وَبَيْنَ الْكَتِفَيْنِ وَأَعْطَى الْحَجَّامَ أَجْرَهُ وَلَوْ كَانَ حَرَامًا لَمْ يُعْطِهِ إِيَّاهُ  

“The Messenger of Allah ﷺ used to perform Witr and recite: ‘Glorify the Name of your Lord the Most High.’, [Al-A’la (87)] ‘Say: O you disbelievers!” [Al-Kafirun (109)] and ‘Say: Allah is One.”. [Al-Ikhlas (112)] (Using translation from Ibn Mājah 1171)   

كَانَ نَبِيُّ اللهِ ﷺ يُوتِرُ بِثَلاثٍ بِسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَقُلْ يَا أَيُّهَا الْكَافِرُونَ وَقُلْ هُوَ اللهُ أَحَدٌ  

the Messenger of Allah ﷺ used to recite in the morning prayer on Friday Surah Tanzil al-Sajdah (xxxii.) and Surah al-Dahr(lxxi.). (Using translation from Abū Dāʾūd 1074)   

أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ فِي صَلاةِ الْفَجْرِ مِنْ يَوْمِ الْجُمُعَةِ ألم تَنْزِيلُ السَّجْدَةَ وَهَلْ أَتَى عَلَى الْإِنْسَانِ  

[Machine] I saw the Prophet ﷺ prostrating, his armpits were so close to the ground that the whiteness of his armpits could be seen.  

رَأَيْتُ النَّبِيَّ ﷺ سَاجِدًا قَدْ خَوَّى حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ  

[Machine] I contemplated the Messenger of Allah ﷺ and I saw him prostrating, his armpits were visible in white.  

تَدَبَّرْتُ رَسُولَ اللهِ ﷺ فَرَأَيْتُهُ سَاجِدًا مُخَوِّيًا وَرَأَيْتُ بَيَاضَ إِبْطَيْهِ  

[Machine] Ibn Abbas reported: The Prophet, peace and blessings be upon him, said, "Every oath that was made during the time of ignorance, Islam has only increased it in strength or severity."  

عَنِ ابْنِ عَبَّاسٍ رَفَعَهُ إِلَى النَّبِيِّ ﷺ قَالَ كُلُّ حِلْفٍ كَانَ فِي الْجَاهِلِيَّةِ لَمْ يَزِدْهُ الْإِسْلامُ إِلا شِدَّةً أَوْ حِدَّةً  

[Machine] "When the Prophet ﷺ said: "Any slave woman who gives birth from her master, she shall be freed from the back of him or after him, and perhaps he said both."  

عَنِ النَّبِيِّ ﷺ قَالَ أَيُّمَا أَمَةٍ وَلَدَتْ مِنْ سَيِّدِهَا فَهِيَ مُعْتَقَةٌ عَنْ دُبُرٍ مِنْهُ أَوْ قَالَ مِنْ بَعْدِهِ وَرُبَّمَا قَالَهُمَا جَمِيعًا  

[Machine] About the Prophet ﷺ commanding Ali, he ordered him to perform ablution, then gave him a garment, and said, "Cover me and support my back."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ أَمَرَ عَلِيًّا فَوَضَعَ لَهُ غُسْلًا ثُمَّ أَعْطَاهُ ثَوْبًا فَقَالَ اسْتُرْنِي وَوَلِّنِي ظَهْرَكَ  

[Machine] On the authority of Ibn Abbas, he reported that the Prophet ﷺ said, "When you disagree in a matter, then make it seven cubits (of distance) apart. And whoever asks their neighbor to support them on their wall, then they should do so."  

عَنِ ابْنِ عَبَّاسٍ رَفَعَهُ إِلَى النَّبِيِّ ﷺ قَالَ إِذَا اخْتَلَفْتُمْ فِي الطَّرِيقِفَاجْعَلُوهُ سَبْعَ أَذْرُعٍ وَمَنْ سَأَلَهُ جَارُهُ أَنْ يَدْعَمَ عَلَى حَائِطِهِ فَلْيَفْعَلْ  

[Machine] "Indeed, the Prophet of Allah ﷺ said: May Allah condemn whoever alters the landmarks of the earth, may Allah condemn whoever slaughters for other than Allah, may Allah condemn whoever curses their parents, may Allah condemn whoever supports someone other than his supporters, may Allah condemn whoever misleads a blind person from the right path, may Allah condemn whoever engages in bestiality, may Allah condemn whoever commits the deeds of the people of Lot, may Allah condemn whoever commits the deeds of the people of Lot three times."  

