The Messenger of Allah ﷺ used to teach us this supplication as he taught us the surah from the Qur'an. He would say: O Allah! I seek refuge in You from the punishment of Hell and I seek refuge in You from the punishment of the grave, and I seek refuge from You from the trails of Al-Masihid-Dajjal, and I seek refuge in You from the trials of life and death. (Using translation from Abū Dāʾūd 1542)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُعَلِّمُهُمْ هَذَا الدُّعَاءَ كَمَا يُعَلِّمُهُمِ السُّورَةَ مِنَ القُرْآنِ يَقُولُ قُولُوا اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ  

“I have to offer a sacrifice and I can afford it, but I cannot find (a camel) to buy.” The Prophet ﷺ told him to buy seven sheep and slaughter them. (Using translation from Ibn Mājah 3136)  

أَنَّ النَّبِيَّ ﷺ أَتَاهُ رَجُلٌ فَقَالَ إِنَّ عَلَيَّ بَدَنَةً وَأَنَا مُوسِرٌ لَهَا وَلا أَجِدُهَا فَأَشْتَرِيَهَا؟ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَبْتَاعَ سَبْعَ شِيَاهٍ فَيَذْبَحَهُنَّ  

The Prophet ﷺ said: If anyone acquires any knowledge of astrology, he acquires a branch of magic of which he gets more as long as he continues to do so. (Using translation from Abū Dāʾūd 3905)   

قَالَ رَسُولُ اللهِ ﷺ مَنِ اقْتَبَسَ عِلْمًا مِنَ النُّجُومِ اقْتَبَسَ شُعْبَةً مِنْ سِحْرٍ مَا زَادَ زَادَ وَمَا زَادَ زَادَ  

“We youngsters from the clan of ‘Abdul-Muttalib came to the Messenger of Allah ﷺ, from Jam’, on donkeys of ours. He started striking our thighs and saying: ‘O my sons, do not stone the Pillar until the sun rises.’” (Using translation from Ibn Mājah 3025)   

قَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ لَيْلَةَ الْمُزْدَلِفَةِ أُغَيْلِمَةَ بَنِي عَبْدِ الْمُطَّلِبِ عَلَى حُمُرَاتِنَا فَجَعَلَ يَلْطَحُ أَفْخَاذَنَا بِيَدِهِ وَيَقُولُ أَيْ بَنِيَّ لَا تَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ فَقَالَ ابْنُ عَبَّاسٍ مَا إِخَالُ أَحَدًا يَرْمِي الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ  

[Machine] Kaathaa qaala rohun 'aasimun wa nnasu yaqooluuna 'abu 'aasimin qaala qultu libni 'abbasin yaz'umu qawmuka 'anna rasuula allaahi SAW taaafa bayna SSafaa wa al-marwati 'alaa ba'iirin wa 'anna dhaalika sunnatun? faqaala sadaquu wa kaadhibuu qultu wa maa sadaquu wa kaadhibuu? qaala qad taaafa bayna SSafaa wa al-marwati 'alaa ba'iirin wa laysa dhaalika bi sunnatin kaana n-naasu laa yusrafuuna 'an rasuuli allaahi SAW wa laa yudfa'uun fa taaafa 'alaa ba'iirin li yastami'u wa li yaraww ma kaanahu wa laa tanaluuhu aydiyihim.  

كَذَاقَالَ رَوْحٌ عَاصِمٌ وَالنَّاسُ يَقُولُونَ أَبُو عَاصِمٍ قَالَ قُلْتُ لِابْنِ عَبَّاسٍ يَزْعُمُ قَوْمُكَ أَنَّ رَسُولَ اللهِ ﷺ طَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ عَلَى بَعِيرٍ وَأَنَّ ذَلِكَ سُنَّةٌ؟ فَقَالَ صَدَقُوا وَكَذَبُوا قُلْتُ وَمَا صَدَقُوا وَكَذَبُوا؟ قَالَ قَدْ طَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ عَلَى بَعِيرٍ وَلَيْسَ ذَلِكَ بِسُنَّةٍ كَانَ النَّاسُ لَا يُصْرَفُونَ عَنْ رَسُولِ اللهِ ﷺ وَلا يُدْفَعُونَ فَطَافَ عَلَى بَعِيرٍ لِيَسْتَمِعُوا وَلِيَرَوْا مَكَانَهُ وَلا تَنَالُهُ أَيْدِيهِمْ  

The Prophet ﷺ said about a man who has sexual intercourse with a menstruating woman: He should give one or half dinar as sadaqah. (Using translation from Abū Dāʾūd 2168)   

أَمَرَ النَّبِيُّ ﷺ الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ أَنْ يَتَصَدَّقَ بِدِينَارٍ أَوْ بِنِصْفِ دِينَارٍ  

[Machine] "About the Prophet ﷺ , he used to say that there should be no idol worship in Islam."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَقُولُ لَا صَرُورَةَ فِي الْإِسْلامِ  

[Machine] "That the Prophet ﷺ said to Khadijah, so Al-Affan narrated the Hadith and Abu Kamil and Hasan also mentioned in their narration that the Prophet ﷺ said to Khadijah, 'Indeed, I see a light and hear a sound, and I fear that I might be possessed.' She said, 'Allah would never do that to you, O son of Abdullah.' Then she went to Waraqah ibn Nawfal and mentioned it to him. He said, 'If what you say is true, then this is the same divine law that was revealed to Musa. If I am alive when this person is sent as a prophet, I will support and assist him, and I will believe in him.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ لِخَدِيجَةَ فَذَكَرَ عَفَّانُ الْحَدِيثَ وَقَالَ أَبُو كَامِلٍ وَحَسَنٌ فِي حَدِيثِهِمَا أَنَّ النَّبِيَّ ﷺ قَالَ لِخَدِيجَةَ إِنِّي أَرَى ضَوْءًا وَأَسْمَعُ صَوْتًا وَإِنِّي أَخْشَى أَنْ يَكُونَ بِي جَنَنٌ قَالَتْ لَمْ يَكُنِ اللهُ لِيَفْعَلَ ذَلِكَ بِكَ يَا ابْنَ عَبْدِ اللهِ ثُمَّ أَتَتْ وَرَقَةَ بْنَ نَوْفَلٍ فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ إِنْ يَكُ صَادِقًا فَإِنَّ هَذَا نَامُوسٌ مِثْلُ نَامُوسِ مُوسَى فَإِنْ بُعِثَ وَأَنَا حَيُّ فَسَأُعَزِّرُهُ وَأَنْصُرُهُ وَأُومِنُ بِهِ  

Ibn 'Abbas reported that Messenger of Allah ﷺ stayed in Mecca for fifteen years (after his advent as a Prophet) and he heard the voice of Gabriel and saw his radiance for seven years but did not see any visible form, and then received revelation for ten years, and he stayed in Medina for ten years. (Using translation from Muslim 2353e)   

أَقَامَ النَّبِيُّ ﷺ بِمَكَّةَ خَمْسَ عَشْرَةَ سَنَةً سَبْعَ سِنِينَ يَرَى الضَّوْءَ وَالنُّورَ وَيَسْمَعُ الصَّوْتَ وَثَمَانِيَ سِنِينَ يُوحَى إِلَيْهِ وَأَقَامَ بِالْمَدِينَةِ عَشْرًا  

[Machine] I was with my father in the presence of the Prophet ﷺ and there was a man speaking privately with him. A’ffan said while distancing himself from Abbas, "Excuse me" [and left]. We left from there and [the Prophet] said to me, "Did you not see your cousin distancing himself from me?" I replied, "He was in the company of a man who was speaking privately with him." A'ffan said, "Did he have anyone with him?" I said, "Yes." He [the Prophet] said, "Then he returned to him and said, 'O Messenger of Allah, was there someone with you?' Abdullah informed me that you were interacting with a man in private." The Prophet asked, "Have you seen him, O Abdullah?" Abdullah replied, "Yes." The Prophet said, "That was Gabriel, and he is the one who diverted my attention from you." A'ffan narrated [this incident] to us, that there was a man with you, having a private conversation with you.  