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ لَعَنَ اللهُ مَنْ غَيَّرَ تُخُومَ الْأَرْضِ لَعَنَ اللهُ مَنْ ذَبَحَ لِغَيْرِ اللهِ لَعَنَ اللهُ مَنْ لَعَنَ وَالِدَيْهِ لَعَنَ اللهُ مَنْ تَوَلَّى غَيْرَ مَوَالِيهِ لَعَنَ اللهُ مَنْ كَمَّهَ أَعْمَى عَنِ السَّبِيلِ لَعَنَ اللهُ مَنْ وَقَعَ عَلَى بَهِيمَةٍ لَعَنَ اللهُ مَنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ لَعَنَ اللهُ مَنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ ثَلاثًا  

[Machine] The Messenger of Allah ﷺ said, "Cursed is the one who insults his father, cursed is the one who insults his mother, cursed is the one who sacrifices to other than Allah, cursed is the one who alters the boundaries of the land, cursed is the one who misleads a blind person from the path, cursed is the one who causes harm to an animal, cursed is the one who commits the actions of the people of Lot." The Messenger of Allah ﷺ repeated these words three times regarding the people of Lot.  

قَالَ رَسُولُ اللهِ ﷺ مَلْعُونٌ مَنْ سَبَّ أَبَاهُ مَلْعُونٌ مَنْ سَبَّ أُمَّهُ مَلْعُونٌ مَنْ ذَبَحَ لِغَيْرِ اللهِ مَلْعُونٌ مَنْ غَيَّرَ تُخُومَ الْأَرْضِ مَلْعُونٌ مَنْ كَمَّهَ أَعْمَى عَنِ الطَّرِيقِ مَلْعُونٌ مَنْ وَقَعَ عَلَى بَهِيمَةٍمَلْعُونٌ مَنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ قَالَهَا رَسُولُ اللهِ ﷺ مِرَارًا ثَلاثًا فِي اللُّوطِيَّةِ  

[Machine] The Messenger of Allah ﷺ said: "May Allah curse whoever alters the boundaries of the land, may Allah curse whoever appoints someone other than their rightful guardian, may Allah curse whoever blinds someone on the road, may Allah curse whoever sacrifices for other than Allah, may Allah curse whoever engages in bestiality, may Allah curse whoever disobeys their parents, may Allah curse whoever commits the actions of the people of Lot." He repeated this three times.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَعَنَ اللهُ مَنْ غَيَّرَ تُخُومَ الْأَرْضِ لَعَنَ اللهُ مَنْ تَوَلَّى غَيْرَ مَوَالِيهِ لَعَنَ اللهُ مَنْ كَمَّهَ أَعْمَى عَنِ الطَّرِيقِ لَعَنَ اللهُ مَنْ ذَبَحَ لِغَيْرِ اللهِ لَعَنَ اللهُ مَنْ وَقَعَ عَلَى بَهِيمَةٍلَعَنَ اللهُ مَنْ عَقَّ وَالِدَيْهِ لَعَنَ اللهُ مَنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ قَالَهَا ثَلاثًا  

[Machine] The Messenger of Allah ﷺ said: "I have been commanded to perform the two rak'ahs of Duha prayer, but you have not been commanded to perform it. And I have been commanded to offer the sacrifice of Adha (Eid al-Adha) but it has not been made obligatory for you."  

قَالَ رَسُولُ اللهِ ﷺ أُمِرْتُ بِرَكْعَتَيِ الضُّحَى وَلَمْ تُؤْمَرُوا بِهَا وَأُمِرْتُ بِالْأَضْحَى وَلَمْ تُكْتَبْ  

[Machine] "From the Prophet ﷺ he said: The sacrifice has been prescribed upon me, but it is not prescribed upon you, and I have been commanded to offer two Rak'ahs of the Duha (mid-morning) prayer, but you have not been commanded to do so."  

عَنِ النَّبِيِّ ﷺ قَالَ كُتِبَ عَلَيَّ النَّحْرُ وَلَمْ يُكْتَبْ عَلَيْكُمْ وَأُمِرْتُ بِرَكْعَتَيِ الضُّحَى وَلَمْ تُؤْمَرُوا بِهَا  

[Machine] I was taught a verse from the Quran that a man had never asked me about before, so I do not know if people know it and have not asked about it, or if they are unaware of it and therefore do not ask about it. Then he suddenly woke up and started speaking to us, so when he got up, we recited together that we should not ask him about it. I said to myself that I would ask him about it tomorrow, so when the next day came, I said to Ibn Abbas, "Did you mention yesterday that a man had never asked you about a verse from the Quran? So you do not know if people know it and have not asked about it, or if they are unaware of it and therefore do not ask about it?" So I said to him, "Tell me about it and the ones you recited before it." He said, "Yes, the Messenger of Allah ﷺ said to the Quraysh, 'O People of Quraysh, none is worshipped besides Allah is better, and Quraysh knew that the Christians worshiped Jesus son of Mary, and what do you say about Muhammad?' They said, 'O Muhammad, do you claim that Jesus was a prophet and a righteous slave of Allah? If you are truthful, then certainly their gods are as you say.' So Allah revealed, 'And when the son of Mary was presented as an example, immediately your people laughed aloud....' (Quran 43:57). I said, 'What did they laugh at?' He said, 'They whispered (in disbelief). And indeed, it is knowledge of the Hour... ' (Quran 43:61). He said, 'It is the exit of Jesus son of Maryﷺ before the Day of Resurrection.'"  