كُنْتُ مَعَ أَبِي عِنْدَ النَّبِيِّ ﷺ وَعِنْدَهُ رَجُلٌ يُنَاجِيهِ قَالَ عَفَّانُ وَهُوَ كَالْمُعْرِضِ عَنِ الْعَبَّاسِ فَخَرَجْنَا مِنْ عِنْدِهِ فَقَالَ أَلَمْ تَرَ إِلَى ابْنِ عَمِّكَ كَالْمُعْرِضِ عَنِّي؟ فَقُلْتُ إِنَّهُ كَانَ عِنْدَهُ رَجُلٌ يُنَاجِيهِ قَالَ عَفَّانُ فَقَالَ أَوَ كَانَ عِنْدَهُ أَحَدٌ؟ قُلْتُ نَعَمْ قَالَ فَرَجَعَ إِلَيْهِ فَقَالَ يَا رَسُولَ اللهِ هَلْ كَانَ عِنْدَكَ أَحَدٌ؟ فَإِنَّ عَبْدَ اللهِ أَخْبَرَنِي أَنَّعِنْدَكَ رَجُلًا تُنَاجِيهِ قَالَ هَلْ رَأَيْتَهُ يَا عَبْدَ اللهِ قَالَ نَعَمْ قَالَ ذَاكَ جِبْرِيلُ وَهُوَ الَّذِي شَغَلَنِي عَنْكَ حَدَّثَنَا عَفَّانُ أَنَّهُ كَانَ عِنْدَكَ رَجُلٌ يُنَاجِيكَ  

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ  

[Machine] The Messenger of Allah mentioned Khadijah, and her father wanted to marry her off, so she prepared food and drink. She invited her father and some people from the Quraysh tribe, and they ate and drank until they became intoxicated. Khadijah said to her father, "Muhammad ibn Abdullah has proposed to me, so marry me to him." Her father married her off to him. She beautified him and dressed him in fine clothes, as was the custom with fathers. When his intoxication wore off, he looked and found himself well-dressed. He said, "What is this?" She replied, "Muhammad ibn Abdullah has married me to him." He said, "I am marrying the orphan of my father, not by my own age." Khadijah said, "Are you not ashamed? Do you want to disgrace yourself in front of the Quraysh? To inform people that you were drunk?" He did not leave her until he was pleased.  

أَنَّ رَسُولَ اللهِ ﷺ ذَكَرَ خَدِيجَةَ وَكَانَ أَبُوهَا يَرْغَبُ أَنْ يُزَوِّجَهُ فَصَنَعَتْ طَعَامًا وَشَرَابًا فَدَعَتْ أَبَاهَا وَنَفَرًا مِنْ قُرَيْشٍ فَطَعِمُوا وَشَرِبُوا حَتَّى ثَمِلُوا فَقَالَتْ خَدِيجَةُ لِأَبِيهَا إِنَّ مُحَمَّدَ بْنَ عَبْدِ اللهِ يَخْطُبُنِي فَزَوِّجْنِي إِيَّاهُ فَزَوَّجَهَا إِيَّاهُ فخلَّقَتْهُ وَأَلْبَسَتْهُ حُلَّةً وَكَذَلِكَ كَانُوا يَفْعَلُونَ بِالْآبَاءِ فَلَمَّا سُرِّيَ عَنْهُ سُكْرُهُ نَظَرَ فَإِذَا هُوَ مُخَلَّقٌ وَعَلَيْهِ حُلَّةٌ فَقَالَ مَا شَأْنِي مَا هَذَا؟ قَالَتْزَوَّجْتَنِي مُحَمَّدَ بْنَ عَبْدِ اللهِ قَالَ أَنَا أُزَوِّجُ يَتِيمَ أَبِي طَالِبٍ لَا لَعَمْرِي فَقَالَتْ خَدِيجَةُ أَمَا تَسْتَحِي تُرِيدُ أَنْ تُسَفِّهَ نَفْسَكَ عِنْدَ قُرَيْشٍ؟ تُخْبِرُ النَّاسَ أَنَّكَ كُنْتَ سَكْرَانَ؟ فَلَمْ تَزَلْ بِهِ حَتَّى رَضِيَ  

[Machine] The Prophet Muhammad ﷺ mentioned Khadijah bint Khuwaylid and mentioned her meaning.  

أَنَّ رَسُولَ اللهِ ﷺ ذَكَرَ خَدِيجَةَ بِنْتَ خُوَيْلِدٍ فَذَكَرَ مَعْنَاهُ  

“I have to offer a sacrifice and I can afford it, but I cannot find (a camel) to buy.” The Prophet ﷺ told him to buy seven sheep and slaughter them. (Using translation from Ibn Mājah 3136)  

أَنَّ النَّبِيَّ ﷺ أَتَاهُ رَجُلٌ فَقَالَ إِنَّ عَلَيَّ بَدَنَةً وَأَنَا مُوسِرٌ بِهَا وَلا أَجِدُهَا فَأَشْتَرِيَهَا؟ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَبْتَاعَ سَبْعَ شِيَاهٍ فَيَذْبَحَهُنَّ  

[Machine] Ibn Abbas narrated that the Prophet ﷺ mentioned the Antichrist and said, "He is one-eyed, and his eye is like a protruding grape. He resembles your own men much like 'Abdul-'Uzza bin Qatan." So, if he appears to be dead, then surely your Lord, the Almighty and Majestic, is not one-eyed.  

عَنِ ابْنِ عَبَّاسٍ ذَكَرَ النَّبِيَّ ﷺ أَنَّهُ ذَكَرَ الدَّجَّالَ قَالَ هُوَ أَعْوَرُ هِجَانٌ كَأَنَّ رَأْسَهُ أَصَلَةٌ أَشْبَهُ رِجَالِكُمْ بِهِ عَبْدُ الْعُزَّى بْنُ قَطَنٍ فَإِمَّا هَلَكَ الْهُلَّكُ فَإِنَّ رَبَّكُمْ ﷻ لَيْسَ بِأَعْوَرَ  

we asked Ibn ‘Abbas about sitting on heels between the two prostrations. He said: It is the sunnah. We said: We look upon it as a pressure on the foot. He said: This is the sunnah of your Prophet ﷺ (Using translation from Abū Dāʾūd 845)  

أَنَّهُ سَمِعَ طَاوُسًا يَقُولُ قُلْنَا لِابْنِ عَبَّاسٍ فِي الْإِقْعَاءِ عَلَى الْقَدَمَيْنِ؟ فَقَالَ هِيَ السُّنَّةُ قَالَ فَقُلْنَا إِنَّا لَنَرَاهُ جَفَاءً بِالرِّجْلِ فَقَالَ ابْنُ عَبَّاسٍ هِيَ سُنَّةُ نَبِيِّكَ ﷺ  

[Machine] "He heard Ibn Abbas saying, 'I did not know that the Messenger of Allah ﷺ would ever seek his virtue over others except on the day of Ashura or the month of Ramadan.'"  

أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ مَا عَلِمْتُ رَسُولَ اللهِ ﷺ كَانَ يَتَحَرَّىيَوْمًا يَبْتَغِي فَضْلَهُ عَلَى غَيْرِهِ إِلَّا هَذَا الْيَوْمَ يَوْمَ عَاشُورَاءَ أَوْ شَهْرَ رَمَضَانَ  

[Machine] It is the Sunnah of your Prophet Muhammad peace be upon him.  

هُوَ سُنَّةُ نَبِيِّكَ ﷺ  

[Machine] The Messenger of Allah ﷺ prohibited wearing silent silk garments.  

إِنَّمَا نَهَى رَسُولُ اللهِ ﷺ عَنِ الثَّوْبِ الْمُصْمَتِ حَرِيرًا  

[Machine] The Messenger of Allah ﷺ forbade wearing silent clothing.  