لَقَدْ عُلِّمْتُ آيَةً مِنَ القُرْآنِ مَا سَأَلَنِي عَنْهَا رَجُلٌ قَطُّ فَمَا أَدْرِي أَعَلِمَهَا النَّاسُ فَلَمْ يَسْأَلُوا عَنْهَا أَمْ لَمْ يَفْطِنُوا لَهَا فَيَسْأَلُوا عَنْهَا؟ ثُمَّ طَفِقَ يُحَدِّثُنَا فَلَمَّا قَامَ تَلاوَمْنَا أَنْ لَا نَكُونَ سَأَلْنَاهُ عَنْهَا فَقُلْتُ أَنَا لَهَا إِذَا رَاحَ غَدًا فَلَمَّا رَاحَ الْغَدَ قُلْتُ يَا ابْنَ عَبَّاسٍ ذَكَرْتَ أَمْسِ أَنَّ آيَةً مِنَ القُرْآنِ لَمْ يَسْأَلْكَ عَنْهَا رَجُلٌ قَطُّ فَلا تَدْرِي أَعَلِمَهَا النَّاسُ فَلَمْ يَسْأَلُوا عَنْهَا أَمْ لَمْ يَفْطِنُوا لَهَا؟ فَقُلْتُ أَخْبِرْنِي عَنْهَا وَعَنِ اللاتِي قَرَأْتَ قَبْلَهَا قَالَ نَعَمْ إِنَّ رَسُولَ اللهِ ﷺ قَالَ لِقُرَيْشٍ يَا مَعْشَرَقُرَيْشٍ إِنَّهُ لَيْسَ أَحَدٌ يُعْبَدُ مِنْ دُونِ اللهِ فِيهِ خَيْرٌ وَقَدْ عَلِمَتْ قُرَيْشٌ أَنَّ النَّصَارَى تَعْبُدُ عِيسَى ابْنَ مَرْيَمَ وَمَا تَقُولُ فِي مُحَمَّدٍ فَقَالُوا يَا مُحَمَّدُ أَلَسْتَ تَزْعُمُ أَنَّ عِيسَى كَانَ نَبِيًّا وَعَبْدًا مِنْ عِبَادِ اللهِ صَالِحًا فَلَئِنْ كُنْتَ صَادِقًا فَإِنَّ آلِهَتَهُمْ لَكَمَا تَقُولُونَ قَالَ فَأَنْزَلَ اللهُ ﷻ {وَلَمَّا ضُرِبَ ابْنُ مَرْيَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ} [الزخرف 57] قَالَ قُلْتُ مَا يَصِدُّونَ؟ قَالَ يَضِجُّونَ {وَإِنَّهُ لَعِلْمٌ لِلسَّاعَةِ} [الزخرف 61] قَالَ هُوَ خُرُوجُ عِيسَى ابْنِ مَرْيَمَ عَلَيْهِ السَّلامُ قَبْلَ يَوْمِ الْقِيَامَةِ  

[Machine] While the Messenger of Allah ﷺ was sitting in the courtyard of his house in Mecca, Uthman ibn Mazh'un passed by. He approached the Messenger of Allah ﷺ and he said to him, "Why don't you sit?" He said, "Yes, I will sit." So the Messenger of Allah ﷺ sat facing him. While he was talking to him, the Messenger of Allah ﷺ raised his gaze to the sky and then looked at it for a while. He then lowered his gaze until he placed it on his right in the ground. The Messenger of Allah ﷺ shifted his position from his companion Uthman to where he had placed his gaze, and he lowered his head as if he was listening carefully to what was being said to him. Ibn Mazh'un looked, and when he had fulfilled his need and heard what he was being told, the gaze of the Messenger of Allah ﷺ turned towards the sky again as he had done before. He followed the gaze until it disappeared into the sky, then he turned to Uthman in his initial position and said, "O Muhammad, where was I when I used to sit with you and come to you in the morning and see you doing what you did?" He said, "What did you see me do?" He said, "I saw you raise your gaze to the sky with your eyes and then you placed it where you had placed it on your right, and you turned towards it and left me. Then, you started to lower your head as if you were trying to understand something being said to you." He said, "And did you notice that?" Uthman said, "Yes." The Messenger of Allah ﷺ said, "The Messenger of Allah ﷺ came to me suddenly while you were sitting." He said, "Did the Messenger of Allah ﷺ say anything to you?" He said, "Yes." He asked, "What did he say?" He said, "{Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.}" [Surah An-Nahl: 90]. Uthman said, "That is when faith settled in my heart and I loved Muhammad."  