إِنَّمَا نَهَى رَسُولُ اللهِ ﷺ عَنِ الثَّوْبِ الْمُصْمَتِ  

[Machine] Narrated by the Messenger of Allah ﷺ , he said: Gabriel recited to me a letter and I reviewed it repeatedly, and I never cease to increase it, and it continues to increase me until it reached seven letters.  

عَنْ رَسُولِ اللهِ ﷺ قَالَ أَقْرَأَنِي جِبْرِيلُ عَلَى حَرْفٍ فَرَاجَعْتُهُ فَلَمْ أَزَلْ أَسْتَزِيدُهُ وَيَزِيدُنِي فَانْتَهَى إِلَى سَبْعَةِ أَحْرُفٍ  

that the Messenger of Allah ﷺ said: "Indeed some poetry is wisdom" (Using translation from Tirmidhī 2844)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ مِنَ الشِّعْرِ حِكَمًا وَإِنَّ مِنَ البَيَانِ سِحْرًا  

The Prophet ﷺ said: Divide the property among those whose share have been prescribed in the Book of Allah, and what remains from the prescribed shares goes to the nearest male heirs. (Using translation from Abū Dāʾūd 2898)  

قَالَ رَسُولُ اللهِ ﷺ اقْسِمُوا الْمَالَ بَيْنَ أَهْلِ الْفَرَائِضِ عَلَى كِتَابِ اللهِ تَبَارَكَ وَتَعَالَى فَمَا تَرَكَتِ الْفَرَائِضُ فَلِأَوْلَى ذَكَرٍ  

[Machine] The Messenger of Allah ﷺ was wrapped in two white cloths and one red cloth.  

كُفِّنَ رَسُولُ اللهِ ﷺ فِي بُرْدَيْنِ أَبْيَضَيْنِ وَبُرْدٍ أَحْمَرَ  

“If one of you were to lend his brother his land, it would be better for him than taking such and such rent for it.” (Using translation from Ibn Mājah 2457)  

لَأَنْ يَمْنَحَ أَحَدُكُمْ أَخَاهُ أَرْضَهُ خَيْرٌ لَهُ مِنْ أَنْ يَأْخُذَ عَلَيْهَا كَذَا وَكَذَا لِشَيْءٍ مَعْلُومٍ قَالَ قَالَ ابْنُ عَبَّاسٍ وَهُوَ الْحَقْلُ وَهُوَ بِلِسَانِ الْأَنْصَارِ الْمُحَاقَلَةُ  

"The Messenger of Allah performed Tamattu, as did Abu Bakr, Umar and Uthman. And the first to prohibit it was Mu'awiyah." (Using translation from Tirmidhī 822)   

تَمَتَّعَ رَسُولُ اللهِ ﷺ حَتَّى مَاتَ وَأَبُو بَكْرٍ حَتَّى مَاتَ وَعُمَرُ وَعُثْمَانُ كَذَلِكَ وَأَوَّلُ مَنْ نَهَى عَنْهَا مُعَاوِيَةُ  

[Machine] The meaning of it with its attribution.  

مَعْنَاهُ بِإِسْنَادِهِ  

the Messenger of Allah ﷺ said, "There should be no causing of harm or reciprocation of harm. A person is allowed to fix a wooden peg in the wall of his neighbor, and the width of a public pathway is seven cubits."  

قَالَ رَسُولُ اللهِ ﷺ لَا ضَرَرَ وَلَا ضِرَارَ وَلِلرَّجُلِ أَنْ يَجْعَلَ خَشَبَةً فِي حَائِطِ جَارِهِ وَالطَّرِيقُ الْمِيتَاءُ سَبْعَةُ أَذْرُعٍ  

[Machine] "That none of you should start his day of fasting until he has eaten some dates." I said, "But I have never left my fast without eating before dawn since I heard that from Ibn 'Abbas." So I ate from the side of the Salik (a kind of food). Then I said to him, "What is the interpretation of this?" He replied, "That was the common eating of the fasting person at the time of the Prophet ﷺ and that the fasting person should not put off his Suhoor (till late)."

(Note: Suhoor refers to the pre-dawn meal before fasting during Ramadan)  

أَنْ لَا يَغْدُوَ أَحَدُكُمْ يَوْمَالْفِطْرِ حَتَّى يَطْعَمَ فَلْيَفْعَلْ قَالَ فَلَمْ أَدَعَ أَنْ آكُلَ قَبْلَ أَنْ أَغْدُوَ مُنْذُ سَمِعْتُ ذَلِكَ مِنَ ابْنِ عَبَّاسٍ فَآكُلَ مِنْ طَرَفِ الصَّرِيقَةِ الْأَكْلَةَ أَوْ أَشْرَبَ اللَّبَنَ أَوِ الْمَاءَ قُلْتُ فَعَلامَ يُؤَوَّلُ هَذَا؟ قَالَ سَمِعَهُ أَظُنُّ عَنِ النَّبِيِّ ﷺ قَالَ كَانُوا لَا يَخْرُجُونَ حَتَّى يَمْتَدَّ الضَّحَاءُ فَيَقُولُونَ نَطْعَمُ لِئَلا نَعْجَلَ عَنْ صَلاتِنَا  

[Machine] The Prophet Muhammadﷺ said, "Hurry towards performing Hajj, meaning the obligatory pilgrimage, for none of you knows what might happen to him."  

قَالَ رَسُولُ اللهِ ﷺ تَعَجَّلُوا إِلَى الْحَجِّ يَعْنِي الْفَرِيضَةَ فَإِنَّ أَحَدَكُمْ لَا يَدْرِي مَا يَعْرِضُ لَهُ  

“During his ‘Umrah after Hudaibiyah – when they wanted to enter Makkah – the Prophet ﷺ said to his Companions: ‘Your people will see you tomorrow, so let them see you looking strong.’ When they entered the mosque, they touched the corner and started to walk briskly, and the Prophet ﷺ was with them. When they reached the Yemenite Corner, they walked normally to the Black Corner (the corner where the Black Stone is), then they walked briskly until they reached the Yemenite Corner, then they walked normally to the Black Corner. They did that three times, then they walked normally for four circuits.” (Using translation from Ibn Mājah 2953)  

قَالَ النَّبِيُّ ﷺ لِأَصْحَابِهِ حِينَ أَرَادُوا دُخُولَ مَكَّةَ فِي عُمْرَتِهِ بَعْدَ الْحُدَيْبِيَةِ إِنَّ قَوْمَكُمْ غَدًا سَيَرَوْنَكُمْ فَلْيَرَوْكُمْ جُلْدًا فَلَمَّا دَخَلُوا الْمَسْجِدَ اسْتَلَمُوا الرُّكْنَ ثُمَّ رَمَلُوا وَالنَّبِيُّ ﷺ مَعَهُمْ حَتَّى إِذَا بَلَغُوا إِلَى الرُّكْنِ الْيَمَانِي مَشَوْا إِلَى الرُّكْنِ الْأَسْوَدِ فَفَعَلَ ذَلِكَ ثَلاثَمَرَّاتٍ ثُمَّ مَشَى الْأَرْبَعَ  

“One fifth is due on buried treasure.” (Using translation from Ibn Mājah 2509)   

قَضَى رَسُولُ اللهِ ﷺ فِي الرِّكَازِ الْخُمُسَ  

[Machine] And Abu Nuaim said in his narration, "The Messenger of Allah ﷺ ruled regarding the fifth of the spoils of war."  

وَقَالَ أَبُو نُعَيْمٍ فِي حَدِيثِهِ قَضَى رَسُولُ اللهِ ﷺ فِي الرِّكَازِ الْخُمُسَ  

[Machine] The Prophet Muhammad ﷺ said, "A man should not have private conversations with another man, and a woman should not have private conversations with another woman."  