بَيْنَمَا رَسُولُ اللهِ ﷺ بِفِنَاءِ بَيْتِهِ بِمَكَّةَ جَالِسٌ إِذْ مَرَّ بِهِ عُثْمَانُ بْنُ مَظْعُونٍ فَكَشَرَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ أَلا تَجْلِسُ؟ قَالَ بَلَى قَالَ فَجَلَسَ رَسُولُ اللهِ ﷺ مُسْتَقْبِلَهُ فَبَيْنَمَا هُوَ يُحَدِّثُهُ إِذْ شَخَصَ رَسُولُ اللهِ ﷺ بِبَصَرِهِ إِلَى السَّمَاءِ فَنَظَرَ سَاعَةً إِلَى السَّمَاءِ فَأَخَذَ يَضَعُ بَصَرَهُ حَتَّى وَضَعَهُ عَلَى يَمِينِهِ فِي الْأَرْضِ فَتَحَرَّفَ رَسُولُ اللهِ ﷺ عَنْ جَلِيسِهِ عُثْمَانَ إِلَى حَيْثُ وَضَعَ بَصَرَهُ وَأَخَذَ يُنْغِضُ رَأْسَهُ كَأَنَّهُ يَسْتَفْقِهُ مَا يُقَالُ لَهُ وَابْنُ مَظْعُونٍ يَنْظُرُ فَلَمَّا قَضَى حَاجَتَهُ وَاسْتَفْقَهَ مَا يُقَالُ لَهُ شَخَصَ بَصَرُ رَسُولِ اللهِ ﷺ إِلَى السَّمَاءِ كَمَا شَخَصَ أَوَّلَ مَرَّةٍ فَأَتْبَعَهُ بَصَرَهُ حَتَّى تَوَارَى فِي السَّمَاءِ فَأَقْبَلَ إِلَى عُثْمَانَ بِجِلْسَتِهِ الْأُولَى قَالَ يَا مُحَمَّدُ فِيمَ كُنْتُ أُجَالِسُكَ وَآتِيكَ مَا رَأَيْتُكَ تَفْعَلُ كَفِعْلِكَ الْغَدَاةَ قَالَ وَمَا رَأَيْتَنِي فَعَلْتُ؟ قَالَ رَأَيْتُكَ تَشْخَصُ بِبَصَرِكَ إِلَى السَّمَاءِ ثُمَّ وَضَعْتَهُ حَيْثُ وَضَعْتَهُ عَلَى يَمِينِكَ فَتَحَرَّفْتَ إِلَيْهِ وَتَرَكْتَنِي فَأَخَذْتَ تُنْغِضُ رَأْسَكَ كَأَنَّكَ تَسْتَفْقِهُ شَيْئًا يُقَالُ لَكَ قَالَ وَفَطِنْتَ لِذَاكَ؟ قَالَ عُثْمَانُ نَعَمْ قَالَ رَسُولُ اللهِ ﷺ أَتَانِي رَسُولُ اللهِ آنِفًا وَأَنْتَ جَالِسٌ قَالَ رَسُولُ اللهِ؟ قَالَ نَعَمْ قَالَ فَمَا قَالَ لَكَ؟ قَالَ {إِنَّ اللهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَى وَيَنْهَى عَنِالْفَحْشَاءِ وَالْمُنْكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ} [النحل 90] قَالَ عُثْمَانُ فَذَلِكَ حِينَ اسْتَقَرَّ الْإِيمَانُ فِي قَلْبِي وَأَحْبَبْتُ مُحَمَّدًا  

[Machine] The Messenger of Allahﷺ said: "For every prophet, there is a sacred place, and my sacred place is Al-Madinah. O Allah, I make it sacred with your sanctity, that no innovator should be sheltered in it, nor any sinner should find refuge in it, nor should its thorns be supported, and its fallen leaves should not be taken except by a singer."  

قَالَ رَسُولُ اللهِ ﷺ لِكُلِّ نَبِيٍّ حَرَمٌ وَحَرَمِي الْمَدِينَةُ اللهُمَّ إِنِّي أُحَرِّمُهَا بِحُرَمِكَ أَنْ لَا يُؤْوَى فِيهَا مُحْدِثٌ وَلا يُخْتَلَى خَلاهَا وَلا يُعْضَدُ شَوْكُهَا وَلا تُؤْخَذُ لُقَطَتُهَا إِلا لِمُنْشِدٍ  

[Machine] The Messenger of Allah ﷺ said: "Whoever claims to have a father other than his biological father, or supports those who have set him free but are not his guardians, he is under the curse of Allah, the angels, and all people, and their repentance will not be accepted from him until the Day of Resurrection. No compensation or justice will be taken from him."  

قَالَ رَسُولُ اللهِ ﷺ أَيُّمَا رَجُلٍ ادَّعَى إِلَى غَيْرِ وَالِدِهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ الَّذِينَ أَعْتَقُوهُ فَإِنَّ عَلَيْهِ لَعْنَةَ اللهِ وَالْمَلائِكَةِ وَالنَّاسِ أَجْمَعِينَ إِلَى يَوْمِ الْقِيَامَةِ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلا عَدْلٌ  

"All types of women were prohibited for the Messenger of ALlah ﷺ except for the believing women among those who emigrated. (Allah) said: 'It is not lawful for you (to marry other) women after this, nor to change them for other wives even though their beauty attracts you, except those whom your right hand possesses (33:52). - And Allah made your believing girls lawful 'And a believing woman if she offers herself to the Prophet (33:50)' and He made every woman of a religion other than Islam unlawful." Then He said: "And whoever disbelieves in faith then fruitless is his work; and in the Hereafter he will be among the losers (5:5)." And he said: "Verily We have made lawful to you your wives, to whom you have paid their due, and those whom your right hands possess - whom Allah has given you" up to His saying: "A privilege to only you, not for the (rest of) the believers (33:50)." He made the other types of women unlawful." (Using translation from Tirmidhī 3215)   