قَالَ رَسُولُ اللهِ ﷺ لَا يُبَاشِرُ الرَّجُلُ الرَّجُلَ وَلا الْمَرْأَةُ الْمَرْأَةَ  

A similar, Mursal, report was narrated from 'Ikramah. (Using translation from Nasāʾī 2114)  

عَنْ عِكْرِمَةَ مُرْسَلًا  

"When the Messenger of Allah ﷺ was finished at Badr, it was said to him: 'You have to get the caravan, you can not settle for less than that.' Al-'Abbas called out while he was bound up: 'There is no use.' He said: 'For Allah, Most High, has promised you one of the two parties, and He gave you what He promised you.' He said: 'He has said the truth.'" (Using translation from Tirmidhī 3080)   

قِيلَ لِلنَّبِيِّ ﷺ حِينَ فَرَغَ مِنْ بَدْرٍ عَلَيْكَ الْعِيرَ لَيْسَ دُونَهَا شَيْءٌ قَالَ فَنَادَاهُ الْعَبَّاسُ وَهُوَ أَسِيرٌ فِي وَثَاقِهِ لَا يَصْلُحُ قَالَ فَقَالَ لَهُ النَّبِيُّ ﷺ لِمَ؟ قَالَ لِأَنَّ اللهَ قَدْ وَعَدَكَ إِحْدَى الطَّائِفَتَيْنِ وَقَدْ أَعْطَاكَ مَا وَعَدَكَ  

[Machine] The Prophet ﷺ was brought a goat, and he confessed twice in front of it. Then, he said, "Take it away." Then, he confessed twice more until he confessed four times. The Prophet ﷺ said, "Take it away and stone it."  

أُتِيَ النَّبِيُّ ﷺ بمَاعِزٍ فَاعْتَرَفَ عِنْدَهُ مَرَّتَيْنِ فَقَالَ اذْهَبُوا بِهِ ثُمَّ قَالَ رُدُّوهُ فَاعْتَرَفَ مَرَّتَيْنِ حَتَّى اعْتَرَفَ أَرْبَعَ مَرَّاتٍ فَقَالَ النَّبِيُّ ﷺ اذْهَبُوا بِهِ فَارْجُمُوهُ  

Verily the people have begun to hasten in the matter in which they are required to observe respite. So if we had imposed this upon them, and he imposed it upon them. (Using translation from Muslim 1472a)  

كَانَ الطَّلاقُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَأَبِي بَكْرٍ وَسَنَتَيْنِ مِنْ خِلافَةِ عُمَرَ بْنِ الْخَطَّابِ طَلاقُ الثَّلاثِ وَاحِدَةً فَقَالَ عُمَرُ إِنَّ النَّاسَ قَدِ اسْتَعْجَلُوا فِي أَمْرٍ كَانَتْ لَهُمْ فِيهِ أَنَاةٌ فَلَوْ أَمْضَيْنَاهُ عَلَيْهِمْ فَأَمْضَاهُ عَلَيْهِمْ  

[Machine] The Messenger of Allah ﷺ used to say, "Indeed, one of the best types of fasting is the fasting of my brother Dawud. He used to fast one day and break his fast on the next."  

كَانَ رَسُولُ اللهِ ﷺ يَقُولُ إِنَّ مِنْ أَفْضَلِ الصِّيَامِ صِيَامَ أَخِي دَاوُدَ كَانَ يَصُومُ يَوْمًاوَيُفْطِرُ يَوْمًا  

"The Messenger of Allah performed Tamattu, as did Abu Bakr, Umar and Uthman. And the first to prohibit it was Mu'awiyah." (Using translation from Tirmidhī 822)  

تَمَتَّعَ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَأَوَّلُ مَنْ نَهَى عَنْهَا مُعَاوِيَةُ  

[Machine] The Prophet ﷺ wanted to perform ablution from a water container. It was said to him, "Indeed, it is dead (stagnant) water." He replied, "Its stagnant state removes its impurity or filth."  