نُهِيَ رَسُولُ اللهِ ﷺ عَنْ أَصْنَافِ النِّسَاءِ إِلَّا مَا كَانَتْ مِنَ المُؤْمِنَاتِ الْمُهَاجِرَاتِ قَالَ {لَا يَحِلُّ لَكَ النِّسَاءُ مِنْ بَعْدُ وَلَا أَنْ تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ} [الأحزاب 52] فَأَحَلَّ اللهُ ﷻ فَتَيَاتِكُمِ الْمُؤْمِنَاتِ {وَامْرَأَةً مُؤْمِنَةً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ} [الأحزاب 50] وَحَرَّمَ كُلَّ ذَاتِ دِينٍ غَيْرَ دِينِ الْإِسْلامِ قَالَ {وَمَنْ يَكْفُرْ بِالْإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ فِي الْآخِرَةِ مِنَ الخَاسِرِينَ} [المائدة 5] وَقَالَ {يَا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللاتِي آتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ} [الأحزاب 50] إِلَى قَوْلِهِ {خَالِصَةً لَكَ مِنْدُونِ الْمُؤْمِنِينَ} [الأحزاب 50] وَحَرَّمَ سِوَى ذَلِكَ مِنْ أَصْنَافِ النِّسَاءِ  

[Machine] The Prophet Muhammad ﷺ proposed to a woman from his people, known as Sawda. She was a widow with five or six children from her deceased husband. The Prophet Muhammad ﷺ asked her, "What stops you from accepting me?" She replied, "By Allah, O Prophet of Allah, nothing stops me from you except that you are not the most beloved person to me, but I honor you by having these children stay with you day and night." He asked her, "Is there anything else that stops you from me?" She replied, "No, by Allah." The Prophet Muhammad ﷺ said to her, "May Allah have mercy on you. The best women rode on the backs of camels (referring to noble women of Quraysh) but you prefer your children over a husband with all your heart."  

أَنَّ رَسُولَ اللهِ ﷺ خَطَبَ امْرَأَةً مِنْ قَوْمِهِ يُقَالُ لَهَا سَوْدَةُ وَكَانَتْ مُصْبِيَةً كَانَ لَهَا خَمْسَةُ صِبْيَةٍ أَوْ سِتَّةٌ مِنْ بَعْلٍ لَهَا مَاتَ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ مَا يَمْنَعُكِ مِنِّي؟ قَالَتْ وَاللهِ يَا نَبِيَّ اللهِ مَا يَمْنَعُنِي مِنْكَ أَنْ لَا تَكُونَ أَحَبَّ الْبَرِيَّةِ إِلَيَّ وَلَكِنِّي أُكْرِمُكَ أَنْ يَضْغُوَ هَؤُلاءِ الصِّبْيَةَ عِنْدَ رَأْسِكَ بُكْرَةً وَعَشِيَّةً قَالَ فَهَلْ مَنَعَكِ مِنِّي شَيْءٌ غَيْرُ ذَلِكَ؟ قَالَتْ لَا وَاللهِ قَالَ لَهَا رَسُولُ اللهِ ﷺ يَرْحَمُكِ اللهُ إِنَّ خَيْرَ نِسَاءٍ رَكِبْنَ أَعْجَازَ الْإِبِلِ صَالِحُ نِسَاءِ قُرَيْشٍ أَحْنَاهُ عَلَى وَلَدٍ فِي صِغَرٍ وَأَرْعَاهُ عَلَى بَعْلٍ بِذَاتِ يَدٍ  

[Machine] And the Messenger of Allah ﷺ said: Gabriel came to him and sat in front of the Messenger of Allah ﷺ , placing his hands on the knees of the Messenger of Allah ﷺ . He said: "O Messenger of Allah, tell me about Islam." The Messenger of Allah ﷺ said: "Islam is to submit your face to Allah, bear witness that there is no god but Allah alone with no partner, and that Muhammad is His servant and Messenger." He said: "If I do that, have I embraced Islam?" He said: "If you do that, you have embraced Islam." He said: "O Messenger of Allah, tell me about Iman (faith)." The Messenger of Allah ﷺ said: "Iman is to believe in Allah, the Last Day, the angels, the Book, the Prophets, and to believe in life after death and in Paradise and Hell, and in the Day of Judgment and the Balance, and to believe in fate, both its good and its evil." He said: "If I do that, have I believed?" He said: "If you do that, you have believed." He said: "O Messenger of Allah, tell me about Ihsan (excellence)." The Messenger of Allah ﷺ said: "Ihsan is to worship Allah as if you see Him, and if you cannot see Him, then know that He sees you." He said: "O Messenger of Allah, tell me about the Hour (i.e. Day of Judgment)." The Messenger of Allah ﷺ said: "The one who is asked about it is no more knowledgeable about it than the one who is asking, but I will inform you of its signs. When you see barefoot, naked, poor shepherds competing in constructing tall buildings, then that is one of the signs of the Hour." He said: "O Messenger of Allah, who are the barefoot, naked, poor shepherds?" The Messenger of Allah ﷺ said: "The Arabs."  