أَرَادَ النَّبِيُّ ﷺ أَنْ يَتَوَضَّأَ مِنْ سِقَاءٍ فَقِيلَ لَهُإِنَّهُ مَيْتَةٌ قَالَ دِبَاغُهُ يُذْهِبُ خَبَثَهُ أَوْ رِجْسَهُ أَوْ نَجَسَهُ  

[Machine] "He heard Ibn Abbas saying that the Messenger of Allah ﷺ placed his hand between my shoulders or he said on my shoulder, and then he said: 'O Allah, grant him understanding of the religion and teach him interpretation.'"  

أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ وَضَعَ رَسُولُ اللهِ ﷺ يَدَهُ بَيْنَ كَتِفَيَّ أَوْ قَالَ عَلَى مَنْكِبَيَّ فَقَالَ اللهُمَّ فَقِّهْهُ فِي الدِّينِ وَعَلِّمْهُ التَّأْوِيلَ  

[Machine] The Messenger of Allah ﷺ sacrificed one hundred camels during the Hajj pilgrimage. He personally sacrificed sixty of them, and ordered the remaining ones to be sacrificed. He took a portion from each camel and collected it in a pot, from which he ate and drank its broth. On the day of Hudaybiyyah, he sacrificed seventy camels, one of which belonged to Abu Jahl. When it was turned away from the House (the Kaaba), it showed affection as a mother shows affection to her children.  

نَحَرَ رَسُولُ اللهِ ﷺ فِي الْحَجِّ مِائَةَ بَدَنَةٍ نَحَرَ بِيَدِهِ مِنْهَا سِتِّينَ وَأَمَرَ بِبَقِيَّتِهَا فَنُحِرَتْ وَأَخَذَ مِنْ كُلِّ بَدَنَةٍ بَضْعَةً فَجُمِعَتْ فِي قِدْرٍ فَأَكَلَ مِنْهَا وَحَسَا مِنْ مَرَقِهَا وَنَحَرَ يَوْمَ الْحُدَيْبِيَةِسَبْعِينَ فِيهَا جَمَلُ أَبِي جَهْلٍ فَلَمَّا صُدَّتْ عَنِ الْبَيْتِ حَنَّتْ كَمَا تَحِنُّ إِلَى أَوْلادِهَا  

[Machine] The Prophet of Allah ﷺ rode a hundred camels and mentioned something similar to it.  

سَاقَ رَسُولُ اللهِ ﷺ مِائَةَ بَدَنَةٍ فَذَكَرَ نَحْوَهُ  

[Machine] That the Messenger of Allah ﷺ set out on the year of the conquest during the first ten days of Ramadan, and when he arrived, he passed by Dhuhurain.  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ عَامَ الْفَتْحِ لِعَشْرٍ مَضَيْنَ مِنْ رَمَضَانَ فَلَمَّا نَزَلَ مَرَّ الظَّهْرَانِ  

[Machine] That the Prophet ﷺ performed seventeen rak'ahs in Makkah during the year of conquest. Abu An-Nadr said, "He shortened and performed two rak'ahs."  

أَنَّ النَّبِيَّ ﷺ أَقَامَ بِمَكَّةَ عَامَ الْفَتْحِ سَبْعَ عَشْرَةَ يُصَلِّي رَكْعَتَيْنِ قَالَ أَبُو النَّضْرِ يَقْصُرُ يُصَلِّي رَكْعَتَيْنِ  

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ  

[Machine] He said, "Get in and turn right."  

أَنَّهُ قَالَ لِتَرْكَبْ وَلْتُكَفِّرْ يَمِينَهَا  

The Messenger of Allah ﷺ gave a decision on the basis of an oath and a single witness. (Using translation from Abū Dāʾūd 3608)   

أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِالشَّاهِدِ وَالْيَمِينِ  

The Messenger of Allah ﷺ said: Cleanse your nose well (after snuffing up water) twice or thrice. (Using translation from Abū Dāʾūd 141)   

قَالَ رَسُولُ اللهِ ﷺ اثْنَتَيْنِ أَوْ ثِنْتَيْنِ بَالِغَتَيْنِ أَوْ ثَلَاثًا