وقَالَ جَلَسَ رَسُولُ اللهِ ﷺ مَجْلِسًا لَهُ فَأَتَاهُ جِبْرِيلُ فَجَلَسَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ وَاضِعًا كَفَّيْهِ عَلَى رُكْبَتَيْ رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ حَدِّثْنِي مَا الْإِسْلامُ؟ قَالَ رَسُولُ اللهِ ﷺ الْإِسْلامُ أَنْ تُسْلِمَ وَجْهَكَ لِلَّهِ وَتَشْهَدَ أَنْ لَا إِلَهَ إِلا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ قَالَ فَإِذَا فَعَلْتُ ذَلِكَ فَقَدْ أَسْلَمْتُ؟ قَالَ إِذَا فَعَلْتَ ذَلِكَ فَقَدْ أَسْلَمْتَ قَالَ يَا رَسُولَ اللهِ فَحَدِّثْنِي مَا الْإِيمَانُ؟ قَالَ الْإِيمَانُ أَنْ تُؤْمِنَ بِاللهِ وَالْيَوْمِ الْآخِرِ وَالْمَلائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَتُؤْمِنَ بِالْمَوْتِ وَبِالْحَيَاةِ بَعْدَ الْمَوْتِ وَتُؤْمِنَ بِالْجَنَّةِ وَالنَّارِ وَالْحِسَابِ وَالْمِيزَانِ وَتُؤْمِنَ بِالْقَدَرِ كُلِّهِ خَيْرِهِ وَشَرِّهِ قَالَ فَإِذَا فَعَلْتُ ذَلِكَ فَقَدْ آمَنْتُ؟ قَالَ إِذَا فَعَلْتَ ذَلِكَ فَقَدْ آمَنْتَ قَالَ يَا رَسُولَ اللهِ حَدِّثْنِي مَا الْإِحْسَانُ؟ قَالَ رَسُولُ اللهِ ﷺ الْإِحْسَانُ أَنْ تَعْمَلَ لِلَّهِ كَأَنَّكَ تَرَاهُ فَإِنَّكَ إِنْ لَمْ تَرَهُ فَإِنَّهُ يَرَاكَ قَالَ يَا رَسُولَ اللهِ فَحَدِّثْنِي مَتَى السَّاعَةُ؟ قَالَ رَسُولُ اللهِ ﷺ سُبْحَانَ اللهِ فِي خَمْسٍ مِنَ الغَيْبِ لَا يَعْلَمُهُنَّ إِلَّا هُوَ {إِنَّ اللهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللهَ عَلِيمٌ خَبِيرٌ} [لقمان 34] وَلَكِنْ إِنْ شِئْتَ حَدَّثْتُكَ بِمَعَالِمَ لَهَا دُونَ ذَلِكَ قَالَ أَجَلْ يَا رَسُولَ اللهِ فَحَدِّثْنِي قَالَ رَسُولُ اللهِ ﷺ إِذَا رَأَيْتَ الْأَمَةَ وَلَدَتْ رَبَّتَهَا أَوْ رَبَّهَا وَرَأَيْتَ أَصْحَابَ الشَّاءِ تَطَاوَلُوا بِالْبُنْيَانِ وَرَأَيْتَ الْحُفَاةَ الْجِيَاعَ الْعَالَةَ كَانُوا رُؤوسَ النَّاسِ فَذَلِكَ مِنْ مَعَالِمِ السَّاعَةِ وَأَشْرَاطِهَا قَالَ يَا رَسُولَ اللهِ وَمَنْ أَصْحَابُ الشَّاءِ وَالْحُفَاةُ الْجِيَاعُ الْعَالَةُ؟ قَالَ الْعَرَبُ قَالَ يَا رَسُولَ اللهِ فَحَدِّثْنِي مَا الْإِيمَانُ؟ قَالَ الْإِيمَانُ أَنْ تُؤْمِنَ بِاللهِ وَالْيَوْمِ الْآخِرِ وَالْمَلائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَتُؤْمِنَ بِالْمَوْتِ وَبِالْحَيَاةِ بَعْدَ الْمَوْتِ وَتُؤْمِنَ بِالْجَنَّةِ وَالنَّارِ وَالْحِسَابِ وَالْمِيزَانِ وَتُؤْمِنَ بِالْقَدَرِ كُلِّهِ خَيْرِهِ وَشَرِّهِ قَالَ فَإِذَا فَعَلْتُ ذَلِكَ فَقَدْ آمَنْتُ؟ قَالَ إِذَا فَعَلْتَ ذَلِكَ فَقَدْ آمَنْتَ قَالَ يَا رَسُولَ اللهِ حَدِّثْنِي مَا الْإِحْسَانُ؟ قَالَ رَسُولُ اللهِ ﷺ الْإِحْسَانُ أَنْ تَعْمَلَ لِلَّهِ كَأَنَّكَ تَرَاهُ فَإِنَّكَ إِنْ لَمْ تَرَهُ فَإِنَّهُ يَرَاكَ قَالَ يَا رَسُولَ اللهِ فَحَدِّثْنِي مَتَى السَّاعَةُ؟ قَالَ رَسُولُ اللهِ ﷺ سُبْحَانَ اللهِ فِي خَمْسٍ مِنَ الغَيْبِ لَا يَعْلَمُهُنَّ إِلا هُوَ {إِنَّ اللهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ} [لقمان 34] وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللهَ عَلِيمٌ خَبِيرٌ وَلَكِنِ إنْ شِئْتَ حَدَّثْتُكَ بِمَعَالِمَ لَهَا دُونَ ذَلِكَ قَالَ أَجَلْ يَا رَسُولَ اللهِ فَحَدِّثْنِي قَالَ رَسُولُ اللهِ ﷺ إِذَا رَأَيْتَ الْأَمَةَ وَلَدَتْ رَبَّتَهَا أَوْ رَبَّهَا وَرَأَيْتَ أَصْحَابَ الشَّاءِ تَطَاوَلُوا بِالْبُنْيَانِ وَرَأَيْتَ الْحُفَاةَ الْجِيَاعَ الْعَالَةَ كَانُوا رُؤوسَ النَّاسِ فَذَلِكَ مِنْ مَعَالِمِ السَّاعَةِ وَأَشْرَاطِهَا قَالَ يَا رَسُولَ اللهِ وَمَنْ أصْحَابُ الشَّاءِ وَالْحُفَاةُ الْجِيَاعُ الْعَالَةُ؟ قَالَ الْعَرَبُ  

[Machine] The Messenger of Allah ﷺ used to be optimistic and not superstitious, and he would like every beautiful name.  

كَانَ رَسُولُ اللهِ ﷺ يَتَفَاءَلُ وَلا يَتَطَيَّرُ وَيُعْجِبُهُ كُلُّ اسْمٍ حَسَنٍ  

[Machine] Those who migrated with Muhammad (Peace be upon him) to Medina.  

فِي قَوْلِهِ {كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ} [آل عمران 110] قَالَ الَّذِينَ هَاجَرُوا مَعَ مُحَمَّدٍ ﷺ إِلَى الْمَدِينَةِ  

"Shall I not tell you of the best of the people in status?" We said: "Yes. O Messenger of Allah!" He said: "A man who rides his horse in the cause of Allah, the Mighty and Sublime, until he dies or is killed. Shall I not tell you of the one who comes after him (in status)?" We said: "Yes, O Messenger of Allah!" He said; "A man who withdraws to a mountain pass and establishes Salah, and pays Zakah, and keeps away from the evil of people. Shall I not tell you of the worst of people?" We said: "Yes, O Messenger of Allah!" He said: "The one who asks for the sake of Allah, the Mighty and Sublime, but does not give (when he is asked) for His sake," (Using translation from Nasāʾī 2569)   

إِنَّ رَسُولَ اللهِ ﷺ جَاءَ أَوْ خَرَجَ عَلَيْهِمْ وَهُمْ جُلُوسٌ فَقَالَ أَلا أُحَدِّثُكُمْ بِخَيْرِ النَّاسِ مَنْزِلًا؟ قَالَ قُلْنَا بَلَى يَا رَسُولَ اللهِ قَالَ رَجُلٌ مُمْسِكٌ بِرَأْسِ فَرَسٍ فِي سَبِيلِ اللهِ حَتَّى يَمُوتَأَوْ يُقْتَلَ ثُمَّ قَالَ أَلا أُخْبِرُكُمْ بِالَّذِي يَلِيهِ؟ قُلْنَا بَلَى يَا رَسُولَ اللهِ قَالَ امْرُؤٌ مُعْتَزِلٌ فِي شِعْبٍ يُقِيمُ الصَّلاةَ وَيُؤْتِي الزَّكَاةَ وَيَعْتَزِلُ شُرُورَ النَّاسِ ثُمَّ قَالَ أَلا أُخْبِرُكُمْ بِشَرِّ النَّاسِ مَنْزِلًا؟ قَالَ قُلْنَا بَلَى يَا رَسُولَ اللهِ قَالَ الَّذِي يُسْأَلُ بِاللهِ وَلا يُعْطِي بِهِ  

[Machine] About the Prophet صلى الله عليه وسلم, he passed by them while they were sitting, and he said, "Shall I not inform you of the best of people's positions?" So he mentioned it.  

عَنِ النَّبِيِّ ﷺ خَرَجَ عَلَيْهِمْ وَهُمْ جُلُوسٌ فَقَالَ أَلا أُحَدِّثُكُمْ بِخَيْرِ النَّاسِ مَنْزِلَةً فَذَكَرَهُ  

[Machine] The Messenger of Allah ﷺ used to give women and slaves from the spoils of war whatever the army acquired.  

كَانَ رَسُولُ اللهِ ﷺ يُعْطِي الْمَرْأَةَ وَالْمَمْلُوكَ مِنَ الغَنَائِمِ مَا يُصِيبُ الْجَيْشَ  

[Machine] The Prophetﷺ used to give the slaves and women from the spoils of war.  

أَنَّ النَّبِيَّ ﷺ كَانَ يُعْطِي الْعَبْدَ وَالْمَرْأَةَ مِنَ الغَنَائِمِ  

[Machine] "And he said, without what befalls the army."  

وَقَالَ دُونَ مَا يُصِيبُ الْجَيْشَ  

[Machine] So he said, "Oh Abu Abbas, what is this garment?" He said, "And what is it?" He said, "This is Istabraq." He said, "By Allah, I didn't know about it, and I don't think that the Prophet ﷺ forbade it except out of arrogance and pride. And praise be to Allah, we are not such people." He said, "Then what are these images in the camera?" He said, "Don't you see that we burned them with fire?" So when the conqueror left, he said, "Take off this garment from me and cut the heads of these statues." They said, "Oh Abu Abbas, if you had taken them to the market, you could have sold them along with the heads." He said, "No." So he ordered the cutting of their heads.  

فَقال يَا أَبَا عَبَّاسٍ مَا هَذَا الثَّوْبُ؟ قَالَ وَمَا هُوَ؟ قَالَهَذَا الْإِسْتَبْرَقُ قَالَ وَاللهِ مَا عَلِمْتُ بِهِ وَمَا أَظُنُّ النَّبِيَّ ﷺ نَهَى عَنْ هَذَا حِينَ نَهَى عَنْهُ إِلا لِلتَّجَبُّرِ وَالتَّكَبُّرِ وَلَسْنَا بِحَمْدِ اللهِ كَذَلِكَ قَالَ فَمَا هَذِهِ التَّصَاوِيرُ فِي الْكَانُونِ؟ قَالَ أَلا تَرَى قَدْ أَحْرَقْنَاهَا بِالنَّارِ؟ فَلَمَّا خَرَجَ الْمِسْوَرُ قَالَ انْزَعُوا هَذَا الثَّوْبَ عَنِّي وَاقْطَعُوا رُءُوسَ هَذِهِ التَّمَاثِيلِ قَالُوا يَا أَبَا عَبَّاسٍ لَوْ ذَهَبْتَ بِهَا إِلَى السُّوقِ كَانَ أَنْفَقَ لَهَا مَعَ الرَّأْسِ؟ قَالَ لَا فَأَمَرَ بِقَطْعِ رُءُوسِهَا  

[Machine] Indeed, when your master prostrates, he places his forehead, arms, and chest on the ground. Ibn Abbas asked him, "What motivates you to do what you do?" He replied, "Humility." He said, "This is the posture of a dog. I saw the Prophetﷺ when he prostrated, the whiteness of his armpits could be seen."  

إِنَّ مَوْلاكَ إِذَا سَجَدَ وَضَعَ جَبْهَتَهُ وَذِرَاعَيْهِ وَصَدْرَهُ بِالْأَرْضِ فَقَالَ لَهُ ابْنُ عَبَّاسٍ مَا يَحْمِلُكَ عَلَى مَا تَصْنَعُ؟ قَالَ التَّوَاضُعُ قَالَ هَكَذَا رِبْضَةُ الْكَلْبِ رَأَيْتُ النَّبِيَّ ﷺ إِذَا سَجَدَ رُئِيَ بَيَاضُ إِبْطَيْهِ  

[Machine] He informed us, the son of Abu Dhi'b, then he mentioned something similar to it.  

أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ فَذَكَرَ مِثْلَهُ  

[Machine] Verily, the Prophet ﷺ used to send him with his family to Mina on the day of sacrifice to stone the Jamrah (pillar) at dawn.  

أَنَّ النَّبِيَّ ﷺ كَانَ يَبْعَثُهُ مَعَ أَهْلِهِ إِلَى مِنًى يَوْمَ النَّحْرِ لِيَرْمُوا الْجَمْرَةَ مَعَ الْفَجْرِ  

[Machine] Indeed, the Prophet ﷺ sent him with his family to Mina on the Day of Sacrifice, so they threw the pebbles at the Jamrah with the dawn.  

أَنَّ النَّبِيَّ ﷺ بَعَثَ بِهِ مَعَ أَهْلِهِ إِلَى مِنًى يَوْمَ النَّحْرِ فَرَمَوْا الْجَمْرَةَ مَعَ الْفَجْرِ  

[Machine] The Messenger of Allah ﷺ said: "Whoever has sexual intercourse with his slave girl and she gives birth to a child, then she will be freed for him from behind.”  

قَالَ رَسُولُ اللهِ ﷺ مَنْ وَطِئَ أَمَتَهُ فَوَلَدَتْ لَهُ فَهِيَ مُعْتَقَةٌ عَنْ دُبُرٍ